Sermon
Don't Hang With Compromisers
Publisher transcript
Transcript
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Say what a joy it's been to be with you these days.
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Appreciate so very much the invitation to be here.
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Appreciate your pastor, appreciate your faithfulness,
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appreciate this church, appreciate your stand starting
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to see what God is doing. Thank you for the hospitalities.
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Williams. Thank you so much.
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We love staying with you guys over there.
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Amen. What a blessing.
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Everything's always first class. Appreciate all the meals and
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fellowship and the, and the history tours and everything,
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Amen, Amen. Thank you, brother, Brother
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Lewis for that tremendous message just now.
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I sit there as I, as I listen to you preach.
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And of course we talked earlier today about what we might be
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preaching on. I told you at the house, God was
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changing my message. I had no idea how together the
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God was going to put these two thoughts and suffering.
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What a tremendous part of the Christian life, Amen.
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We get uncomfortable when they're suffering, but God has a
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reason and it has a purpose for it.
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And I wouldn't be where I'm at tonight if it had not been for
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difficult times. I'm talking tragedies,
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heartbreak, things that are life altering, things that make you
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make you sit down and weep and crawl on the floor and beg God
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for help and strength. Those are the times when God
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really, really draws you closer to Him.
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So hey, when, when, when you're going through those times, Amen.
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Just just cherish it. It will pass, but you'll be a
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better person. You'll be a better Christian as
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a result of it, I can promise you that.
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Daniel chapter 1. There's a thought in this
Daniel 1 chapter mention
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chapter that has been on my heart for a while, and I'm just
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asking God if He would help me to be able to convey it.
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And I really want to challenge the church.
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It's not just the young people, but every person in this church,
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including the preachers. Amen.
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And so when you find your place, stand with me, please.
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Daniel chapter #1 The Bible says in verse #5 The king appointed
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them a daily provision of the King's meat, and of the wine
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which he drank, so nourishing them three years, that at the
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end thereof they might stand before the king.
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The Bible says in verse 8. But Daniel purposed in his heart
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that he would not defile himself with a portion of the King's
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meat, nor with the wine which he drank.
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Therefore he requested of the Prince of the eunuchs, that he
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might not defile himself. Now God had brought Daniel into
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favor and tender love with the Princess of the eunuchs.
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And the Prince of the eunuch said unto Daniel, I fear, my
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Lord the king, who hath appointed your meat and your
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drink, For why should he see your faces worse liking than the
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children which are of your sort? Then shall you make me in
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danger, my head to the king. I want to preach tonight on this
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thought. Refusing to conform with
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compromisers, refusing to conform with compromises.
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Lord, I pray that you'd take the message.
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I pray that you'd work in hearts.
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Lord, I sense a a more serious and more sober spirit in the
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service tonight. Lord, I know that many times
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when it's quiet and when folks are still, or that the Holy
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Spirit of God is speaking and working and moving.
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And Lord, I pray that you would continue what you've already
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started in our hearts from the previous message.
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I pray that you'd put it all together for your honor.
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Glory is our prayer in Jesus name, Amen.
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Thank you for standing. You can be seated as I read this
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story. This is a very familiar passage
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of Scripture. If you've been in church any
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length of time, you've you know the story, you've heard it,
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you've read it, you've heard it preached anybody that's been a
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preacher for any length of time was preached from this chapter.
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There's just so many applicable truths and and and things that
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we could glean from. But I want to tonight, if I can
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just ask God, maybe get it, make it fresh and see something of
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fresh that would help you in these days to take a stand.
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Before I get into the introduction, I just want to say
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that we are living in a day of great compromise.
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If you if you do not see that, then you are, then you've got
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your head in the sand. I mean, it's a it's appalling.
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And we've been together this week, talking as preachers
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amongst ourselves, talking about this, this accelerated decline
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and demise. Of of of truth and seeing
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churches that stood for what was right.
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Many of them for years, decades, even preachers that have
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preached all over the country conferences and revivals and and
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God has given them a tremendous platform, great amount of
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influence and many of them influenced our lives.
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Many of them sowed into our lives.
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Many of them were used by God years ago to inspire us and
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encourage us and challenge us. And, and men that I looked up
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to, I look, I look now and I'm seeing that they have changed.
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They have, they have radically altered from the path that they
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once preached on and stood on. And, and it's heartbreaking.
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And, and I mean, I'm an older man and I'm, I'm secure in, in
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my position and, and I don't need validation from other
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people, but I, I know what it does to my heart.
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I know what it does to my mind to see that I cannot begin to
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imagine what effect it might have on a weaker Christian or a
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newer convert or even young people as they look and they see
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your pastor preaches one way and stands this way and stands on
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these things. And you look over here at this
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guy that's got this great ministry, the a bigger church,
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maybe bigger, bigger platform. And, and, and he's saying
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something that doesn't, that doesn't match.
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And, and I'm sure there has to be at some point, there has to
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be some questions. There has to be a tug of war in
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your soul as to who's right and, and, and where should I stand on
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all of this? And if that wouldn't, if that
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doesn't happen, then you're not normal.
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I mean, that is one of the results of, of the conflicting
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positions. That's one of the, that's one of
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the side effects of seeing this, the compromise and this, this
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decay and, and even in some cases, apostasy and compromise
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leads to apostasy. When you begin to back up, as
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brother said a moment ago, everybody that says they're
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progressives not progressing, Amen.
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They're going backwards. They, they've turned their back
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on truth. They're walking away from light
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that they've received and the result that as it becomes a
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compromise and that compromise after a while, it leads into
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just a fallout of pasta sizing away from the faith.
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And, and I'm just going to be honest with you, I don't want
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nothing to do with that. I don't want to run with people
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that are backing up. I don't want to hang out with
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people that are changing on, on, on key Bible truths and and and
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and and, and out my whole life. I made the statement just I
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think night before last or maybe last night about being a square
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veg in a round hole. I've always been a stick in the
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mud from the time I was a kid. And, and it's almost as if God
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was preparing me for such a time as this because I've never been
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more of a stick in the mud than I am right now.
