Sermon
Spirit-Filled Church Music
Publisher transcript
Transcript
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Pastor did ask me to teach a lesson on Psalm singing.
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And so turn with me to Ephesians chapter 5, Ephesians chapter 5.
Ephesians 5 chapter mention Ephesians 5 chapter mention
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Last night when I was getting up to preach the last session at
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the conference there, or my last session, I told the people
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there, I said, I've decided to switch sides to the Rebel South
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and I'm going to the South tomorrow.
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I've heard the Confederates are winning down there.
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Nobody laughed, but you laughed, so that's good.
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No one laughed. I thought that that I was trying
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to be funny, but I thought I'll back out of that one.
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I'm about to get shot by these Yankees up there.
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OK, Ephesians chapter 5. Ephesians chapter 5.
Ephesians 5 chapter mention Ephesians 5 chapter mention
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And we're going to read some well known verses here and and
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I'm going to speak about Psalm singing tonight and we'll get to
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that. But I think it's important to
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see it in context. And so I'm going to teach a bit
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of a lesson here on spirit filled church music.
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And so some of the points we'll just touch on give you the the
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fill in there. And then we'll do some some some
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teaching on the Psalm singing aspect of the passage here.
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But Ephesians chapter 5. And let's read verse 18 and 19
Ephesians 5 chapter mention
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together on the count of 3123. And be not drunk with wine,
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wherein is excess, but be filled with the Spirit, speaking to
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yourselves in psalms and hymns and spiritual songs, singing and
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making melody in your heart to the Lord.
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All right, let's pray and ask for the Lord's blessing on our
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lesson tonight. Gracious God in Heavenly Father,
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I thank you for the privilege of being here in this church.
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Thank you, Lord, for the oneness of Spirit.
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I sense already with the brethren here, Lord, and we just
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thank you for faithful churches dotted across the globe for the
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family of God. Thank you for the pastor of this
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church, Lord, and His stand. Thank you for the church.
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We just pray for your hand to be upon our time together tonight
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in your word. We pray that Your Holy Spirit
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would give us guidance and direction and help as we look
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into your word tonight. We pray for your blessing on the
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weekend to come with the missions emphasis that you'd be
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with us there and that you just give us a good time together in
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your word. We pray in Jesus name, Amen.
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I know you already take a good stand on the subject of music
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tonight and that's wonderful, but it's always good to revisit
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these texts of scripture and be equipped with what the word of
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God says concerning this important subject.
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Now as you look at the passage here, verse 18 and 19 of
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Ephesians 5, in verse 18, you'll notice the command there to not
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be drunk with wine, but to be filled with the Spirit.
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And that's a very significant statement there, very
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significant command. And what follows is really the
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outflow of a spirit filled life. If you turn over to Colossians
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three, you don't have to do that now, but Colossians 316 says,
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let the word of Christ dwell in you richly in all wisdom, OK.
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And similar words, teaching and admonishing one another in
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psalms and hymns and spiritual songs, OK singing, you're making
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melody in your heart to the Lord.
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And So what we see is these two verses go together.
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You say, well, is it the word of God in my life that produces the
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right kind of music? Or is the Spirit, is it the
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Spirit of God? Well, it's both because the
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Spirit of God uses the Word of God in our lives.
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And So what we see in this passage is that when our lives
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are full of the Word of God and when our lives are full of the
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Spirit of God, it produces the right kind of music.
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It produces the right kind of family life, It produces the
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right kind of church life. And so in your introductory
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notes there, you could just note that the spirit filled life
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produces harmony in these three areas.
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We could say it produces harmony in God's house.
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That's true, isn't it? When we're full of the Spirit of
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God and we're being controlled by the Spirit and and influenced
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and controlled by the word of God, that brings harmony in the
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church house. Then it brings harmony at my
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house. This is all the outflow of the
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Spirit filled life. How are you going to have the
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right kind of husband, wife, relationship, the feeling of the
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Spirit of God? You've got to be filled with the
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Spirit to be the right kind of husband.
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You've got to be filled with the Spirit of God to be the right
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kind of wife. OK.
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And then we could also say that it produces harmony at the
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workhouse. OK, so between masters and
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servants and so, but tonight we're focusing on how the Spirit
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of God produces in our lives the right kind of music.
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And what you're going to find is that the kind of music that the
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Spirit of God is interested in producing or interested in
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blessing is actually very different to the world's music.
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It's very different to the music that's often played as spirit
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filled music in churches today. Well, we just need to have, we
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just need to be full of the spirit man and, and just have
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this, have this rock'n'roll and this band.
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And no, the Spirit of God has nothing to do with that.
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That's a false spirit. That's a manufactured spirit.
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We want to have the right kind of music, and the Spirit of God
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is the Holy Spirit. And so therefore anything that
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that he puts his touch upon is going to have holiness.
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OK. The Holy Spirit is interested in
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holiness, not wilderness. That's right.
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So what we're going to do is we're going to look at six, six
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lessons really in relation to church music and with an
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emphasis tonight on as the past is requested, the singing of
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Psalms. But let me just give you these
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points 1 by 1 and you can fill them in there.
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We'll see how we go for time and and trust the Lord with that.
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So firstly, the musicians of spirit filled music, the
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musicians of spirit filled music.
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Again, I've already spoken about this, but we see that the
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filling of the Spirit of God produces the right kind of
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singing, the right kind of music.
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So as we think about what kind of music is acceptable to God,
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we do need to think about the source of that music.
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Are the producers of that music spirit filled people?
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Are they people who are filled with the word of God?
