Sermon
The Unrivaled Conquest
Publisher transcript
Transcript
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Turn, if you will, with me to Luke chapter 22.
Luke 22 chapter mention
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Luke chapter 22. Well, it's great to be able to
Luke 22 chapter mention
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sing about it. It's great to be able to think
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about it, but it's even better to be able to preach about it.
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I know you don't get the opportunity to do that, but I do
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this morning and I'm glad for that opportunity.
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But Luke chapter 22, we'll get there in just a couple minutes.
Luke 22 chapter mention
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But I want to give you a little bit of a backdrop here as we as
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we move into the message this morning.
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To the east of the city of Jerusalem, there's a little
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mountain. It's called the Mount of Olives.
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And I had the privilege of, of being there in 2023.
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But it's about 300 feet above the city of Jerusalem.
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And as you stand there on the Mount of Olives, you can see the
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entire landscape in front of you.
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And the entire city of Jerusalem is there used to be the temple
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that stood there. Now it's the Dome of the Rock.
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But just a, just a, a scene that that's very hard to get out of
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your mind. In fact, you can't forget about
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it. But on the western slope of the
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Mount of Olives is a garden. And I've been in that garden as
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well. In that garden, there's some,
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some beautiful shrubs, primarily olive trees.
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And, and they say that the olive trees date back at least 900
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years. Some think that there are some
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of the olive trees that still date back to the time of Christ.
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That's how old these olive trees are.
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But they're massive. They're massive trunks are just,
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they're knotted and they're gnarled and they kind of, they
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stand there like Sentinels watching over the garden where
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Jesus prayed. Tradition all the way back to
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the 2nd century says that this is the place where Jesus prayed.
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It's called Gethsemane, the garden of Gethsemane.
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That word Gethsemane literally means oil press because it was
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in that garden that they had a giant press to press the olive
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oil from the olives. And right there next to it,
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there's a, there's a building where you can, you can walk in
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and see exactly how the olive press works.
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And it just crushes those olives.
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It squeezes them until that that oil runs out.
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But Jesus would often come to that place, the Garden of
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Gethsemane, to pray, and he would kneel there and speak to
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his father. But this was the night like no
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other night. Jesus had been up in Mount Zion,
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the upper room where he celebrated what's known as the
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Last Supper with his disciples. And he talked about his coming
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crucifixion and prior to that, his betrayal and Judas had
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already gone out. Judas, the Bible says that that
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that Jesus had said there at at the supper that the one who dips
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the SOP with me is the one who's going to betray me.
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And every one of them in their mind said, is it I?
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Is it I, is it I? And some of them even asked that
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question out loud. But Judas was actually the one
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who decided that he was going to do it.
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And for 30 pieces of silver he went and negotiated with the
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high priest to kiss Jesus on the cheek and betray him to the ones
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who wanted to kill him. But the Lord Jesus, needing
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prayer, left Mount Zion, and he came down, and he crossed the
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Brook Kidron and came to the Garden of Gethsemane.
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And Jesus kneeled there at the Rock of Agony.
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And Jesus prayed 3 times. He prayed.
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Lord, if it's possible, let this cup pass from me.
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I don't want to drink this cup. This wasn't a literal cup.
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He was using a metaphor. He was using a figure of speech,
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a symbol meaning to experience something fully.
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It was the cup of agony that Jesus drank, and dark Gethseman,
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and he drank it there alone. And the Bible.
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Says he was in such agony that he sweat, as it were, great
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drops of blood. And science tells us that it is
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possible to sweat blood. Only under extreme
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circumstances, which obviously the Bible makes it very clear
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that Jesus was. But there in Gethsemane, he
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knows that soon God the Father must.
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Turn his back on His only begotten Son.
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Jesus will drink that cup alone, alone in Gethsemane.
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And so began the events that would lead to his death, his
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burial, and his resurrection. And I want to share with you 4
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things that make the story of Easter what it is. 4 things that
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lead to a conquest unrivalled in the history of mankind.
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The unrivalled conquest. That's the title of my message
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this morning. And that's what I want to talk
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to you about, to preach to you about for just a a few minutes
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this morning. But let's have a word of prayer
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and ask God's blessing on the message, and then we'll look at
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those four things. Father, again, we thank you so
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much for your goodness to us. Thank you for the opportunity we
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have to be here to celebrate the resurrection.
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God, there is no point in celebrating A resurrection if we
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don't come to you for salvation because of it.
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And so, God, I pray that if there is anybody in here this
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morning that does not know for sure that Jesus Christ is their
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savior, does not know that their sins are forgiven and that
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they're on their way to heaven, that they'll get that settled
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today. God, may you help me as I
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preach, you help us as we listen this morning as well, and may
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you speak to our hearts. Thank you again for all that you
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do for us in Jesus name, Amen. First thing, as I've already
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sort of alluded to is the cup and Luke chapter 22 and verse
Luke 22 chapter mention
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#39 the Bible says this. And he came out and went as he
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was won't to the Mount of Olives, And his disciples also
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followed him. And when he was at the place, he
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said unto them, Pray that you enter not into temptation.
