Sermon
Personal Revival & Missions
Publisher transcript
Transcript
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I mean, thank you, pastor. It's a blessing to be with you.
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And I met your pastor back in 2023 when we were on a trip to
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Israel and sensed very quickly a oneness of spirit.
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And like Pastor Boots said, it's a blessing to to have like
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minded friends in the ministry and to meet faithful men who are
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standing for the Word of God across the globe.
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So it's a blessing to be here. Thank you for the invitation to
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come. It's much appreciated and it's
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really an honor and a privilege to be with you.
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OK, A number of folks during the trip have asked me where they
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can find more of my sermons. And so I'll just mention a
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website that might be a help to you.
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It's called Baptist expositor.com.
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So if you want to write that down, if you're looking for more
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preaching from down under Baptist Expositor dot com.
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Most of my preaching is through books of the Bible.
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And so if you go to that website, you can click on the
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Old Testament and find a series I've done to date on Old
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Testament books. You click on New Testament, find
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series I've done to date on New Testament books.
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And then there's also a topical section with various series on a
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number of different issues like music, tongue speaking and other
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things. So I hope that'll be a blessing
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to you and many of our folks back home.
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Now listen to your pastor regularly since he's been and
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Courtney Lewis as well, he's been over to preach and that's
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fine by me. I tell our people, if you want
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to listen to sermons, get tapped into a good solid man.
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Obviously your primary instruction comes from your
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local church and your own pastor.
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That's always priority one. But if you're going to listen to
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sermons, I encourage people there's no need to link up with
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some false teacher online or some compromise preacher.
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There's plenty of that out there.
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Better to listen to someone who's on the same page and
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someone who's going to tell you tell you something from God's
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word. So if that can be a blessing to
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you, then by all means, feel free to look that up.
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And otherwise you can find us on sermonaudio.com.
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Just look up the the website there and trust.
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That'll be a blessing to. You turn with me to Isaiah
Isaiah 6 chapter mention
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chapter 6. Isaiah chapter 6.
Isaiah 6 chapter mention
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And the choir song was really timely this morning.
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Believe the Lord is leading in relation to the message for
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today on that wonderful theme of the holiness of God.
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And we're going to be confronted with the holiness of God this
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the theme personal revival and missions, Personal revival and
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missions, there is a link between personal revival.
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And missions Isaiah chapter 6. And we're going to read from
Isaiah 6 chapter mention
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verse one through to verse 8. The Bible reads in the year that
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King Uzziah died, I saw also the Lord sitting upon a throne high
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and lifted up, and his train filled the temple.
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Above it stood the seraphims. Each had six wings.
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With Twain he covered his face, and with Twain he covered his
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feet, and with Twain he did fly. One cried unto another and said.
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Holy, holy, holy. Is the Lord of hosts, The whole
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earth is full of his glory. The post of the door moved at
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the voice of him that cried, and the house was filled with smoke.
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Then said I, Woe is me, for I am undone, because I'm a man of
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uncling lips, and I dwell in the midst of the people of unclean
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lips, for mine eyes have seen the King, the Lord of hosts.
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Then flew one of the Seraphim's unto me, having a live coal in
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his hand, which he had taken with the tongs from off the old,
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And he laid it upon my mouth, and said, Lo, this hath touched
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thy lips, and thy iniquity is taken away, and thy sin purged.
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Also I heard the voice of the Lord saying.
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Whom shall I send? And who will go for us then said
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I, here am I, send me. Let's pray.
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Gracious God, Heavenly Father, we thank you for the opportunity
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to come into your holy presence this morning.
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Lord, we come not upon the basis of our own works, our own
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merits. We come only by the precious
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blood of the Lord Jesus Christ into your presence.
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Lord, we come this morning because You are the source of
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all life and blessing and without You we can do nothing.
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We need Your hand to rest upon us now for this time of
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preaching. Still our hearts in Your
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presence take away from our hearts anything that would
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distract. Lord, we pray that Your word to
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find a ready entrance into our lives.
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We pray, Lord that You would move in our hearts today, that
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You would revive us. Lord, help us to see You afresh
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for who You are, the thrice holy God of eternity.
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And we pray, Lord, that then we would be open to being used to
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view in this great work of missions.
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We pray. So bless us now we ask in Jesus
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name, Amen. I don't know about you, but I
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really want to see the Lord do a mighty work in these last days.
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And as we talked about, I think it was on Friday night, how we
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are living in a day-to-day where there is a dearth of labourers,
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how we need labourers. And one of the reasons why, as
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we're going to see in the passage today, one of the
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reasons why we don't have labourers, I believe is because
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of a lack of revival in our churches.
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People are not hearing the call of God because of sin in their
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lives. So we come to this very powerful
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passage of Scripture and here we have the death of an earthly
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king. And Isaiah 6 opens with a vacant
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throne in Israel, but an occupied throne in heaven.
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And while earthly leaders come and go, God remains unchanged,
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unchangeable. God remains there on his throne.
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He can never be impeached. He can never be removed.
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He's the eternal, everlasting, unchanging God.
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So the earthly king was dead, but the King eternal was on his
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throne. His I died approximately 740 BC
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after reign of 52 years. Overall, he was a good and godly
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king, but like many many, many kings, that success went to his
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head and he had a failure towards the end of his life.
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Perhaps Isaiah was encouraged by the presence of Uzziah in his
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life as a godly king. We don't know, but whatever.
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At this particular time in Isaiah's life, Uzziah was
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removed from the scene and God granted Isaiah a fresh glimpse
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of his glory. And what I want you to see in
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our passage this morning is that there are 4 clear steps that we
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can trace in the life of Isaiah that led him down the path of
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personal revival and toward usefulness for God.
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Let's note those four steps that we also need in our in our
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lives. Number one note in verse one
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through 4 what I would call Isaiah's vision.
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Isaiah's vision in one verse one through 4 in the year that King
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Uzziah died, I saw also the Lord sitting upon a throne high and
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lifted up what a glorious description we have here of God
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seated in power and in majesty. God granted Isaiah a fresh
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vision, a fresh glimpse of his glory.
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In fact, it seems to me that very often in the Word of God,
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when God was about, when God called a man to special service,
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very often he gave that man a glimpse of his glory that would
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have an would make such an impression upon that man as to
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prepare him for a life of service.
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And if there's something that we need in our day, we need to get
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a fresh glimpse of the glory of God.
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We need to get a fresh vision of who God is because today we're
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living in a day where people have a very light view of God.
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People have a very wrong view of God, and this passage brings us
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back to the reality of. Who God really is.