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What kind of people are producing the music?
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That's an important consideration because, you know,
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a lot of the music that's produced out there, that's
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called Christian music is actually produced by very
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wicked, sinful people. And now they often have a facade
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of Christianity and a facade of holiness.
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But it happens all the time where, you know, it hits the
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news that these Christian musicians have been been up to
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their eyeballs in a whole bunch of sin.
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OK, So we do need to think about that and and also think about
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that in our church ministry, as you play an instrument, as you
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maybe sing in the choir, remember you need the help of
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the Spirit of God in order to really minister.
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Remember that you need to you need to be empty yourself and
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full of the Spirit. In fact, that would be a great
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prayer to to pray before you get up to play an instrument, before
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you get up to sing, say Lord, empty me yourself because it's
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not about me, is it? And fill me with your spirit.
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OK, so the musicians, but let's move to the next point #2 the
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message of spirit filled music. And here we draw on Colossians
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316, that parallel verse. You might like to turn there and
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just have a look at it if you would like to there.
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But Colossians 316 says, let the word of Christ dwell in you
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richly in all wisdom. So good music in the church,
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good music in our lives as believers is music that
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communicates truth. OK, It communicates truth.
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In John chapter 4 verse 24, Jesus said God is a spirit and
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they that worship Him must worship him in spirit and in
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truth. The Spirit of God is interested
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in truth. There are people today say,
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well, I don't really care what the Bible says.
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The Spirit told me this, well, I'm sorry you didn't hear the
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voice of the Spirit because the Spirit of God will never lead
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you contrary to the word of God. In fact, he's called the Spirit
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of truth three times in the Gospel of John.
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And so the Spirit of God is not going to produce worship that is
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contrary to the word he inspired.
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And so as we think about acceptable music, godly music in
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the church, we need to think about whether that music
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conforms to the truth of God's Word, both in its lyrics and in
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its music. What we want in good, what we
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want in our music is a consistent message between the
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sound and the words. That's right.
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Because what you have in some some modern contemporary songs,
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sometimes the words are actually, oftentimes the words
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are shallow. But sometimes, let's be fair,
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sometimes the words are good in some of the songs.
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But the problem is you've got maybe good words to music that
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sounds like the nightclub. And so you have a contradictory
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message there. The words are trying to say one
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thing, but the music is communicating a very different
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message. And, and, and, and music is a
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very powerful form of communication.
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In fact, I find when I listen to maybe a new song, a sacred song,
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often I'm impacted by the music before I really digest the
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words. Sometimes I have to listen to it
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several times before the words start to sink in because the the
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music itself is saying something.
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And so we want to have music that's governed by the truth of
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God's word, both in the music and that's found here in the
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passage very clear. It's not rocket science and what
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what and in the words So we could say good Christian music
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should be a vehicle for the truth of God's word.
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That's the that's the that's the purpose of it.
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Good Christian music needs to be doctrinally sound and good
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Christian music needs to have lyrics with substance.
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Now, that doesn't mean a song can't be a convey a simple
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message. There can be a song with a
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simple message, but it needs to be a scriptural message.
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It needs to be something that's that's that's in line with the
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word of God. And so we really need a mix.
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It's good to have simple songs of testimony.
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It's also good to have some to sing hymns that are very
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theologically rich. And, and in fact, I love hymns
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that make me think. It's great to sing hymns that
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make you think and, and that's it's very edifying experience #3
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#3 the ministry of spirit filled music.
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What is church music actually for?
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And this is very important. Look back at verse 19 of
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Ephesians 5, speaking to yourselves in psalms and hymns
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and spiritual songs, singing and making melody in your heart to
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the Lord. It'd be good for you to
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underline the words to yourselves and then to the Lord.
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Music in the church is for each other, and it is for the Lord.
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We could say #1 under that that church music is for the
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edification of the Saints and #2 the exhortation of the Savior,
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the edification of the Saints and the exhortation of the
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Savior. Or we could put it this way,
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Church worship music is for Christians and for Christ, for
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Christians and for Christ. So that means that Christian
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music is for edification, not entertainment, not
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entertainment. And this is the problem.
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The contemporary church has done the truth of great disservice
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because it's conditioned literally hundreds of thousands
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of people, if not millions of people to expect a low standard,
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sloppy entertainment orientated service.
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And I'm sure you have the same problem here.
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Sometimes people come to a church like this and go, boy, I
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love the preaching, but I can't. It's just the music where the
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music, it's so dead. But the problem is they've been
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conditioned to expect this high energy, pounding, kind of a
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shallow entertainment kind of service.
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But that's not what we find in the Bible.
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Now we can enjoy and we should enjoy sacred music.
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We can even feel moved emotionally.
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That's OK as long as the emotions are under the control
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of the Spirit of God and really what the proper order in good
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sacred music is. You're impacted by the truth of
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that song and then the emotions follow.
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So your mind digests the truth and you know, you sing some of
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those hymns and you can't but be moved by the message of those
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hymns. And can it be that I should gain
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an interest in the Savior's blood?
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And, and, and you just go on there amazing love.
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How can it be that thou, my God should die for me?
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Your hearts move. But it's being moved not by this
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shallow emotionalism. It's being moved by truth.
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That's right. So Christian music is for
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edification, not entertainment. And Colossians 316 really
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emphasizes that. It says teaching and
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admonishing. So can you see that good music
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in the church has an instructional element to it?
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It's teaching you. You're learning something or
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you're at least being reminded of truth.
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And it even admonishes you. That's interesting, isn't it?