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And he was withdrawn from them about a stone's cast, and
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kneeled down and prayed, saying, Father, if thou be willing,
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remove this cup from me, nevertheless not my will but
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thine be done. And there appeared an Angel unto
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him from heaven, strengthening him, and being in an agony, he
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prayed more earnestly. And his sweat was, as it were,
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great drops of blood falling down to the ground.
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And when he rose up from prayer, and was come to his disciples,
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he found them sleeping for sorrow.
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And he said unto them, Why sleepy, rise and pray, lest you
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enter into temptation. And while he yet spake, behold a
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multitude. And he that was called Judas,
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one of the 12 went before him and drew near unto Jesus to kiss
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him. First of all, I want you to see
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the contents of the cup. What was in that cup that Jesus
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drank in the Garden of Gethsemane that was so loathsome
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and so terrifying that Jesus shrank in horror from that cup?
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Was it the physical death by crucifixion that he knew was
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coming that that caused him such dread?
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Of course, it might cause anybody dread the, the, the
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method of crucifixion to the method of death by crucifixion
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that the Romans had invented was, was such a horrible death.
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And it was, it was a death and no one wanted to experience.
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And so I'm sure. Jesus knowing that his that his
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physical body was going to be subjected to some of the most
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heinous things that a man could come up with as a way to torture
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somebody's body. I'm sure Jesus knew that that
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was coming and it would be painful and hurtful and
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shameful, a death by crucifixion.
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But others have died that way. Other martyrs have gone to their
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death. It wasn't the death that Jesus
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dreaded so much. Well, was it some extraordinary
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attack of Satan? Is that what was in that cup?
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No. Jesus had already met Satan in
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the wilderness. He had already conquered Satan.
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Satan hounded him all the way to the cross.
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But Jesus had No Fear of Satan. He had no dread of Satan.
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What was it that was breaking the heart of Jesus Christ?
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Was it the betrayal of Judas? Was it the was it the the
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failure of his disciples? Was it obviously he was
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disappointed. But there's a difference in
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disappointment and dread. Jesus dreaded this cup that he
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was going to have to drink and he said, Father, if it be
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possible, let this cup pass. From me, Well, I want you to
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know that first of all, the pollution of sin was in that
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cup. The Bible teaches us that in
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order for Jesus Christ to redeem us, our sin has to be placed on
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him. Second Corinthians chapter 5 and
2 Corinthians 5 chapter mention
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verse 21. The Bible says, For he hath made
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him to be sin for us. Who knew no sin, that we might
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be made the righteousness of God in him.
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See, the sin of the ages was in that cup.
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My sin and your sin was in that cup.
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Suppose we were to go through the congregation this morning
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and and put your sin in it, and your sin and your sin and your
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sin and your sin and your sin. Put everybody's sin in this cup.
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Not every vile thought, every wicked deed, every hateful,
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hurtful thing that you can possibly imagine, all of the sin
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of this congregation. And then let's step outside of
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this church building and put in all the sin of the entire, the
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entire city. Put that in that cup.
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And then let's put the sin of the entire state of Virginia in
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that cup. And then we put the entire sin,
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the sin of the entire nation and, and, and, and even the
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entire world, and we take all of the sins that have ever been
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committed, and not just in this generation or in the last or in
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the generation to come, but for generations going back thousands
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and thousands of years. All of that sin, all in that
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cup. Put it in there and then take
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all the sins of the past and all the sins of the present and all
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the sins of the future and distill it down and put it in
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that cup. Put all the vile filth that you
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can possibly. Think of and say Jesus, drink
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it. Drink the bitter dregs, become
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sin. Not just bear sin, but become
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sin. He was made sin for us, the
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Bible says, because He carried that sin to the cross.
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You may not understand what sin is, but I can tell you that
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Jesus Christ knew. What sin is?
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And Jesus knew when he drank that cup, he would be numbered
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with the transgressors. The Bible makes it very clear in
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Isaiah 53 that he was going to be numbered with the
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transgressors. Jesus Christ who had never done
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anything wrong, Jesus Christ the sinless one, Jesus Christ the
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spotless Lamb, was going to be numbered with the transgressors.
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And not was he just going to bear the sin of the world.
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He was going to become that sin. And so we see first of all, the
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pollution of sin was in that cup, but also #2 the punishment
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of sin. Was in that cup Jesus knew that
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the punishment not of some sin, but of all the sin, not of some
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people, but of all the people, would be upon him.
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One man would bear it all, and when he.
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Did the Father was going to have to turn his back on his only
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begotten Son? The Bible says in Habakkuk that
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God is is so pure that he cannot even look on sin.
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And so when Jesus Christ, his only Son, became sin for us, God
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the Father had to turn his back to the point where Jesus said,
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My God, my God, why has thou forsaken me?
