Sermon
Christian Growth and Spiritual Victory (Part 2)
Publisher transcript
Transcript
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Things that I will mention real quick as we get started here, a
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few announcements #1 we have the Papa John's cards back in there.
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They changed them a little bit. It's not it's.
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I mean, it is a card, but it's like a piece of cardboard now
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with a code on it. But they free large pizza and I
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say free. I mean, you're paying for it,
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but 50% off your entire order five times they changed it.
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I think they must have lost too much money or something.
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So they charged us actually then then they charge us more for it
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too. So we're going to, we're going
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to charge the same price would be $15.00.
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But brother Josh has those in the back.
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So if you're interested in getting one of those, it's still
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a good deal, however you look at it.
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But anyway, we have those in and we're going to try to get those,
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try to pass. I mean, try to try to get the
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word out to as many people as you know.
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All of this is going to be the fundraiser for the, for the
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Belize missions trip for our young people.
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So, you know, if you can, if you can get it out, get out the word
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at work and everything else, then that'd be a a big help.
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And then also, it's going to be really cold on Saturday, but
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we'll, we'll meet here on Saturday for out the outreach
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and everything. And what we'll do is just work
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on some of the cards that we've been doing.
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One of these days, the weather's going to be good and we're going
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to be able to hit the ground running and we want to be able
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to do that. So if you can be here on
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Saturday, we're still, we have, we had all those cards that we
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had to change with the, with the service times and all of that.
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So we've been, we've been putting the new stickers on
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those cards and then also writing out the cards that we're
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going to be sending out here as soon as the weather breaks.
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And we're going to use those as a, as a tool to get into some of
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these neighborhoods, kind of send them to the neighborhoods
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and, and get them there before we start knocking the
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neighborhood, knocking doors on that neighborhood.
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So we'll plan to be here on, on Saturday for that.
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And then men of the Zoom prayer meeting on Saturday night, we'll
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we'll meet for that as well. Other than that, I think that's
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about it for this week. It's nice that the, you noticed
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the parking lot was completely dry.
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You know, the, the sun hit that yesterday, not really today, but
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yesterday mostly and day before and just melted all the rest of
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the ice that was there. So thankful for that.
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Go ahead and let's turn to John Chapter 15 if you need.
John 15 chapter mention
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Does anybody need a copy of it? If you forgot your book,
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Charlie's got a few there. Any adults that need a copy of
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it? All right, Julie, Charlie, Yep,
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Julie, anybody else? Now I'll mention this as we go
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through this. There's questions at the end and
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obviously you notice that I've asked those questions.
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I ask questions from those it's it's literally just take the
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questions directly from the end of this lesson.
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So might be helpful for you to kind of look at those ahead of
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time. They, they pretty much goes
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right in order with all those questions right in, in order
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that they're in the book. So if you, some of them are just
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fill in the blank type thing. So if you're looking at them
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ahead of time and you can write an answer next to it, it might
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help you for when we, when we go to do that next week.
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So we will, we will have some of those questions again next week
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like we normally do. Now this is Christian growth and
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spiritual victory. And obviously we started on this
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last week and kind of gave you, I guess, more of an introduction
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to the whole thing about what it is.
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What is Christian growth? What is spiritual victory?
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And so Part 2, Part 3, part 4 each have 4 things in them.
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And I think we could probably call it principles of Christian
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growth and spiritual victory, or maybe Steps to Christian growth
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and spiritual victory, because that's what all these things
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are. He kind of mentions it as keys
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to Christian growth. I think that's a perfectly fine
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term to use, you know, and I think that's the reason he also
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puts keys in quotation marks because we we talked about this
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decent amount of of time last week or, or when we did Part 1
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is just that, you know, there is no one key to spiritual growth
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and Christian growth and spiritual victory.
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But four of the ones that we're going to talk about tonight are
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are listed there at the top. But abiding in Christ, putting
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off the old man, putting on the new, confessing sin, pressing
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toward the mark. It's, it's, it's simple.
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And we're going to try to just kind of scratch the surface with
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these. But, but honestly, I've preached
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messages on every one of these topics some recently, you know,
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and that's what I'm saying. We could, we could stay on each
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one of these topics for a long time.
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We're not going to do that necessarily, but we want to, we
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want to be thorough with it as much as we can, but really just
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kind of talk about these as ideas or principles and steps to
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help us with that growth. So the first one then is abiding
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in Christ. The keys to Christian growth are
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found in the entire New Testament.
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But these are some of the major elements abiding in Christ.
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John chapter 15, and we'll read the entire passage here and then
John 15 chapter mention
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we'll we'll kind of break it down a little bit.
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I am the true vine, and my father is the husbandman.
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Husbandman. Every branch in Me that beareth
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not fruit he taketh away, and every branch that beareth fruit
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He purges it, that it may bring forth more fruit.
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Now you're clean through the word which I've spoken unto you.
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Abide in Me, and I in you. As the branch cannot bear fruit
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of itself, except that abide in the vine, no more can ye except
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ye abide in Me. I am the vine, ye are the
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branches. He that abideth in Me, and I in
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Him, the same bringeth forth much fruit.
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For without Me ye can do nothing.