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And I told our our young people the other day, I made a
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statement, I said my greatest opposition does not come from
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the from the drugs drug addicts. It doesn't come from the dope
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dealers. It's not coming from the liquor
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store owners or as we would say, the bootleggers back in the day.
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My greatest opposition, believe it or not, is, is fundamental
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independent Baptist pastors. That's my greatest thorn in the
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flesh. And of course I'm a thorn in the
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flesh to them as well, because many of them are changing.
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They're compromising. They they've reached one way for
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decades all over the country. And now you look at them and you
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think, what in the world are you doing?
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I'll tell you what they're doing.
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They won't admit to it. They won't cop to it, but
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they're compromising. That's what's happening and it
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bothers them when somebody calls them on it.
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That's. Right.
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Yeah, really. Bothers them when somebody says,
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but you've always said this and this and this and this is wrong,
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and now you're doing this and this and this and this.
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How do you rectify that? How do you justify that?
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They look at you, they say, but I haven't changed.
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I've asked them myself, I've called them, I've texted them.
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I say you're changing. Why are you changing?
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And they say to me, I have not changed.
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I'm like, you have changed. You're unrecognizable from what
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you used to be. And it's a problem and it's
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becoming more and more of a problem.
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And what's happening is, is, is what Brother Lewis was just
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preaching about. People are in fear of rejection,
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in fear of having to have friends walk away or family
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members walk away or losing meetings or, or whatever the
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case might be. They're going along.
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They're conforming with compromise.
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They're hanging out with compromisers, They're preaching
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with compromisers, they're running with compromisers.
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And I just want to tell you tonight on the, on the, on the
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authority of the Word of God, that God can give you and I the
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strength and the ability and the courage to refuse to conform
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with compromisers. I want to die.
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On the battlefield. Amen.
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I don't want to die having turned my back on everything.
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My wife and I both grew up in, in, in, in, in the Christian
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homes. We grew up with strict parents.
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I've said it before, my parents were strict.
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We were like one light bulb away from being Amish.
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I mean my parents would they everything?
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Was a sin. We grew up, everything was
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wrong. They'd have preached against
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breathing and eating if they can figure out how to do it.
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I mean, everything was wrong. That was the home I grew up in.
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We grew up under sound solid preaching and we grew up.
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We grew up with a with a love for the word of God.
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I was taught to memorize the scripture and meditate on
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scripture. I was taught to stand for what
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was right from the time I was a child.
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And now here I'm in my 50s with grandkids and I'm amazed that
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the pressure that is, it's coming to compromise.
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It's not coming from the world. It's coming from from, from
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independent Baptist preachers. By the way, when you used to
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call yourself an independent Baptist, it used to mean
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something. For those of you that are newer
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Christians, you're, you're new to this thing.
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I'm a fifth generation independent.
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Baptist preacher. So if I can't call it out and I
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can't say something about it, nobody can.
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I've been in it my whole life and I'm just telling you, you
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used to, when you say you was an independent fundamental Baptist,
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people automatically knew what you believed and where you
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stood. Now you have no, it means
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nothing. Even they don't know what it
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means. And so we have to be very, we
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have to be very clear tonight that we, we must refuse to
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conform with compromises. Amen.
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Now you can relax. I'm not going to call names.
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I just want to preach the text out of Daniel chapter #1 not
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that I think that here it would matter, but I'm not doing that.
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Let your pastor do that. Amen.
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I'm going to kick the can down the road and let him, if he
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wants to, get more personal. But I want to deal with this
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principle in Daniel chapter #1 and first thing, I was looking
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at a couple of things about wave introduction.
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All right, my introduction is longer than my message, but you
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got the comparison. I want you to notice the
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comparison by way of introduction.
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I've got three things I want to say about the comparison.
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You've got a group of young men here, the Bible tells us in
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verse #1 and following, there's a group of men here, and there's
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some things that they all have in common, OK.
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They the one thing they have in common was a prestigious
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pedigree. Write that down in verse #3
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they've got a prestigious pedigree.
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The Bible tells us that the King's bacon, the Aspenas the
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master of his eunuchs, that he should bring certain of the sea,
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certain of the children of Israel and of the King's seed
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and of the Princess. And so we see that there was a,
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a very prestigious pedigree among these young men that had
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been carried away by the king here all right, taken away and,
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and, and stolen into captivity from Jerusalem.
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And the Bible tells us that they were certain of the children of
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Israel and of the King's seed. All right, the King's seed,
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meaning they were, they were of the House of the king.
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These were these were the sons of the king, that that would one
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day possibly even be the king. They were, they were, they had
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been brought up in a very prestigious environment that is
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brought up in a very different from everybody else.
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They had access to an education, they had access to inside
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information. They had access to a lot of
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things that a lot of the other men in the land did not have.
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And so we see there was a prestigious pedigree.
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They were the king scene and of the Princess.
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All right, let me just make a connection here, make a court.
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By the way, whenever I preach, I always try to make a connection
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to where we're at, All right? Can I say it?
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One of the things that we have in common, if we're saved, is
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that we're a child of the king, Amen.
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And then, and we ought to live like it.
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We ought to act like it when when the world sees us, we ought
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to see somebody different. There ought to be something
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about us, and not because of who we are and not because of where
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we come from. Amen.
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When you look across this room, I'm guarantee we've all come
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from every possible background you can imagine.
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Brother Louis and I group about as opposite of a background as
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you can get, Amen. A best kid growing up in the
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inner city of Chicago and me saved at the age of four in
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South Georgia growing up in a Christian home, Amen.
