Sermon
Introduction to the Kingdom
Publisher transcript
Transcript
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All right, good morning, everybody.
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It's always fun when you get to start a new, you haven't done
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anything for a while and you get to start a new series and go
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ahead and turn your Bibles to First Samuel 8, First Samuel 8.
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But it's one of those things where it's like you, you, you
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haven't been up here. So your, your first one, you're
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a little like shaky and everything getting ready to go
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and make sure everything makes sense to everybody else.
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And but we'll be all right. Today's just an introduction so
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it won't be so difficult. And so I got to make sure I look
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at the time because now that we start at an earlier time, if if
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I go till 10:40, I think pastor is going to be quite upset with
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me. So, so the new time is not
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10:40. So if I get there, just go like
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this, like this, cut it, cut it. We're going too long.
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So we're going to be doing lessons or things we find out
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from the throne, meaning the Old Testament, the kings and Queens
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and those that were in leadership in Israel during the
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Old Testament time. We're going to look at a bunch
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of different kings, mainly dealing with the southern tribe,
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a couple that will look at the northern tribe.
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But I wanted to start with kind of a introduction of, of why are
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we doing this? And some, some don't, you know,
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some people, I'm not going to think that everybody went to, to
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Bible college and has an Old Testament survey class under
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their belt. And I remember I loved Old
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Testament survey. The thing I hated about it was
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we had to chart every king know how to spell each and every one
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of them and put them in order. And, and when they all have
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pretty much similar names, it's very difficult.
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So I won't make you do that. We won't have that for school up
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here for Sunday School. But I just wanted to go over
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what Old Testament history side of, of what we're doing because
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human nature never changes. We, you know, we'll start off
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with a little pop quiz. Who knows who George Santiana is
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or what he's famous for? Nobody, because nobody that
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knows phrases is famous, but it's a phrase that everybody
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knows. He's famous for saying.
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Those who do not learn from history are doomed to repeat it.
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That's who's that who, that's who came up with that phrase.
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And it's something that we see every single day.
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And and it's something that the Bible uses.
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I think it's biblical. Why did God give us the Old
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Testament? It's a history book.
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It tells of the kings and tells of the prophets and everything
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that happened to Israel of of starting.
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It's a history book. But why is it there?
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Paul says in 1st Corinthians 1011.
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Now all these things happened unto them for in samples, and
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they are written for admonition, upon whom the ends of the world
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are come. God preserved his word and made
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the Old Testament the way it is, so we could see examples for our
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lives, so we can learn something from those kings and Queens and
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and prophets and judges of how we should live and what
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consequences we'll have if we don't do what God says.
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And it what consequences we do if we do do what God says.
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And so we see that the Bible clearly states that the history
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book, the Old Testament is there for our learning, for our
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admonition. You know, when you, when you
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read through the Bible and you get to Leviticus or you get to
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Numbers and you start going, OK, why do I need to know how many
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times you need to sacrifice something?
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All the rituals and the laws and everything and you're like, wow,
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this one's hard to get through. Some of them are easy to get
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through Genesis, you go to Job, you go through Isaiah and, and
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some of the Old Testament. You can kind of sit down and and
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read and, and you really like reading it, but some of them are
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rough, rough to get through. And you wonder, why did God
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preserve this? My here as a Gentile, not a Jew.
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We don't do the temple law. Why did God keep some of that
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stuff? Why does it preserved in his
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Word? It's because it was all there to
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teach us, to show us, point us, as the Bible says, as a
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schoolmaster to Christ. But it's there as a an
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admonition, a way for us to learn.
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But it's not just to learn. If you go to school and you
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learn stuff and then you get out on the job, if you never apply,
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what you've learned, what you've learned is useless.
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It's there's no point in learning it.
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That why, why do we have the Old Testament for showing us
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examples and and samples and for our learning?
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It's not just so we know it, it's that we apply it into our
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lives. Think, think of, OK, I talked
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about we had to part plot the charts of all the kings and, and
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the prophets and stuff. I think a lot of times we don't
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realize how much they overlap each of these people.
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You, you think of Adam, Adam and Eve.
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Once we get to Cain and Abel and then Seth, we kind of forget
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that Adam even was still alive. He, he was still alive around
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Methuselah all the way up till Noah.