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If a man Abide not in Me, is cast forth as a branch, and is
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withered, and men gather them, cast them into the fire, and
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they are burned. If you abide in Me, and My words
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abide in you, you shall ask what you will, and it shall be done
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unto you. Herein is My Father glorified
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that you bear much fruit, so shall ye be My disciples.
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As the Father hath loved me, so have I loved you.
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Continue ye in My love. If you keep My commandments, you
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shall abide in My love, even as I have kept My Father's
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commandments and abide in His love.
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So all of that to talk about abiding in Christ.
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Now the term abiding in or abiding, I just, I looked up a
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definition to kind of give you a formal definition, if you will,
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but it means to remain, to stay, to dwell or to continue in a
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specific state, place or relationship over a long period.
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I think sometimes abiding in Christ gets a little bit of a of
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a Pentecostal type feel to it. And maybe it's just because a
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lot of the Pentecostals, the ecumenicals, have taken that
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term and kind of twisted it in to mean something that it was
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never intended to mean in the Bible.
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But the true Christian life is not a religion, and that's what
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sets it apart. That's what sets the true
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Christian life apart from all the other religions or all the
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other institutions, if you want to even call them that in the
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world. It's not just a bunch of
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regulations and rituals. It's not just do this, do this,
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do this, do this, and you'll be a good Christian or do this, do
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this, do this and you'll go to heaven.
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That's what all these other religions have in them, right?
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I mean, we, we point out Catholicism a lot because it's
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easy to see that they have all of these rituals that you're
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supposed to do. But Mormonism is the exact same
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way. Mormonism has all of those
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elements when it comes to the temple recommend.
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You have to do all of these things to keep your temple
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recommend. And if you don't, you lose your
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temple recommend. You can't go to heaven.
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There's all kinds of stuff that that they have to do in order to
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keep their temple recommend. And if you're not on good terms
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with the Mormon church, when you die, you don't go to heaven,
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which their heaven is very different than than what ours
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is. The Bible makes it very clear
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what heaven is there heaven. And and I don't want to get off
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into Mormonism tonight, but you know, the whole idea behind that
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is that God was once a human like we are, but he's he'd been
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elevated to godhood because of all the things that he did.
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And now he's the God of his own planet.
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And eventually we can all become gods of our own planets if we
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keep going the same way that our God did.
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I mean, doesn't it, you know, if, if, if, if people really
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understood what Mormonism was, they would not even call a
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Mormon a Christian. It's not Christianity at all,
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right? But but Mormons get lumped into
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the idea of Christians. Same thing with Catholics.
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Catholics get lumped into the idea or the term Christian.
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They're not that they don't, they don't follow the Bible
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because it's all about rituals. It's all about regulations and
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doing all of those things. The true Christian religion,
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true Christianity is not a religion.
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It is a relationship with Jesus Christ.
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And I have people tell me all the time when I, I try to give
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them the gospel and they say things like, well, I hate
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religion. And I say, you know what I do
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too? I agree with you.
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I hate religion too. What I'm trying to tell you is
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not to join a religion. I'm trying to tell you that you
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need to have a relationship, a personal relationship with Jesus
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Christ. That's what I'm telling you.
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I'm not telling you to join a religion.
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I'm I'm a Baptist because I believe that Baptist doctrine is
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the closest to the word of God, but that being a Baptist is not
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a religion. It's about having a relationship
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with Jesus Christ. Those who have spiritual victory
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are those who know Him personally and walk in
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fellowship with Him day by day, serving Him, learning of Him.
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That is what abiding in Christ is.
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If a believer forgets Christ and starts living his life apart
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from conscious fellowship with Christ, he's in very grave
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spiritual danger. And that's what John 15 is
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talking about. Jesus emphasized that it's, it's
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God's will for us to bear fruit. And then he says more fruit.
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And then he says much fruit. We should be growing.
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And, and the growth is the product of abiding in Christ.
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It's exactly like, and, and this is exactly what what Jesus is
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doing is giving us an example that we can understand that
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makes sense, right? What do you do?
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And, and maybe maybe you've never had fruit trees.
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I don't know. We have pear trees.
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We have apple trees, plum, we have, we have several different
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fruit trees in our yard. And especially for my pear
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trees, if I just let them grow and, and branches start coming
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out of everywhere. What I noticed is that we get
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really tiny pears. If you trim those things back
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and sometimes way more than you think you should, you feel like
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you're killing the thing the most.
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But then the next season, the next growing season, you get
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really big pears. You don't get as many of them,
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but they're actually edible and they're good and they, they're,
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they're they, they produce, they produce good fruit and in many
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cases a lot more than the last couple years.
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Well, it's not that I haven't really pruned it, but I didn't
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prune it back enough. I think in the last couple years
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we have not gotten a lot of fruit off of the, off of the
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pear trees. I mean it, it was, I mean, most,
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some of you remember you've been here for a few years and we
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bring in five gallon buckets of pears.
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Just bucket after bucket after bucket.
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In the last couple years, we haven't got that course.
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Last year all the buds popped out and then we got that freeze.
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Remember that It killed everything.
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We got no fruit on any of our trees this year.
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But this is exactly what Jesus is talking about, right?