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And all you can imagine the the pain that Jesus must have felt
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not only have taken the entire sin of the entire world upon
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himself, but having his own Father turn his back on him on
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the cross. The sins of the entire world
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were distilled and eternities were compressed, and Jesus,
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being infinite, suffered A finite period of time and
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eternity. Of hell on that cross.
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The price that Jesus paid, only the damned in hell can begin to
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know, but they'll never know because they're only paying for
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their sin. Jesus paid for the sin of the
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entire world as he hung on that cross.
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He paid all the sins of all the people for all time.
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No wonder Jesus said here in this passage in verse #42
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Father, if it be possible, let this cup pass from me.
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So we've seen the contents of the cup, but I want you to see
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this number 2, the consumption. Of the cup, Jesus said, if it be
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possible, let this cup pass from me.
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Nevertheless, nevertheless, not my will but thine be done.
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Does it make you think the less of him that he shrank back from
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the contents of that cup? It makes me think more of him.
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And I'll tell you why. This was not some charade.
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This was real. He didn't have to die.
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He had a choice. John chapter 10 and verse 18.
John 10 chapter mention
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No man taketh it. My life he's talking about from
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me, but I lay it down of myself. But in his divine love he said,
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nevertheless, not my will, but dying be done.
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Jesus was the only man whoever chose to die.
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The wages of sin was death. There was no sin in him, there
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would have been no death in him. Yet is because Jesus suffered
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blood and died on that cross that you and I can be redeemed.
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Romans chapter 3 and verse 23 says for all have sinned and
Romans 3 chapter mention
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come short of the glory of God because I'm a Sinner.
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Jesus Christ had to die. If I had never sinned, he never
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would have had to die on the cross.
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There would have been no need for his death.
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But Jesus took my sin. He took your sin and he carried
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it to the cross. God will never overlook sin.
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He cannot. God is holy and by His Holiness
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he has sworn that sin will be punished.
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All sin will be punished. The sins that you think, well,
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that's just a small thing in the grand scheme of things.
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That's, that's a little sin. That's a, that's a little white
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lie. At least it's not one of the big
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ones. At least I'm not sitting in jail
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somewhere. At least I haven't committed
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murder. At least I haven't done this.
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At least I haven't done that all.
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Sin must be punished by God. No sin goes unpunished.
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If God were to let 1/2 of 1 sin go unpunished, God would no
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longer be holy. His justice demands that there
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be a punishment for that sin. And Jesus Christ drank.
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That cup for. Us and so in this unrivaled
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conquest, we see the cup, but I also want you to see this number
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2, the crown turn over to Matthew chapter 27 Matthew
Matthew 27 chapter mention Matthew 27 chapter mention
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chapter 27. See Jesus was crowned with
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thorns and it was not accidental that that was the case.
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It was it was certainly a wicked act of of hatred and rebellion.
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But Jesus being crowned with thorns on his way to the cross
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has a very wonderful message. They took that crown of thorns
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and they pressed it upon his precious head and then they took
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clubs and they beat him about his head.
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But this was part of the magnificent plan of God.
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I want you to see, first of all, the sacred mystery of the crown.
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See, the crown of thorns symbolizes the curse that's upon
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humanity. One of the curses in the Garden
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of Eden all the way back in Genesis chapter 3 was that the
Genesis 3 chapter mention
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ground was going to bear thorns and thistles and that they would
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begin to grow on the earth. Had Adam not sin, thorns would
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never have grown on this earth. But Jesus wore that crown of
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thorns because he bore the curse for.
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US. Look at all the heartache, the
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pain, the suffering, the toil, the anguish, and you can write
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over it one word, Sin. Sin.
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The thorn is the emblem of sin, the symbol of that sin.
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When Jesus died on the cross, he was crowned with thorns.
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He wore that crown because he bore the curse for us.
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So we see the sacred mystery of the crown, but I also want you
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to see the solemn misery of the crown.
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That crown speaks of suffering. It speaks of pain.
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That crown was placed upon his head and and jammed onto his
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temples, which is one of the most sensitive parts of the
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human body. It was placed there, these,
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these great spikes put there. And then on top of that with the
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club, they began to beat and batter him about the head.
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They struck him with reeds, they struck him with rods, they spit
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on him, they they punched him. And those who paint and depict
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the Lord Jesus Christ and the cross are kind.
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We would not want to see a picture portrayed of Jesus
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Christ hanging literally the way that he hung on the cross.
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His face was so brutalized that you could not tell the
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difference between. Man and animal.
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Remember, with their hands they they snatched the beard from his
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face. They plucked it right out of his
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face. Can you imagine the pain that he
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must have felt? And they whipped him 39 times
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with a cat of nine tails, a, a, a leather whip that was that was
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that was laced with, with glass and rocks and sharp objects to
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do the most damage possible. And they say.
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That 40 lashes is enough to kill a man and they whipped him 39
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times. They brought him within an inch
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of death and that would have been bad enough, but then they
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they ripped his beard. Out and then they placed a crown
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of thorns on his head and with their fists they battered that
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face. They they loosened his teeth.
