Sermon
The Armor of God
Publisher transcript
Transcript
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Right, You just, you can just lie.
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And what we got away with it, nobody ever know.
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And we just go right on with our life.
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And, you know, it's, it's one of those things that's very, very
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important that we always make sure that we are telling the
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truth. And there's a lot of different
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things that he said there are #4 about the reasons why people
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lie. It's caused by fear, It's caused
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by hatred, It's caused by covetousness.
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And I think the number one is it's probably caused by
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selfishness and pride. We're trying to save face.
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So if I've got to save face, I'll say whatever I have to say
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to just get through this and make myself not look as bad.
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And then we get to stand there for having your loins grid about
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with truth and having on the breastplate of righteousness.
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And that covers the heart. It's very important part of the
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soldiers armor and you know just protecting our hearts and
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protecting keep thy heart with all diligence.
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The Bible says in Proverbs for out of it are the issues of
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life. It's an important thing to
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protect. Then we said in verse #15 and
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your feet shod with the preparation of, of the gospel of
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peace. And not only do we spend a lot
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of time talking about that when we went through this, but also I
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just preached a message on that on Sunday.
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But it's important that we get the message of the gospel out.
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Which brings us then to verse #17 actually it should be verse
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#16 but above all, taking the shield of faith wherewith ye
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shall be able to quench all the fiery darts of the wicked.
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So three things that he mentions about this here that will that
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we'll look at. But number one, it is a shield
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of faith. And obviously it says that above
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all, taking the shield of faith. But the important thing here is
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that it's a shield and, and faith is that shield.
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So there's a few things about that.
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Number one, the devil attacks our faith with darts of
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unbelief. And you would think, you know
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that. OK, I, I, I know I'm saved.
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I know I'm on my way to heaven. But there's, you know, maybe
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you're one of these people as well, but there's a lot of
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people that question that the devil is going to constantly
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throw that unbelief back at you. Am I really saved?
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Do I really know if did I really know what I was doing when I
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accepted Christ as my Savior? The thing is, you go back, you
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get it settled and it's settled. If you did what God said you
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need to do, then let the devil throw those darts at you all the
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time. It's that's why it's the shield
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of faith. I have to believe that if I did
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what God said I need to do in order to be saved, then He's
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going to uphold his end of the bargain, right?
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It doesn't rely on me. It doesn't.
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It doesn't rely on me feeling saved or not saved, doesn't rely
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on me being close to the Lord or not close to the Lord for my
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salvation. If I did what God says I need to
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do and I came to Him in repentance and faith, then He
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saved me and He's going to take me to heaven.
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And that's why when the devil throws those darts of unbelief
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at us, we can stand against those things with the shield of
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what? Faith.
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I just have to have faith to believe that God's going to do
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what he said he's going to do. So the diets, that the darts are
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fiery, meaning they're cruel, hurtful, strong, persistent.
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The devil attacks the believers faith in God.
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He attacks God's character, as he did with Eve.
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He wants to convince the believer that God doesn't love
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him, that God will cast him away, that God won't forgive
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him, that God won't answer his prayers, that God isn't
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faithful, that God's promises aren't true, that it's not
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possible, please God and live the Christian life.
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That God is unreasonable, that he's a bully, that God just
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wants to give us trouble. All right, all of those things
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and, and, and maybe you haven't dealt with all of them that but
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but chances are you've had at least one of them come along.
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God doesn't really want to answer my prayers.
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God doesn't really care about me.
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He doesn't really see me right. I mean, those are those are
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fiery darts of unbelief. John Bunyan in his
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autobiography, he was the author of the Pilgrims progress.
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He described his terrible battle with the devil's darts of
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unbelief when he was a young Christian.
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See, the devil also attacks God's word, just as he did with
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Eve in the Garden of Eden. And I remember Pastor Andy
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Almanza sharing his testimony. And I mean, I grew up with him.
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I didn't know that he was dealing with this, but he
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happened to read an article, I think in Time magazine.
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That was, it was really a, it was an article about evolution.
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And basically what it was, was, was extolling the, the virtues
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of evolution and calling into question whether or not God
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really created everything. Is it really possible for God to
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have created everything? And basically saying it's much
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more likely that evolution is true.
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Well, here's a, here's a kid that grew up in church that that
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was one of the good kids and always was.
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And, you know, always seemed like he had really good
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Christian character. Nobody ever would have thought
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that Pastor Andy. I mean, he wasn't a pastor then,
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but that Andy Almanza would be doubting whether or not God even
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created the world, you know? But he said he read that article
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and it really shook him. And he said for a long time, for
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probably a year, he struggled with that is, is, is there
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anything to this whole Christianity thing?