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You think of Micah and Isaiah were together, Zephaniah and
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Jeremiah were together. Jeremiah was all around when
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Habakkuk and Obadiah was around. Hezekiah was king when Manasseh
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was around. Daniel was around with Ezekiel
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and Obadiah. You don't really think of people
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overlapping, but they were around at the same time.
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And, and the the things that Daniel would have written,
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Ezekiel would have read. Ezekiel wrote things that Daniel
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would have read. And you think of the overlap
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that these people have. And that's why we've got to look
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at what's the point of the Old Testament?
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Why are we looking at the kings? And the first thing is we have
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to do is we have to analyze that period.
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Like I said, we some of us went to Bible college.
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Some of us only had like I only took Old Testament survey.
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That was my scope of Bible school.
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But having a background in what the history of this nation is
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can help us see where we're going to go with these kings
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that we're going to look at. But let's pray and we'll get
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into this lesson. Heavenly Father, I thank you so
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much for this morning for being able to get up and out of bed
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and the breath that you gave us and the health that you've given
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us to be here and in your house. God, I just pray that you be
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with the lesson and, and give me the right words to say and the
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the exact things that you want us to learn from your word.
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And I just pray that you help us as we go through these kings
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that that you've preserved for all eternity and, and made for
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us to know and find out what they did and what they didn't
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do. And God, I just pray that it it
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becomes something that we want to apply to our lives and not
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just know about them, but and, and be able to answer questions
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and and get candy for those questions being answered.
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To be able to apply it to our lives that we'd be able to live
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for you and be able to please you with our lives and those and
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help those around us. God, I pray that you be pleased
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and that your name be lifted up and you be glorified through
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everything that goes on here this morning in Jesus name, I
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pray, Amen. All right, so you're there in
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first Samuel chapter 8. The first thing we're going to
1 Samuel 8 chapter mention
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look at is the period this period.
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Think of, OK, Israel's in Egypt, they come out of Egypt and they
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are set aside as a nation. There's over 2 million Jews.
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There's, there's set aside as a country, but they don't have a
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place yet. They're going to the the place
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and and God has set up a set of government that is ruled by God
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and he uses Moses, then he uses Joshua and then it goes to the
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judges and it is although controlled by God and that is
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called a not a monarchy, which has kings and Queens close
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theocracy. It's called a theocracy and it's
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governed and ruled by God Moses, and those are leaders, but God
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is the ultimate one that gives the laws.
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And we see here in first Samuel 8 verse one.
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And it came to pass when Samuel was old that he made his sons
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judges over Israel. Now the name of his first born
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was Joel in the name of his second Abbott Abbaya.
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They were judges in Beersheba. And his sons walked not in his
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ways, but turned aside after Luker, and took bribes and
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perverted judgment. Then all the elders of Israel
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gathered themselves together, and came to Samuel unto Rhema,
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and said unto him, Behold, thou art old, that's a nice thing to
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say, and thy sons walk not in thy ways.
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Now make us a king to judge us, like all the other nation, like
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all the nations. But this thing displeased Samuel
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when they said, Give us a king to judge us.
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And Samuel prayed unto the Lord. We see here God's theocracy is
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getting questioned, not because of God, but because of Samuel's
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kids and, and, and all throughout the Bible you see
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that. You see a father that is strong
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in the faith and and used as a prophet and here as a prophet
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and a judge. And yet somewhere he doesn't
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teach his kids that. Somewhere he doesn't pass that
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along to be important to his kids.
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And so through time, Israel gets sick of the judges.
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You think of Samson. You think of we have here
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Samuel's kids later, later on. You think of now I just blanked
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who what, who was the high priest that fell and Eli's sons
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All through the Bible, we see a bunch of times where the man of
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God that's being used by the man of God doesn't put priority in
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instilling it into his kids. That's something that we have as
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an example to apply into our lives.
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As as spiritual as you might be, Dad, mom, unless you pass it
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down to your kids to where they understand and it's important to
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them, it's fine and dandy. If you can have all your kids
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memorizing Bible verses and knowing Scripture and knowing
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answers to questions on Wednesday night, that's great.
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But if it's not important to them, it means nothing for their
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life. We have to instill into them the
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importance of the Word of God in the importance and the realness
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of who God is. I think a lot of times we we
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read the Old Testament and we read the Bible and wow, he
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parted the Red Sea and wow, he fed the 5000 and wow, he, he
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made manna and wow, he did all these things.