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Look for a moment at what Isaiah saw.
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He was confronted, we could say, with the Highness of God.
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He was confronted with the Highness of God.
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As I seize God there exalted, exalted.
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In the year that King Uzziah died, I saw also the Lord
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sitting upon a throne. Don't miss these words.
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High and lifted up. Is there any higher than our
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God? Is that not our God this
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morning? Our God is a God who is high.
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In fact, he is above all. There is none higher than our
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God. And we need to get back to that
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high and exalted view of God because there's a move out there
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today that says, well, we just need to bring God down to the
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level of the people. Listen, folks, you will never
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bring the eternal God down to our level.
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He is high and he is lifted up. And the low views of God we have
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in our day are destroying churches.
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God is not a rap star. God is not a pop star.
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God is not the man upstairs. He is the thrice holy God of
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eternity. And if there's something we need
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today, it's a revival of reverence for God.
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God is not your buddy. God is not your boyfriend.
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And many churches across Richmond today have, have, have,
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have have a very low view of God.
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You say, how do you know? Because they're dancing, they're
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jumping around, and clearly they've lost sight of the.
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Highness and the holiness of God.
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As I 5715 For thus saith the high and lofty one, listen to
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these words that inhabiteth eternity.
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Can you even wrap your mind around eternity?
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From everlasting to everlasting, thou art God.
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God is so immense and God is so awesome and God is so powerful
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that he is described as one who inhabits eternity.
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I dwell in the high and holy place, says God with him also
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that is of a contrite and humble spirit, to revive the spirit of
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the humble and to revive the heart of the the contrite ones.
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And so here Isaiah got a glimpse of the Highness of God.
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He saw God exalted in his sovereignty.
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He saw God exalted in his. Majesty verse 6 verse one again.
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And his train filled the temple. The train.
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That comes from the word train comes from the the word there to
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hang down. It's it's it, it was a feature
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of of the ancient monarchs where they would have a long flowing
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Rd. there a long flowing train, symbolic of their high position.
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We have something similar today or, or something that might help
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you to understand what the train means.
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Doesn't mean a Choo Choo train. OK, OK, a bridle.
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A bride often has a train, that big long thing that flows out
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behind her there, and it's a, it's a symbol of, of, of glory
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and beauty. And so here we find that God's
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train, God's glorious robe, as it were, probably a robe of
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light. OK, Isaiah's trying to describe
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this majestic scene as he looks upon this exalted one upon the
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throne, and he sees the glory of God as like a beautiful train
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there filling the temple. And so Isaiah saw God in His
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Highness, there exalted in his sovereignty.
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He's the king upon the throne, and he saw God there exalted in
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His Majesty. In fact, how can we even begin
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to? Describe the majesty and the
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glory of God. How can human lips begin to
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describe what we see here? So he was confronted with the
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Highness of God. We need to get back to a proper
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view of who God is and His position.
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He is higher than the highest. He is above all.
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But as I was also confronted in this vision with the holiness of
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God, the Highness of God, but also the holiness of God, look
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at verse 2 through 4. Above it, referring to the the
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throne, there stood the seraphims.
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Each one had 6 wings. With twain he covered his face,
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and with twain he covered his feet, and with twain he did fly.
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And one cried unto another, and said, Holy, holy, holy is the
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Lord of hosts. The whole earth is full of his
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glory. And the posts of the door moved
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at the voice of him that cried, and the house was filled with
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smoke. How can we begin to describe the
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holiness of God? The holiness of God and the
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holiness of God is the major emphasis of the passage here.
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And it's emphasized #1 in the seraphim's posture, the the.
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Holiness of God is emphasized in the Seraphim's posture.
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You see that in verse 2 above it stood the seraphim.
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So as as Aziah describes this throne, he sees these beautiful
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heavenly creatures with six wings positioned above the
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throne of God. Very close to the presence of
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God. And these creatures there, they,
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with two of their wings they cover, they cover their feet in
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the presence of God. With two of their wings they
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cover their faces in the presence of God.
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And with two they fly, symbolizing swiftness in
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service, readiness to praise, readiness to do the will of God
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there. But don't you get a picture
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there of the holiness of God? Because remember, these
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Seraphim's have never sinned. They are pure and sinless
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creatures, and yet even as pure sinless creatures, they are so
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full of reverence and so full of awe for the holiness of God that
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they veil their faces. They dare not look upon God's
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presence so, so profound is their respect and their
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reverence for God. And they cover their feet again,
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a symbol of their humility in the presence of God, and they
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cry continually one to another. Holy, holy, holy is the Lord of
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hosts. That's quite different, isn't
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it, to the modern church that says let me dance in Jesus
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presence and, and let me lift myself up in the presence of
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God. No, you find in the Bible when
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people were truly confronted with the holiness of God, they
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fell on their paces. And we need more of that in our
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churches today. More of reverence for God, more
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awe and wonder. Of the God we serve.
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We've lost the fear of God. We've lost the awe.
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We've lost the reverence for God in our day.
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We need to get back to it. Where is the holy or in fear of
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God in our day? Let's remember the God we serve.
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He's at an eye. He's almighty.
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He's all powerful. He's before all things.
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He's the Creator. He's everlasting.
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He's ever present. He's El Shaddai, God Almighty.
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He's Elohim, God of power and majesty, The Creator.
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He's God. He's glorious.
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He's holy. He's high.
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He's the high and lofty one. He's immutable.
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He's immortal. He's invisible.
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He's indescribable. He's unchangeable.
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At the God we serve is the I am. He's just.
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He's Jehovah, Jehovah Jaira, the Lord will provide, Jehovah Rafa,
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the Lord who heals, Jehovah Nisi, the Lord, our banner,
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Jehovah Shalom, the Lord is peace, Jehovah, Raah the Lord,
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our shepherd, Jehovah to said, can you the Lord, our
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righteousness, Jehovah Sabayoth, the Lord of hosts, Jehovah
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Mekanoshim, the Lord who sanctifies, Jehovah Shema the
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Lord is there, that's our God. He's king.
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He's king of Israel, He's king everlasting.
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He's king of kings and Lord of Lords.
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He's marvellous, majestic, mighty God, most high God.
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He's never changing. He's omnipotent or powerful.
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He's omnipresent everywhere present.
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He's omniscient, he knows all things, He's the only wise God.
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He's perfect, he's pure, he's powerful, he's potentate, he's
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provider, He's ruler, Redeemer, self existent, self efficient,
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sovereign, sinless. The same yesterday, today and
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forever. And he's victor over sin and
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death and the grave. That's the God we serve.