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Or is this just all something that's designed to get us all,
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you know, going in the same direction or get us all
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believing something And, you know, and it's not really
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anything to it. And he and he struggled with it
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for so long. And he finally came down to, and
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he said, all right, God, you've got to show yourself to me,
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reveal yourself to me. If you're real, reveal yourself
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through your word. And he started reading the
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Bible. And the next thing you know, he
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was very convinced that what he had, what he had been reading in
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God's word all along, what he had been taught all along was
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actually the truth. And that this was just basically
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a fiery dart of unbelief that was thrown at him.
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But you know, a lot of times what happens is just, it's just
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a little tiny seed that's planted from something that you
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read or something that you see or something that that you hear.
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And that little seed starts to grow and grow and grow and grow
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and grow. And then something happens in
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your life that really makes you question, does God really even
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care about me? Is this even real?
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Right. But again, that's why that's why
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the Bible says study to show thyself approved unto God, a
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Workman that needeth not to be ashamed, rightly dividing the
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word of truth. You need to know what you
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believe and why you believe it, because what happens when the
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devil comes along and he'll use people to do it too?
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You end up at work and this guy is saying, oh, why is this even?
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You know, how do you know that that's true or why do you
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believe this or why do you do that?
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And you don't know because you haven't studied God's word for
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yourself. It can shake your faith, right?
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It's the same exact thing that we're trying to do to other
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people who are believing in things that are not in the word
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of God, right? And it's just simple questions.
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Hey, why do you think this is the case?
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You know, people who have believed in evolution their
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entire life or have always been taught that evolution is true,
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it doesn't take much to shake their faith in it because they
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don't even know why they believe it.
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They've just, that's just what they've always been taught,
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right? And the same thing is true with
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somebody who is not grounded in God's Word.
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If you're not studying God's Word, if you're not memorizing
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God's Word, if you're not taking the time to really read it,
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you're not going to be able to stand against the fiery darts of
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the wicked. And that's exactly why it's
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important for us to do that. You have to know what the Bible
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says. You have to know what you
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believe because the devil is going to come at you with these
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these darts of unbelief. And it's that shield of faith
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that is going to protect us from the devil's fiery darts.
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The second thing, so it not only does the devil attack our faith
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with darts of unbelief, but the devil attacks with fiery darts
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of temptation. And again, we could, we could
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spend a long time talking about this.
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He gives 2 passages here, and you don't have to turn there
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unless you want to. But in First Chronicles chapter
1 Chronicles 21 chapter mention
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21 and verse #1 the Bible says very plainly that Satan provoked
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David to number the people of Israel.
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And obviously you see what happened as a result of that.
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But it was Satan that provoked David to do that, and the Bible
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names him. It doesn't say that David just
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woke up 1 morning and decided against God's will that he was
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going to number the people. The Bible says Satan provoked
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him to do that. Acts chapter 5.
Acts 5 chapter mention
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Does anybody know what Acts chapter 5 is about?
Acts 5 chapter mention
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The story that we find there at the beginning of Acts chapter 5,
Acts 5 chapter mention
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Ananias and Sapphira, That's right, right.
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And, and in verse #3 Acts chapter 5 and verse #3 the Bible
Acts 5 chapter mention
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says that Satan filled Ananias, his heart to lie to the Holy
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Ghost, right? Satan did that.
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It was a fiery dart that Satan threw at Ananias.
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And he didn't have that shield of faith up.
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And it hit him and he fell. He fell to it.
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And the lie, he lied to the Holy Ghost.
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And you see what happened to him, It caused his death, right?
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So the devil is going to attack with fiery darts of temptation.
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The devil attacks with fiery darts of suspicion.
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In fact, let's turn over to 2nd Corinthians chapter 2.
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Second Corinthians chapter 2. But he uses suspicion and
2 Corinthians 2 chapter mention
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slander to get us to think badly toward other people, even toward
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our own loving relatives and closest friends and most
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esteemed church leaders. We must remember that Satan is
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the accuser of the brethren. By the way, that's what the
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Bible calls him, and that's why it's in quotation marks there in
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Revelation chapter 12, the accuser of the brethren.
Revelation 12 chapter mention
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But it's actually a really good verse because Revelation chapter
Revelation 12 chapter mention
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12 is saying that the accuser of the brethren is cast down.
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That's the, that's the whole, the whole phrase that's being
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used there in Revelation chapter 12.
Revelation 12 chapter mention
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But he is the accuser of the brethren.
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He's going to come to God and he's going to accuse us to God.
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But the way a victory is to test suspicion with truth.
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Don't believe something without evidence that it is true,
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whether that thing is your own thought or something you hear or
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read. We also get victory over the
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devil's fiery darts of suspicion by keeping our hearts tender and
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merciful toward others. Second Corinthians chapter 2 and
2 Corinthians 2 chapter mention
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verse #10 to whom you forgive anything I forgive also for if I
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forgave anything, to whom I forgave it for your sakes,
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forgave I it in the person of Christ, lest Satan should get an
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advantage of us, for we are not ignorant of his devices.