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A branch that's laying in the middle of the yard is not going
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to produce fruit because it's not tied into anything that's
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keeping it alive, that's helping it to bear fruit, right?
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So if you're not even on the, the, the vine, of course you're
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not going to bear fruit. But if you're on the vine, then
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what's your job? Bear fruit, right?
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And not just fruit, but more fruit and much fruit.
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That's, that's what we should be doing.
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That's, that's the way this fruit should be going.
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And, and, and that, that it should be being produced in our
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lives. And sometimes it takes some
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pruning, sometimes it takes some trimming because we, we have to,
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we have to be made simpler. I guess I don't know what the
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right word is, but but we have to have some of that, that
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pruning and all of those things. And all of that is hinging on
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the fact that we are part of the vine.
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We are the branches, He is the vine.
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If we're not in Him and He is not in us, then we're not going
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to bear any fruit. The farther we get away from
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Him, the less fruit we're going to bear.
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So Jesus taught that the key to abiding in Him is obedience to
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His Word, obedience to His Word. John chapter 15 and verse #7 If
John 15 chapter mention
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you abide in me, and My words abide in you, you shall ask what
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you will, and it shall be done unto you.
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Verse 10, if you keep my commandments, you shall abide in
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my love. It's all hinging on obedience.
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That is the key to abiding in him.
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Abiding in Christ is not mystical in the sense of this
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popular contemplative philosophy.
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And there's this idea out there and you can look into a
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contemplative prayer. It's a lot of these non
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denominational ecumenical things that are going around there now,
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right? The prayer of Jabez is a perfect
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example of that. You know, it's, it's it the
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prayer of Jabez is a great prayer in the Bible, but they've
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taken and they've turned it into this mystical thing, you know,
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that that it was never meant to be.
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And there's others. There's other things in the
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Bible that are used in the same way, But that's not what we're
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talking about. That's what I'm saying.
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This, this, this idea of abiding in Christ has been twisted and,
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and, and made to be something that it never was actually meant
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to be. It's not a feeling, it's not a
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sensual experience. It's not being overcome by the
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Spirit. It's not speaking in tongues,
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falling on the floor, laughing hysterically, being swayed by
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powerful music, entering into a meditative state through
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contemplation, or being moved by candles and incense.
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That's what all, that's what a lot of religion is about.
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And they call it abiding in Christ.
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But you, you think, go, go look it up.
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Look up laughing revival. You ever seen any videos of
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that? It was a Pentecostal revival
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that was going on. And I use that word revival
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very, very loosely. But literally everybody in the
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auditorium was rolling on the floor laughing hysterically, and
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they were being slain in the spirit.
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And they were, you know, this is all part of this whole
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experience that they were having.
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There was another one. And, and, and you think it's
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you, you, you think it's a joke, almost barking like dogs because
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the Holy Spirit had come upon them and that everybody in the
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auditorium was barking. I mean that that's not, that's
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not what the Holy Spirit does. That's, that's not what the
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Bible is talking about. They've, they've changed it into
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something that it was never meant to be.
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And the same thing is true. Speaking in tongues is not a
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movement of the Holy Spirit. It's gibberish.
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You're just saying something that doesn't make any sense to
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you or to anybody else, right? And it's, this is not that.
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The whole purpose of this is not to talk about speaking in
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tongues, but all of those things go together, you know, overcome
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by the spirit. But but then you throw in the
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the music aspect of it and it does the exact same thing.
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So you might laugh at somebody that's laughing hysterically and
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rolling around on the floor and barking like a dog and all of
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these other things. You might laugh at somebody
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that's doing that, but then you're having the exact same
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experience with the music that's doing the same thing to you,
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right? Your experience is different,
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but it's the same thing. Overcome by the Spirit and all
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these other things. And then obviously you have
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people that are the contemplate of prayer is is sitting in a
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state of meditation until you're overcome by the Holy Spirit and
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all of those other things. None of those things describe or
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explain what abiding in Christ is.
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Abiding in Christ is just walking in fellowship with
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Christ by honoring and obeying his word.
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That's as simple as what abiding in Christ is.
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And every single one of us ought to be abiding in Christ every
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single day. And if we're not, then there's a
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problem. We're not growing, we're not
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going to have spiritual victory, right?
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That's what abiding in Christ is, walking in fellowship with
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Christ. I, I, I was looking at up some
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other things today and I came across an article that was that
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somebody wrote about abiding in Christ and they said, well,
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abiding in Christ means that you're saved.
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So if you're not abiding in Christ, that means you're not
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saved. That's not what this is talking
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about either right now, obviously, you have to be saved
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in order to abide in Christ, but you make a decision if you're
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going to abide in Christ or not. And when you'd make that
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decision to do that, to walk in fellowship with Him by honoring
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and obeying His Word, then you're going to have that
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Christian growth. You're going to have that
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spiritual victory. The second one, and I'm going to
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cover this pretty quickly because we've talked a lot about
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this, but putting off the old man and putting on the new man,
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let's go over to Ephesians chapter 4.
Ephesians 4 chapter mention
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He describes this in Ephesians, and then he tells us how to take
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off the old man and how to put on the new man.
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But I want to bring it home a little bit closer to us because
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I think everybody would say I understand exactly what putting
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off the old man and putting on the new man is, right?