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But we don't think that's the same God that is today.
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And if we don't think it, what do you think our kids are
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thinking? I've never seen a miracle.
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I've never seen the Red Sea parted.
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I've never seen a mountain move. We have to instill into our kids
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that God's real and God's the same God today that he was back
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then. He still has the same power to
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part the Red Sea, to walk on dry ground.
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It's still the same God. And we have to get that.
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But the nation finally said, I'm done.
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But we're done with this judges and listening to one man and,
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and finding out that his kids don't follow it and we're going
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to go down the wrong path. And they, they first are
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disappointed in the judges. But then the second thing is
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they're, they, they say in verse 6, give us a king to judge us.
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Oh no, Verse 5 Now make us a king to judge us.
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Like all the nations, they wanted to be just like all the
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other people. All the other nations had kings
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and rulers. They didn't have a theocracy.
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They didn't have God commanding them, and that's why it
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displeased them. And look there.
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What's interesting is, even after Well here verse 7.
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And the Lord said unto Samuel, Hearken unto the voice of the
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people in all that they say unto thee, For they have not rejected
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thee, but they have rejected me, that I should not reign over
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them, according to all the works which they have done since the
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day that I brought them up out of Egypt, even unto this day,
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wherewith they have forsaken me and served other gods, so do
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they also unto thee. Now therefore hearken unto their
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voice, how be it yet Protest solemnly unto them, and show
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them the manner of the king that shall reign over them.
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And we Samuel goes to them, and tells them, Verse 11.
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And he said, This will be the manner of the king that shall
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reign over you. He will take your sons and
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appoint them for himself, for his Chariots and to be his
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horsemen. And some shall run before his
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Chariots. And he will point him captains
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over thousands and captains over 50 fifties, and will set them to
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ear his ground and to reap his harvest, and to make his
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instruments of war and instruments of his Chariots.
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And he will take your daughters to be confectionaries and cooks,
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and to be cooks and to be bakers.
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And he will take your fields and your vineyards and your olive
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yards, even the best of them, and give them on, give them to
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his servants. And he will take the 10th of
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your seed and of your vineyards, and give to his officers and to
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his servants. And he will take your men, men
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servants, and your maidservants, and your goodliest young men and
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your asses, and put them to his work.
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And he will take the 10th of your sheep, and ye shall be his
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servants. And ye shall cry out in that day
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because of your king, which ye shall ye have, shall have chosen
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you. And the Lord will not hear you
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in that day. And look at verse 19, after
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everything Samuel has told them, Hey, you want a king?
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OK, here's what you're going to get.
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You're going to lose a 10th of everything you have.
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You're going to lose the good your kids, your daughters, your
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sons are going to be in his army and going to be captains and
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they're going to be all these things, a tenth of your stuff.
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You're you're going to lose your your vineyards, the good places
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that you love to have 19 Nevertheless, the people refuse
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to obey the voice of Samuel and they said nay, but we will have
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a king over us that we also may be like all the nations and that
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our king may judge us and go out before us and fight our battles.
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God told Samuel, give them what they want, but tell them what
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they're going to have to deal with.
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And the people went La La La La La La.
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I don't care what is going to be the problems.
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I just want to be like all the other people.
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I just, I, I know that I'm going to lose.
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God says that I will not hear them when they cry unto me about
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the, the stuff that they're going to have to deal with.
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I'm not going to listen to them because this is what they wanted
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and I warned them ahead of time what you're going to deal with
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and they still did it. How much is that?
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Just like us, we read God's word and he says, don't do this
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because this is the consequence of doing it.
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And we go la, la, la. But I just want to be like
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everybody else. God, I know I shouldn't be
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drinking that or watching that or doing this.
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And I realize that your word says that if I do these things,
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it's going to destroy my life. But I just want to be like
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everybody else. So many times we read the Old
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Testament and we go really, Israel, really, come on.
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I mean, you just got, you crossed the Red Sea on dry
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ground. You're provided all these
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miracles. And yet every time you just turn
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your back on God and go after the other gods and you serve
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everything else and you, you forsake God and you do
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everything again. How can you do that after seeing
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all those miracles and doing everything and yet we do the
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exact same thing as they did. It's a history book for us to
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learn and apply. So we see the departure of the
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nation here, but the the nation gets divided.