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Now we, we pulled verse 11 out a lot and we use that lest Satan
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should get an advantage of it. Well, what is he talking about?
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If you look at it in the context, what's he talking
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about? Slandering somebody else, right,
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and not forgiving other people. Satan gets an advantage in that
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way. So it's it makes perfect sense
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to say that the devil attacks with fiery darts of suspicion.
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Faith only comes by God's word. What is Romans 10/17?
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So then faith cometh by hearing and hearing by the word of God,
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right? That's why the believer must
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have an intimate relationship with the Bible.
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Reading, studying, hearing, memorizing, meditating, all of
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those things are so important. The better you know the Bible,
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the better you can fight the devil's darts of unbelief.
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That's how Jesus overcame the devil.
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What do we find in Luke chapter 4?
Luke 4 chapter mention
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The temptation of Jesus, right. How many times?
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Three times. Jesus said what it is written.
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It is written well. What does that mean?
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He knew the Bible. He knew what the Bible said, and
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he quoted from the Old Testament.
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It is written, man shall not live by bread alone.
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It is written right. He said it three different
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times. And so the more you know the
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Bible, the easier it is in the and the better equipped you are
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to stand against the fiery darts of the devil.
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So not only is it a shield of faith, and it sounds redundant
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to say that, but it's important to note it is a shield of faith.
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You have to use that faith as a shield.
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But #2 it's a powerful shield. The shield of faith can quench
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all of the devil's fiery darts. Isn't that what the Bible says
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in Ephesians chapter 6? Above all, taking the shield of
Ephesians 6 chapter mention
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faith, wherewith you shall be able to quench all the fiery
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darts of the wicked. It's powerful because it stands
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on God's infallible Word. Romans 10/17 So then faith
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cometh by hearing and hearing by the word of God, right?
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It's a powerful shield. But then this is a very is a
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very good point. The shield must be used.
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What does it say in verse 16? Above all, taking the shield of
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faith, right? It must be taken.
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We're not supposed to be standing still and hiding.
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We're to move out into the devil's territory and do hand to
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hand combat with his minions and win victories for Christ.
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That's what it means when it says taking the shield of faith,
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right? It gives the the idea of picking
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it up and going out to battle with it, right?
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And that's that's what we're doing with the shield of faith.
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We're going out, we're fighting, so it has to be used.
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Then we come to verse #17 the Bible says in Ephesians chapter
Ephesians 6 chapter mention
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6 and verse #17 and take the helmet of salvation, the helmet
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of salvation. The helmet is is most important
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because it protects the head or the mind.
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Professional snipers are trained to shoot for the head because
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it's the most effective point of attack, right?
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You shoot somebody in the head, they're not probably going to
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live very long after that, right?
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You can get shot in the leg or the arm or, or a lot of other
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places and still live, right, Get shot in the head, probably
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not making it very, very far after that.
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I mean, it's a possibility, I suppose, but it's a very, very
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vulnerable place. And so the, the helmet of
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salvation, the helmet is the believers know.
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So salvation and the devil's fiercest attack is aimed at that
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point. He wants to make us doubt our
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salvation. God doesn't love you.
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You're not secure in Christ. You're worthless.
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God might cast you away if you're not careful.
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God is tired of your sinning. The teaching that the born again
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believer can lose his salvation weakens the helmet.
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To put on his helmet properly, the believer must understand his
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salvation. He must understand the great
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price that was paid to assure that his salvation is full and
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free. He must understand that his
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salvation is a gift that is by God's grace.
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He must understand what it means to be born again and must be
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sure that he is. The better the believer
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understands grace, faith, gift, justification, propitiation,
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redemption, reconciliation, hope, the stronger is his
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helmet. That's why we have dealt with
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these things in this course and that's why I'm moving through
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this pretty quickly because we have, we spent a long time
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talking about eternal security, the fact that once you're saved,
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you're always saved and you can know for sure that you're saved,
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right? I had a conversation with
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somebody just yesterday and I was, I was sharing the Gospel
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with him and I said, you know a lot of people because he was, he
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was coming from kind of a Catholic background.
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I said, a lot of Catholics, when you ask them if they know for
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sure if they're saved or not, they're going to say, well, I
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hope so. Are you going to heaven?
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Well, well, maybe I might, but they don't know until they get
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to heaven and they stand before God and God judges them one way
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or another. But the Bible very plainly says
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in first John chapter 5 and verse 13 that ye may know that
1 John 5 chapter mention
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you have eternal life. So if we know, if we can know
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that we have eternal life, then obviously there's a way to get
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there, right? And there is a plan of
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salvation. And the Bible makes it very
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clear what that is. And so you do again, you do what
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God says about how to be saved, and you don't ever have to doubt
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whether or not you're saved. And that's why that helmet of
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salvation is such a such a vital part.