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The old person who I used to be. I don't want to be that person
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anymore. That that's, that's part of what
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repentance is all about, right? I was walking this direction.
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That's not who I want to be. I'm turning around and I'm going
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a different direction. This is who I want to be now and
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with God's help, I will be. But the Christian life is
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presented in this passage here in Ephesians chapter 4 as a
Ephesians 4 chapter mention
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matter of growing and we're just real.
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We'll read those 3 verses first verse 22 that you put off
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concerning the former conversation, the old man, that
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word conversation, by the way, we when we say conversation, we
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mean talking back and forth. But when we see that word in our
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King James Bible, it's an older word.
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The conversation means our lifestyle or living, right?
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So that you put off concerning the former lifestyle, the former
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conversation, the old man, which is corrupt according to the
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deceitful lust and be renewed in the spirit of your mind that you
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put on by the way, that that that verse 23 right there is key
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to a lot of things. People, people are not walking
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in the spirit. People are are are messed up
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because they're not renewed in their minds that you put on the
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new man verse 24, which after God is created in righteousness
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and true holiness. So it's presenting this putting
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off the old man putting on the new man as a matter of growing.
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It's a process of, of doing those things that that sinful
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nature that we inherited from Adam, we put that off the new
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man, which is Christ. We put that on.
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So Paul explained how to do that.
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Verse 4, How do you get sorry, chapter 4, verse 25, How do you
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put off the old man? Well, he says this verse 25
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Wherefore putting away lying, speak every man truth with his
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neighbor, for we are members one of another.
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Be angry and sin not. Let not the sun go down upon
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your wrath, neither give place to the devil.
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Let him that stole steal no more, but rather let him labor
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working with his hands the things which is the thing which
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is good, that he may have to give to him that needeth.
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Let no corrupt communication proceed out of your mouth but
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that which is good to the use of edifying, that it may minister
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grace unto the hearers. Grieve not the Holy Spirit of
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God, whereby you are sealed under the day of redemption.
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Let all bitterness and wrath and anger and clamber and evil
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speaking be put away from you with all malice, and be kind one
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to another, tender hearted, forgiving one another, even as
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God for Christ's sake hath forgiven you.
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So there's a contrast here. He's telling you, this is what
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the old man was. Put that off.
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This is what the new man is. Put that on right, Put away
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lying. Speak the truth, be angry, sin
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not, let not the sun go down upon your wrath.
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Let him that stole steal no more, but labor instead working
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with your hands and things which are good.
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So put that off. Put this on.
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That's what he's telling you. He's given us.
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He's given us all kinds of examples of how to do that.
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So the interesting thing about this I think he brings up in the
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next paragraph. These are high and holy
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standards that go much deeper and are farther reaching than
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the Law of Moses ever went. Well, I'm not under the law
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anymore. I have grace.
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Yes, you do. If you're saved, you're not
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under the law. You are under grace.
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But that grace is not a license to sin, right?
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And he makes that very, very clear in the book of Romans.
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God forbid that we should live any longer therein, right?
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Is is should I sin because I have grace?
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Just because God will forgive me, does that mean I can go live
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my life how I want to? Technically, yes.
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But no, that's not what the intention of grace is.
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Right, It's not so I can go live how I want.
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It's I'm under grace. So it, it should change how I
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live. And that's exactly what what
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we're talking about here. These, these standards are, are
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much higher standards than what what was in the law of Moses.
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To stop lying involves learning to be honest in every way and
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situation. Let's let's, let's think about
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that for a second. You know how many times do
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people use or do do people lie as an excuse right?
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If if, if your mindset is not I'm going to tell the truth 100%
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of the time, then you'll find yourself telling lies all day
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long every single day you get pulled over.
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Oh, I didn't see that. No U-turn sign.
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Yes, you did. You just lied.
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You saw it. You're just trying to get out of
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it, right? He's not here right now.
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Can I take a message? But he's sitting right there,
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right? It's a lie.
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You might not feel like talking to somebody.
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I mean, look, there's ways around that.
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He's not available right now, right?
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But how many times have people said that he's not here right
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now? Can I take a message or he can't
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come to the phone? He could.
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He doesn't want to, right? I mean, say whatever you want
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to. There's a, you know.
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Oh, I'm sorry, I didn't know. Yes, you did.
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You just lied about it because you didn't have an excuse,
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right? I mean, how many times?
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If you're going to be honest and if you're not going to lie, then
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you ought to be honest about every single thing, right?
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If you actually think about it throughout the day and, and this
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is not something that's on the forefront of your mind, then you
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are probably lying all the time and you just don't think about
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it because you do it so much. A lot of people do that, right?
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We call it an excuse. It's just a lie is what it is,
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right? And that's what I'm saying.
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That's a very high standard, right?
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Don't steal. Well, then what are you taking
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from wherever it happens to be, right?
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Well, there's leeway on it. And maybe there is, right?
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Maybe you work in a place where they're like, hey, we don't
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care. Take it.
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And if that's fine, then then then that's what they've allowed
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you to do, right? But how many times people steal
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things from work? How many times people steal
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things from other places and just say, well, they got plenty
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of it anyway, right? Well, they're a huge company and
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they're not going to notice it, right?