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The blood runs down his nostrils.
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It's mingled with the filthy spit from their mouths.
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Isaiah chapter 52 and verse 14 says his visage, his his
Isaiah 52 chapter mention
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countenance was so. Marred more than any man, and
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his form more than the sons of men.
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Oh, the picture that you have in your mind of the paintings that
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you see of Jesus Christ hanging on the cross make it look like
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he suffered. And he makes it look like he is
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in, in, in, in a little bit of pain, and it makes it look like
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he's in a little bit of discomfort.
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But I can promise you, nothing you could imagine can prepare
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you for what Jesus Christ actually went through on the
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cross. And on top of all of that, he
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was stripped completely naked and hung there in shame.
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Some years ago in New York City, there was a mother who was
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hanging her clothes on the line and she was outside and and one
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of her neighbors came running over and she said, your house is
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on fire. Your house is on fire.
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And she knew that she had a little baby sleeping in a crib
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inside the house. And so she dropped all those
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clothes and she ran in the house and she took a blanket and she
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wrapped it around her baby. And by that point the the fire
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was so intense that it was burning her as she was running.
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But she wrapped that baby in the blanket and and made her way
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outside and she laid that. Baby down in the grass and by
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that time the firemen had had showed up and they unwrapped
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that baby and not a single hair and that baby's head was singed.
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Nothing was wrong with that baby but the fire.
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Had been so intense. And the heat was so strong that
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that mother was badly burned. And she went through different
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surgeries and things, but it left her very scarred.
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Her hands were very scarred and gnarled from that, from that
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fire. Her face bore the marks of of
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someone who had run through the flames.
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Her little daughter grew up to be a beautiful girl, and she was
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18 years old. Her high school class was having
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an outing and being the beautiful girl that she was, it
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was it was Senior day and they were on the Hudson River on a
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boat and she was the center of attention.
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And at a certain moment this girl's mother passed by.
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The the parents were invited to that day because it was senior
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day and all the parents were hanging out with their children.
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And at one point this mother walked by where her daughter was
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standing with her friends and one of them without even
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thinking. How cruel.
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Her remark would be said, Who is that hideous woman and that
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girl, without even thinking herself said, I don't.
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Know her? And the mother?
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Heard it. And later on that day, when
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everything was finished, the mother said, darling, I want you
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to come here. I need to tell you something.
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You've often asked me about the burns on my face and on my
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hands. And I've I've never told you
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what happened because I didn't want to put that burden on you.
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But I think it's time for me to tell you that these burns that
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you see on these gnarled hands and the burns that you see on
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this hideous face I got because I ran into a building when you
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were just a baby and I rescued you out of your crib and you've
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grown into a beautiful, beautiful young lady.
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I bare the scars and I bare the marks of what it took to rescue
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you. I know that girl's heart was
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broken. She burst into tears and she
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grabbed her mother by the hands and she started to kiss those
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hands. And she took her hands and she
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rubbed her face and tears were just dripping from her eyes.
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She couldn't believe that she had betrayed the mother who had
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done that for her. Friend, I'd rather be that
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daughter ashamed of her mother, than to be ashamed of Jesus
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Christ, who wore that crown for me.
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Oh, how could we ever, oh, shall I fear to own his cause, or
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blush? To speak his name, the sacred
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mystery he bore the curse. The solemn misery he suffered
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our hell. But I want you to see this.
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And back in Matthew chapter 27, the shameful mockery of that
Matthew 27 chapter mention
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crown. Verse #29 the Bible says.
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And when they had platted a crown of thorns, they put it
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upon his head. And a Reed.
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In his right hand, and they bowed the knee before him and
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mocked him, saying Hail King of the Jews.
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They were mocking him because of their rebellion.
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Can you imagine that? Here is the Lord of glory, Here
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is the King of kings and Lord of Lords.
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And they spit in his face. Not only was he just the king,
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he was the king of kings. And they platted a crown of
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thorns on his head. And they, they gave him a Reed
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in his hand to to mock him as if it was a scepter.
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And they gave him robes to wear. And they bowed down facetiously
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and mockingly. And they said, Hail King of the
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Jews. Sin is refusing to bow your knee
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to the rightful King. May I tell you what the root of
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all sin is? Not what you do wrong that you
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ought not to do, not that you fail to do things that you
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should do. But sin is refusing to bow your
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knee to your rightful. King.
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These other things are the result of that.
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Sin is rebellion. Sin is a clenched fist in the
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face of God. And you might say, well, I'm a
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religious person and I may I remind you that it was the
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religious crowd that crucified Jesus.
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It was the religious crowd that ripped his beard out.
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It was the religious crowd that drove those nails into his hands
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and into his feet. It was the religious crowd that
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hung him up there on the cross. They were the ones that were
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behind the crucifixion. That's the mockery of that
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crown. Men today, as then, refused to
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bow the knee to Jesus Christ. And today either you will bow
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the knee or crown him with thorns.