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That's God. The holiness of God.
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He's emphasized in the seraphim's posture that posture
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of reverence in God's presence, and it's emphasized #2 in the
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seraphim's praise. Verse 3 And they cried, and one
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cried unto another, and said, Holy, holy, holy is the Lord of
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hosts. The whole earth is full of his
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glory. And the post of the door moved
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at the voice of him that cried in the house.
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Was full of smoke. And so these heavenly creatures,
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as they fly above the throne of God, they are continually crying
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out, notice, one to another. I find that interesting.
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No doubt the anthem of praise was directed towards God on the
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throne. But notice, it's like they will
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not allow each other to forget this attribute of God's
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holiness. They're crying one to another as
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it were, reminding each other holy, holy, holy Lord, God
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Almighty. And isn't it significant that
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out of all of God's attributes, the attribute that most
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impressed these holy creatures was God's holiness?
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God has many attributes, but there is a strong emphasis in
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His Holiness in the Bible. Did you know that this is the
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only attribute of God that is repeated 3 times in this kind of
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pattern? Holy, holy.
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Holy Lord, God Almighty, we don't read in the Bible
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gracious, gracious, gracious, and God is gracious.
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I'm not denying that. We don't read merciful,
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merciful, merciful repeated in that way.
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And God is merciful. We're not denying that.
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But I'm just saying, if we're going to understand something of
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the God we serve, we must understand that He is holy.
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What does holiness mean or what does it refer to?
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Well, it refers to the absolute purity of God.
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How can we even begin to describe the purity of our God?
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Light of very light, holiness speaks of the otherness of God.
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It means to be set apart is not God.
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Is not God above his creation and over his creation and
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separate to his creation. We could put it this way, there
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is none like God. There is none like him.
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The word holiness emphasizes the purity of God, the otherness of
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God, and we could say the above Ness of God.
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There's none like him. He's God alone.
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You know, this vision had a huge impact on Isaiah because you
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know what one of his favorite titles for God is in his book?
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It's the Holy One and the Holy One of Israel.
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As you read the book of Isaiah, you will find that about 30
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times he refers to God as the Holy One and the Holy One of
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Israel. In fact, there's very few of
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those references outside of Isaiah.
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There's just a couple elsewhere. Most of that, that title we find
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the holy, the Holy One and the holy one of Israel.
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That's found in the book of Isaiah.
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I believe if you could, if you could have met Isaiah and said
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Isaiah, what is God like? He would have immediately said
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God is holy. Psalm 99133 the Lord reigneth.
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Let the people tremble. He sitteth between the
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cherubims. Let the earth be moved.
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The Lord is great in Zion, and He is high above all the people.
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Let them praise thy great and terrible name.
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For it is holy. Look at the effect their praise
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had upon the temple there. Verse four.
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And the posts of the door moved at the voice of him that cried,
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and the house was filled with smoke.
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There was a literal shaking. Whether Azar is actually seeing
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this vision in the actual temple in Jerusalem possible.
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Or perhaps he's been given. No doubt he's been.
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He's been given a vision there in heaven itself.
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Whatever we see here, the posts of the door, literally.
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Convulsing at the mention of God's holiness.
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There's a shaking there in the temple of the mention of God's
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holiness. And while we don't look for a
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physical shaking of a building this morning, we do need to have
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our hearts stirred and we need to be shaken and in a good way
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at the mention of God's holiness.
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Oh, how we need a shaking in our day and we need a reviving and
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we need a moving in our hearts. You say, how's that going to
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come about? Well, it's going to start with
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us seeing God for who he is. So we have eyes, eyes, eyes,
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vision. What's your view of God this
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morning #2 look now at eyes, eyes, confession, Isaiah's
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confession. Look at verse 5 and I want you
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to see the Word then, then the Word then in verse 5, and then
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the word then in verse 6. Describe the effect this
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powerful vision had upon Isaiah. Then said, I woe is me, for I am
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undone, because I'm a man of uncling lips, and I dwell in the
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midst of a people of uncling lips, for mine eyes have seen
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the King, the Lord of hosts. Do you see the pattern here?
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When as I got a correct view of God, he then got a correct view
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of Himself. When Isaiah saw God exalted in
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His Holiness, when Isaiah saw God exalted there in His
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Majesty, he came away with a very accurate view of himself.
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And that's what we need today. We need to see God for who He
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is. We need to see God exalted in
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His Holiness. And then we need to see
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ourselves as we really are in His presence.
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And Isaiah confessed 2 things. Lord, I am undone.
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I am undone. That word undone is a very
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powerful word. You drill into that word and it
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has the idea of to be destroyed, to perish.
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It's like as I said, Lord, I'm done, I'm finished.
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I'm, I'm, I'm cut off. I, I, Lord, I perish.
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This same Hebrew word is translated perish in Psalm 49,
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verse 12, brought to silence Isaiah 15, verse one.
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Cease. Jeremiah 14 verse 17.
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Cut off Jeremiah 47 verse 5 and cut down Zephaniah one verse 11.
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By the way, the King James Bible is a wonderful resource.
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There you study a word, you find how the translators use that
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word in other places, and it can give you a beautiful picture of
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the spectrum of meaning in that. Word that the Holy Spirit gave.
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And so he say, he's basically saying, Lord, I'm speechless.
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Lord, I feel cut off. Do you know what happened?
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Isaiah gained a deep sense of his nothingness and his
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unworthiness in God's presence. You read the first five chapters
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and he there was some powerful preaching there from Isaiah.
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But this was a turning point in his life.
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He came to realize that really he was nothing before God and we
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have to come to that place. And again, society says the
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opposite. This is society we live in says,
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well, you just pump yourself up and you discover the inner
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champion within you and you just need to release that champion.
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Is that not the lot? That's a lot of the preaching
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out there on YouTube and the Christian television, so,
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so-called. It's all about you pumping
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yourself up and you, you've got what it takes.
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No, If you really want to be used of God in this area of
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missions, if you really want to be used of God in Christian
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service, you have to come to the place where you realize that you
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are. Nothing, and God must be
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everything. Lord, I perish, I'm undone.
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It's interesting, isn't it, that God often has to undo us before
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he can use us. You know, God is in the business
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of breaking us so that then we might be useful again.
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It's the opposite to the way we think.
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Well, here are my strengths. Here are my weaknesses.
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I'll you know, I'll focus on my I'll try and build my weaknesses
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and and here's my strengths. Well, hang on.
