Sermon
Philippians 4:4-9 - 3 Dominant Instructions
Publisher transcript
Transcript
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Grab a Bible and turn to Philippians chapter 4.
Philippians 4 chapter mention
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Philippians chapter 4.
Philippians 4 chapter mention
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So it's page 1180, if you've got a church Bible.
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1180 Philippians chapter 4.
Philippians 4 chapter mention
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So we are right at the end of our series in the book of Philippians.
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And so let me pray for us and ask the Lord's help as we look at his word together.
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Let me pray.
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Father, we want to pray just especially now that you might help us as we look at your words.
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We don't just want to understand it with our brains.
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We want to be moved with our hearts to love you and trust you.
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We're very conscious of our need of your work by your spirit.
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That he who inspired these words might now be at work even in our own hearts.
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To teach us to love you and trust you as we should.
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Pray that you'd help us to understand them rightly and truly, these words.
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And please be with us, we pray.
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In Jesus' name.
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Amen.
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Let me read to you from verse 4 down to verse 9.
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Rejoice in the Lord always.
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I will say it again.
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Rejoice.
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Let your gentleness be evident to all.
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The Lord is near.
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Do not be anxious about anything.
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But in every situation, by prayer and petition, with thanksgiving, present your request to God.
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And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
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Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable,
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if anything is excellent or praiseworthy, think about such things.
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Whatever you have learned or received or heard from me or seen in me, put it into practice and the God of peace will be with you.
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Okay, so if you are willing to accept that verses 10 down to the end of verse 23, we covered largely in our overview of the book.
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So verse 10 to 20 are basically Paul describing his thankfulness to the Philippians for their gift to his ministry.
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If you're prepared to accept that we dealt with those verses in our overview,
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then what I want us to do is spend our time in verses 4 to 9 and focus on those.
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So six verses in 25 to 30 minutes might sound manageable, but there is lots here.
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So to help us navigate just these few verses, and I know there are only a few of us here this evening,
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so I'm expecting some interaction as well from you.
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There are three dominant instructions in these verses.
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Okay, so there are lots of small instructions, but there are three dominant ones,
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and the others are sort of gathered around those imperatives in the passage.
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So the three dominant instructions are, what are the three dominant instructions in the passage?
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Yes, you see, Jen, that was very wise.
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See, if you get in there early, you get the easy one, right?
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So rejoice, yeah, that's the first one.
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It's a negative, the next one.
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Do not be anxious.
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Well done, Sam.
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Final one.
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The instruction to pray, no.
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So that comes on the back of the don't be anxious one, yeah.
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I'm going to say the third one you're going to find out as we go along, okay?
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So I'll keep you in suspense, right?
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So let's start with the first one.
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Rejoice, rejoice.
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Let's read verses 4 and 5 again.
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Rejoice in the Lord always.
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I will say it again.
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Rejoice.
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Let your gentleness be evident to all.
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The Lord is near.
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Now, obviously, rejoicing is so important that Paul says it twice.
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Rejoice, rejoice.
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But this is not just, it's not an instruction to be happy, right?
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This is not Paul channeling his inner Bob Marley.
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No, this is not, don't worry, be happy.
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That's not the vibe here.
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Rather, this is rejoice in the Lord always, okay?
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See, in other words, Paul is telling the Philippian church that whatever is happening in your life as an individual,
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however difficult things are for you as a church right now with the persecution that you're facing,
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there is and there always will be a sufficient cause in the Lord for you to rejoice.
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And verse 5 spells out further what this rejoicing will look like.
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So, interestingly, rejoicing in the Lord is not always be singing songs of praise,
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or it's not always be smiling even through the toughest seasons of the Christian life.
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Rather, rejoicing is, verse 5, letting your gentleness be evident to all.
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The display of joy is gentleness.
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Gentleness, gentleness that is founded on the reality, in verse 5, that the Lord is near,
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or literally the Lord is at hand.
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In other words, in Philippians 4, verses 4 and 5, the happy Christian, the rejoicing Christian,
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is the Christian who remembers that the Lord is returning,
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and that his return is closer now than it has ever been at any other point.