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And and my daddy was called to preach the same year I got saved
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and grew up in a pastor's home. My wife grew up in a pastor's
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home. I mean, that's about as opposite
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the background as you can get. And yet here we are preaching
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together in in the same service. And so I'm just saying that,
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that, that, that, that when you when you get saved, you become a
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child of the king, not because of who we we are, but God has
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looked down on us. There's been favor poured out
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upon us and we're responsible for what we've received and what
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we've been taught. Great accountability to whom
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much is given, much shall be required.
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If you're here tonight and you're saved, you're a child the
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king, Amen. You're the King's seed.
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You're Princess or even kings of Bible says priest and king.
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So we see their prestigious pedigree.
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They had that in common. And then we see in verse 4 their
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promising potential, promising potential.
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The Bible says children in whom was no blemish, but well favored
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and skillful in all wisdom and cunning, in knowledge and
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understanding science, and such as had ability in them to stand
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in the King's palace. And when that, that, that and
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whom they might teach the learning and the tongue of the
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Chaldeans. When you read verse #4 you
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understand these children were above average.
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There was no blemish. I mean, they was when you to
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look at them, there was no, there was no, no kind of defect.
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I mean, they didn't have, if I understand that correctly, they
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didn't have like big birthmarks or moles or or acne or Zeus.
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I mean, these kids, you look at this perfect.
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They were on the outside. Their parents say they was
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perfect. The Bible says they're very
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intelligent, very smart and, and, and well favored and
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skillful and all wisdom and cunning and knowledge and
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understanding science. I remember when I was in school,
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I struggled with science. I loved history, loved English.
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I know you can't tell that listen to me preach, but I
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actually did pretty good. And but science, man, I
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struggled with science. I just, I never could quite
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figure out all those things. I didn't know that H2O was a
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glass of water and H1 O was a half a glass of water.
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I didn't know that such as had a built in them to stand in the
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King's palace. They had composure.
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They handled themselves well. They presented themselves well.
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I mean, just looking at them, you think, boy, this young man
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right here is going to be able one day to stand in front of the
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king. He's going to be able to advise
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the king. He'll be a counsellor to the
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king. He'll be able to contribute to
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the decision making process. And they were so smart and they
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were so capable that they planned to teach them the
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learnings and the tongue of the Chaldeans.
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And so, man, when you read verse #4 you see, man, there's a whole
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lot of promising potential with these young men.
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And then thirdly, you see they all had the same prohibited
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provision in verse #5 the king appointed them a daily
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provision. Watch this of the King's me and
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of the wine which he drank. So they were all given the same
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food. They were given the same daily
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provision of of King's meat and of the wine.
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Now, I don't have time to go back over to the Old Testament
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and show you all the dietary laws that these children of
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Israel were commanded to live under back in those days.
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By the way, I'm thankful we're not under those dietary laws
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today. Hallelujah.
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I love good old barbecue and pork chops.
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Hallelujah, and bacon and sausage and catfish.
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Can I get a witness? But there was things they were
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strictly forbidden to eat and to drink in the Old Testament.
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As children of Israel. God wanted them to have a
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completely separate diet, and yet here they were because
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they've been taken into captivity.
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They were appointed King's meat and the King's wine, and it's
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obvious from verse #8 that it was what they were not supposed
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to eat. It was forbidden for them to eat
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and drink of these things. And you say they all had the
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same prohibited provision that was, can I say it, can I say it?
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That was being forced upon them, that was being given to them in
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verse #5 humanly speaking, we can say they didn't have a
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choice. Sounds like a lot of Baptist
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Church members that I that I deal with as a preacher.
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I didn't have no choice. I couldn't go to the meeting.
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I had to go to work. I didn't have a choice.
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But it's funny, whenever something else comes along that
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they want to do, they can have no problem asking all taking off
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work. I don't have a choice.
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I can't tell. I got, I got bills.
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I don't have a choice. I can't get involved in
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missions. That's another message for
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another time. But they, I mean, humanly
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speaking, we could say in verse #5 they've been kidnapped.
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They're taken to a foreign country.
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They're now being enslaved by this king.
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He's putting food in front of them.
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Can we say it? It was being forced upon them.
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Humanly speaking, they didn't have a choice.
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They all had the same prohibited provision.
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They were looking for an opportunity to eat it.
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They had it, but they were looking for an excuse to eat and
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drink what they were not supposed to eat and drink.
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Now is the opportunity to say, hey, I don't know, I didn't ask
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for this. I don't have a choice as being
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forced upon me. So we see the comparison, but
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then we see the contrast. Something about Daniel made him
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different Bible. Tells us in verse #8 It starts
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with but but Daniel, but Daniel. Three things I want you to
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notice about the contrast between Daniel and the rest of
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these young men that were taken into captivity.
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They did not all have the same principled purpose.
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It says in verse 8, but Daniel purposed in his.
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Heart. He purposed in his heart.
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They did not all have the same principled purpose.
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There was something inside of him that was different from all
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the rest of them. Now let me, let me just, let me
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just explain where this message came from.
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It came from verse #10 it came in verse #10 when the Prince of
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the eunuch said to Daniel, I fear my Lord, the king who has
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appointed your meat and your drink, for why should he see
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your faces worse liking. Now watch this.
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I got this underline in my Bible.
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He didn't say, why do you insist on being different from the
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Chaldeans? We would understand immediately
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why he insisted on being different from the Chaldeans.
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That is not what this Prince said.
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The Prince said We don't understand.
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You got to explain to me why you insist on being different from
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the children of your own sort. You're the only one in this
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whole crowd got a problem with this.
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Something inside of his heart would not allow him to go along
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with it. Something inside of him urged
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him and motivated him to push back against what everybody else
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was doing. We see the they were not the
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same when it came to principal purpose.
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And let me just expand on this for just a second.
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We got a group of people today that is more loyal to
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personalities than they are the principals.
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Come on. Preacher.
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Preach. This is what I'm telling you.
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I mean, if so and so does it, it don't matter what he does.
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They're loyal to him. He can change.
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He can rewrite his entire ministry.