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If the devil can come at you and make you doubt whether or not
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you're saved, make you think that while I'm not worthy enough
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to to be a Christian or I'm not worthy enough to go to heaven,
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then he's going to you're going to be ineffective to fight
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anything that the devil is going to bring against you, right?
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Because if you don't even know if you're saved, then then how
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can you stand against the fiery darts when he comes at you with
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this doubt or that doubt? Or how can you, you know, how
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can you share the gospel with somebody else if you don't even
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know for sure if you're saved yourself, right?
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I mean, if, if you don't have that helmet of salvation or you
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don't have that nailed down and you're not wearing that, when
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you go out into battle against the devil, he's going to get you
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in a lot of other ways too. So it's a very, very important
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piece of the armor. And then in the second-half of
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that verse, he says, and the sword of the Spirit, which is
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the word of God. Turn over to Hebrews chapter 4.
Hebrews 4 chapter mention
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Maybe you know this verse, maybe you don't.
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Does anybody know it off the top of their head?
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Hebrews chapter 4 and verse #12 sharper than any 2 edged sword,
Hebrews 4 chapter mention
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piercing even to the dividing asunder of soul and spirit and
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of the joints in Morrow and is a discerner of the thoughts and
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intents of the heart, right? The word of God is quick and
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powerful and sharp. That's, that's the word of God,
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that's the sword of the spirit. And it's, it's, it's obviously
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it's referred to that here in Ephesians chapter 6, the spirit,
Ephesians 6 chapter mention
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the sword of the Spirit, which is the word of God, right?
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We, we, we read that there, but then we also read it there in
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Hebrews Charter 4. But the sword is an offensive
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weapon, right? You're not using your sword to
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defend, right? You're using the sword to
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attack. That's exactly what the Bible
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is. This again reminds us that we
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are to move forward against the enemy, rather than merely
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standing still and remaining in a defensive posture.
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So the sword must be sharp. The Spirit of God gave a
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perfectly sharp sword in the Masoretic Hebrew Old Testament
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and the received Greek New Testament.
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Now our King James Bible is translated from those two texts
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the Masoretic Hebrew Old Testament the Mazzarites.
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OK, and this is I don't I don't have time to get into a very
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deep discussion about the word of God and our translation of
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the Bible. But the Mazzarites were a group
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of Jews whose responsibility it was to make sure that the, the
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original transcripts, if you will, the original copies of
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God's Word were preserved. And so the Masoretic Text was
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the text that that everybody used to base their copies on.
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OK, we didn't have, we didn't have a computer where you could
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print it out, make sure it's right, and then print as many
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copies of it as you wanted, right?
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You didn't have a printing press until the 1400s with Johann
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Gutenberg. And that's one of the first
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things that they started printing was, was copies of the
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Bible, right? But all the way back then, they
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didn't have that. And So what you had was faithful
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scribes who would, who would take the the Masoretic text and
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make a copy from that. And then they would take it back
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to wherever they came from. And then they would use the copy
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that they had to ensure that they were giving faithful copies
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of the text. And then every so often they
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would take one of those copies of copies of copies and bring it
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back to the matter Masoretic text and make sure that they
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hadn't made mistakes that were that we're giving them a corrupt
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translation of God's word, right?
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So when we talk about the Masoretic Hebrew Old Testament,
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it is the preserved word of God, right in Hebrew.
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But we have that translation and that's what the King James Bible
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Bible translators use to make their translation of God's word.
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And then of course, the received New Testament.
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So we must have the sharpest possible translation in our
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various tongues. A weak translation of the Bible
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is a sword, but it's dull and it's not as powerful and as
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effective as it should be, right?
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And in the English language, the sharpest sword in is the King
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James Bible, which is translated from the right Hebrew and Greek
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text, and which is translated literally and carefully and
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beautifully. Now, I'll say this as well.
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It's just as important to use a translation that is faithful to
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the original text in other languages as well.
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Now for us, we, I don't know if there's anybody that speaks
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well, I guess there's a few that speak other languages that could
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read a different copy of the Bible and know if the Bible in
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that language was faithful to the King James or not.
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I'll be honest with you. Like what Brother Nitin does
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there in Marathi, they have the Marathi language and what he
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does is he knows English, so he reads it in the Marathi language
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because that's all they have as far as the Bible.
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And then he interprets it or, or maybe I should say exposits it.
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He gives the expository explanation of that passage
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based on what he knows from the King James Bible.
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And they're using the best translation that is available to
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them today. There's not very many
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translations, period, but they're using the best 1.
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And I think that's, you know, especially, especially for some
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of these languages who maybe had one person who did the best that
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they could to translate the Bible, you know, God's Word into
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that, that native language. And they're still, I mean,
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they're still, they're still hundreds and hundreds of
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languages out there that don't even have any portion of, of
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God's Word. And so there are some people,
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some missionaries who go to these fields and they're, and
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they're burdened so much by the fact that these people don't
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have God's word, that they just do the best that they can.