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You walk out and you realize you didn't pay for something, right?
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It's happened before to me. I don't, I don't walk out on on
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purpose without stealing some. But I've walked out of the store
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before and realized I didn't pay for something and I would go
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back in to pay for it. And you know what the workers
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do? What?
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You came back in to pay for this?
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I've never seen that before. Why not, right?
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Why not? But but how many times it
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happens, right? It's a high standard to put off
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the old man and put on the new man and do it consistently every
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single day, right? If we actually are holding
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ourselves to that standard, then how many of us far fall below,
-
fall far below that standard, right?
-
And when you actually start thinking about it and when you
-
actually start focusing on it and concentrating on I've got to
-
put off the old man and tell the truth.
-
Every time I've got to put off the old man and stop stealing,
-
I've got to put off the old man and stop getting angry.
-
I've got to put off the old man and start doing all of these
-
other things. You'll be surprised at how many
-
things you actually don't do that you think you do that make
-
you a good Christian, right? It's a high standard for us to
-
live all so let no corrupt communication proceed out of
-
your mouth. Put away all bitterness, wrath,
-
anger, clamor, evil speaking. That's an amazingly high
-
standard. But most of us give ourselves a
-
pass because, well, it's just what people do.
-
Not you shouldn't. Just because that's what people
-
do doesn't mean that it's OK for you to do it, right?
-
So you want to, you want to grow in your Christian life, you want
-
to have spiritual victory. You have to put off all of the
-
old man and put on all of the new man, right?
-
You think about what if, what if you know, you found some mummy
-
wrappings and you decided you were going to wrap only half of
-
them around you and walk around. You know it's dead.
-
It's, it's dead person's clothes, right?
-
Well, it's only a, it's only a couple wrappings, right?
-
I mean that, I mean, maybe now as we're so far away from it
-
that, that that wouldn't even be that weird anymore.
-
Everybody would, you know, be people are dying to buy mummy
-
clothes, you know, just wear it once and see if you can start a
-
new trend and everybody will be wearing them, right.
-
But it's not, it's not normal, right, to be wearing something
-
that came from a dead person. Well, that's exactly what we do
-
when we don't put away all of the old men we're walking around
-
with, with, with something that belongs to a dead person, right?
-
I'm alive in Christ. I need to put off the old man.
-
I need to put on the new man, All right?
-
It's like we talked about on Sunday.
-
Just do right, right. If you think about that with
-
every single thing that you are faced in a day, you'll find out
-
that there's a whole lot of things that you thought you were
-
OK on that you're not. When you start focusing on that
-
and you, you make a determination with God's help
-
that I am going to tell the truth every single time.
-
You'll find out that you lie a lot.
-
I'm going to be honest with every single one of my dealings.
-
You'll find out that you're dishonest a lot.
-
You know, I'm not going to be bitter about anything.
-
You'll find out that you're bitter about a lot of things.
-
I'm not going to get angry. You'll find out that you get
-
angry a lot, right? It's a very high standard.
-
But if we are going to grow in our Christian life, and if we
-
are going to have victory in our spiritual life, then we've got
-
to put off the old man 100% of the time, and we have to put on
-
the new man 100% of the time, right?
-
Easy to say, we've talked about this a lot.
-
It's easy to say that. It's easy to say, put off the
-
old man, put on the new. All right, I'm doing that.
-
But are you really, are you really interested in making sure
-
that every part of that old man is put away and every part of
-
the new man is put on? It's a high standard that He
-
gives us, but if you want to have growth in your Christian
-
life and you want to have spiritual victory, then we have
-
to do that. And that involves something that
-
we just talked about on Sunday. But at first, John chapter 1 and
John 1 chapter mention
-
verse #5 #3 the third thing there is confessing sin.
-
Confessing sin, which again, if the Bible and not if, because I
-
should say because the Bible talks about confessing sin as a
-
Christian, then it's just proof that we can and do sin, right?
-
But the sin is to walk in darkness rather than light.
-
That's not the way God intended for us to live.
-
We can sin unfortunately, and we do sin unfortunately, but that's
-
not the way God intended it. Verse #5 of first John chapter
-
one. This then is the message which
-
we have heard of him. And declare unto you that God is
-
light, and in Him is no darkness at all.
-
If we say that we have fellowship with him and walk in
-
darkness, we lie and do not the truth.
-
But if we walk in the light as He is in the light, we have
-
fellowship one with another, and the blood of Jesus Christ His
-
Son cleanseth us from all sin. If we say that we have no sin,
-
we deceive ourselves and the truth is not in US.
-
If we confess our sins, is faithful and just to forgive us
-
our sins and to cleanse us from all unrighteousness.
-
If we say that we have not sinned, we make Him a liar and
-
His word is not in us. So when we sin, God gives us a
-
way to restore that fellowship, and that's confessing our sins
-
to Him. Confession of sin keeps me in
-
the light, keeps me in fellowship with God.
-
He is light and holiness and He's not going to fellowship
-
with sin and darkness. So it just makes sense, right?
-
If I'm walking in sin, I can't expect God to walk with me.