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He could take the last 30 years, throw it in the trash and hit a
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reset button, start over and go another direction.
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And because of what he did for the last 30 years, there will be
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people that will follow him over a Cliff into compromise, even
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though he has changed everything he said he believed.
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They're not standing on principle.
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They're standing with personalities.
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You see, not only were they not the same in their principal
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purpose, but secondly, they were not the same in their personal
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purity. The Bible says in verse 8 Daniel
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purpose in his heart and he would not defile himself.
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He wasn't really worried about what everybody else was doing,
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but he knew that he was not about to eat and drink what had
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been forbidden, because doing so he would defile himself.
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There's going to come a day when you're going to have to look in
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the mirror and you're going to ask yourself the question, am I
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going to do what everybody else is doing?
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Knowing that by doing it you're lowering your own personal
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standards in your life. That by opening up this door and
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bringing this into your life, you are now subjecting yourself
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to sin. And to shame and to unbiblical
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lifestyles and and patterns of behavior that you know down
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deep. In your heart is wrong.
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He said I will not defile myself and the, the, the powerful
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statement to me is in if he, if we were being honest and if we
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were being devil's advocate and if we were there advising Daniel
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there's youth bachelors across this country would say, Daniel,
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you don't have a choice. We know if you had your choice,
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if you had your preferences, you'd be back home eating the
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right kind of food and drinking the right kind of drink.
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But you're here. You was right here against your
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will. You don't have any say.
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Nobody's asking to take your order.
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They're putting the food in front of you.
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You're a slave. You're a, you're a, you're a,
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you're a slave and a, and a prisoner.
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This king. You don't have a choice.
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But Daniel said I do have a choice.
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The moment I eat that, I am defiling myself.
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He didn't say he refused to be defiled.
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It said he refused to defile himself.
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He purposed in his heart that he would not defile himself.
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And can I tell you something, young people, Mamas and daddies,
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nobody can defile you but you. Yeah, Come on.
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Nobody can cause you to lower your standards but you.
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Nobody can make you back up on God but you.
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You can stand for what's right. Nobody can make you do it.
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They were not the same when it came to their principal purpose.
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They were not the same when it came to personal purity.
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And thirdly, they were not the same when it came to peer
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pressure. Obviously, all the rest of these
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young men in verse #3 and four had a lot going for them.
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They had the prestigious pedigree.
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They had promising potential. But you know one thing that they
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did not have the ability to resist peer pressure.
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They all looked at the one another.
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So like, guess that's what we're having for supper.
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They all look to one another. So like, guess this is what
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we're going to eat from now on. And Daniel said, you know what,
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I don't care. If I'm the only.
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One here, I'm not doing it. That's what made them different.
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He refused to comply. He refused to cave.
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He refused to give in and go along with peer pressure to do
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wrong. Yeah.
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Amen. Amazed at people today that do
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not have the spiritual walk with God or the intestinal fortitude.
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That's a fancy word for guts. They do not have the intestinal
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fortitude to stand for what's right.
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And I feel sorry for people that are so weak, so carnal, so
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ungrounded that they cannot resist pressure to go along with
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people that they know is wrong. Good.
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Can I make a? Can I make an application an
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illustration? We.
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We. We toured a History Museum today
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over there on the river. What's the name of that museum?
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It was a Civil War Museum. Is that the name of it?
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I thought it was something faster than that, but it was a
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Civil War Museum and man, there was just exhibits.
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I mean, there was a maze of exhibits and Civil War
-
memorabilia and posters and little quotes and, and man, it
-
was amazing. It was amazing.
-
It was heartbreaking. It was, it was fascinating, all
-
these words. And I'm standing here, I'm
-
standing, I'm walking through this Civil War Museum and a lot
-
of it was about slaves and slavery and the whole
-
abolitionist crowd and, and, and the Harriet Beecher stove book,
-
book on the, on the Uncle Tom's Cabin and, and the Underground
-
Railroad and, and, and all this stuff.
-
And I'm privileged to go through there and and and get.
-
A perspective from this brother right here.
-
And as we're going through there, we're just talking.
-
And we're looking at all this stuff.
-
And I'm just. I'm just.
-
I'm amazed at how many people went along with something that
-
they didn't even agree with. Yeah, that's right.
-
Because of where they were from. Come on, ma'am, don't get
-
nervous. We're not going to have a race
-
ride in here. We're just talking.
-
All right? We're just talking.
-
I thought was going to race right when he backed into that
-
Ku Klux Klan, the guy over there, I said, you are not turn
-
around. He turned around and go, oh, my
-
goodness, what in the world? I said, you don't want to look
-
at that. He's like, I wonder what would
-
happen if I showed up at church in this outfit.
-
I said I'd love a video of that right there.
-
Now we just had a good time. But I mean, as we're looking at
-
the history of our nation, we just kept saying, I don't
-
understand how so many people that could say I'm against this.
-
Could go along with it. And the only way that that whole
-
thing got turned around is there was some people that was willing
-
to be a stick in the mud and say, this isn't right, This
-
isn't just, this isn't fair. We can't continue to do this.
-
Somebody had to say. And so I wonder if I can't just
-
jump right into my message because I got three points I
-
want to give you tonight. Is everybody OK?
-
He said. I do not understand why you will
-
not comply while you will not conform to the people from your
-
own sort. And it's like, Daniel, look at
-
this unit and said I can't conform with a bunch of
-
compromisers. These guys are all dropping
-
their standards. These guys are all lowering
-
their their, their, their lifestyle in order to go along
-
with whatever you say they got to do.
-
But I am not conforming to these compromisers.
-
When you refuse to fit in, when you refuse to conform with
-
compromisers #1 it'll be obvious, because you'll be more
-
vocal. Write that down.
-
You will be more vocal. The Bible tells us in verse #8
-
that he purpose in his heart He would not defile himself with
-
abortion of the King's meat, nor with the wine which he drank.