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Did you know you can actually be convicted and even reproved
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singing a good song? Good music will actually at
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times, good sacred music will actually make you pause and
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reflect. So how many of you know that
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hymn, eh? You left your room this morning.
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Did you think to pray? That's admonishment because
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you're standing there thinking, singing that and going.
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I didn't pray. Lord forgive me.
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OK, so admonishment, the word admonish there means to caution
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or to reprove gently. Now the modern contemporary
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church doesn't want it's completely, this idea is
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completely absent from the whole contemporary Christian movement
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out there. They don't want to sing anything
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that's going to make them actually feel convicted.
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It's all about making me feel good, making me feel pumped up
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in some false sort of sense of, you know, God's presence.
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So that's where when we're going to get to this.
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The Psalms actually contain sometimes themes of God's
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judgment. Now, how many churches today
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sing anything that speaks about God's judgment?
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It's totally foreign people just even in independent Baptist
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churches, I think would freak out a bit at that.
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How you, how you going to sing this Psalm that's talking about
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God's judgment and God's wrath? Well, obviously God wants us to
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sing those things. We sang in hymn recently we
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found an old hymn by Isaac Watts.
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How many of you have heard of Isaac Watts, the famous hymn
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writer? And it's, it's, it's called the
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Last Judgment in Hell. I mean, it is a, it's a very
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powerful hymn and a very sobering hymn.
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It's a real challenge to the lost.
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And it's all about God's fiery wrath being poured out.
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I mean, are you going to ever hear hymn like that in the
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contemporary church? So music is for edification, not
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entertainment. We can say that Christian music
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is for edification, not evangelism.
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Now, I would challenge you to show me one verse in the Bible
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that says that music is the primary means of bringing
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sinners to Christ. Now, can God, as a part of His
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working in a sinner's life, use the truth of a good evangelistic
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song? I'm sure he can.
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But what I'm saying is, scripturally, the preaching of
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the gospel is the primary means of evangelism.
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That is absolutely clear as crystal in the Bible.
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You say why do you emphasise that?
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Well, do you know why? Because most churches that bring
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rock'n'roll music in, guess why they guess their guess.
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Guess what excuse they use? We need to reach people.
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If you don't have the band, if you don't have some, some drop
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kick of a bloke with his pink hair spiked there belting your
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drum, you're not going to reach the young people.
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And so the argument, I've heard it so many times, you're not
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going to reach people, you're not going to get the young
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people. You've got to bring the band in
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to reach people. Excuse me, where in the Bible do
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we read that music is the primary means of evangelism?
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The apostles did not go around holding concerts to reach
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people. They preached the gospel, and it
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was the gospel that brought people to repentance and brought
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people to salvation. And then the primary function of
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music then is for the edification of the Saints and
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the exhortation of the Savior in the church.
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It's more for Christians really in the church.
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And again, I'm not saying God can't use God will always bless
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his word. And, and I've heard of
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testimonies of people who've maybe got something, an unsaved
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person who's got something out of a good, a good evangelistic
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song. And when we have evangelistic
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meetings, we normally have a, if we're going to have a choir
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song, we'll normally pick something with a strong gospel
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emphasis. Sure, but I'm just saying we
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have to push back on this idea that's being promoted out there
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that you have to have the band, otherwise you're not going to
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reach people. No, we reach people with the
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gospel. We reach people with the
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preaching of the word of God. And then the music is there to
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edify the Saints, please God by the foolishness of what
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preaching to save them that believe.
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And God hasn't changed on that. I remember listening to listen
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listen to an interview with a Christian filmmaker once, and he
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made this statement. He said if the apostle Paul was
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alive today, he wouldn't go around preaching to everybody.
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He'd make a movie. No, if the apostle Paul was
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alive today in Virginia, he would preach the gospel because
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it's the preaching of the gospel that God uses to save people.
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So let's we have to get those things into our minds.
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It might sound very basic, but you're going to be confronted
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with those kinds of arguments how you're going to reach people
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without this rock'n'roll music. Well, excuse me, music is not
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the primary means that God uses to reach people.
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So it's for the edification of the Saints and the exhortation
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of the Savior to yourselves and to the Lord.
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That means that our music in the church needs to be Christ
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centered and Christ focused rather than artist centered.
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OK, what you see out there in the world is and in the
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contemporary church is a, is really almost a, it's getting to
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the point where it's almost worshipping the singers and it's
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all about the performers. OK, Now again, I'm not, I'm all
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for choirs and for good music in the church.
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That's wonderful. But just remember, if you get up
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to sing, it's not about you. You're not, you're not a pop
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star. You're not there to try and be a
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Taylor Swift. You're not there to be some rock
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star. You are there to exalt the Lord
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and edify God's people. Keep cross.
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We have a motto for our choir. Sing for the audience of one.
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Why? Because we want our people to
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focus on who they're really singing for.
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You're singing for the Lord 1st and then each other.
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Really. That's really the way the order
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works. OK #4 #4 the medium of spirit
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filled music. Did you say there was some water
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up here somewhere? There it is, the medium of
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spirit filled music. And here we see that there are
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three musical genres that God has ordained for use in His
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local churches. Look at verse 19 again, speaking
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to yourselves in what say with me?
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Psalms and hymns and spiritual songs.
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That's it. And by the way, you should not
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have a double standard where you sing psalms, where you have
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psalms, hymns, and spiritual songs in the church, but then
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you rock, you rock away in the car, you come and sing.