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Maybe the Lord might have to actually even break some of
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those strengths that you might learn to rest on him and trust
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him. Let.
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God undo you in His presence. We have to come to the place
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where we realize that in and of ourselves, we don't have what it
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takes to serve God. We don't have what it takes to
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do anything for God. That's the right kind of
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humility we need in the presence of God, and that's the place of
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usefulness when we come to realize that it's not us, it
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must be God who does the work through US.
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Lord, I am undone. We could say this is really a
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death to self experience for Oz I.
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You know, we need to learn what it means to say I perish as it
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were, or I died in Christ and embrace the cross.
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Do you realize that God views you as a believer, as one who?
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This is the position, the position we have in Christ.
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He sees you as one who, who, who died with the Son of God.
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Galatians 220. I'm crucified with Christ.
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Romans 66. There talks about the old man
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was crucified with him there that the body of sin might be
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destroyed. God sees you as one who was
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buried with his Son and raised in your life in his Son.
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And we have to learn to embrace the cross in service and say not
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I, but Christ as I was confession.
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He said I'm undone #2 He said I am unclean.
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I am undone, I am unclean. Look back at look back at verse
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5, then said, I woe is me, for I am undone because I'm a man of
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unclean lips and I dwell in the midst of a people of unclean
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lips. For mine eyes have seen the
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king, the Lord of hosts. You see how Isaiah got a sense
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for his sinfulness in the light of God's holiness.
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I am unclean you know you really have to come to that point in
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your life for salvation before you ever become be used of God
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in service. Just just make an application
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here. You know you have to come to
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that place in your life where you recognize that you are
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unclean in your sin as I646 but we are all as an unclean thing
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and all our righteousnesses are as filthy rags.
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You've got to come to the place in your life where you realize
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that you are what the Bible says, a Sinner for all have
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sinned. Romans chapter 3 verse 23 and
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come short. The glory of God the Bible is so
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clear. Romans 310 as it is written
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there is none righteous, no not one and we define sin according
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to God's word. Read first John chapter 3 verse
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4. Sin is the transgression or the
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breaking of the law. All you have to do is run your
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eye over the 10 commandments and you'll realize that you are not
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a law keeper, you are a law breaker, and therefore you are a
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great Sinner in the eyes of God. And for salvation you must come
-
to that place where you're willing to say, Lord, I am
-
unclean. And the only thing that can wash
-
me clean, the only thing that can make me whiter than the
-
whitest snow is the blood of the Lord Jesus Christ.
-
Oh how the Lord Jesus loves you. And he came and he died.
-
He lived a perfect life and he died a perfect death upon the
-
cross. And you must come as a guilty
-
Sinner, as an unclean Sinner. Oh, how filthy we are in our
-
sin. Oh, how dirty we are and how
-
depraved we are in our sins. We are unclean and we are naked
-
in the presence of God. But we come there and with that
-
spirit of repentance, acknowledging that we are
-
sinners before God, and then reaching out the empty hands of
-
faith, receiving by faith God's free gift of eternal life.
-
Believe on the Lord Jesus Christ, and thou shalt be saved.
-
And when you'll do that, he'll cleanse you.
-
He'll make you clean. He'll make you white as snow.
-
That's where it all starts. But you have to also come to
-
that place in a sense, like as I did as a believer when it comes
-
to Christian service. You see, there's the cleansing
-
for salvation, but there's also an ongoing work of cleansing for
-
service. Salvation happens once in our
-
lives. It's a one time event.
-
Save forever. Once saved, always saved.
-
But aren't you thankful that cleansing is not only available
-
for salvation, but cleansing is available for sanctification?
-
And if we confess our sins, He is faithful and just to forgive
-
us our sins and to cleanse us from all unrighteousness.
-
Aren't you thankful for the power of confession and the
-
power of. Cleansing in your life as a
-
believer that you might be usable for God.
-
And so as I was acknowledging the fact that he's that is that
-
that he that he was, he's acknowledging here his sin and
-
his unworthiness to speak for God.
-
Notice that Isaiah was most conscious about his lips.
-
I understand that as a preacher, he's a man who's endeavoring to
-
speak for God. And whether you're called to be
-
a full time preacher or not, we're all called to speak for
-
God, aren't we? And it doesn't take very long
-
when you look at God's holiness to realize I have unclean lips.
-
Lord, how can you? And I'm still, I still wonder
-
this, how can God take unclean lips and use them to preach his
-
word? Well, the answer is cleansing,
-
as we're going to see in a moment, I am unclean.
-
Notice then he says, I dwell in the midst of a people of unclean
-
lips. See how Isaiah when he was
-
confronted with God's holiness, it brought him to a realization
-
of his own uncleanness, but also the uncleanness of those around
-
him. Now note the order he started
-
with his own sin first, then the sins of others.
-
And when you really get a sense of God's holiness in your life,
-
you will firstly see your own uncleanness before you see
-
everybody else's. But when you get revived in the
-
presence of God and you see God for who He is, it'll not only
-
give you a consciousness of sin in your own life, but you'll
-
become more sensitive to the sin around you.
-
You know, today we are so desensitized to the very vilest
-
of sins, and the holiness of God will bring sin into sharp
-
clarity. Do we not live in a wicked age?
-
Does that not break our hearts? Not only the sin in our own
-
lives, but how we live in a sinful generation, a generation
-
that blasphemes the name of God, a generation that has
-
popularized and normalized the vile sins of Sodom and Gomorrah.
-
And there's something wrong today where Christians don't
-
seem to care anymore about sin in the nation.
-
You say what's happened? They've lost sight of how holy
-
God is. You know, our problem today, our
-
problem is we laugh about sin rather than mourn about sin.
-
Do you know our problem is today we're more interested in
-
covering up sin than confessing sin.
-
You know, a lot of churches today like that.
-
You know, pastor's been involved in calling some of that out.
-
God bless him for that. But there are a lot of pastors
-
out there. Their main interest is cover sin
-
over keep the keep cover over the child molestation.
-
Cover over the adultery in the fornication in the church.
-
Don't deal with it. Whatever you do, make sure
-
nobody finds out they've lost sight of the holiness of God.
-
I don't care if they call themselves independent.
-
Baptists don't care what they call themselves.
-
If you are covering over sin and not dealing with sin biblically,
-
you have lost sight. Of the holiness of God, there's
-
something wrong with you. The holiness of God not only
-
produces A soberness about sin in my own life, but it also
-
produces A sharpness to the sin of a nation.
-
Isaiah's vision, he saw God. Isaiah's confession, then said I
-
woe is me. Interesting, isn't it, how you
-
read Isaiah? And he was saying, woe to this.