-
If I'm living in sin, I can't expect that God is living with
-
me in those things because if I want to have fellowship with
-
Him, I have to walk with Him in the light.
-
So a few things about confession of sin then confession of sin
-
means to agree with God against my actions.
-
It takes humility to confess the sin because it proves then that
-
you have sinned, right? I can't confess a sin that I
-
don't admit to, right? If it's the opposite of making
-
excuses for my sin, which, again, we're very good at.
-
We do that all the time. We give ourselves a pass.
-
If boy, I tell you what if, if, if I'm ever going to stand
-
before a judge someday, I want it to be me.
-
Because we are so easy on ourselves, right?
-
We, we find loopholes, we give ourselves a pass on all kinds of
-
things. We have all the reasons why it's
-
OK for me to do what I did right.
-
But it's the opposite of making that excuse.
-
Making excuses and blaming others is exactly what Adam did.
-
Adam blamed his wife, and then she turned around and blame the
-
serpent. Right.
-
And so we have a natural tendency to follow in those same
-
unwise footsteps. We blame our nationality.
-
Well, that's just what we do in our culture.
-
Well, I'm I'm young or I'm old. We blame our age.
-
Well, I I'm just a guy, right? Or I'm just a woman.
-
Our background, our circumstances.
-
Well, I didn't. I didn't grow up in church.
-
Yeah, but you've been in church for 40 years.
-
You don't have an excuse, right? Well, if you knew how I grew up,
-
well, you're not there anymore, right?
-
I grew up with a lot of people who use their, their experience
-
growing up as an excuse to not live for the Lord at all, right?
-
You could use any of those as excuses if you're looking for an
-
excuse. A lot of other things that
-
people use, but here's an example that he gives, and I
-
think it's a good one. If I get angry and bitter at my
-
wife, that's a sin. But it's easy to make excuses
-
and blame her or blame something else, such as the fact that I'm
-
having a bad day or she is unreasonable.
-
Or instead of admitting that I've done wrong in God's eyes, I
-
have blame whatever other circumstance that I have to to
-
give myself a pass. Or if I lie, I can make an
-
excuse and say, well, everyone lies sometimes.
-
Or if I disobey and dishonor my parents, I can make an excuse
-
and say that they're too demanding or they're hip
-
critical. They're telling me to do this
-
and they don't even do it themselves so I don't have to
-
obey them. No, you do.
-
You're just giving yourself an excuse.
-
You're giving yourself a way out.
-
You're giving yourself a pass. On the other hand, I can't admit
-
to God that I have sinned and agree with Him that it's evil.
-
If I make excuses for my sin. I'm walking in darkness rather
-
than light, and I do not have fellowship with God.
-
You want to grow in your spiritual life, You want to.
-
You want to have victory in your spiritual life.
-
You've got to get the sin out. I don't know how how I can say
-
it any more than I did the other day, but God promises that he'll
-
forgive us and cleanse us if we confess our sins to Him.
-
He's faithful and just to forgive us because Christ died
-
for our sins. He can do that because he died
-
for our sins. He's the only one that has the
-
ability to do it. And I say this often that we use
-
that verse for people who are unsaved to say, Hey, God will
-
forgive you and he will. But this, it was written to us.
-
It was written to Christians, It was written to those who know
-
better, who have to get things right and stop walking in
-
darkness and start walking in the light.
-
Start having fellowship with him again.
-
See how many times will God forgive us?
-
Will he forgive us as often as we confess?
-
And that's that's why I say we should keep short accounts with
-
God. We're going to make mistakes.
-
I don't even want to say it that way.
-
We're going to sin. It's not a mistake, it's a sin.
-
We're going to sin and when we sin, we need to get that right
-
with God right now. Don't let that build up.
-
And by the way, the shorter accounts you keep with God, you
-
sin and you get it right. What you'll find out is the
-
longer in between times it is when you actually have to get
-
things right with God because you don't want to be on your
-
knees all day every day confessing, Oh, I messed up
-
again. God, I'm sorry.
-
I sinned again, God, I'm sorry, I sinned again, God, I'm sorry,
-
right? Eventually you're going to get
-
to the point where he's saying, all right, I need, I need your
-
help to try a little bit harder with these things.
-
But doesn't he get tired of us sinning and then confessing?
-
No, we have the promise that he'll forgive us and cleanse us
-
every time. And if you look in Matthew 18,
-
that's the story. When he, Peter asked how many
-
times we forgive him, seven times.
-
Jesus said no 70 * 7. That's 490 times.
-
Jesus said we ought to forgive somebody else.
-
If we can forgive somebody 490 times, imagine how many times he
-
can forgive us, right? But at the same time, we
-
shouldn't presume upon his grace either.
-
Well, I'll just go ahead and sin.
-
I'll confess it when I get done, and I'll, I'll ask forgiveness
-
and he'll forgive me, right? I know I shouldn't go there, but
-
I'm going to go there anyway and he'll forgive me.
-
That's presuming upon his grace, right?
-
That's that, that is I'm not saying that God won't forgive
-
it. He will forgive that, but but
-
how genuine is it when you know that you're going to go do it
-
and then try to ask for it's no different than a Catholic going
-
to the priest and saying, forgive me, Father, for I have
-
sinned. There's no different, right?