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Fast forward, Saul was the first king, tall head and shoulders
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above every man. Started out great, wasn't really
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that great of a king. Then we get David.
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David is the best king that they have.
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Then he has his son Solomon who starts out well, but like the
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Bible says at the end who hath hindered you?
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He he finishes horribly and and because of that his sin, his son
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Rhea Boehm makes the whole nation split into two kingdoms.
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The northern Kingdom was divided in was called Israel.
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That's consisted of the other 10 tribes.
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The southern Kingdom is Judah and that's 2 tribes, Judah and
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Benjamin. The the southern Kingdom, which
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is who will focus on mainly of their kings, has Jerusalem as
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their capital. The Northern Kingdom, which is
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interesting because, well, it's it's Samaria and it's
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interesting in the New Testament, Samaritans are the
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the bottom of the barrel cut according to Jews, but that's
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different. Anyways.
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The difference is though, it's interesting how we have 12
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tribes that came through Egypt all together learn the same
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things where one nation gets split and they become two
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totally different nations. Not, not anything.
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The only thing that's the same as they both had 20 kings.
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Interesting. Both had 20 kings.
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The Northern Kingdom, all of them were bad.
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All of them were evil, some were worse than others, but they were
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all evil and did evil in the sight of the Lord.
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The Southern Kingdom Judah had here and there had some bad
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ones, some good ones. He had a mix of both righteous
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and wicked kings in Judah. But not only does do we see the
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differences there, but the Southern Kingdom actually lasts
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136 years more then the northern Kingdom.
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The north northern Kingdom gets conquered by Assyria in 722 BC
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while the southern Kingdom of Judah gets conquered by Babylon
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in 586. And I totally believe the reason
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why the Southern Kingdom lasted longer was because of those good
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kings, because of those that feared God and wanted to do what
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God commanded. And God still had judgment on
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him, but he was going to hold his hand with that judgment.
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We find all the history of the two kingdoms in the Kings and
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1st and Second Chronicles. So that's that's kind of looking
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at the period. Then we need to look at the
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people who are we going to look at and, and realize that yes,
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they are kings, but they're just like you and me.
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They, they're, they're human. They, they face the same
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temptations. Sometimes I feel like they face
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more temptations being king, but they still have a variety of
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personalities and characteristics.
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We're like I said, we're going to really only look at one king
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in the northern tribe because it's pretty much bad.
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So you just take the wide brush and brush the northern kingdoms,
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kings that way. But the southern kingdoms, we're
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going to go over probably 9 of them, eight of them.
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And, and to see the failures is what we're going to look at the
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they all had failures, even even the good kings, they all had
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shortcomings. But one day that God will give
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us a king that will not have a failure.
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One day Christ is coming back and going to sit on a throne,
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literally, and rule this nation. The entire world will be
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controlled by a king Christ, and he will not have failures.
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We see that. The other thing we're going to
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look at is these prophets that are during both of these
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kingdoms to go tell a king that's doing well and doing what
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God wants. Good job.
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I'll take that audience with the king.
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But to be the prophet that God comes to and says you need to go
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to Ahab and you need to point your finger at him and you need
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to tell him judgment's coming and you tell him what's wrong,
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just like Jonah. We talked about Jonah going to
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the entire city of Nineveh and telling them you're all going to
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burn everything that you're doing.
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You're going to be destroyed. God's going to destroy you.
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There's a lot of people in Nineveh.
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Three days it took him to walk from one end to the other end.
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That's a lot of people to tell that you're wrong and they're
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already wicked. I hope I make it from one end to
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the other end. These prophets had to have the
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courage that God gave them. Think of, you know, if you tell
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somebody they're wrong at work, they get mad at you, but they
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don't have any power over your life.
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You go to a king, he, he's got all power over your life.
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In fact, we'll read some of them.
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They put them in prison. They put them in a pit.
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These prophets had to have the courage.
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And we have to have the courage as believers to go to this
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world. This world is is in sin.
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And they do what their father the devil tells them to do.