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You come and sing hymns in church and then you're listening
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to junk in the car. Because I even met one guy who
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said he told me that. He said, Oh no, I agree with
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you. We shouldn't have rock'n'roll in
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the church, but in my car, it's fine.
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Well, hang on a second. The Holy Spirit of God wants
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this kind of music to be the soundtrack of your life, OK,
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whether in the church or outside of the church.
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Now, as we think about this psalms, hymns, and spiritual
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songs, we could say there's both scope and constraint in those
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three categories. Scope meaning there is
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tremendous room for godly creativity in produce in the
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producing of sacred songs for worship within the boundaries of
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God's Word, God's laws for music.
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And I'll tell people there is no need to turn to the garbage can
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of CCM. We have just a wonderful
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treasure trove of psalms, hymns, and spiritual songs that we can
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sing, OK? And so there's no need for that.
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So there's there's there's some wonderful scope there for godly
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creativity, not against believers today writing new
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sacred songs. Really, it doesn't matter
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whether the song was written 5 minutes ago or 500 years ago, as
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long as it conforms to scriptural principles.
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OK, so there's scope there, but also constraint.
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It's there's constraint because clearly this instruction rules
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out the kind of music that the world has.
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There's just no doubt you read this passage.
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It's no, there's no doubt. These verses teach that worship
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music is something distinct from the wicked world.
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You know, when the Lord saved you, he put a new song in your
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mouth and that new song probably sounds different to the old song
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you used to sing. That used to be the way it was.
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You got saved you. You got rid of your, you got rid
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of your old rock'n'roll records. You got rid of Elvis.
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Elvis was not a godly person. You know, some people say, oh, I
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don't listen to all that modern junk pastor, just the oldie
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Goldie's. No, Elvis was a wicked
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fornicator as serial adulterer. Oh, I just listened to The
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Beatles. No, they were very wicked men,
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had a very destructive effect upon our societies in the
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Western world. So let's look at these three
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categories. And I'm going to spend a bit of
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time now on the Psalms. How much time we've got left
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Now? I'm from Australia.
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I can't interpret American times, so that means I can keep
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going. All right, So you wave at me
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when you want me to stop there. When did we start?
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It was about 25 minutes ago, wasn't it?
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OK, we've got a little bit of time.
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Yeah. OK.
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Back at the verse there. Speaking to yourselves in
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Psalms. What's the first one on the
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list? What's the first one on the
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list? Psalms.
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So it really shouldn't be too controversial that we would want
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to sing Psalms in church. It's the first one on the list.
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True. And this is a New Testament
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passage. So the psalms were the psalms
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were the were sung by Israel in the Old Testament.
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It was the hymn book of the Old Testament, you could say, but
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clearly it's meant to carry over into the New Testament church
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because here we have an instruction to the New Testament
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church. And the first one on the list is
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psalms. Now that word psalms comes from
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the root word basically meaning to pluck a string.
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That's the original word as I understand it.
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And obviously it's a reference to the psalms of the Old
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Testament, which was the was the hymn book of Israel.
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James 513 says, is any among you afflicted?
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Let him pray is any Mary, let him sing psalms.
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So if you're happy, sing a Psalm.
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How are you going to sing a Psalm if you don't know a Psalm?
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OK, so it shouldn't be a controversial thing that your
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pastor wants to bring some psalms singing to the church.
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It's very scriptural. In fact, it's not even, it's not
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suggested here. It's actually commanded.
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So if we're going to be a New Testament church and we're going
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to be biblical, then we do need to try and sing Psalms in the
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church. Now for those who might object,
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you do actually have in living hymns, a few psalms, not many,
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but one one's there. Psalm 23, it's from the Scottish
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Psalter. You can look it up.
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So we even, we do have a few psalms in there, which is, which
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is good. So we could say number one there
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we need to sing Scripture songs, Scripture songs, Scripture
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songs, Psalms. So why sing Psalms in church?
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Or very simple answer, because it is biblical to sing Psalms in
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church. Now the challenge then is, well,
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how do we do that? How do we in a practical way
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fulfill that command? Well, in the past churches used
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to use psalters, Psalters in order to do this, and I want to
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explain what that is. A Psalter is basically a book
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containing A hymn rendition of the hymn renditions of the
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Psalms. And there are a number of
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soldiers out there, and some of them go back literally hundreds
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of years. And Psalm singing was a very
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strong practice even in Baptist churches in bygone years.
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So we could say it's a biblical practice, and it's even a
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Baptist practice. So don't let people tell you,
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well, that's just something for the Reformed churches.
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No Baptist. Baptist churches have sung
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Psalms for hundreds of years. It did fall into disuse at the
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turn of the of the century. But you go back in history and
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Baptist sang psalms. So you have, for example, the
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Scottish soldier of 1650. And then you have a lot of
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psalms or renditions of the Psalms written by Isaac Watts.
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Again, how many of you have heard of Isaac Watts, famous
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hymn writer? He wrote a lot of hymn
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renditions, I call them of the Psalms.
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Basically what he did was take the themes of a Psalm and put it
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into a hymn. And when you think about it,
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that's really what a good hymn is.
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It's taking a truth from Scripture and putting it into a
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singable format. Makes sense.
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So if you. Let's see.
-
Yeah, I'll get to that in a moment.
-
So. And then Charles Wesley also
-
wrote, for example, renditions or hymn versions, hymn Singapore
-
hymn versions of the Psalms. So you've heard of Charles
-
Wesley and can it be that's one of his famous hymns, for
-
example. So for our church, we've been
-
basically using those three at the moment.