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One more time, friend, when Jesus wore this crown, He was
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the sovereign majesty. He was not some helpless victim.
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And you have a choice today. You can bow your knee and honor
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Jesus Christ, or you can say, take that crown from off his
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head and put it on mine. And I will bear my own curse and
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I'll pay for my own sin, and I will suffer and burn in hell
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because I refuse to bow the knee to the One who loved me so much.
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Jesus offers to you Amazing Grace.
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He offers to you wonderful love, and you can be saved.
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In this unrivaled conquest, we see the cup, we see the crown,
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but I want you to see #3 the cross.
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And I don't mean to be redundant this morning, but so much hinges
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on all these aspects of the few days leading up to the
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resurrection. If you will turn over to first
1 Peter 3 chapter mention
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Peter, chapter 3. First Peter chapter 3.
1 Peter 3 chapter mention
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Suppose someone were to come up to you, and with their fists
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they punch you right in the nose.
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And suppose that in some act of compassion you said, I forgive
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you. And they said, oh, no need to do
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that. You don't need to forgive me.
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I've already forgiven myself. And somebody else that was
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standing there watching the whole thing said neither one of
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you guys need to forgive each other.
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I've already forgiven both of you.
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See, you were the one that got punched in the nose, and only
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the punchee can forgive the puncher.
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It's the way it works. You see, sin is that clenched
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fish in the face of God and only God can forgive sin.
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God is a holy God and and sin is an affront, A reproach, A
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rebellion against that holy God and sin must be dealt with.
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We've said that over and over again, but first Peter chapter 3
1 Peter 3 chapter mention
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and verse 18, the Bible says this.
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For Christ also also has once suffered for sins, the just for
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the unjust, that he might bring us to God, being put to death in
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the flesh. But quickened.
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In the Spirit I want you to see this first of all, the vicarious
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suffering of the cross, the vicarious suffering of the
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cross. That word vicarious means in the
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place of another or substitutionary.
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That is Jesus who is just, who never sinned, the virgin born
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sinless, spotless Lamb of God, the just died for the unjust
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beyond Joss, that's me, that's you, that's we're the ones he
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became our substitute. In fact, if you turn a couple
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pages back, the first Peter chapter 1 and verse #18 the
1 Peter 1 chapter mention
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Bible says for as much as you know that you were not redeemed
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with corruptible things as silver and gold received from
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your vain conversations, received by tradition from your
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Father's, but with the precious blood of Christ as of a lamb
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without blemish and without spot.
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That's how we're redeemed through the blood of Jesus
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Christ. And there's so, so much here.
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But Jesus was the Passover lamb, the lamb that was sacrificed
-
once to pay for the sins of the people.
-
Have you ever wondered why so much of the gospels are given
-
over to the last week of Jesus life, all the things that he
-
did. In fact, one of the last verses
-
in the book of John says that if all the books that could be
-
written about Jesus Christ were written, that not even the world
-
itself could contain the books that should be written.
-
That's how much Jesus did in in his lifetime.
-
All the world could not contain the books that are written.
-
And yet out of the four gospels so much time is given to the
-
last week of Jesus life. Why is that?
-
Because this is the climax of it all, and it's there in that last
-
week that Jesus is being examined as the spotless Lamb,
-
Pilot said. I.
-
Find no fault in him. Never man spake like this man
-
before. And then came the day when the
-
spotless Lamb was slain. The purpose of the cross is
-
substitution. And I wish I had time to tell
-
you more, but tongue cannot tell, throat cannot sing, hand
-
cannot paint. The tragedy that was called
-
Calvary and the suffering of the Lord Jesus Christ.
-
He suffered emotionally and He suffered physically in my.
-
Place and in your place. You know why the Romans used
-
crucifixion? Crucifixion was meant to be
-
cruel. It was meant to be unusual.
-
It was meant to. It was meant to inspire terror
-
in the people who saw it, so that when they saw a crucifixion
-
and they said what did this man do?
-
I promise you I will not do that because I don't want to end up
-
in that place myself. That's what crucifixion was
-
designed to do. That's the vicarious suffering
-
of the cross. Jesus Christ was my substitute.
-
He hung in my place. Not only the vicarious suffering
-
of the cross, but the vital satisfaction of the cross.
-
First Peter chapter 3 verse 18 says for Christ also have once
-
suffered for sins. When Jesus said it is finished,
-
he meant that the debt had been paid.
-
Absolutely. In Rome, when a man would be put
-
in prison, when a man was declared guilty for a crime,
-
they would put that man in prison.
-
But then they would, they would write out a certificate of debt
-
and it would be placed above the door of that man's cell.
-
However long he was sentenced to be there, whatever his sentence
-
was, it was, it was his debt that he owed.
-
And not until that debt was paid was he set free.
-
But then they would write across that certificate paid in full,
-
and they would give it to him. And you know the word that they
-
would write. On that certificate to Telestye,
-
it's the same word that Jesus spoke on the cross when he said
-
it is finished, it is finished. It's paid in.