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But we have the light. We have to be able to have
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courage to go to them and tell them, hey, listen, I what you're
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doing is wrong. And if we stopped there, we
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don't really have a mission. And the prophets didn't stop at
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you're doing wrong. God always gave them, here's the
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solution. God gave us as Christians a
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solution for those that are doing wrong and it's his word
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and it's him. It's the gospel.
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And we have to understand by watching and reading about these
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prophets, the courage that they had.
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We have to have the same thing when we go to this world.
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We have to show them their their, their error, but show
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them Christ. We have to, like I said, the
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last thing I want to say is we have to apply this stuff that
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we're going to learn. It means nothing if it's just up
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here. Can you name all the kings?
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Yeah, I can name all the Saul, David, Samuel.
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Not Samuel. See, I can't even name him
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already. Saul, David, Solomon.
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Root. Well, Raya Boehm.
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Say I should stop before I get going too far.
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OK, great. You can name them all.
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Can you chart them on a plot? Yes, I can chart them on a
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timeline in order. I could spell them all.
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Fine. Great.
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What are you doing with it in your life?
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Applying these precepts is the most important thing of what
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we're going to be doing in these lessons.
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Romans 15 for Paul says for whatsoever things were written
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aforetime, the Old Testament were written for our learning.
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As we study, we have to seek to apply what God gives us.
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Those those examples are there for us to either mimic or stay
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away from, and we'll discover some we have to find
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consistency. We'll see a lot of kings in in
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our study that start well, somewhere in the middle.
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They're like whatever, and they start going this way.
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We'll see some that through their entire reigns stay focused
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on Christ and stay focused to God.
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We see some that will see that are here and there.
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And and it's not like good then bad then good.
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It's it's good, bad, good, bad, good, bad, good, bad.
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And they're inconsistent in their reign as far as being
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right with God. And it reminds me of James 1/8
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that says a double minded man is unstable in all his ways.
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And we'll see through those kings that are so inconsistent,
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that the reign is so inconsistent that their
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stability of their nation falls. And we have to realize that you
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and I aren't kings, but we have people we affect.
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You have influence over people, whether it's your family,
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whether it's other kids, people that you don't even know that
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are looking up towards you. So why are we looking at kings?
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Kings had their, yes, they had their own personal walk, whether
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they were going to follow God or follow themselves.
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But they had people that they ruled over.
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They had influence and their walk with God affected what
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happened to that nation, just like us.
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Yes, you have your own personal walk with God and it should be
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what the Bible has, but depending on how your walk with
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God is depends on how your influence effects others, your
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kids, your family, those around you, you as you work with,
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that's all affected by how your walk with God is.
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You can say all you want, Charlie, go, go read your Bible
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every morning, OK? And as as a son, he has to obey
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me should obey me. But if he doesn't see Dad ever
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read his Bible for devotions every morning, why am I doing
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this? Dad, you don't do it well.
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And pastor says do his his phrase is do as I say, not as I
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do. That doesn't work with kids.
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Don't. Don't tell them to do something
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and you yourself aren't doing it.
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Don't expect your kids to love God if you're not loving God, if
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you don't have a daily life and daily devotional with Him, if
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you don't sit down and have time for a prayer with God, don't
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expect your kids to grow up and do the same thing you have.
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That's why we're looking at the kings, because we have influence
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over them around. Even in church.
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My kids look up to a lot of you. Your walk with God will affect
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them. My walk with God will affect
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others around here too. We have to understand it's not
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just about me and or this circle I put around me.
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Yeah, I just don't read the Bible.
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But it's OK. I'll have to deal with the
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consequences. Yes, you will.
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But you also will have consequences that those that
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look up to you just like the kings did.
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But the thing that we'll see with especially with Manasseh,
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Manasseh was a king that from the start rough.
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He was a wicked king. And God said this is going to be
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the judgment because of your wickedness.
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And that's not going to change. But what happened was at the end
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of Manasseh's life, he changes and focuses and and returns to
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Christ and to God and to to do what is right.
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The judgment didn't change because the consequence of
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what's going to happen. But as we go through these
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kings, we're going to see times where kings do wrong for so long
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and then they get right just like and it's a reminder that
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there's nobody out of hope. Christ is always there.
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Nobody in this world is too far gone, too far lost that we
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shouldn't share the gospel with them.
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And we're getting close. I got to go.