-
There are some other ones, but they're probably three of the
-
most famous. We have the Wesley insulver, you
-
have the you have Watts renditions of the Psalms, you
-
have the Scottish soldier of 1650.
-
Spurgeon had a whole section on psalms in his hymn book heard of
-
HCH Spurgeon, and he entitled that section The Spirit of the
-
Psalms. And I like that.
-
What are we trying to do? We're trying to sing the spirit
-
of the Psalms because sometimes people object, object and say,
-
well, hang on, when when you talk about singing psalms,
-
pastor, we're singing this Psalm, but it doesn't sound
-
exactly like the King James. Well, it's basically like any
-
other hymn, OK? It's taking the truth of that
-
passage and putting it into a singable format.
-
So it's singing the spirit of the Psalms.
-
It's seeking to sing the truth of the psalms, and it's a good
-
practical way of doing it. Now, a psalter is basically
-
where you have the psalms put into a poetic form.
-
It's put into meter to be sung as a hymn.
-
Now, you know that all of our hymns are actually in meter.
-
So let me give you an example. Do you have your Living Hymns
-
hymn book there? Turn to hymn 418 and we're going
-
to use this tune a little bit later to sing a Psalm
-
so that the psalters, OK, or the metrical psalms are where you
-
have the Psalm put into a poetic form so it can be sung as a
-
hymn. And you know, if you read a hymn
-
out loud without singing it, you will notice it's basically
-
poetry. So let's look at verse one of
-
faith Is the victory there? And let's read it all out
-
together. Following my lead on the count
-
of 3123. Encamped along the hills of
-
light, ye Christian soldiers, rise and press the battle.
-
Uh, the night shall veil the glowing skies against the foe in
-
veils below. Let all our strength be held.
-
Faith is the victory we know that overcomes the world.
-
Can you see that has a rhyme to it?
-
It's it's beautiful. And you read most of the hymns.
-
They have that sort of rhyming to it.
-
And so that's what they did with the Salters.
-
Believers evolved. They basically took the Psalms
-
and tried to put them into a meter like that, similar to the
-
basically the same thing as a hymn so that it could be sung.
-
Makes sense. And that's where you actually
-
find in some hymn books, you can actually see sometimes the
-
meter, and often we don't notice it.
-
A common meter, for example, in fact, it's called the common
-
meter is 8686. And this hymn here is an 8686
-
meter. You say, what does that mean?
-
It means the first line has 8 syllables, the second line has
-
86 syllables, the third line has 8 syllables, and the fourth line
-
has 6 syllables. And it goes through like that.
-
So think about that. You can actually count out the
-
syllables with the first line. There, encamped along the hills
-
of light is 8. Ye Christian soldiers rise 6 And
-
press the battle air the night 8 syllables shall avail the
-
glowing skies 6. So when we're talking about
-
meter, that's what it means. And you've got different
-
different meters. 8686 is a very common one for hymns.
-
It's called the common meter. For example, Amazing Grace, how
-
sweet this sound 8 syllables. First line that say the Wretch
-
like me 6 syllables. I once was lost, but now I am
-
found was blind, but now I see 8686 right?
-
And so the the Psalm we're going to sing tonight is like that.
-
It's from Psalm 1 and we're going to use the Scottish solder
-
for this one. That man hath perfect
-
blessedness, who walketh not astray in counsel of ungodly
-
men, nor stands in sinners way, nor sitteth in the scorner's
-
chair, but placeth his delight upon God's law and meditates on
-
his Lord day and night. You see that?
-
That's a beautiful way to sing that Psalm.
-
We're not we're not messing with the King James or doing anything
-
like that. It's just like any other hymn.
-
We're taking that passage of Scripture and very often with
-
the Psalms in a in a really wonderful way, bringing even a
-
lot of the words from the very Psalm into the into the poetic
-
form there so we can sing the truth of that Psalm and be
-
edified by it in song. Does that make sense?
-
OK, so that's what we're talking about.
-
So when we, when we're talking about singing a Psalm, A
-
metrical Psalm or a Psalm from a Psalter, we're just talking
-
about a Psalm that is being put into a, a, a meter like a hymn
-
so it can be sung like a hymn. And that's a great practical way
-
to be able to fulfill that command to sing psalms in
-
church. Now let me just address what
-
could be a few possible objections to psalms singing in
-
church that may come up. The first one, we've never done
-
this before. OK, Now we're not for changing
-
when it comes to the clear. You know, a lot of churches
-
today out there are changing and going against the word of God.
-
We don't want that kind of change.
-
All right. But if there's something so
-
plainly commanded in Scripture that we're not doing, we need to
-
do it. OK, There's, it's absolutely
-
right and appropriate to do that.
-
So we believe, don't we? Or at least we say we do as
-
Baptists in that the Bible is the sole authority for faith and
-
practice. So the fact that maybe
-
independent Baptists haven't been real strong on Psalms
-
singing is not a reason not to sing the Psalms.
-
OK. And I'm not saying we should
-
throw out all of our godly selection of hymns.
-
No, we, we need both. We need a good mix there.
-
Psalms, hymns, spiritual songs. And some churches have gone to
-
extremes. I know that there are some
-
churches that, for example, that only sing psalms.
-
They won't sing any hymns, nothing else.
-
Especially in the Presbyterian, some of the Presbyterian
-
churches. In fact, I met a man once and he
-
would, he'd, he'd actually taken a vow to only sing metrical
-
psalms with no instruments. Might sound spiritual, but it's
-
not scriptural. OK.