-
Full. That man won't have to go back
-
to prison again. He'll never come into double
-
jeopardy if they arrest him for that crime.
-
He can say this is and they say this is what you've done.
-
He can show them that certificate of debt that says
-
paid in full, it is finished and this is what it says in first
-
Peter. Christ also hath once suffered
-
for sin. There will never be a need for
-
another sacrifice. I want you to see this, the
-
victorious salvation of the cross.
-
Sin separates us from the holy God.
-
What does the cross do on that cross Jesus took?
-
Holy God with one hand and sinful man with the other hand,
-
and by the blood of the cross He reconciled God to man.
-
Jesus Christ is the only one that could possibly have done
-
it. He made peace by the blood of
-
His cross with His cross that He might bring us to God.
-
Which brings me then to the last point, and if you will turn over
-
to Romans chapter 3, in this unrivaled conquest, we see the
Romans 3 chapter mention
-
cup, we see the crown, we see the cross, but then we also see
-
the conquest. A teacher gave this assignment
-
to her students. They were to write an essay on
-
the greatest living man. And one student wrote an essay
-
on Jesus Christ. And the teacher said, that's
-
wonderful, it's a wonderful essay, but you misunderstood.
-
I said the greatest living man. And that student rightly
-
answered that teacher. He is alive.
-
He is alive. Others die and they stay dead.
-
But Jesus died and he came up out of the grave.
-
That's the conquest. I was reading about Harry
-
Houdini. He was, he was an escape artist.
-
He actually died in 1936, but I've read about him.
-
This man was a genius. He could get out of anything
-
they put him into. And they said that he had the
-
flexibility of an eel. He had the eyes of a cat.
-
They tried all kinds of ways to keep Harry Houdini locked up.
-
And sometimes they would put him in a coffin and bury the coffin
-
and he would get out of it. Sometimes they had put him, they
-
would rivet him in boilers and he would escape.
-
Sometimes they, they, they'd sewed him up in a canvas bag and
-
throw him in the river and he would come out.
-
Just an amazing ability that this man had.
-
And one time they put him in federal prison in Washington.
-
It was maximum security. And in less than 1/2 an hour he
-
walked out. And not only that, but he had
-
put a bunch of the prisoners that were in the cell with him
-
in another cell. No idea how he did that, but his
-
biographer said he could escape from anything except your
-
memory. And yet there was a day when
-
Harry Houdini died and he couldn't escape death.
-
Harry Houdini is still in the grave.
-
Harry Houdini. Is still in that coffin under
-
the ground. No trickery there.
-
No skill there, no flexibility there.
-
Harry Houdini died. Befriend.
-
I want to tell you that there was another one who died.
-
His name was Jesus Christ, and he made the greatest escape that
-
ever was. Jesus came out of that grave and
-
he arose. And I want you to see this.
-
First of all, our sin decrees death because of sin.
-
You must die. Oh sure, we're all going to die
-
physically, but we die the spiritual death as well.
-
The Bible says in Romans chapter 3, and you're there if you
Romans 3 chapter mention
-
turned in your Bible verse #23 for all have sinned and come
-
short of the glory of God. Ezekiel chapter 18 and verse 4
Ezekiel 18 chapter mention
-
says the soul that sinneth it shall die.
-
James chapter one verse 15. Then when lust hath conceived,
-
it bringeth forth sin, and sin when it is finished, bringeth
-
forth death. Romans chapter 5 and verse 12.
Romans 5 chapter mention
-
Wherefore as by one man sin entered into the world, and
-
death by sin, and so death passed upon all men, for that
-
all have sinned, none of us can escape the decree of death,
-
because. Of our sin.
-
Oh, we all deserve to die physically, but we all deserve
-
to die spiritually as well. And the Bible makes it very
-
plain that hell is not a figment of your imagination.
-
Hell is not just something that you're going through on this
-
earth because life is hard. Hell is not something that
-
you're going to go there and spend a week or a month or a
-
year or ten years or 50 years or 1000 years and get out.
-
Hell, the Bible says, is a real place that burns with fire and
-
brimstone. And though the worm dieth not,
-
and they gnash on you with their teeth, and it will be forever.
-
There are no exit signs. There are no fire escapes in
-
hell. If you find yourself in that
-
horrible place, you will be there for all of eternity with
-
no way to escape. God's justice demands that there
-
be a payment for our sin. And that payment is death.
-
But the conquest that Jesus Christ won was over sin, and it
-
was over death, and it was over hell, and it was over the grave.
-
And so our sin decrees death. But I want you to see this
-
number 2. The Savior delivers life because
-
He lives. You can live.
-
Had Jesus Christ never come up out of the grave, He would have
-
been no different than anybody else who claimed to be the
-
greatest thing that ever walked on earth.
-
And oh, there's all kinds of religions.