-
You read the first five chapters.
-
Woe unto the drunkids, woe to this, but he came to that place.
-
Woe is me. And you're going to find in the
-
Christian life, you know, when you when you got saved, you said
-
very much, Lord, save me from sin, but you're going to find
-
this. In the Christian life, you're
-
going to get to the place where you say, Lord, save me from me.
-
Lord, save me from sin. That's how you get saved.
-
Oh, but Lord, now as a Christian, save me from self.
-
Woe is me. In me, in my flesh, Romans 7
-
dwells no good thing. Lord, deliver me from the body
-
of this death. Lord, apply the cross to the
-
self life that I might be usable for you #3.
-
Look at our eyes cleansing, and you'll notice the word then
-
again in verse 6. Then flew one of the seraphims
-
unto me, having a live coal in his hand, which he had taken
-
with the tongs from off the altar.
-
And he laid it upon my mouth, and said, Lo, this hath touched
-
thy lips, and thy iniquity is taken away, and thy sin purged.
-
God saw sorry, as I saw God in His Holiness, and in His
-
Highness. Then said I Woe is me.
-
Then flew one of the seraphims unto me.
-
Verse 6. Laid it upon his mouth, my
-
mouth. Verse 7.
-
You see the sequence here? Confession leads to cleansing.
-
Confession brought cleansing and ultimately equipping.
-
Let's look at three points about this cleansing.
-
Firstly, we could say it was a fast cleansing.
-
A fast cleansing then flew one of the seraphims.
-
No doubt this seraphim was sent by God.
-
They are there to serve the purposes of God and the will of
-
God and one of them is dispatched very quickly there.
-
Aren't you thankful that when we come to God and we acknowledge
-
our brokenness, we've. Acknowledged our simpleness
-
before God. Aren't you thankful that
-
straight away the heart of our God is to cleanse us in response
-
to our confession? I'm so thankful for that.
-
It tells you something about the grace of God and the love of God
-
and the and the goodness of God that God would be so willing to
-
cleanse us and to purify us in our Christian.
-
Lives the fast cleansing. It was a fiery cleansing. #2 is
-
a fiery cleansing. Look back at verse 6.
-
Then flew one of the Seraphim's unto me, having a live coal in
-
his hand, which he had taken with the tongs from off the
-
altar. Do you see here that the
-
Seraphim flew swiftly to the altar there in the temple, no
-
doubt the altar of sacrifice, the place where the lambs would
-
be slain and then burned upon the altar.
-
And I love the picture there. You see, the altar of sacrifice
-
speaks of the cross. It speaks of the Lord Jesus
-
Christ. Where are you going to find
-
cleansing at the cross? Where are you going to find
-
cleansing? At the feet of the.
-
Lord Jesus and here, as it were, the seraphim takes the blood
-
stained coal off the older, flies over there to to Isaiah
-
and applies that glowing coal to the lips of Isaiah.
-
Cleansing is applied. You know, I find it interesting
-
that the seraphim had to use a pair of tongs to touch the
-
coals. You know the the angels as as as
-
exalted as their position is, they don't know what it is to
-
receive cleansing as a Sinner. And the seraphim could not touch
-
this coal of redemption, as it were.
-
The seraphim could not touch this coal of cleansing.
-
But that coal of cleansing could touch Ozai.
-
Isn't it a wonderful thing to be cleansed?
-
It was a fiery cleansing. It was a fiery cleansing.
-
Number three, it was a focused cleansing.
-
Notice that the cleansing was applied to the specific area of
-
need. As I confessed, I'm a man of
-
unclean lips and God immediately applied cleansing to that area
-
of need. And that's that's how we need to
-
confess sin in our lives. Vague confession brings vague
-
relief, but specific confession brings specific relief.
-
Don't tell God about your sin in vague terms.
-
You tell him what he did, what you did.
-
Specifically. It's like with your children,
-
they, you know you, they've done something wrong and they try and
-
sort of generalize things and make it sound not too bad.
-
No, tell me what you did. What did you do, boy?
-
Tell God what you've done. He knows about it already
-
anyway. And when you're willing to tell
-
God what you've done, that's really what confession is.
-
It's to agree with God about your sin.
-
It's to confess plainly your sin.
-
When you confess your sin to God in that manner, God will apply
-
His cleansing. To that area of need, the word
-
purged we see in the verse here. It's an interesting word.
-
It comes from the Hebrew word translated repeatedly as
-
atonement in the Old Testament. Purged sin atoned for.
-
Don't you see the picture here? Isaiah, as a man of God, needed
-
the touch of God, the special, special touch of God upon his
-
lips in order to give him the power to speak God's words.
-
I tell you, that's what we need today.
-
We need preachers whose lips have been touched with the fire
-
of God. We need preaching that is not
-
preaching that is spoken in demonstration of men's man's
-
wisdom, but is spoken in demonstration of the Spirit and
-
of power, that our faith would not stand in the wisdom of men,
-
but in the power of God. That's the kind of preaching we
-
need today. Oh God, deliver us from cold
-
preaching and dead preaching. God, give us some preaching
-
that's been fired with fire off the altar.
-
That's what we need today, not some strange fire, not some
-
charismatic fire, but the genuine power of God.
-
There needs to be warmth and and our preaching needs to be alive
-
with the presence and the power of God.
-
And that comes by God's men getting in the presence of God
-
and realizing their unworthiness and their unusefulness really in
-
their humanity, and casting themselves upon God for His
-
cleansing and His equipping and His empowering.
-
For service how we need that touch?
-
Upon our lips. That's the thing that scares me
-
the most, frankly, as a preacher, that I could be
-
preaching even doctrinally accurate sermons, but with no
-
power. It happens today.
-
There are preachers in pulpits, and give credit where credit's
-
due, they may even be preaching sound doctrine, but it's hollow
-
and it's empty. There's no touch of God upon it.
-
And we need to be, to be. Touched by the fire of God, as
-
it were. Amen.
-
That our preaching might be a glow for the Lord.
-
And so we see His cleansing #4 at Isaiah's Commission.
-
We've seen His vision, His confession, His cleansing, and
-
now His Commission. Look at verse 8 and verse 9 also
-
I heard the voice of the Lord saying, Whom shall I send and
-
who will go for us? Then said, I, here am I send me.
-
And he said, Go and tell this people as I as Commission.
-
Now let me draw your attention to three important features of
-
this Commission #1. The sequence leading to this
-
call. The sequence leading to the
-
call. I believe the sequence in the
-
events of the passage are significant.