-
You're using, you're using God as a Catholic priest to make
-
yourself feel better right now. If there's genuine repentance
-
and you genuinely are sorry for it, he will forgive you and
-
forgive you and forgive you and forgive you all right, because
-
there is no limit to how many times he'll forgive your sin.
-
But at the same time, don't presume upon his grace.
-
Keep those accounts short with God.
-
So confession makes things right with God.
-
It puts us in the light. It's, it's, it's the way of
-
victory. It stops the spiral of sin.
-
And again, it's hard to get into a spiral of sin if you're
-
keeping those accounts short with God.
-
You can't keep spiraling down and down and down and down
-
deeper and deeper into those things if you're keeping those
-
accounts short with God. The reason we end up spiraling
-
into sin and getting away from him and getting out of our
-
Bibles and getting out of our prayer clothes and getting out
-
of fellowship with Him is because we sinned and we didn't
-
get it right. And we sinned and we didn't get
-
it right. And we got farther and farther
-
in that darkness and we, we were walking further and farther away
-
from Him. And the next thing you know,
-
we're deep into it and we've spiraled all the way down.
-
We have no desire to pray. We have no desire to read our
-
Bibles. We have no desire to get right
-
with God until finally someday God has to slap us in the face
-
and wake us up a little bit. And then we say, how did I get
-
here? You didn't keep short accounts
-
with God. And you let it go and you let it
-
go, and you let it go and you let it go.
-
And the next thing you know, you're completely out of
-
fellowship with him. You have no chance of having
-
spiritual victory in your life. And you wonder, why am I in the
-
same rut again? Why can't I get victory over
-
this thing in my life, right? This is the key to spiritual
-
victory. You've got to confess your sins.
-
You've got to confess your sins. The wonderful thing is you can
-
take them all to Him and dump them on Him and he can handle
-
it, right? He can handle it and he is
-
faithful and He's just to forgive us our sins and to
-
cleanse us from all unrighteousness.
-
But you have to come to Him first.
-
It's not. Well, God, if that was wrong,
-
forgive me. Oh, I'm sorry again.
-
I don't know if you, you know, I don't.
-
I don't know if that was really wrong or not, but if it was
-
right, no confession. It takes humility because it
-
takes confession. Is is an admission.
-
It's an admission of guilt, right?
-
You can't confess to something that you didn't admit to doing.
-
It stops the spiral of sin. But when we sin, we have to get,
-
we must not get discouraged and faint.
-
We have to confess it honestly claims God, claim God's promise
-
of forgiveness, and stand on our spiritual birthright.
-
And then the last one is this. Let's turn over to Philippians
Philippians 3 chapter mention
-
chapter 3. And obviously this is a very
-
short section, but it has a lot to do with Christian growth and
-
spiritual victory as well. Philippians chapter 3 verse #13
Philippians 3 chapter mention
-
Brethren, I count not myself to have apprehended, but this one
-
thing I do, forgetting those things which are behind and
-
reaching forth unto those things which are before I press toward
-
the mark for the prize of the high calling of God in Christ
-
Jesus. Now some of the things that Paul
-
talked about when he's saying forgetting those things which
-
are behind were spiritual failures.
-
But there was some things that he said that he was putting
-
behind that in his mind were spiritual victories, right?
-
So just because you've accomplished something for God
-
doesn't mean you can say it. It's all done.
-
Now I've done everything that I can do.
-
No, forget those things too. But I think in particular what
-
Paul is talking about is all of those things that that really
-
don't count for anything. All the things, all the person
-
that I used to be at, that thing that I used to consider was such
-
a badge of honor. 8th day circumcised, the 8th day of the
-
stock of Israel tribe of Benjamin, Hebrew of the Hebrews,
-
Pharisee persecuting the church. All of those things, those were
-
all things that I did that I thought were accomplishments.
-
And I realize now that they did not count for anything.
-
And you can put whatever you want to in that blank.
-
I'm I rose up the chain and I made it to the top and I was the
-
CEO, I was the president, I was this, I did that.
-
All of those other things that really don't count for anything.
-
And Paul says, I'm putting all those things in my past.
-
I'm reaching forth to the things that really matter.
-
And so after we confess our sin, we need to put it behind and not
-
fall into the temptation to dwell on it and the fear that
-
God hasn't forgiven us. Now, I'll say this because I
-
talk to people often who end up in a situation where they say,
-
well, I just, I just can't get over it.
-
I can't believe that I did that. I just can't get over it.
-
And I, you know, I know that God's forgiven me and I know
-
that that those sins are under the blood, but I just, I just
-
can't forgive myself. And to that I say this, God says
-
that when we confess our sins, he's faithful and just.
-
He'll forgive us our sins. He'll cleanse us from all
-
unrighteousness. And the Bible talks about our
-
sin as being, He puts our sin as far away as the east is from the
-
West. I don't think that was an
-
accident because you can go to the North Pole and you can go to
-
the South Pole. You can find those places on the
-
map. But there is no E pole and there
-
is no W pole. He puts our sins as far away
-
from this as you can possibly. You can go as far as you want to
-
to the east and you'll never run out.