-
As Brother Brian mentioned when we were singing the songs,
-
there's a lot of people who have claimed to be the one who was
-
going to come and deliver everybody out of their bondage.
-
He was going to be the one that if you just follow my plan, you
-
can. You can have whatever I'm
-
promising you. You can have your own planet,
-
you can have all your virgins, you can have all of these
-
things. Just follow me.
-
And one by one, every one of those men have died and been
-
buried in the grave. And you know, the amazing thing
-
is you can go see where they're buried today.
-
Every one of them has a place where you can go.
-
And some of them have very ornate coffins in there.
-
They're decorated with jewels and, and you can see them and
-
see their coffins because they're in some sarcophagus.
-
That's that's clear so that you can go visit the place where
-
this man is. But I'll tell you what they
-
don't even know where Jesus grave is at exactly because he's
-
not there. You can't find him because he
-
rose from the dead. He's the only one that's ever
-
done that. And because he lives, you can
-
live as well. The Bible says in Romans chapter
Romans 6 chapter mention
-
6. And verse 23.
-
For the wages of sin is death, but the gift of God is eternal
-
life through Jesus Christ our Lord.
-
Because he lives, you can live, Romans.
Romans 5 chapter mention
-
Chapter 5 and verse #8 the Bible says but God commendeth his love
-
toward us he gave his love toward us, in that while we were
-
yet sinners, Christ died for. US.
-
First Corinthians chapter 15 and verse #20 But now is Christ
1 Corinthians 15 chapter mention
-
risen from the dead, and become the first fruits of them that
-
slept. For since by man came death, by
-
man came also the resurrection of the dead, For as in Adam all
-
die. Even so, in.
-
Christ shall all be made. Alive.
-
Jesus drank that cup of sin for you.
-
Jesus wore that crown of thorns for you.
-
Jesus bore that cross of wood for you.
-
That should have been me that was paraded through those
-
streets carrying that cross that day.
-
That should have been me that was whipped.
-
That should have been me that that had my beard ripped out and
-
been spit upon. That should have been me that
-
had those nails driven through my hands and my feet.
-
That should have been me. That was hung up there in shame
-
until death finally came. It should have been me.
-
That was put in the grave. Jesus Christ did it for me, and
-
because he lives, you can live. I want you to see this.
-
Lastly, the situation demands a decision.
-
The situation demands a decision.
-
Next chapter 16 and verse #31 and they said believe on the
-
Lord Jesus Christ and thou shalt be saved.
-
Oh, see, we are sinners. And we are on our way to hell.
-
How do you how do you escape that punishment?
-
How do you? Escape that death. 2nd
-
Corinthians chapter 6 and verse 2.
-
For he saith, I've heard thee in a time accepted, and then a day
-
of salvation have I secord thee, Behold, now is the accepted
-
time. Behold, now is the day of.
-
Salvation. You have a choice.
-
You can bow your knee to the King of Kings and the Lord of
-
Lords, or you can suffer the penalty that comes from someone.
-
It comes to someone who's rebellion and sin goes
-
unforgiven. You see, Jesus Christ did
-
everything that needs to be done.
-
There's nothing else you need to do.
-
I'm not, I'm not trying to tell you that you need to get into a
-
Baptist Church and you need to do this and you need to give and
-
you need to be a good person and you need to try to do this
-
thing, and you need to try to do that thing.
-
And hopefully maybe someday you'll get a chance to go to
-
heaven. Though the Bible makes it very
-
clear that those who go to heaven are not the ones who
-
deserve it the most, the ones who go to hell are not the ones
-
who deserve that the most, the ones who go to heaven.
-
Are the ones who recognize that the payment that Jesus Christ
-
made on the cross was for your sin and my sin.
-
And there is no other. Way given among men whereby we
-
must be saved. What an amazing thing that is.
-
I wrote this poem that I want to read to you this morning.
-
They laid him in a borrowed tomb as silence sealed the darkest
-
gloom. The sky grew dark.
-
The earth did shake. All hope seemed lost for
-
sinner's sake. The cross stood bare, The blood
-
was shed. The King of life was counted
-
dead. All hell rejoiced and demons
-
cried. The Son of God is crucified.
-
But oh, they did not understand. This was not loss, but Heaven's
-
plan. For in that grave, so cold, so
-
deep, the Lion of Judah was only asleep.
-
And on day three, at break of dawn, the stone was rolled to
-
show he was gone. Death was defeated.
-
The grave lost its claim. All hell was silenced at the
-
sound of his name. He rose with power, He rose with
-
might. He rose to turn our darkness to
-
light. No chain can hold, no grave can
-
keep the one who comforts those that weep.
-
So hear me now, this Easter cry. You don't have to live just to
-
die. Because he.
-
Lives. Your soul can rise from death to
-
life, from earth to skies. The cross is empty.
-
The tomb is still bare and Jesus is calling.
-
Will you meet him there? Friend, you must understand that
-
Jesus did all of that for me. He did all of that for you.
-
Not so you could try to work your way to heaven.