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And they're not going back to Hebrew and Greek because they
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don't know Hebrew and Greek. They're going to the King James.
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They're translating it from the, from the English version into
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this language. And sometimes mistakes are made
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in the process. They're getting the best thing
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that they have. But then when you have a group
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that can actually go back and, and faithfully translate it
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really from Hebrew, Greek and the King James, it gives you the
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best translation. So in Spanish is a great example
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of that. There's a nineteen O 9 version
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of Spanish. There's a 1960 version of
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Spanish. And by the way, the 1960 version
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of the Spanish Bible is very similar to our NIV.
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It's not a faithful translation. It's got a lot of errors in it.
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The nineteen O 9 is closer to the King James Bible.
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But there's a guy by the name of Umberto Gomez that just, I say
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just, I think he finished his translation in 2008, but he,
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it's called the RVG, the Reyna Valera Gomez think it was
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finished in 2008 somewhere right around there.
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But he, he translated that using the Hebrew Masoretic text, using
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the received Greek text and using the King James Version of
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the Bible. And there was a lot of Spanish
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language speakers, I guess you could say, who were faithful to
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the King James version of the Bible that actually used that
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and, and collaborated with, he collaborated with a lot of
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people. He had, he had a lot of
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different people that were looking at these translations
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with him, looking at his translation with him and, and
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every suggestion that they made, he went back and he was, he was
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very faithful to the text. Exactly the same way that the
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King James Bible translators translated our Bible into
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English. But it's a very definitive
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translation. It, it, it keeps the, the beauty
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of the Spanish language and it keeps the beauty of the King
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James Bible at the same time. And by the way, so many people,
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in fact, Dean Bergan with the, it's the Dean Bergan Society.
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Dean, Dean Bergan has been dead for a long time.
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But DA wait, who was a very, very staunch defender of the
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King James Bible, his group Bible for today highly, highly
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recommends the the RVG chick publications that you know all
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the all the chick tracks that they have in Spanish.
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They have been going back and redoing all of theirs and using
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the, the, the RVG in their Spanish translations of the
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chick track, the chick publications.
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So a lot of people that really highly respect this and feel
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that it's very faithful to the originals.
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And I think it's just as important.
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You know, I mean, obviously most of us, in fact, really none of
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us speak Spanish. I don't think there's anybody in
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here that really speaks Spanish other than, you know, close.
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You know, I know some Spanish and I can, I can listen to a
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conversation and kind of tell what's going on, but I can't
-
read the Spanish version of the Bible and say this is wrong.
-
You know, so I have to, I have to do my research and, and get
-
to the bottom of, you know, how to figure out the best way
-
possible. I want something as going to be
-
as faithful to the originals as possible.
-
And this one is a very, very good translation.
-
So if we ever end up doing something like that, that's what
-
we're going to go with. In fact, I, I bought a copy of
-
the RVG so that I would have it in the Spanish language if it
-
ever, you know, if we ever needed it for some reason, I
-
could share that with somebody and, and give them that.
-
But you know, yes, it's newer, but it's a lot more faithful to
-
the original Greek and Hebrew and to the King James Version of
-
the Bible. So it's important that we have a
-
Bible that is translated from the right Hebrew and Greek text.
-
By the way, again, I don't, I don't want to take a long time
-
to go back and, and talk about why the other versions of the
-
Bible are not faithful to the originals.
-
But when you go back to the, the NIV, the ESV, the NASV, and
-
really every other alphabet soup of translation, I mean, there's
-
so many of them out there now and they're coming up with new
-
ones every month it seems like that they're putting out.
-
But almost all of them, almost all of them, maybe with the
-
exception of like the new King James, even though that was,
-
that was not 100% done from the same text that the King James
-
Bible was translated from. It's a little bit closer to the
-
originals, but a lot of those other ones are translated from
-
the Westcott and Hort text. And you've probably heard that
-
before. Well, Bishop Wescott and Bishop
-
Hort, they were two guys who were, I mean, they lived in the
-
1800s and they, they came to the conclusion that the, that the
-
text that they were using were good translations because they
-
were the oldest translations. And now that even that has been
-
called into question by quite a few different people, whether
-
they were actually the oldest or not.
-
But oldest doesn't always mean best, right?
-
Something that gets used all the time breaks down quicker than
-
something that just sits on a shelf and never gets used.
-
Right. So they found these manuscripts
-
in an, in a monastery. In fact, they've, they've found
-
a bunch of them were actually found in the trash pile.
-
They would, they would, you know, they would go through and
-
clean things out and they would burn, you know, use paper to
-
burn the wood. I mean, back in the 1800s, they
-
didn't have heat, so they would use obviously they had
-
fireplaces and everything else. And these guys were visiting
-
this monastery, and they actually found these old
-
manuscripts in the pile that was set to be burned or thrown out.