-
Isaiah did not receive this call at the beginning.
-
First he had to get a fresh vision of who God was that then
-
he might see himself as he really was.
-
There had to be a purging of sin out of his life, a clearing of
-
the blockage of sin in his life. And once Isaiah had received
-
that cleansing from God, once Isaiah had done business in the
-
presence of God, and it had and had experienced a measure of.
-
Spiritual revival. Then, and only then was he able
-
to hear God's call. Whom shall I send, and who will
-
go for us? That is very significant.
-
You know why I, I believe this with all my heart.
-
You know why so many there's, there's such a dearth of labours
-
today. Do you know why so many are not
-
hearing the call of God? I don't believe it's because God
-
stopped calling. I believe that people can't hear
-
the voice of God and can't hear the heart of God in relation to
-
missions because their lives are so full of sin.
-
And when your life is full of the blockage of sin, you're not
-
going to have any interest in reaching a lost world for Jesus
-
Christ. You're not going to have the
-
kind of heart you need to have to reach the World when your
-
life is full. Of sin.
-
Sin is stopping revival in our churches.
-
Sin is what's stopping young men from surrendering to the call of
-
God. You say why so little revival in
-
our day? Why so few laborers?
-
Because the average young man today is full up to his eyeball
-
eyeballs with pornography. And how are you going to
-
possibly hear God's call to you? How are you possibly going to
-
hear God's voice about the great need of the harvest fields of
-
the world if you're full of pornography?
-
You know why so little zeal for missions today?
-
Because the average independent Baptist watches way too many
-
dirty movies. The average independent Baptist
-
today watches way too much trash on television.
-
How many times do you have to hear?
-
How many times do you have to hear the name of your blessed
-
Saviour Jesus Christ blaspheme before you will shut that
-
program off? How many immodest scenes do you
-
need to see? How many dirty scenes do you
-
need to see before you will say enough?
-
Enough in light of the presence of God.
-
Might be good to go home today in light of this message and
-
think about the holiness of God and think about what you have on
-
your computer. Think about your Netflix
-
subscription. In fact, a little suggestion for
-
you. Just get off of Netflix.
-
Disconnect from that. Won a revival today.
-
Sin. Dirty movies.
-
How many? How can you as a Christian?
-
How can you as a Christian watch some movie with some lewd
-
inappropriate scene in it? How is that OK?
-
It happens in our churches. Is it really God honoring for
-
you to play that video game going around blowing off heads
-
all day? Amen.
-
And hacking people to pieces. In fact, I remember back, I
-
remember somewhere in the Bible about the world being full of
-
violence before Noah's flood came.
-
Do you remember anything about that?
-
Yes. Amen.
-
Why no revival today? Because some of you are wrapped
-
up in the online sewers of social media.
-
And let's just be honest this morning, while some use some of
-
those platforms in a disciplined and character way, most of
-
social media is a sewer. Instagram.
-
It's called Instaporn in the world.
-
That's its nickname, Insta porn. Why?
-
Studies have been done by family research groups that find
-
literally within seconds, you can access an almost limitless
-
supply of pornographic imagery and links to more and more
-
pornography. Because guess what?
-
Those massive big pornography companies have embedded
-
themselves in those major sites. Word to parents.
-
If you let your teenager have an unrestricted smartphone with
-
unrestricted access to the Internet, you are a fool.
-
Yeah, that's true. You are a fool.
-
In fact, I've seen enough as a pastor to date to say this.
-
If you give your teenage boy a smartphone with unrestricted
-
access to the Internet, you've basically signed their spiritual
-
death warrant. That's true.
-
You see, that's a bit dramatic, I'm telling you.
-
I struggled enough as a teenager with my thought life without the
-
TV in the home. I struggled enough as a teenager
-
with my thought life without a smartphone.
-
And if I had lived, if I had grown up as a teenager in the
-
smartphone age and my parents had given me one, I'm about
-
99.99% sure I would have looked at the wrong thing.
-
What do you? Think your teenage is going to
-
do with that smartphone with unrestricted access to the
-
Internet in their bedroom? You know the strange woman has
-
found her way into the bedrooms of most independent Baptist
-
homes today. The digital strange woman.
-
And I'm not trying to sound like I'm some sort of prophet.
-
It would not surprise me at all if there's a man under the sound
-
of my voice in this building who has a problem with pornography.
-
That's you. You need revival and you need
-
help. So I could never come forward.
-
My pastor will smash me. No, he'll try and help you.
-
But the longer you go on with that in your life, it's going to
-
clog up the wellsprings of revival in your life.
-
And as long as you spend more time on Facebook than having
-
your face in God's Book, there will be no revival.
-
That's the reality today. The average Independence Baptist
-
spends way more time on Facebook than they do having their face
-
in God's Book. And you sit there before the
-
service, browsing social media. Couldn't you have one day off?
-
Couldn't you have one day off and just have one day for the
-
Lord? That wouldn't hurt you, you
-
know. I'm not against technology and
-
the appropriate use of technology.
-
You say why are you preaching this?
-
Because I'm seeing the digital world destroy many families,
-
destroy young men, and don't think you're exempt as a young
-
woman. Oh well, it doesn't affect me.
-
I'm a woman. Yes, it's affecting our young
-
girls and the self harm culture that's being promoted on TikTok
-
and the pornographic culture that's being promoted on TikTok
-
and the pornographic culture that's being promoted on
-
Instagram. We're living in a world that is
-
going to hell in a sea of vile imagery.
-
And if ever there was a day where we need to get a hold of
-
the holiness of God and to translate our understanding of
-
the holiness of God into practical life, it would have to
-
be in 21st century America, 21st century Australia, where we have
-
more access to the sordid sins of the wicked nature there than
-
at any other time in human history.
-
Literally today, within a few taps, you can be into the depths
-
of depravity. I'm tired of seeing good
-
Christian young people get destroyed and sometimes they're
-
in really good homes. But somewhere mum and dad lost
-
the plot. Thick as a brick.
-
Thick as a brick. And I've even seen, Listen, I
-
can tell you about a young man right now, and he grew up in a
-
clean home, homeschooled, no television.
-
And yet somewhere the parents dropped the ball with the laptop
-
and he was getting up at night and accessing the depths of
-
iniquity on his mother's unprotected, unsupervised
-
laptop. This is a little bit fresh in my
-
mind because of the conference I just preached at for brother
-
Courtney. But his sister, there I was
-
preaching on some of these things and she said I'm, she
-
said, I want you. I want you to know you're free
-
to share this story with other people.