-
Therefore I got that word circle.
-
Therefore, therefore, he requested.
-
Of the Princess, of the eunuchs, that he might not defile
-
himself. You know what he had to do.
-
He was confronted with compromise.
-
He was being backed up in the corner.
-
He was being forced to re evaluate everything that he had
-
been taught, everything he knew about God, everything he knew
-
about the word of God. And I don't know who taught him.
-
I don't know his parents. I don't know much about his,
-
where he came from. But there's one thing that's
-
crystal clear to me. He knew clearly what was right
-
and what was wrong when it came to die.
-
That that that's that's crystal clear to me.
-
And so when he's in this position where everybody else
-
said we don't have a choice. We just got to go with the flow.
-
It's a it's a new world, it's a new day.
-
It's a new age. We got to be relevant.
-
I'm so sick of hearing that word.
-
Hey, when you're when you're in wrong, do as the Romans do they
-
take the words of the apostle Paul become all things to all
-
men that I might win some. You going to become a drunkard
-
to win a drunkard? You're going to get high to win
-
a dope head, huh? You're going to get pregnant out
-
of wedlock so you can witness to all the women in the abortion
-
clinic? Come on y'all.
-
Where are you going? To draw the line on this, Daniel
-
said I refuse to go along with this.
-
And he got to the point to where it got so personal to him and
-
there was so much pressure to do wrong that he had to say
-
something. He had to open his mouth and say
-
something knowing that the minute he opened his mouth he
-
was going to be rubbing the cat the wrong way.
-
He requested of the unit, I don't want to eat this.
-
I don't know how long he sat there and thought about it.
-
I don't know if he watched him cook it.
-
I don't know if he smelt it in the kitchen.
-
I don't know if he thought about it while he was standing in line
-
outside the cafeteria. I don't know when and how this
-
happened, but at some point before.
-
He put the food in his mouth. He finally looked at this man
-
and he says, I can't do this. Please.
-
I'm asking you don't make me do this.
-
I don't want to do this. He wasn't a jerk.
-
He didn't threaten to kill everybody.
-
He didn't threaten to burn the place down.
-
He requested. So the Bible says he requested.
-
There was some humility in his stand.
-
But make no mistake, he was taking a stand.
-
Not only not only was he endangering his own life, but
-
apparently he was endangering the life of the Prince of the
-
eunuchs by asking him to let him do it.
-
In fact, the Prince of the eunuchs said, do you realize in
-
verse #10 do you realize you're in danger in my head to the
-
king? And I can hear Daniel said, I
-
don't want to endanger your head.
-
But one thing I know I don't want to endanger is my
-
testimony. And if we have to choose between
-
my testimony or your head, I'd rather be your head.
-
Come on. This is where we're living in
-
2026. How important is it to you to
-
live right and do right, even if you're in the vast minority?
-
There's a lot of great leadership quotes out there, and
-
you can get on the Internet and you can look up definitions of
-
leadership, and there's hundreds of them down through the years
-
of great leaders and generals and presidents.
-
Here's my definition of leadership.
-
There's been this definition been 25.
-
Years or 30 years, It's because I've been preaching and teaching
-
young people. My definition of leadership is a
-
person that is willing to do the right thing, even if you have to
-
do it all by yourself. You see that consistent
-
throughout the Scriptures. Nearly every great man in the
-
Bible was willing to be all by themselves if they had to, to do
-
the right thing. By the way, and I love this
-
because he was vocal. He wasn't by himself.
-
Somewhere along the way, these other three young men said we
-
feel the same way. We feel the same way.
-
We were sitting here trying to figure out how we was going to
-
deal with this. We were sitting here trying to
-
figure out what we was going to do.
-
We realized we got our back against the wall.
-
We realized that people all around us are caving and
-
capitulating and compromising to the demands of the world, eating
-
what they tell us to eat and drinking what they tell us to
-
drink. Tell us we don't have a choice.
-
We were sitting here trying to figure out what to say.
-
And all of a sudden, David Daniel requested that he did not
-
eat the meat. And the next thing you know,
-
he's got three more young men beside him saying, hey, we're
-
the same way. We feel the same way.
-
As a pastor, I can tell you I have been encouraged.
-
I have been, I have been edified.
-
I've been strengthened by the people that call me, e-mail me,
-
text me. I get messages every day of my
-
life. Things like Pastor Shifflin, we
-
appreciate you taking a stand. What you were praying for, you
-
praying for your church. And I remember Lewis, you had
-
the same thing, especially during COVID.
-
I know those people reached out to you telling you thank you.
-
In fact, we started texting and calling one another during COVID
-
because we were both in the news about resisting this, this,
-
this, this government tyranny and this overreach and, and
-
people was like, hey, I feel the same way.
-
Maybe they're just waiting on somebody to say something.
-
I'm talking from the young people and whatever conversation
-
you're having in the parking lot after church and somebody says
-
something's not right, Somebody's got to say, hey, hey,
-
that ain't right. We're not talking about that.
-
You heard about this movie, you heard about this singing group,
-
you've heard about this song. And somebody, somebody,
-
somebody's got to say hey. We talking about that.
-
I won't be a part of this. Start telling dirty jokes, off
-
color jokes. You say, hey, I'm not laughing
-
at that. You're not be doing that.
-
Somebody has got to say something.
-
We're talking about refusing to conform with compromisers.
-
Good. You got to be more vocal.
-
At some point. At some point you got to say
-
something. That's right, Sir.
-
I'm amazed at how many people won't say anything.
-
They think it. And in their heart, they know
-
what they should say, they know what they should do, but they
-
are afraid to be that stick in the mud.
-
They're afraid to say it. Hey, I don't know what everybody
-
else thinks. And I don't really care what
-
anybody else thinks, but this is what I think.
-
This right here ain't right. It's amazing how many people see
-
things that are wrong and say nothing.
-
And you gave the quote yesterday.