-
In fact, I met another guy who also was of that persuasion and
-
he was against instruments in church.
-
I said, that's interesting you say we should only sing the
-
Psalms. Do you know how many references
-
in the Psalms? There are two musical
-
instruments. So you're saying you want the
-
text of the Psalms but not the instrumentation of the Psalms
-
Because you see both. In fact, sometimes there were
-
little musical instructions at the beginning of the Psalms, you
-
know, upon the string instrument, instruments or
-
whatever. So instrumentation in church is
-
actually biblical. It's biblical to have
-
instruments to accompany the singing.
-
OK, OK, God's words, the final authority and it's just plainly
-
commanded here, Psalms, hymns, spiritual songs.
-
So it's absolutely biblical and right for you as a church to to
-
seek to do that under the leadership of your pastor.
-
So get behind him with that. Then another one that I heard
-
and this was it came from a sincere hearted St.
-
He was confused. He said we're singing Psalm one,
-
for example, but it doesn't sound exactly like the King
-
James. And what I had to explain to him
-
is no, what we're doing here is is like like what we do with any
-
other hymn. We're basically singing a hymn
-
version of this. So if you turn to Revelation 19
-
verse 12, let me just illustrate this as we think about what
-
we're doing here. Revelation 19, verse 12,
-
Revelation 19, verse 12. His eyes were as a flame of
-
fire, and on his head were many what crowns.
-
And he had a name written that no man knew, but he himself does
-
any. Can anybody think of a hymn
-
based on that text of Scripture? Crown him with many crowns.
-
So has the hymn writer done something wrong against the King
-
James? No, He's taken the verse and
-
he's put into a beautiful he's put together a beautiful hymn
-
that makes us really think about the truth of that verse.
-
OK, So what we're doing with the Psalms is the same thing.
-
We're going to the Psalm. Well, this is what what's been
-
done, OK, that the Psalm has been meditated upon and then the
-
themes of the psalms of that Psalm have been put into a
-
singable format. Makes sense.
-
That's what Watson Wesley did, for example.
-
And I love Watson Wesley's psalms because often they bring
-
in some New Testament truth as well.
-
So you have Christ mentioned in there.
-
That's fine. We have the the New Testament
-
light and Revelation and many of the Psalms do speak of the Lord
-
Jesus Christ. So what I do is just compare the
-
three and sometimes maybe even tweak the wording a little bit
-
just to make sure everything's accurate.
-
And then it it, it's a wonderful way to sing the Psalms.
-
All right. Another objection might be,
-
well, don't the Reformed churches sing Psalms like the
-
Presbyterians? Well, I don't think that's a
-
good argument because they also sing many of the great hymns of
-
the faith that we sing. And like I said to you before,
-
Baptists also used to sing the Psalms.
-
It's a biblical and we could say a Baptist practice.
-
So that's very, very, very good to do that.
-
OK. So hopefully that'll help you.
-
And in a moment we will, we'll have a try of singing through a
-
Psalm together so you can get a sense for it.
-
Now, you will find this, that the Psalms are going to make you
-
think, singing the Psalms in church.
-
It's going to make you think that the words are often very
-
rich. There's a lot of depth in the
-
words and that's a good thing. We found as a church we had to
-
grow a little bit of muscle, if I could put it that way, when it
-
came, when it when it came to singing the Psalms.
-
And the more we've done it, the more we've enjoyed.
-
The more, the more we have been edified by it, the more we enjoy
-
it. But you know, it is going to
-
take a little bit of work for you just to get used to singing
-
the Psalms. But it's a wonderful edifying
-
experience. All right, so we have Scripture
-
songs, the Psalms, then we have sacred songs, hymns.
-
What? What time do you normally finish
-
on Wednesday night? And I'll just stop then. 9:30.
-
Oh, beautiful. OK.
-
All right, I'll wrap up soon then.
-
So we have scripture song. Is that making sense?
-
Yep, making sense. All right, we had to sing Psalms
-
and and in the church. All right, sacred songs, hymns,
-
so we have the first one, Psalm. Moist is the Greek word hymns,
-
whom noise is the Greek word there.
-
And hymns are poetic material that that hymns are poetic
-
material and either a sighted or sung in praise to God.
-
And there's an emphasis on praise, as I understand it, with
-
a hymn. OK, it's a hymn of praise.
-
It's focusing on on God, Jesus and his disciples.
-
They sang a hymn at the conclusion of the Last Supper.
-
So if you don't like hymns, you don't like the music the Son of
-
God likes. OK, Jesus loves hymns, So should
-
you. So it's wonderful to sing the
-
great hymns of the faith, isn't it?
-
So it's so edifying and encouraging.
-
Such a wonderful, wonderful thing.
-
Then we have this third category, spiritual songs.
-
So what kind of music should we have in the church?
-
What kind of music should we have in our lives?
-
Well, Scripture songs, the Psalms, sacred songs, hymns, and
-
then spiritual songs. Now this word song is a more
-
general word. In fact, it's the word hodice.
-
Our English word ode is derived from this Greek word.
-
Now if it just said songs, that would be a very broad category.
-
But notice it's qualified by the word.
-
What spiritual you say? What's spiritual?
-
Well, I guarantee you it's opposite to worldly.
-
I guarantee you it's opposite to fleshly, right?
-
OK, it's spiritual. In fact, that word spiritual
-
comes from the same root word as the as, as Spirit, Holy Spirit.
-
So, so it's, it's a spiritual kind of music.
-
Spiritual music is opposite to that which is carnal and that
-
which is fleshly. We could say it's music that
-
ministers to the spirit rather than the fleshly appetites of
-
the body. That's actually what we want.