-
And they started reading through them and they said, wow, this is
-
an older translation. This is an older version of what
-
we have now. So these obviously have to be a
-
better translation. And so they took it and they
-
started using it. The reason it was in the trash
-
is because they didn't even consider them to be faithful
-
enough translations or faithful enough copies of the original
-
translation to even keep. And now these guys take it and
-
they say, wow, these are older. And so they start translating
-
from it. But what you have to understand
-
about Wescott and Horde is that both of these guys were very,
-
very, very strong Bible critics. They had gotten their education
-
from Germany, which in the 1800s, late 1800s especially,
-
but even into the early 1900s, it was called, it was, it was
-
what's known as higher criticism.
-
And a lot of it was coming out of Germany.
-
But these, these educational institutions that that were
-
supposedly Christian education institutions were very, very
-
highly questioning the Bible and questioning the miracles in the
-
Bible and questioning whether the characters in the Bible were
-
even real people, you know, David.
-
And and that was one of them. I mean, of all people, the
-
question David is just a figment of your imagination.
-
And we don't see not a figment of your imagination, but just
-
say a like a like a fairy tale type figure.
-
We don't see anything in the, in the archaeological record that
-
there ever was a David that existed.
-
And so this is just stories that were made-up and Noah's ark.
-
Everybody has a story about Noah's ark in their culture.
-
And so these are just made-up stories.
-
And, and these are the guys Westcott Horton and, and
-
hundreds of others that were, that were all part of this at
-
the same time that were questioning whether or not the
-
Bible is even real literature or if it was or not literature, but
-
real, you know, real words from God or if it was just literature
-
that was written to be entertaining and so on, right.
-
So these guys find this and they're the ones that are
-
translating these, these, you know, these versions of the
-
Bible, if you will, And that's where a lot of those versions
-
got their start. And so you have either the
-
Textus Receptus, which is the received text that it's
-
translated from, which is what our King James Bible comes from,
-
or you have the Westcott and Hort text, which is what all of
-
these modern translations are coming from.
-
So you can dig into it a lot deeper.
-
In fact, I believe that the book that that we've been
-
recommending for the last couple months has has a good bit of
-
that information in it. And and that's one of the
-
reasons why I like that book so well is because it's pure words
-
is the name of the book. But it's why I like it so well
-
is because it explains a lot of those things.
-
You start getting into this stuff, it gets really, really
-
deep and and it starts getting way above your head and you have
-
to really be concentrating on what you're reading to try to
-
understand what you they're talking about and everything
-
else. This is written in a very easy
-
to understand way that will explain a lot of those things
-
for you and help you to understand.
-
This is why we use the King James Version of the Bible.
-
It's not just a preferred version.
-
It's not just we like the way it's worded better or we've had
-
this for a long time. So we're, we're keeping it, you
-
know, no, it is translated from the, the, the original
-
manuscripts that were faithful to what was written from the
-
very, very beginning. And many of them are the oldest.
-
Not all of them are. And so because of that, you
-
know, some have gone back and said, well, these are the
-
oldest, so they're better. Not always the case.
-
In fact, it's not the case. But anyway, so all that to say
-
that the sword must be sharp. And when you're using a version
-
of the Bible, can somebody get saved from a version of the
-
Bible other than the King James Version of the Bible?
-
Well, probably, right, because it still has God's word in it.
-
It's just not a sharp sword. And when you try to fight with a
-
dull sword, you're still going to do some damage, but you're
-
not going to you're not going to slay the enemy.
-
And, you know, a lot of these versions have Bible verses that
-
are missing. They have passages that are
-
completely taken out. You know, and some of it says,
-
well, the, you know, a lot of them have notes in there that
-
say, well, the, the most reliable manuscripts take this
-
portion of the Scripture out. You know, even if they do decide
-
to put it in there, but, you know, go to one of these new
-
versions and and look at Mark chapter 16.
Mark 16 chapter mention
-
The whole second-half of that chapter is gone.
-
It's just not even there. All the original manuscripts
-
don't include this, right? I mean Romans chapter 8 where it
Romans 8 chapter mention
-
talks about the Ethiopian eunuch and you know, he says see here's
-
water. What doth hindered me from being
-
baptized? Verse 37 says if thou believe
-
this with all thine heart, thou mayest.
-
And he said, I believe that Jesus is the Christ, the Son of
-
God. I'm paraphrasing.
-
And so they went down into the water, the two of them, and he
-
baptized him. That whole verse is missing.
-
It's gone. It's not even in those modern
-
versions. And there's a lot of other
-
verses that are missing too. First John 513, first John, what
-
is it, 51757? There you go.