-
Last night, brother, you gave the quote Evan Burke.
-
I think it was a said the best way for evil to prevail is when
-
good men do nothing and good men say nothing.
-
Well, I'm just going to keep my head down.
-
Heard a very well known preacher say last week on a podcast.
-
I'm just going to keep my head down.
-
I'm going to do me and you do you.
-
I'm going to stay out of the fray.
-
I told my church. I said I don't want to live
-
above the fray. I don't want to be right in the
-
middle of the fray. In fact, I don't want to be
-
leading the charge into the fray.
-
How can you be a soldier of Jesus Christ?
-
Why have armor? Why, why, why?
-
How can you say you fought the good fight when you spent your
-
whole life dodging the fray? That's right, brother.
-
That doesn't even make sense to me.
-
And while I'm at, let me just say this.
-
I'm so sick of these news commentators saying I don't, I
-
don't agree with this war over there in Iran.
-
We're putting our soldiers in harm's way.
-
They signed up to get into harm's way.
-
That's what they trained for. That's what they live and
-
breathe is to get over there and fight.
-
We're putting them in harm's way.
-
This is not a kindergarten field trip.
-
This is warriors. These are soldiers, Amen.
-
Trained to kill and maim and destroy stuff and blow stuff up.
-
That's right. Amen.
-
And we got Christians are like, I just don't want to get in
-
harm's way. You're a soldier, Amen.
-
You're a soldier, Amen. You're a hey Father, good fight
-
of faith. Amen.
-
Be vocal #2 Not only will you be more vocal, but when you refuse
-
to conform with compromises, you'll be more visible.
-
Bible says in verse 11. Then said Daniel the Melzar,
-
whom the Ritz of the Munich has said over Daniel, Hananiah,
-
Mishiel, and Azariah, verse 12 Prove thy servants, I beseech
-
thee 10 days, and let them give us pulse to eat and water to
-
drink. Look at verse 13.
-
Then let our account that says be looked upon.
-
We're willing to subject ourselves to a more intense
-
scrutiny because we know that that's part of taking a stand.
-
We know the minute we buck the system, the minute we point out
-
the compromise, the minute we alienate ourselves from the
-
children of our own sort, we know all of a sudden it's going
-
to put us out of the microscope. And all we can say is bring it
-
on, bring it on. Pull up my messages and listen
-
to them. See if you can find something in
-
there to get me with. Go through my social media with
-
a fine tooth comb, see if you can find some inconsistencies,
-
or see if you can find something in there to use against me.
-
Go ahead. I'm perfectly OK with being more
-
visible. Most people want to fly under
-
the radar. Most people don't want to be
-
noticed. Most people don't even want
-
nobody. Nobody even know they exist.
-
But if you're going to take a stand, you can mark this down.
-
They're going to pull the magnifying glass out.
-
And he said, hey, 10 days from now, let our countenances be
-
looked upon. And we know that you're going to
-
look at us harder than you can look at everybody else.
-
We know that you're going to inspect us.
-
You're going to look for one reason, just one reason to deny
-
our request. We know you're going to look for
-
something in our life that's going to completely invalidate
-
our desire to not compromise. We know that and we're OK with
-
it, that our countless has be looked upon.
-
We're not going, we're not going to hide, Amen.
-
We're not hiding, we're not backing down.
-
Let's keep reading. And he says and, and and and
-
that our countless would be looked upon before thee.
-
Verse 13 The countless of the children that eat of the portion
-
of the King's meat, look at them, look at us.
-
And as thou. Seest deal with our servants.
-
Whatever you see, deal with it. What it said.
-
Look at them, look at us. Look at us.
-
They scrutinize us, check us out and inspect us because they're
-
going to be eating the wrong stuff.
-
We're over here. Trying to eat the right thing.
-
And so we'll just tell you what we'll do.
-
We'll make it easy on you. We won't even be picky about
-
what we eat. We'll just take beans and water
-
because we know nobody else is eating that.
-
We'll take pots and water for 10 days.
-
By the way, 10 in the Bible is the number.
-
If you're interested in biblical mathematics, 10 is the number
-
for testimony. You got the 10 commandments.
-
It's a testimony of God where you got OL EE S or took those 10
-
camels to go find Isaac a bride. The testimony of the riches and
-
the wealth of his master. I love biblical mathematics.
-
You can get on a tangent if you're not careful with that
-
number 10. That number 10 is testimony.
-
Give us 10 days to establish a testimony and then I want you to
-
just check us out. Look us over real good and you
-
tell me, you tell me why we can't do this.
-
What are you saying? We're going to prove to you.
-
That we're different. I don't think y'all are getting
-
this. It takes a while to establish a
-
testimony. It takes a while for people to
-
realize there's something different about you.
-
It's going to take more than doing the right thing one time.
-
You got to do the right thing consistently.
-
We're going to eat, pulse and drink water every meal, every
-
day for 10 days. Check us out, see what you
-
think. Look us over real good.
-
Look us over real good. I'm finding out that adults are
-
almost as bad as teenagers about wanting to fly under the radar.
-
Most teenagers that even the ones that love the Lord, they
-
don't like attention. They don't like attention about
-
spiritual things. They love attention that they're
-
playing basketball. They want everybody to see them
-
try to dunk even though they can't.
-
They want to see everybody, to see them try to shoot even
-
though they miss. If it's something.
-
Carnal. They want people to watch them,
-
but when it's spiritual, they want to be invisible.
-
They're going through that stage where they're not a child
-
anymore, they're not yet an adult.
-
They're in that middle stage and it's awkward for them trying to
-
figure out who they are, and they're not comfortable being
-
inspected. But these young men right here
-
were comfortable being inspected for doing the right thing.
-
Well, they're different, no question about it.
-
And that, that, that, that eunuch, he said, I don't
-
understand you. I don't understand you.
-
Why you, why you want to be different from the children of
-
your own sort? Why can't you just do what they
-
do? Why can't you eat what they eat?