-
We want music that ministers first and foremost to the Spirit
-
that can impact us, yes, on emotional and even physical
-
level, but it's the right order there, OK?
-
We're under God's control and we're being ruled by the in the
-
spiritual realm and the body and the emotions coming under that
-
that control. So while godly music can stir
-
the emotions in a balanced and a controlled way, it is not
-
experienced, focused or targeted towards the emotions.
-
Like contemporary praise in sacred songs.
-
The truth of God's Word ministers to the Spirit through
-
the mind and the feelings follow.
-
OK, lesson #5 and I'll only just be able to touch on this and I
-
know I'm sure your past has taught you on these things #5
-
the melody of Spirit filled music.
-
Look back at verse 19 again, the melody of spirit filled music.
-
Let's read the verse again just to make sure we're all awake.
-
123 Speaking to yourselves in psalms and hymns and spiritual
-
songs, singing and making melody in your heart to the Lord.
-
I find it very significant that the Bible highlights melody as
-
being a key feature of spirit filled music.
-
When when it comes to the world's music, what is
-
emphasized? Melody or rhythm?
-
It's rhythm, isn't it? In fact, it's interesting, isn't
-
it? When, when, when man gets away
-
from God. It seems the further man gets
-
away from God, the more rhythmic his music becomes and you end up
-
with jungle music which is basically banging sticks and
-
shouting no tune, no melody at all, just just heathen Pagan
-
drumming. That's, that's not like rap
-
music. It's like virtually no melody.
-
There's like just a beat and shouting that, that that's not,
-
that's not something the Spirit of God has produced.
-
These Christian rap artists. What utter rubbish.
-
What? How ridiculous to even suggest
-
there's such a thing as a Christian rap artist.
-
So melody highlights that aspect of music which is to dominate.
-
And it's the it's the tune, it's the tune, it's the simple tune.
-
And so good music is melodious music.
-
It's it's full of melody. You listen to some of the old
-
composers like Bach and there was just often his songs were a
-
tapestry of melodies, beautiful melodies there in his excellent
-
book, A Music in the Balance by Frank Garlock, he says the part
-
of music to which the Spirit responds is the melody.
-
Ephesians 518 and 19 gives us a clear indication that the part
-
of music which God wants to be preeminent in the music of a
-
Sorry. Ephesians 518 to 19 gives us a
-
clear indication the part of music which God wants to be
-
preeminent in the music of a Christian.
-
Verse 18 commands us to be filled with the Spirit.
-
The word filled literally means to be controlled.
-
The very next verse then states that we should be making melody.
-
Thus, when the King James Version of Scripture follows the
-
command to be filled with the Spirit, with the musical form
-
melody, it is accurately teaching that this element of
-
music and God's control in our lives are closely related.
-
So this verse clearly teaches that the kind of music the Holy
-
Spirit Spirit's feeling produces is melodious, tuneful music.
-
This is the opposite to rock'n'roll music with its
-
rhythm dominated, which is rhythm dominated with its
-
backbeat and central dance rhythms.
-
OK, to understand that on a very basic level, you say what's
-
wrong with rock music? Well, the, one of the main
-
issues is the beat and they're pushing in this beat that
-
doesn't even conform to the melody.
-
And it's just, it's a, it's actually a rebellious element
-
that's actually forced in on the music and, and it's rhythm based
-
there. And that's, that's the, that's
-
the trend today, isn't it, towards music that is very much
-
rhythm focused. It's all about the beat.
-
You know, that's where people come and they try and sing the
-
hymns and they go, I can't feel it, you know, because they're
-
used to, you know, they're used to this, this, this beat all the
-
time. Well, that's, that's not the
-
right kind of music they've gotten.
-
They've gotten used to fleshly music.
-
That's the problem. And so you can even read, for
-
example, quotes by secular rock'n'roll musicians and they
-
will tell you exactly what their music is about.
-
That will just tell you that their music is beat orientated,
-
Jimi Hendrix said perhaps my music is sexy, but what music
-
with a big beat isn't? Gene Simmons of the band Kiss,
-
Extremely popular rock band, one of the world's most popular.
-
He said that's what rock is all about.
-
Sex with 100 megatone bomb the beat.
-
So these secular rock'n'roll as they know what their music's
-
about, and they're just stating a fact that their music is all
-
about immorality and that immorality is promoted by the
-
beat. Listen, there's something wrong,
-
isn't there, when people can dance in the nightclub to that
-
kind of beat and then come and hear that same beat in church?
-
Something terribly wrong with that, where your church is using
-
the same kind of music you would expect in the nightclub.
-
And it produces, unsurprisingly, very bitter fruit.
-
Because if you sow the flesh, you're going to of the flesh
-
reap corruption. OK, Is there a one and two under
-
that? OK, so just to fill in, just so
-
you've got the fillings there. Number one, this I call that the
-
standard of melody in godly music, the standard of melody in
-
godly music. So melody is to be the dominant
-
element and then harmony and rhythm really come under the
-
control of melody, just like we need to come under the control
-
of the Spirit of God. Good music has to be dominated
-
by the melody. And yes, there is, there is
-
actually rhythm in a good hymn. That's why sometimes you find
-
yourself tapping your foot. You can't help it.
-
Onward, Christian soldiers. OK, there is there is some pulse
-
in the song there, but it's it's not drawing attention to itself.
-
It's in submission to the melody.
-
The melody's governing the song. And I haven't seen anybody
-
rapping out to that song yet. OK All right.