-
You can go as far as you want to to the West and you'll never run
-
out. That's as far away as He puts
-
our sins from us. The Bible says their sins and
-
their iniquities will I remember no more.
-
Once He forgives you for your sins, He purposely forgets them.
-
He puts them behind you, He puts them behind him, and he will
-
never He buries them. The Bible says in the deepest
-
part of the sea, if a God who is absolutely perfect and a God who
-
is absolutely holy and a God is who is absolutely just can
-
forgive us for those things, who are we to not forgive ourselves
-
for those things if he'll do it and we sinned against him?
-
Don't you think we ought to be at least willing to forgive
-
ourselves for the same things? And we're not perfect, we're not
-
holy, and we're not just the way God is.
-
So when Satan reminds me of the things I regret, I bring up
-
Calvary lest he forget. High on a mountain of sorrow and
-
shame. Christ gave me a pardon as he
-
took my blame. That's what I want to remind
-
Satan of when he comes and says, well, yeah, but you or yeah,
-
remember when you hey, that's under the blood, that's under
-
the blood of Christ. I've asked for forgiveness.
-
He's faithful. He's just, he's forgiven me.
-
He's put my sins as far away as the east is from the West.
-
He's buried them in the deepest part of the sea.
-
My sins and my iniquities, He are is not going to remember
-
anymore. Why should I remember them?
-
Why should I hang those things over my head if the God of the
-
universe, who has all the authority and all the right to
-
do that, is not? We need to forgive ourselves and
-
move on. It's exactly what Paul is
-
talking about here. Forgetting those things which
-
are behind, I reach forth into those things which are before I
-
press toward the mark for the prize of the high calling of God
-
in Christ Jesus. What?
-
What do you think he's talking about when he says forgetting
-
those things which are behind? It's all the things that he just
-
listed, right? You think Paul was proud of the
-
fact that he persecuted the church?
-
Imagine how many times the the screams of the women that were
-
being ripped away from their families and the cry of the
-
husbands that are being pulled away from their wives and their
-
children. Imagine how many times those
-
things echoed in Paul's mind after he came to know Christ as
-
his Savior. And yet he says, I'm forgetting
-
all of those things. Richard Brand, That's the old
-
me. That's not who I am anymore.
-
I'm somebody different in Christ.
-
He forgave me, I'm forgiving myself.
-
I'm putting those things behind me, and I'm just going forward
-
for Christ. That's how you have spiritual
-
victory. That's how you grow in your
-
Christian life. Keep looking ahead, not behind.
-
When God convicts us of sin, he does that in order to lead us to
-
confession and cleansing and victory.
-
But when the devil accuses us, he does so in order to
-
discourage and devour us. So when you allow yourself to
-
dwell in the things that God's already forgiven, you are
-
allowing the devil to let you get discouraged about something
-
that you should never be discouraged about.
-
You are allowing the devil to devour your spiritual life and
-
your spiritual victory that you should never allow him into your
-
life to do in the 1st place. You've been forgiven for those
-
things. If you've truly come to the
-
cross and kneeled before Christ, humbled yourself, confess those
-
things to Him there under the blood, and he's put them away,
-
you need to do the same thing. You're never going to have
-
spiritual victory in your life if you keep dwelling on the
-
past. You're never going to have
-
spiritual victory in your life if you keep dwelling on who you
-
used to be and what you did before.
-
Now doesn't mean that all the consequences automatically go
-
away. There may be some consequences
-
for those things, but the sin that's under the blood, let it
-
go and let it stay there. Stop trying to pull it back out.
-
He's already forgiven it. Let him do it.
-
Let him do it. Press toward the mark.
-
Man, what a, what a, what a concept, what a, what a goal.
-
And, and I've, I said this at the beginning, but I've preached
-
messages on every one of these things because every one of them
-
is so full and so rich that you can preach a message on all of
-
them. I've tried not to do that
-
tonight with all of these different things.
-
That's four. We got eight more, 8 more things
-
that'll help us to have that Christian growth and that
-
spiritual victory in our lives. And I hope hopefully as we
-
continue through these things, especially this week, aim at
-
some of these things, right? Aim at abiding in Christ.
-
Purposely focus on abiding in Christ.
-
Are you walking in fellowship with Him right?
-
Do you have the fellowship with Him?
-
Have you put off the old man and put on the new man?
-
Focus on that this week. Have you confessed your sin to
-
him? Focus on it this week.
-
Are you pressing toward the mark?
-
Focus on it this week. Those are things that are going
-
to give us that growth in our spiritual life, and they're
-
going to give us that spiritual victory.
-
And if you're not going forward, you're going backwards.
-
So are you going to go forward? Are you going forward?
-
That's the that's the choice that we have in front of us
-
tonight. Let's pray.
-
Father, again, we thank you so much for your goodness to us.
-
Thank you for the opportunity we have to be here tonight.
-
And thank you for the the lessons that we have from for
-
the cloud and the way that we can take them and dissect them
-
with your word and hopefully be a help to us as we try to make
-
progress in our spiritual lives and go forward for you.
-
God, May you help us all to have that victory that only comes
-
through Christ. May you help us all to grow in
-
our spiritual lives so that we can continue to be useful in
-
your service. Thank you again for all you do
-
for us in Jesus name, Amen.