-
She said what you said is true. We home schooled our children,
-
but I had a laptop. My daughter found out the
-
password to that laptop and unbeknownst to me, when I would
-
go out to the shops or go to do something or be out of the home,
-
she was getting into that laptop.
-
She got onto social media and she got tangled up in
-
lesbianism. So what happened to her?
-
She's seriously messed up. She's in her 30s now and still
-
hasn't found her way back to the Lord.
-
She may not even be saved, but it happened in a good home,
-
schooled home, an overall godly home.
-
But the parents were unwise and didn't think.
-
And she said you share that story to warn others.
-
You know, you need to think as a parent about every device in
-
your home. And if that device has
-
accountability and protection on it, and that includes you as a
-
wife, well, it doesn't affect me.
-
I'm a woman. Firstly, that's a lie.
-
You have a sinful flesh and you can get wrapped up in the in the
-
whole thing. In fact, many women get caught
-
up in emotional affairs you might not be so attracted to.
-
Naked pictures. But you can get caught up in
-
some emotional affair with some old school contact who's not
-
your husband. Plus you should be setting a
-
good example for your children. Plus, you don't want your kids
-
to maybe somehow get. Access to that phone and get
-
into things because kids work out technology very quickly.
-
My kids have told me things about my iPhone and features
-
that I didn't even know existed and they barely touched the
-
thing. Guess what, if you don't give
-
your teenager an iPhone, they will live.
-
They'll live. Your son won't die.
-
In fact, don't we want our kids to just enjoy their childhood?
-
I'm thankful that overall I enjoyed my childhood.
-
So poor. Oh, you poor guy, you didn't
-
have ATV. What did you miss out on?
-
Well, I missed out on having my mind scarred.
-
That's worth missing out on. I missed out on a whole learning
-
a whole bunch of evil things you say.
-
What did you do? We climbed trees, we fell out of
-
trees. We dug holes, we fell in.
-
Holes. We broke arms, you say?
-
That was wonderful. Well, not the breaking of the
-
arm part, but you know, I didn't break.
-
I'm actually the only one who didn't break a bone.
-
I helped my younger brother break one on accident.
-
Yeah, it's always an accident, isn't it?
-
But somehow the older brother's got some hand in it.
-
So we were jumping, we were jumping off this box and
-
grabbing onto a bar, and I just moved it back to give him a
-
high, you know, just moved the box back a bit and he jumped
-
again, sailed past, broke his arm in two places.
-
I didn't tell Mom and Dad about that until later.
-
I thought I'd admit that detail from the report.
-
It's great to see children enjoying simple things.
-
So what do your kids do? We take them to the fruit and
-
veg shop we go to. We get our we get our fruit and
-
veg from a little Indian grocer because it's about half 1/4 of
-
the process of the major grocery stores.
-
They just love it. Think man, these kids are
-
homeschooled. They get excited over fruit and
-
veg. Why no revival?
-
Ungodly music. Do you really?
-
Think you're going to hear hear Ma send me?
-
Well, you've got that stuff pounding in your ears with its
-
sensual beat and its sensual lyrics.
-
Do you really think you're going to have a heart for missions,
-
young ladies, while you're listening to Taylor Swift?
-
Taylor Swift has zero wisdom for your life.
-
I mean, how ridiculous. Basically singing about your
-
dysfunctional life and this love life you find it.
-
You know you're looking for what other stupidity?
-
And Ariana Grande and and Doctor Dre and and and and Kanye West
-
and $0.50 and and and Snoop Dogg.
-
How stupid is Snoop Dogg? And I know I got into rock music
-
as a teenager and it had a profound effect on my heart.
-
When I was a teenager. It was the Backstreet Boys.
-
Oh, the Backstreet Boys. What a bunch of idiots.
-
Well, Pastor, I'm glad you haven't mentioned the oldie
-
Goldies. Elvis, The Beatles.
-
Do you know how much do you know how much destruction those men?
-
Do you know how much they destroyed America?
-
Do you know how much they undermined the moral fabric of
-
your nation? And not just our nation, but
-
Australia? In fact, The Beatles came.
-
Back in the 1960s to Adelaide and you can see footage of it
-
and it had a profound effect. I mean I think about a million
-
people showed up or something to try and see them and it had a
-
huge effect. Australia was never the same
-
again. My grandmother, who is from the
-
World War Two generation, said everything changed in the 60s.
-
It was the IT was the decade of rebellion.
-
Against authority and rock'n'roll.
-
And men like Elvis and The Beatles were no Saints.
-
They were wicked men. They were serial adulterers,
-
serial fornicators. And just don't listen to that
-
stuff. How are you going to have
-
revival when you're listening to rock'n'roll music?
-
Why no revival? Violent video games.
-
Apart from anything else, you're wasting a lot of time.
-
And I'm not saying that there aren't some.
-
Don't get me wrong. I'm not saying that there aren't
-
some wholesome programs and things that we can watch as a
-
family. We do that as a family, even
-
some films, not against that. But the point is we're careful.
-
We're watchful. You have to just be careful in
-
this digital age and make sure we're not allowing things into
-
the home that can white Ant the spiritual lives of our children.
-
You know, D or Moody back in his day, How many of you have heard
-
of D or Moody? Great evangelist here in
-
America, from America, Chicago area there.
-
You know what he preached against in his day?
-
He was preaching against the Sunday paper.
-
He said people go home after the morning service and they fill
-
their minds with all these silly articles and things.
-
And he said they come back Sunday night.
-
And he said if I if Gabriel himself showed up to preach, he
-
wouldn't make a dent on them because their heads are so full
-
of the trash from the newspaper. What do you say today where the
-
average independent Baptist can't get off of Facebook on
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Sunday, can't stop looking at Insta porn?
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I mean, Instagram on Sunday. I'm.
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Serious. That's why there's no revival.
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You know, independent Baptist. Love talking about revival, love
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shouting about revival, but I find they don't really like
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dealing with the. Issues that are stopping revival
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and I find it's independent Baptist.
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When things go quiet, that usually means we're on to
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something, usually means we're getting down to dealing with the
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issues. I know I've grown up in
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independent Baptist churches and I love independent Baptist
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churches, but I know the culture and.
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Amen and Amen and Amen when? Things go quiet.
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That usually means we're getting down to business.
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Well, no revival. Lewd literature.
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This is a big danger. It's been well said.
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What images do for men, literature does for women.