-
It's like when you do, you have military parades here sometimes
-
with your veterans and things. You hear that powerful March
-
music, there's a powerful beat there, but doesn't make you want
-
to do that, does it? You know, I mean, if you want to
-
get an illustration of what the beat does to the body, just take
-
your 3 year old to the shops and they haven't learned anything
-
about music. But all of a sudden you see your
-
little, your little child doing this in the trolley or you call
-
it a cart, don't you? A trolley?
-
Why were they just doing what their bodies just responding to
-
what the beat's telling them to do?
-
All right, so in many ways the we could say that melody affects
-
the spirit harmony to a degree the mind and rhythm speaks in
-
many ways to the body. And, and so yes, every song has
-
rhythm, but with, with rock'n'roll, it's, it's rhythmic
-
based and rhythmic focused. And you've actually got
-
something being forced into the music there because rock'n'roll
-
music emphasizes weak beats. OK, you have strong, weak,
-
strong, weak in music. And so it's actually a
-
rebellious element that's being forced into the music.
-
It's not, it's not in submission to the, to what the melody is
-
trying to do at all. And we could, you know, you
-
could do a whole series on all of that and we did in our
-
church, but hopefully that just gives you a little summary
-
there. So we have the, the, the
-
standard of melody and godly music.
-
Then we have the source of melody and godly music.
-
It's in your heart. So it's the work of the Spirit
-
God. It is the work of the Spirit of
-
God in the heart which produces godly melody.
-
Beautiful, tuneful, melodious music is the fruit of revival
-
and the genuine work of the Spirit.
-
That's why the greatest hymns of the faith have come out of times
-
of spiritual reformation, revival and refreshing.
-
Think about that. You you go back and look at the
-
hymns we've got. Many of them came out of times
-
of spiritual revival. Or maybe we're written by a dear
-
St. in a time of deep trial. OK, like it is.
-
Well, with my soul. You're probably familiar with
-
the story behind that. And so you can see that's,
-
that's the kind of music the Holy Spirit produces in the
-
heart. And it's, it's, it's, it's
-
melodious. It's, it's beautiful.
-
It's, it's full of light. On the other hand, dark rhythmic
-
beat dominated music is the fruit of man's deprived
-
appetites under the influence and control of Satan.
-
And there's a lot of very dark demonic music out there, isn't
-
there? Just dark and demonic.
-
You hear it almost makes you feel afraid.
-
You can feel the presence of the devil there.
-
Well, no surprise, a lot of these pop stars and singers have
-
given themselves over literally to the devil.
-
They they literally actually sometimes even pray satanic
-
prayers over their albums. And so there is power in rock
-
music, but it's a satanic and dark power and it's believes we
-
don't want that kind of music in our lives at all.
-
Last point, if you notice there the motive, the motive of
-
spiritual music, singing and making melody in your heart to
-
the Lord, and we've already talked about that and emphasized
-
that in a previous point, but the motive there is for the
-
Lord, for each other and for the Lord.
-
Johann Sebastian Bach said, I believe he was probably,
-
probably was a saved man. He said the aim of all music is
-
the glory of God. The aim of all music is the
-
glory of God. Read Revelation sometime and see
-
as God rolls back the curtains of heaven there and you get a
-
window into the kind of worship that takes place in heaven.
-
It's not a rock'n'roll concert. It's worship that's emphasizing
-
the Lamb, the Lamb on the throne and glory to the Lamb of God.
-
They're worthy is the Lamb. That's the kind of music Christ
-
centered, Christ focused, Christ honoring music that we need.
-
So hope that's helped you. We got through the lesson and
-
we'll do something else on for Sunday school on on on Sunday
-
morning, the Lord willing. All right, with that in mind,
-
let's get those words up on the screen.
-
We'll have Missus boots come and play the tune for us.
-
So what we've been doing as a church is basically finding well
-
known tunes that we're all familiar with and then singing
-
the Psalms to those tunes. And what's good about that is it
-
means you can go straight into singing the Psalms.
-
You can learn the words, but you don't have to learn a new tune.
-
So we're going to sing to the tune 418 in Living Hymns.
-
Now, how many of you know that tune?
-
Faith is the Victory? Very well known hymn, isn't it?
-
All right, Encamped along the hills of life.
-
You Christian soldiers rise. OK, And we're going to sing the
-
Psalm to that tune. So why don't we stand up?
-
OK, let's give. It a try that man hath perfect
-
blessedness, who walketh not astray in counsel of ungodly
-
men, nor stands in sinner's way, nor siteth in the scorner's
-
chair, but placeth his delight upon God's law, and meditate on
-
his Lord day and night. Now the chorus.
-
Of all the word of God, think on the word of God, and thou shalt
-
fruitful be and walk in victory. Verse 3 In judgment, therefore
-
shall not stand such as ungodly, nor in the assembly of the just
-
shall wicked man appear. For why the way of godly men
-
unto the Lord is known, whereas the way of wicked man shall
-
quite be overthrown. Love, O the word of God.
-
Plenty of plenty to pull from with that.
-
But you know, one of the things and and we're just going to
-
close in a word of prayer here, but one of the things that I
-
thought of while you especially there at the end, you know, when
-
it comes to like contemporary Christian music and things, if
-
if you're going to accept CCM, then by the very nature of what
-
that is, you have to accept every other form of music too,
-
right? I mean, if you're going to say
-
that that singing rock music with Christian words is OK, then
-
how are you going to say that rap music with Christian words
-
is not OK, right? Or that.