-
They're not saying anything. They're not complaining about
-
it. And I don't even want to
-
speculate. There might have been a couple
-
of those old boys that was glad to be able to eat some bacon and
-
pork chops. Just saying.
-
There might have been a couple of more boys.
-
I'm serious. There might have been a couple
-
of more boys than man, we got some BBQ.
-
Hallelujah. Heard about this Jewish rabbi
-
that was craving BBQ, want a BBQ, but he wasn't supposed to
-
eat it. So he drove like an hour out of
-
town and found his barbecue joint and he went in there, sit
-
in the back corner and the waiter said, what can I get?
-
You said I want the biggest piece of BBQ, biggest piece of
-
pork you got. And they said, well, we got this
-
little baby pig that we serve. He said I'll take it.
-
So about 30 minutes later they come in there and they had that
-
baby pig sitting on the table and it had, it had all kinds of
-
greenery around it. They had an apple in its mouth.
-
And boy's mouth starts with water, and he grabs his fork in
-
his knife and looked up, and there come a family from his
-
synagogue that walked in there, and they wanted to.
-
Said rabbi, What are you doing? He said.
-
Man, these bunch of uncircumcised gentiles that I
-
ordered an apple and look how they brought it to me.
-
There might have been a few of those old boys that was looking
-
forward to getting some wine. They might have been looking
-
forward to getting something they weren't supposed to eat.
-
But there was probably some of them that down deep in their
-
side. Inside they knew it wasn't right
-
and it was making them miserable, but they didn't have
-
the courage to push back and so it was easier for them to just
-
go. Along to get along, like the
-
preacher just preached about. They knew that by saying
-
something, they was opening up a door for a whole lot of
-
suffering, and they didn't want to suffer.
-
But when you take a stand, trust me, you're going to put yourself
-
under a microscope. People's going to be watching
-
you, waiting for you to fall, waiting for you to mess up,
-
waiting for you to say something wrong, wait for you to do
-
something contrary to what you said you believed.
-
Now they can run with people that's going back on everything
-
they've ever said they believe, and they'll defend them all the
-
way to the end. But if you do one thing
-
different from what you say you believe, they're going to stick
-
it in your face. Adds a lot of pressure, more
-
vocal, more visible. But thirdly, write this down.
-
When you refuse to fit in, you'll be more valuable.
-
The Bible says in verse 14, so we can send it to them in this
-
manner and prove them 10 days. At the end of the 10 days their
-
countenances appeared fairer and fatter in flesh.
-
I feel like that after three days of hanging out with your
-
preacher and all this eating out, Amen.
-
My, my countenances has appeared fatter in flesh.
-
By the way, I figured out the other day the first person in
-
the Bible to have Mel's palsy was Cain.
-
After he killed his brother. God let him and said, Why hast
-
thou countenance fallen? That might not have been what
-
he's talking about. Let's keep reading verse 15 at
-
the end of 10 days their countenances appeared fair and
-
fatter in fleshed and all the children which did eat the
-
portion of the kings meat. What about that?
-
Thus males are took away the portion of their meat and the
-
wine that they should drink and gave them pulse.
-
Look at verse #17 As for these four children, God gave the own
-
knowledge and skill and all learning.
-
Now this is what's amazing. I got this online in my Bible
-
because in verse #4 they already had knowledge and wisdom and
-
cunning and understanding, but God gave them more.
-
In verse 17, God gave them knowledge and skill and all
-
learning and wisdom and Daniel had understanding and all
-
visions and dreams. God gave Daniel something that
-
nobody else had. Now at the end of the days that
-
the king had said he should bring them in, then the Prince
-
of the eunuch brought them in before Nebuchadnezzar.
-
Don't know how many times I read this story and heard this
-
message preached before I caught that at the end of the days that
-
the king had said he should bring them in, these boys didn't
-
eat pulse and drink water for 10 days.
-
They ate pulse and drunk water for three years.
-
That's what it says in verse #5 S nourishing them three years
-
that, that at the end thereof they might stand before the
-
king. They was willing to do it.
-
For 10 days for a trial period. But after they found out it
-
worked and the and the eunuch said you can do it.
-
They ate pulse and drunk water for three years, every day for
-
three years. Now that's commitment.
-
Man in my church told me, he said.
-
He said, man, I'm taking this, I'm doing this carnivore diet.
-
He said I lost 25 lbs. I said well tell me about it.
-
He said just eat meat, Just eat meat, all the meat you want.
-
I said I am down. I am sign me up buddy.
-
My wife, we start the freezer with, I mean steak and chicken.
-
I mean every morning breakfast it was just eggs and bacon and
-
and sausages. This steak and eggs.
-
I mean, it was unreal for about a week, and then I got so sick
-
of meat. That's hard to imagine, ain't
-
it? No bread, no vegetables, no
-
fruit, just just just carnivore, man.
-
I was craving, I was craving vegetables.
-
I was craving a bowl of green beans.
-
Anything. Anything besides me.
-
I ate meat. Every kind of.
-
Way you can cook it. I'm.
-
Talking chicken fried, bald grilled, steak grilled.
-
I mean, I I ate it all and after about a week and a half, two
-
weeks that I told Grace, I said I can't.
-
I can't believe how sick I am of meat and.
-
I did it for five weeks and only lost 8 lbs.
-
I'm still mad at that man in my church.
-
Tell me about it, but could you imagine eating beans ports 3
-
times a day and drinking water three times a day 365 days a
-
year for three years? I wonder if they ever looked
-
over there at what their mother guys was eating and said boy I
-
will ought to have some of that. You know they did come on y'all
-
you know they did. But they was committed to doing
-
what was right, and at the end of the days the Bible says that
-
they should be brought in. The Prince of the.
-
Eunuchs brought them in before Nebuchadnezzar, verse 19.
-
The king communed with them, and among them all was found none.