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We have to work. We have to remember about the
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the possibility of conversion, the importance of communion, the
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danger of complacency. I think this is that's the
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biggest thing that I think is what we see here in America.
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We've gotten so comfortable as Christians.
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Nope. You've got churches who the the
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first generation worked hard to build that church and knocked on
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the doors and did everything they possibly could to get
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people in and to be seeing people get saved.
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And then you have the second generation that kind of sees
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that and helps here and there. But by the 3rd generation,
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they're just sitting on the Pew. They're not doing any work
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because it life's easy now. I don't it's not OK.
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Example, this church, when we started, we passed out 25,000
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John and Romans. That took a long time.
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But we knocked on every single door, gave out all those things.
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We did all the work. If you're just now coming here
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and you see there, wow, there's a ton of people here.
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It wasn't just because poof, Pat, God called pastor and we
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got a building and tada, we got all these people.
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It was work. But we have to be careful that
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it's not going to turn into, well, you guys got things
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covered. Good.
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I was happy to see yesterday as many people as we had here to go
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knock on doors, to go doing Bibles, to go do visits.
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That's important to remember that being content where you are
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as a Christian is never a good sign.
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The Bible says to be content. Don't ever be content with the
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way spiritually you are. And we're going to see the
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complacency of of a lot of kings that they, they, they go, they
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follow what God wants them to do and God gives them victories.
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And then they're like fine, easy streak.
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I'm just going to sail and cruise control now, and I'm
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going to focus on me instead of focusing on God.
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And I think that's the biggest issue with American
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Christianity. We've gotten too comfortable.
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We've gotten too content with where we are spiritually.
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We're going to see that in the Kings the need for correction.
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I said this already, but over and over God sends prophets to
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these kings to say, hey, we need to change some things or hey,
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here's judgment because you don't follow after God and we'll
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see ASA ASA is so mad when he gets told he was doing wrong
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that he imprisons and and gets angry with the man of God.
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Jehoshaphat is that an exact opposite.
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When he hears the judgment and, and the the confrontation that
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the prophet gives him, he humbles himself.
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And what we learned from the difference.
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We'll see. The peril of compromise is
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another thing we have to be careful about as, as Christians
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today and as most churches today, compromise is the second
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biggest issue. Oh, we want to have church, but
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we're going to compromise with the world so we can fit in.
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We can so we can be like the other nations.
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Compromise we'll see in these lives of kings destroys the
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nations. We have to be on guard against
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joining ourselves as we'll see with the enemy commitment.
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We have to be committed to doing what God wants in world.
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We're bond done. Proverbs 426 says this ponder
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the path of thy feet and let all thy ways be established.
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The kings are examples to us, and we're going to look at all
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of them. Not all of them, but most of
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them. And we're going to see not just
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what they did, but how is it important to my life today?
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What can I learn from what their lives did?
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How they did or did not follow after God, how they did or did
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not humble themselves when God said change this.
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But the most important thing again, we have to apply it to
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our lives. Going through this means nothing
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if you just have it all up here. We need to apply it into our
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lives. Let's pray and we'll get in
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ready for the next service next week.
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If you want to read ahead of time and be ready.
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Deuteronomy 17, read Deuteronomy 17.
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We're going to look at the instructions that the
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guidelines, the guidelines, yeah, that were given for the
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kings to rule again. They they were kings, but God
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was giving them directives and ways to be productive as a king.
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And we're going to look at that and then after next week, it's
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going to be off to the races and into the kings.
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Let's pray. Heavenly Father, I thank you so
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much for today. God, I thank you for your word
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and, and the, the importance of, of why you kept history, why you
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had those that you recorded for us, for our lives, not just so
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we can know it, not so we can and look at it as a history
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book, but Lord that we see it as a way to learn and to draw
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closer to you and know how to live our lives to be close to
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you and how to not fall like a lot of the kings did not not
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make failures like a lot of the kings did.
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And to be able to see the past and, and what has worked and
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what has not worked and to, to apply it to our lives, not just
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to, to just repeat the same issues as they had.
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God, I pray that you be with pastor, fill them with your
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spirit this morning. Give us exactly what each and
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every one of us need. I pray that you be glorified
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with what goes on here and that your name be lifted up in Jesus
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name. I pray, Amen.
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You're dismissed.