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And remembering that looks like, remembering that, rejoicing in that,
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looks like an absence of harshness, of judgmentalism, of anger, of frustration,
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because rejoicing in the Lord who is returning soon is seen in gentleness.
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Oh, Nick! See, Nick has nailed the third instruction, put into practice.
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Well done, Nick.
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I'm glad you found that, but you have literally spoiled the surprise in my talk, Nick.
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So, there you go. Everyone now is zoning out.
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Anyway, this instruction to rejoice, displayed in gentleness, is obviously challenging, isn't it?
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I think it is my observation, both of others and also an observation of my own personal Christian life,
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that actually, this does not come easily, does it?
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Rejoicing displayed in gentleness is not necessarily the forte, particularly, might I say, of older men.
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Being a grumpy old man is definitely a thing, isn't it?
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I'm not going to look at anybody, you can't, Sam, that's fine.
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It is a thing, isn't it?
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And it's a thing in church.
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And it happens, says Paul, to Christian men who forget that the Lord is returning soon,
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and that therefore there is sufficient cause to rejoice in every season,
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because the Lord is on his way.
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And men who forget that become desperate, don't they?
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So the women who forget it.
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We become desperate and hurried.
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We are always looking to make a point to younger people,
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who don't know as well as we know,
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and so we're trying to point it out to them in a hurry and with a lack of gentleness.
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This is the older man, isn't it?
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Or woman who is always telling people how many years of experience they have.
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Always pointing out the faults in everything.
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There was an older gentleman in a church I was in a number of years ago who was like this.
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He seemed to think that it is his role at church to berate younger people for their lack of seriousness in the Christian life,
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particularly in the way that they raised their children,
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the way that they prayed or the way that they spoke, not smoked, but spoke.
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That would be bad, wouldn't it?
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But spoke in small groups.
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And I don't think the problem wasn't that he was wrong in his observations.
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I think he was often right in his observations.
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He had a point.
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His problem was, though, and I think this is my problem too at times,
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is he thought that it was his grumpy interjections of instruction
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that would be the means that the Lord would use to make these people more serious about the Christian life.
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And so that was a mistake, wasn't it?
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He was not gentle and he was robbed of joy.
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And so instead, this instruction is to rejoice with a gentleness that grasps this imminent return of Christ
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when everything will be resolved.
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And it's not just simply that, you know, most things are way above our pay grade to resolve, aren't they?
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They belong to the Lord Jesus.
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They're in the realm of Christ will sort it out when he comes again.
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But also it's grasping that it's a gentle rejoicing spirit,
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which is the means that the Lord uses to bring himself glory and correct other people.
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So the steady Christ is returning.
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God is good.
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The gospel is true.
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Praise the Lord faithfulness.
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It's that that the Lord uses for his glory and the good of those around us.
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So, brother, sister, don't be impatient.
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Don't be grumpy.
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Don't be a harsh older person that the devil would love to make you into.
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But remember, the Lord is at hand.
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Rejoice.
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Say it again.
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Rejoice.
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Rejoice.
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And do it with gentleness.
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The second instruction then is there at the beginning of verse 6.
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And it is no easier, I don't think, than the first one.
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It is don't be anxious.
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Verses 6 and 7.
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Let me read those to you.
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Do not be anxious about anything, but in every situation, by prayer and petition with thanksgiving, present your request to God.
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And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
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Again, those qualifiers don't make it any easier, do they?
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Don't be anxious about anything.
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Instead, in every situation, he says.
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Rather, instead of being anxious, we should be praying, he says.
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Praying with thanksgiving and requests, which will give us an inexplicable peace.
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The peace of God, which transcends all understanding, which is beyond grasping, beyond understanding, will guard our hearts and our minds in Christ Jesus.
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When you think about this, this is a really lovely command, isn't it, of Paul?
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Because he's not only telling us, listen guys, don't be anxious.
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He's giving you the tool to obey the command.
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Saying, essentially, listen, don't be anxious.
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Instead of being anxious, pray.
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Prayer is the opposite of anxiety.