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You get wrapped up as an older woman, maybe in all those slushy
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romance novels as a wholesome there are wholesome love
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stories, and not against those. There's even wholesome love
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stories in the Bible. But I'm talking about steamy,
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slushy, sensual, immoral stuff. No wonder there's no concern for
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missions. How are you going to have any
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concern for missions while you're reading that junk?
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Why no revival? Immorality and perversion
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amongst God's people. Why no revival?
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Well, because of idolatry in the area of sports.
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Now, is sports simple in and of itself?
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No. Can it have some time in our
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lives? Probably a tiny bit, but that's
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quite different to the average independent Baptist who knows
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way more about the names of the sports stars than they know
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about the names of the heroes of the faith.
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And I'd much rather actually have my kids look to godly
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preachers and things as their heroes than some baseball player
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or football player who may be good on the field, but he lives
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like the devil off the field. It's great we had your pastor
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over and a lot of our young men now have got what they call the
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Steve Boots haircut. The Pastor Boots haircut started
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a new trend. I don't mind.
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I'd rather young men get excited about a preacher from America
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than get excited about some idiot playing soccer.
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So do you see the sequence leading to the call?
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There was this work of spiritual revival in Isaiah that then
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brought him to the place of readiness to hear God's call.
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The blockage of sin was removed. We need to do some business with
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God this morning. Maybe you at the end of this
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service need to come forward and you need to get on your face
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before God and say God, there's some music in my life I need to
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get off my iPhone. There's some unclean shows that
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I'm involved with. I'm going to disconnect from
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them. And that includes, by the way, a
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lot of these trashy podcasts. And they may not be.
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Even very sinful, but they're just useless as far as eternity
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is concerned. Ladies, Candace Owens is not a
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good role model for you. She just spews out endless
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gossip and trash and speculation and and conspiracy.
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Don't waste your time on those kinds of people.
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Andrew Murray. Wisely observed, great advances
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in missions are always connected with a deep revival of spiritual
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life and a high devotion to the Lord Jesus.
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Great advances in missions are always connected with a deep
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revival of spiritual life and a high devotion to the Lord Jesus.
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The sequence leading to the call, we need to wrap up the
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sensitivity to the call. Look back at verse 8.
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Look back at verse 8 also, I heard the voice of the Lord
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saying, whom shall I send and who will go for us?
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Do you see that there's a new sensitivity in ours eye now, now
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that he's dealt with sin in his life, now that he's confessed
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sin in his life and. Experienced God's cleansing.
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Now there's a new sensitivity to this great work upon the heart
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of God. And when you get close to God,
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you will find that missions is on His heart.
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And now he hears this question that is upon the heart of the
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eternal God. Whom shall I send and who will
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go for us all? How we need some young men today
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who would hear that call, hear the call of God.
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Whom shall I send and who will go for us?
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And all that? We would have more men today who
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would fall on their knees and say, here am I send me.
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That same question comes ringing down to us today.
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God's heart has not changed and he's still asking, whom shall I
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send and who will go for us? Maybe there's a young man on the
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sound of my voice this morning. Maybe you've got your life
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mapped out and you think you're going to have this career and
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you're going to pursue money and do this.
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Maybe you need to come to that place this morning of saying.
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Lord, here am I, I'm willing, you said, but I'm not sure if
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I'm called yet. We'll at least say, God, I'm
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willing. Make yourself available and see
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what God will do. The sequence leading to the
-
call. The sensitivity to the call.
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Finally the surrender to the call.
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The surrender to the call. Also I heard the voice of the
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Lord saying, whom shall I send and who will go for us?
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Then said, I here am, I send me. It's interesting to me that God
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did not directly address Ozai here.
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He simply allowed Ozai to hear the Godhead expressing that
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searching question. Whom shall I send and who will
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go for us as I would need to voluntary, voluntarily surrender
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for this task? God's not going to force you
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either. But there is no greater
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privilege than the privilege of being a preacher of the Word of
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God. And maybe as a young man, you
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need to beg God, make me a preacher, abuse me.
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God, here am I send me. But you can't say here am I send
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me until you first confessed. I am undone.
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I am unclean. In many ways, I think that's the
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burden of the message this morning.
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The blockages of sin in our lives must be dealt with.
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Then and only then, will we really be able to do something
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for the Lord in the area of missions.
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Let's have every head bowed, every eye closed, every head
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bowed, every eye closed. Let me ask you this morning, are
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you saved? Have you come to that place in
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your life? Of being willing to admit I am a
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Sinner, I need Christ. Forgive me, Lord, for my sin.
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Cleanse me in my blood. Would there be any this morning?
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Well, every head is bowed and every eyes closed.
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The piano begins to play with. There'd be anyone here this
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morning who would just be willing to put their hand up and
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say, Pastor, If I'm honest this morning, I'm not 100% sure that
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I've been saved from my sin. If I was to die today, I'm
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really not 100% sure where I would go, where I would spend
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eternity, but I'd like to deal with that today.
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If that would be you only Pastor and I are looking around.
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Would you just raise your hand? If that's you this morning,
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Pastor, pray for me. And I'd like to know more about
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how I can know for sure that my sins are forgiven and that I
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have eternal life. Would that be you?
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Anyone here? Would you just raise your hand?
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If that's you, I need to know where I'm going to spend
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eternity. Pray for me as you close.
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Anyone at all. Maybe you're here today and you
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say, pastor, I know I'm saved, but if I'm honest, there's some
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pretty serious sin in my life. Maybe not even serious sin, just
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a sinful habit. All sin is serious, isn't it?
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To God? The Lord spoken to me this
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morning about clearing out some blockages in my life that have
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been stopping up the worlds of revival.
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If that would be you, I'm not going to come after the service
-
and ask you to tell me what it is.
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But would you be willing just to humble yourself and raise your
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hand and say, pastor, pray for me?
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There's some things in my life that God has spoken to me about
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that I need to deal with. Yes, Amen.
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Anyone else, just raise your hand and slip it back down.
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Amen. Pastor, pray for me as you
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close. There's some sin in my life.
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There's some issues in my life that I mean.
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I need to deal with. Maybe parents, you've raised
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your hand. So pastor, pray for me.
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There's some changes in my home I need to make.
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God's convicted me about some things I've allowed in my home
-
that need to change. Would you raise your hand if
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that's you, Amen. I'm going to have a pastor come
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and finish the invitation as he sees fit.
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But let me encourage you as the invitation is given.
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If the Lord has dealt with your heart, what better place to
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start that work, of allow that work of revival to start, but to
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come forward in the local church and do business with the Lord as
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we bring our service to a close. Thank you.