-
Like Daniel, Hananiah, Mishiel and Azariah, wherefore therefore
-
stood day before the king, and in all matters of wisdom and
-
understanding that the king inquired of them, he found them
-
10 times better. There's that number 10 again,
-
the 10 days of testimony. The 10 days to establish a
-
testimony 3 years later found them 10 times better than all
-
the compromisers in the country put together. 10 times better
-
than all the magicians and astrologers that ran all of his
-
round. And Daniel continued even to the
-
first year. The King Cyrus, he served under
-
4 kings. Daniel served under 4.
-
Kings Nebuchadnezzar and Beltis, Hazzard and Darius inside Tyrus.
-
He served under 4 kings. Why?
-
Because way back, as a young man, he was willing to say.
-
Excuse me just a second. This ain't right.
-
I'm sorry, but I can't go along with this.
-
I don't care if everybody else does.
-
I don't care if all my my kinfolk, my brothers, all my
-
they were all king seed. Can we, can we go out on a limb
-
and assume that they might have been family?
-
You just preached about that being ostracized by your family,
-
being being laughed and made fun of by your friends and your
-
family. And those are the closest to
-
you, Daniel said. I'm not responsible for them.
-
I'm not. I don't worry about them.
-
I know I cannot define myself. I got to say something.
-
I got to go against this. I cannot go along with this.
-
And he served under 4 kings, 10 times more valuable than
-
everybody else. Can I tell you something that
-
this is not going to end well? These compromisers, they might
-
look good on social media, they might have really nice
-
presentations, and they might have pretty suits and nice
-
hairdos and pretty teeth. But can I tell you something?
-
This ain't going to end well when you take an entire
-
generation of young people and you turn them toward the world
-
and you tell them it's OK for them to listen to that kind of
-
music and dress that way and look that way and act that way.
-
There's an independent Baptist pastor.
-
I'm not going to call his name. I'm not going to tell you what
-
state he's from. He put on Twitter, stick a
-
selfie with his wife and his baby sitting at the theater.
-
He said, I just watched, just watched The Top Gun, too.
-
And he said it's the greatest movie I've seen in a long time.
-
The thing is full of cussing and filth.
-
And you tell me how in the world you got any credibility with
-
your young people when the pastor is promoting that kind of
-
garbage. You can preach on Sandy, you're
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blue in the face. You can preach on holiness of
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living right? And it's going to go in one or
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not the other. You've established no boundaries
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whatsoever. It ain't going to end well.
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It's already not ending well. Walking away from the King James
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Bible. They laughed at us because we're
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King James. It got my daddy in my
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granddaddy, in my great granddaddy, and my great, great
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granddaddy used to preach that thing all over Georgia and
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Alabama. Why in the world would I change
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now? He couldn't even read.
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He couldn't even read. But he didn't have no problem
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with the V's and the valves. He.
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Understood it perfectly. Come on y'all.
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His wife was a full blooded Cherokee Indian.
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He had a beard down to here and she would read the verses and he
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would preach it and people would get saved and revival would
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break out. And he traveled all around the
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country had bricks in the in the floorboard that she had worn by
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the fire to keep his feet warm. So he traveled around from
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church to Church of Reach and people got saved and there's
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newspaper articles about him and he reached out that King James
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Bible and now all of a sudden we got guys with more degrees in a
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thermometer. They can understand the King
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James Bible. So, you know, their response is
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let's go back to the Greek in the Hebrew.
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Or if you can't understand the King James, you sure ain't going
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to understand the Greek in the Hebrew.
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A bunch of idiots professing themselves to be wise.
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They became fools. And we're learning, but never
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able to come to the knowledge of the truth.
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Changing the Bibles and changing the music and dropping all the
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standards. And it ain't going to work out.
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And I'm telling you right now, you need to learn to resist the
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urge and the call to run with compromisers.
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Yes, Sir. Amen.
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Look, I don't say I might be the only one.
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I don't care if we are of the same sort.
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I don't care if we all did go to the same college.
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I don't care if we did also in the same preachers.
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I don't care if we all do call ourself by the same thing.
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That ain't right. And I ain't doing it from the
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young people all the way up to the oldest preacher in here.
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I ain't doing. I'm not going that way.
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Hey, man, I say like my daddy, I was born in the fire and smoke
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bothers me. I ain't changing strings in the
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middle of the horse. I mean, I ain't changing horses
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in the middle of the strain. I think it didn't sound right.
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Too close to the other side to swap horses.
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Amen. Amen.
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As I used to say back in the day, I'm going to dance with the
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one that brung me. Amen.
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I'm I'm I'm going to hang with the one that saved my soul and
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deliver me from hell. I'm going to walk with him.
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I don't care if it's out of stick with everybody else.
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I'm going to stick with God. Amen.
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I don't want to compromise. I want to challenge you.
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This church right here is rare. This church is rare and you can.
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Compromise if you want to, but then you'll just be like all the
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rest of them. I say stay old fashioned so that
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when those people get sick of that may as they'll have
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somewhere to go. That's what I said about our
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church. I said we want to be different
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so when all them people that are starving to death and get ready
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for some food, they know where to go when their marriages fall
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apart and what they got ain't working for and then go
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somewhere. And get some help.
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Amen. Lord, we love you tonight.
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Thank you for liberty to preach. Thank you for this pastor.
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Thank you for this church. Thank you for the testimony that
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they've got in this community. May they never, ever wobble.
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May they never waver. May they stay true.
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May they do what you'd have them to do, Father, even if they're
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the only church in the county doing it.
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And I don't know who they are. They might not be, I don't know.
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But Lord, I know this, that churches that are taking a stand
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and not compromising are far and few between.
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Pray God you help us not to cave and give in and go along to get
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along with things that are not biblical, not right.
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I pray that we'll always do what's right because it honors
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and glorifies you. They will not defile ourselves,
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defile our churches, defile our youth group with things that we
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know is wrong in Jesus name preacher.