-
And these that there are three that bear witness in heaven, the
-
Father, the Word and the Holy Ghost.
-
And these three are one that verse is gone.
-
It's missing. That's about the clearest verse
-
you can get for the Trinity, God the Father, God the Son, God,
-
the Holy Spirit. And these three are one.
-
You know that that you can, you can combat basically the entire
-
Mormon doctrine with that one verse because they don't believe
-
that God and Jesus and the Holy Spirit are one.
-
They believe that they're, they're distinct deities.
-
They believe that they're all deities who have made it to
-
godhood. One verse is enough.
-
If you have a sharp sword, you can stab a hole right through
-
the middle of that argument. The Father, the Son and the Holy
-
Ghost and these three are one. How do you deny that, right?
-
But if you don't even have it in your Bible, you're using a dull
-
sword. And you can't use that as as
-
something that's going to poke a hole in a Mormon argument,
-
right? So a lot of other things that we
-
can say about it, but #3 and this is important, then the
-
sword must be skillfully used. Can you imagine trying to go out
-
against a trained sword fighter if you don't know how to use the
-
sword? You'd be cut to pieces.
-
And again, that's, that's what happens with many, many people,
-
right? And then go out knocking on
-
doors. And I'm going to, I'm going to
-
tell somebody who, that what they believe is wrong and what I
-
believe is right from God's word.
-
And they start cutting you up to pieces and you have no way to
-
answer their argument because you don't know what God's word
-
says about this and that and the other thing, right?
-
So we must learn how to use the word of God skillfully.
-
Second Timothy chapter 2 and verse 15.
2 Timothy 2 chapter mention
-
Study to show thyself approved unto God, a Workman that needeth
-
not to be ashamed, rightly dividing the word of truth,
-
right? Hebrews chapter 5 and verse 12
Hebrews 5 chapter mention
-
through 14, same thing. But we must remember that the
-
sword belongs to the Holy Spirit.
-
It's the Spirit who enables us to interpret the Scripture.
-
All right. If we study the Bible in our own
-
ability, we will not interpret it correctly.
-
We must study the Bible in fellowship with the Spirit and
-
trust Him to lead us and He will, right?
-
And, and, and, and I can't remember exactly where the
-
passage is, but the Bible says, don't think about what you're
-
going to say before you get out there, right?
-
You go out there and you do it. You're faithful to what God?
-
If you study God's word and you know God's word and you have his
-
word memorized, I'll be honest with you.
-
I've had it happen 1000 times when somebody asked me a
-
question and initially I kind of panic a little bit because I'm
-
like, oh man, how do you answer this?
-
And you start to answer the question and God just brings one
-
verse after another to your mind.
-
It's, it's the Holy Spirit that's doing that.
-
But he's not going to bring it to your mind if you don't know
-
it, right? He's not going to bring it to
-
your mind if you've never studied it.
-
He's not going to bring it to your mind if you've never read
-
that passage before, right? So you have to be able to
-
skillfully handle God's word. And how do you do that?
-
Only by using it, right? Only by practicing with it.
-
That's how you get good with a sword.
-
And then I don't want to take a long time on this because we've
-
already spent a whole lesson. I think we think we split it
-
into two lessons. But praying Ephesians chapter 6,
Ephesians 6 chapter mention
-
back there in verse #18 praying always with all prayer and
-
supplication in the Spirit, and watching thereunto with all
-
perseverance and supplication for All Saints.
-
And for me that utterance may be given unto me, that I might open
-
my mouth boldly to make known the mystery of the Gospel for
-
which I am an ambassador in bonds, that therein I may speak
-
boldly as I ought to speak. And again, some great verses
-
that that just remind us of the necessity for us to get out
-
there and share the message of the gospel with everybody that
-
we can, but praying always with all prayer and supplication.
-
So prayer is an important part of our spiritual armor.
-
It's the covering protection. So we must pray always.
-
That means to pray throughout the day, right?
-
And the Bible says in First Thessalonians, pray without
-
ceasing. What does that mean?
-
It means everything we do all the way throughout the day.
-
We ought to be having a constant conversation with God, right?
-
We ought to be in constant contact with him.
-
Everything that comes up, God brings somebody to your mind,
-
you pray for him. You, you go into a situation
-
where somebody's asking you a question and you're asking God
-
for wisdom. It's just, it's just a constant
-
conversation with God. And really that ought not to be
-
something that's hard for us to do.
-
It really shouldn't. And I suppose maybe if you're
-
not in the habit of doing it, you, you, you got to have music
-
playing constantly or you got to be listening to something
-
constantly and you know, every, every dead second is filled with
-
some kind of noise. Then maybe you're not going to
-
be in the, in the habit of doing that and you're not going to
-
pray often. But, and everything we do ought
-
to be done with prayer. We must pray in the Spirit.