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Prayer is the opposite of worry.
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Of course, it's true, isn't it?
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Anxiety here is more than just a sort of sensible awareness of trouble.
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It is a taking on of responsibility to itself, which it never really should have.
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The anxiety of a child who feels like they don't have any parental support.
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It's the fear of a soldier who feels like they have no commanding officer.
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It's the fear of a builder who feels like there's no architect with any kind of design.
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But, of course, as Christians, we know we have a father in heaven.
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We have a commanding officer.
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There is an architect of history.
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And so we should not be anxious and take on those responsibilities to ourselves.
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But we should turn to God.
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Because he is Lord of all.
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This problem is yours, Lord.
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This problem is in your world.
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This relationship breakdown that we're experiencing belongs to your world, Lord.
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You know what to do.
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This health problem is here, Lord.
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And you know that I am not sovereign over that.
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You are, Lord.
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I leave it with you.
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And Paul says that as we do that, as we pray like that, we find that this supernatural peace of God, a peace that cannot be explained by the world, comes over us.
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Now, of course, you know that to be true, don't you?
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I am sure that if you've been a Christian for any length of time, you have probably experienced it.
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I remember a few years ago when we were living in Liverpool, it was a particularly stressful period of life in the church.
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There were lots of things going on all at the same time.
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We had issues with the building.
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We had issues with the staff.
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We had church members who were sick and dying.
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We had some financial struggles in the church as well.
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And, you know, as you sit and think about them, you can just feel your heart rate going up.
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You can feel this kind of wave of worry and anxiety coming over you.
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And the only thing I could do was pray.
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Lord, these are your troubles.
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These are beyond the realms of my gifts and my abilities.
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I can't fix this.
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I can't sort this.
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I'm a passenger of your providence in this.
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You are the driver, Lord.
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I trust you.
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And you can almost sense, just even as you say those words, this peace of the Lord washing over you.
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God has got this.
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That became a bigger thought than the worries themselves.
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A guy called Raymond Brown, who wrote a commentary on the book of Hebrews, calls prayerlessness, the act of not praying, practical atheism.
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And, of course, it's right, isn't it?
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The action of not believing in God is not praying.
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And the fruit of not praying is anxiety.
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I think it's worth saying that we live in a time where anxiety is at epidemic levels, especially amongst young people.
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I've been reading this book called The Anxious Generation by a guy called Jonathan Haidt.
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Not as in H-A-T-E, but as in, well, I think it's what?
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I think I've supposed to put it down here somewhere.
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I don't know.
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H-A-I-D-T.
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That's how you spell his name.
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And he charts anxiety, kind of clinical anxiety in different age groups in the U.S.
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And the statistics are similar for the U.K.
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So that for 18 to 25 year olds and those younger, there has been a massive rise in anxiety since 2010.
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So let me, I think I've got a chart here.
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Look at that.
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This is the prevalence of anxiety in the U.S.
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What happened in 2010, you think, that led to that?
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Sorry?
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COVID?
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No, so that's later.
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That's 2020.
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Sorry?
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By the recession.
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So it's after the recession.
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I think Lucy knows.
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So in 2010, Facebook bought Instagram.
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And Instagram went massive.
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And smartphones were issued with front-facing cameras.
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And so Jonathan Haidt says that there's a link between that.
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That it's basically led to an epidemic in anxiety amongst young people, which is of massive, massive proportion.
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So you can see just how that chart is going up and up and up.
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And what does Paul say to all that in Philippians chapter 4?
Philippians 4 chapter mention
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Well, he doesn't just yell in the face of the panic-attacking teenager, don't be anxious.
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He says instead, pray, pray.
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Turn it to the Lord.
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Seek from the Lord what you'll never find in the approval of others.
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Come to him for the assurance that you belong, for the affirmation that you crave.
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So let me challenge you, whatever your age, included, that if we find ourselves scrolling on social media for more time than we are praying, we can expect to be anxious.
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Because prayer brings peace as we hand over to God what was always his.
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Okay, third and final instruction, which Nick tells us via Zoom, is put into practice.