-
Not so you could try to earn your place.
-
Not so you could try to escape hell and hope that you've done
-
enough in this life. Now Ephesians chapter 2 verse 8
-
says For by grace are you saved through faith?
-
And that not of yourselves. It's a gift of God, not of
-
works, lest any man should boast.
-
Doesn't have anything to do with how good I've been.
-
It doesn't have anything to do with how bad I've been.
-
Has everything to do with what Jesus Christ did for me.
-
And if you die and go to hell, you die and go to hell with your
-
sins paid for. Jesus Christ already did
-
everything that was necessary for you to spend an eternity in
-
heaven with Him. Now He's waiting on your
-
decision. Will you accept Him or will you
-
reject Him? Oh, and sometimes it's not that
-
you say, I don't want anything to do with that.
-
I don't. I don't believe all that stuff.
-
I don't believe those stories. They're just made-up stories
-
anyway. Most of the time when somebody
-
rejects Christ, that's not what they're saying.
-
Most of the time when somebody rejects Christ, they say.
-
That's that's, that's interesting.
-
I need to do that, but I'll do it later.
-
I'll do it later. There's time.
-
There's time, friend. You are not guaranteed tomorrow.
-
You're not guaranteed another minute of life.
-
When you take your last breath, you're going to find yourself in
-
heaven. Are you going to find yourself
-
in hell? The wonderful thing about that?
-
Is that this decision is yours. Nobody gets to make that
-
decision for you. Nobody gets to determine where
-
you spend eternity but you. Will you accept him or will you
-
do nothing and reject him? That's the decision that's put
-
before you this morning. What decision are you going to
-
make? What will you do with Jesus?
-
Oh, it was an unrivalled conquest.
-
He took the cup, all of your sin and all of my sin and all the
-
sins of the entire world, and he drank it.
-
And then he wore the crown. Oh, when they shoved that on his
-
head, it wasn't just a torture device.
-
It was a symbol of all the rebellion, all the sin being
-
placed upon the head of Jesus Christ.
-
And then he went to the cross. He did that for you and He did
-
it for me. The cross was so heavy as he
-
made his way down the Via Dolorosa to the place of Calvary
-
where he was going to ultimately take his last breath, he
-
stumbled underneath. The weight of it because he was
-
so weak. The Bible says that as He hung
-
on the cross, he said it is finished.
-
The work that He came to do was done.
-
The Son of Man has come to seek and to save that which was lost.
-
And oh, thank God for the conquest, because it had not
-
been for Jesus Christ coming up out of that grave.
-
There would be no opportunity for salvation.
-
If you know Christ is your Savior this morning, you know
-
the peace that comes that passes all understanding.
-
If you don't, then maybe you're sitting there this morning
-
saying I need to do something about that and I want to give
-
you the opportunity to do that this morning.
-
So if you would please stand at your seats with your heads bowed
-
and your eyes closed, I'm going to have a word of prayer and
-
then I'm going to give you an opportunity that if you would
-
like to come. Have somebody take a Bible and
-
show you how you can know for sure that you're on your way to
-
heaven. You can get that settled today.
-
Boy, what a wonderful thing it would be to reach out to Jesus
-
Christ on Easter Sunday, on Resurrection Day, the day that
-
we celebrate what Jesus Christ did for us and we try to
-
celebrate it all year, but on the very special day to come and
-
know Jesus Christ as your own personal Savior.
-
Listen, it doesn't have anything to do with baptism now.
-
Baptism is only to let everybody know that you have been saved.
-
It doesn't have anything to do with coming to church.
-
Ah, you know, the thief on the cross that was crucified next to
-
Jesus never went to church a day in his life.
-
He never put 1 dime in the offering plate.
-
As far as we know, he was a criminal.
-
He was a thief. He was being crucified not
-
because he had been lied about, but because he was convicted of
-
his crimes. He didn't have time to come down
-
off that cross and get baptized. No, no, it doesn't have anything
-
to do with what you can do or what I can do.
-
It has everything to do with what we do with Christ.
-
It's not about a religion. It's about a relationship.
-
Do you have that relationship with Him?
-
Do you know Him and more importantly, does He know you?
-
Many will say to me in that day, Lord, Lord, have we not
-
prophesied in Thy name, in the thy name?
-
Cast out devils in the Thy name done many wonderful.
-
Works and he's going to say to them, depart from me.
-
I never knew you some of the saddest words in all of the
-
Bible. Do you know Christ?
-
Does he know you? If not, I beg you, get that
-
taken care of this morning. Father, we thank you so much for
-
sending Jesus Christ to die on the cross and thank you so much
-
that he died for me. Thank you so much that we have
-
the privilege of knowing for sure that we can spend eternity
-
in heaven with you, knowing for sure that our sins are forgiven,
-
that you our Savior. I pray that there would not be
-
one person that walks out without knowing that for sure
-
themselves this morning. Thank you again for all that you
-
do for us. In Jesus name, Amen.