-
That means to be under the Spirit's control, to follow his
-
guidance, not to not grieve him. The Bible says in John that the
-
Holy Spirit will tell us what to, what to pray for.
-
We know not what to pray for as we all, but the Spirit itself
-
maketh intercession for us with groanings which cannot be
-
uttered. That's the Holy Spirit, That's,
-
that's, that's praying in under the Holy Spirit's control,
-
praying for things that that that he is pleased with.
-
When we pray right? That's why we pray in Jesus
-
name. We say that often.
-
I and I pray all these things in Jesus name.
-
What is it? Why do we pray in Jesus name?
-
It's because I'm going to to to Jesus, I'm going to God in that
-
way. And all of these things, I'm
-
praying in the name of Jesus Christ because I believe all of
-
these things are things that he can take to the Father on my
-
behalf, right? He is a mediator.
-
There's 111 mediator between God and man, the man Christ Jesus,
-
right. So we pray to and, and, and
-
Jesus takes those things to God the Father on our behalf.
-
And we pray those things in Jesus name because those are
-
things that he can take to the father.
-
Well, if you're praying for things that you ought not to be
-
praying for or praying, you know, outside of the will of
-
God, those are not. That's not praying in the spirit
-
#3 we must pray with watching an intercession for others.
-
It's an important part of spiritual protection for
-
ourselves and for others. We must pray perseveringly
-
without growing faint and quitting.
-
That's one of the most important principles of effective prayer.
-
And #5 we must pray with plain requests.
-
Intercessory prayer is asking for specific things, right?
-
Well, if I pray specifically and God doesn't answer it, then I'm
-
going to know that God didn't answer my prayer, right?
-
Pray specifically, ask God for specific things, praying always
-
with all prayer and supplication in the Spirit and watching
-
thereunto with all perseverance and supplication for All Saints,
-
right? That's that's the distinguishing
-
things in prayer. What's prayer and supplication?
-
He's not saying pray with all prayer and prayer, right?
-
So there's a difference between prayer and supplication in the
-
Spirit watching thereunto with all perseverance and
-
supplication for All Saints. There's and again, I don't have
-
time to go into a lot of those things tonight.
-
We've already talked about some of those things.
-
But you know, it's it's it's an important part of our armor or
-
he wouldn't have mentioned it there right.
-
Praying always with all prayer and supplication in the spirit.
-
So the armor of God, something very, very important for us to
-
understand if we are going to fight against the devil, right?
-
And so many Christians just run out there and like Samson,
-
right? They just think that this is
-
what I've always done, so I'm going to do it again and
-
everything's going to be fine. And the devil just chews you up
-
and spits you out and you wonder what happened, right?
-
Because you're not, you don't have the armor of God.
-
Put on the whole armor of God. He says in verse #11 that you
-
may be able to stand against the Wiles of the devil.
-
So what happens when you you run out there and you've got the
-
feet shod with the preparation of the gospel peace, and you got
-
the, the breastplate of righteousness and the helmet of
-
salvation and, and the sword of the Spirit, and you run out
-
there with no sword, right? I mean, maybe you can protect
-
yourself from getting attacked, but you're not going to do much
-
on the offensive side of things, right?
-
Why are you even out there? If you don't have the sword of
-
the Spirit and using those, the word of God, then what's the
-
point? Or you have those other things,
-
but you don't have your head protected or you're not, you're
-
not wearing a shield or you have no breastplate of righteousness,
-
right? I mean, that's why the Bible
-
says put on the whole armor of God that you may be able to
-
stand against the Wiles of the devil.
-
Because we don't wrestle against flesh and blood.
-
We wrestle against principalities, against powers,
-
against the rulers of the darkness of this world, against
-
spiritual wickedness in high places.
-
He says it again, Wherefore take unto you the whole armor of God
-
that you may be able to withstand in the evil day and
-
having done all the stand think it's important to have the whole
-
armor of God said it twice in three verses, right.
-
Put on the whole armor of God. Hopefully that's a little bit
-
more, you know, a little bit of an explanation of what those
-
things are. But we'll move into the next
-
lesson next week. But we'll probably do some
-
questions over these next week too.
-
By the way, I'm going to take the you know, I didn't do the
-
questions off of the first part because it was only a small
-
section of it. But we'll do we'll do some
-
questions next week over all of that, and then we'll move on to
-
talking about the church next week.
-
All right, let's pray. Father, again, we thank you so
-
much for your goodness to us. Thank you for an opportunity we
-
have to discuss the the importance of the armor of God.
-
May you help us all to have the armor on.
-
May you help us all to use it in a way that's skillful.
-
May you help us to to know how to handle the sword of the
-
Spirit, which is the word of God.
-
And may you help us to be on the offensive against this this this
-
dark and wicked world. And may you help us to win
-
victories in the name of Jesus Christ.
-
Thank you again for all you do for us in Jesus name, Amen.