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It's there at the end of verse 9.
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So let me read verses 8 and 9 to you.
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Put into practice.
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There's the instruction.
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Put into practice.
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Specifically, put into practice what they've seen Paul do.
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And the thing that's described above has been true, noble, right, pure, lovely, and admirable, excellent, and praiseworthy.
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It's not just a general instruction, is it?
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But it is an instruction to put into practice how they've seen Paul do those things.
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When I was a teenager, maybe I was a slightly precocious teenager probably,
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but I printed out these verses with the exception of verse 9, just verse 8, and put it on a sign and blue-tacked it to the television, right?
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So, you know, this whatever is true, whatever is noble.
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I think I did that in the hope that my sister would watch less Brookside so I could watch more sports on the TV, right?
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I think that's what I was really aiming for.
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But I don't actually think that's particularly what's in mind here.
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It's not a general, if this is a praiseworthy thing, you know, if this is like England winning the ashes, then you can watch it.
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But if it's Brookside, you can't.
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It's not that.
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It's more that there's a specific shape to these true, noble, right, pure, lovely, admirable, excellent, and praiseworthy things.
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And the shape is Paul's behavior, right?
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You see Paul doing true, noble, right, pure, lovely, admirable, and excellent things in Philippians.
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And the Philippians are to put that into practice.
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So whatever they've seen Paul do.
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So I wonder, just for a moment, with the person next to you, perhaps, you can scan through the letter and just look at praiseworthy things that Paul has been doing in the letter to the Philippians.
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Don't take ages over it, but just skim over the words and have a look for some praiseworthy things that Paul is doing.
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I've got a long list here, and then you can see how many of them that we get the same.
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So just have a quick scan through and put your finger on them, and then we can talk about them in a moment.
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Okay, go on then.
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Let's shout some of these out to me.
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Excellent and praiseworthy things that Paul is doing in the letter to the Philippians.
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He's praying for them.
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Yes.
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Praying with joy.
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He is humble.
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Yeah.
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Where were you looking particularly for?
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Yeah.
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Yes.
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Yes.
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So he's humble like Christ.
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Yeah.
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Imitating Christ's humility.
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Anything else?
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I'm sorry.
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Yes.
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He's acknowledging Jesus Christ as Lord.
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Yeah.
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More things in chapter one.
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Any other letters?
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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Yes.
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So he's living with a confidence that God finishes what he started.
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Yeah.
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Yeah.
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That's a praiseworthy thing to think about.
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That God finishes what he started.
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It's great.
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Yeah.
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Yeah.
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what about his love for gospel partners
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so this sense of partnership in the gospel which he really delights in
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loves yeah anything else
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yeah
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yeah
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yes
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yeah so he reminds us to think about the lord jesus
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his life death in our place the incarnation yeah
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he tells us to um oh go on lucy
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he boasts in jesus and not himself yeah yeah and what was claire's one sorry
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he loves them yeah yeah what about this thing about um
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not being put off by people who are doing things out of envy and rivalry
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yeah so how he deals with people who are envious and full of rivalry he just rejoices that the gospel is being preached
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he seems to be able to find the good doesn't he to rejoice in
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even when people are out to get him
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he lives for christ so that dying is gain
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yeah
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he sacrificially serves
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he invests in eternal joy above temporary joy
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he's more interested in
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the joy that he will have when he meets the lord jesus than he is in the comforts of this life
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he's pouring himself out for others
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this is an interesting one he he is willing
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to receive the support of others his name
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so he he delights in epaphroditus's
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visits and in his support of him and at the philippian church's support of others
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yeah
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some of us aren't very good at accepting help i say that about myself as much as anybody
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that's the thing he does
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puts no confidence in his flesh
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considers everything a loss compared to knowing christ
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he presses on knowing that he's not yet perfect but that one day the lord jesus will meet him
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and everything will be finished and completed he keeps the eternal goal in sight
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he values gospel unity above personal preferences
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now i'm sure there are more right but you get the idea
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paul is saying listen put into practice what you have seen or received or heard from me
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and because those are things that are true and noble and right and pure and lovely
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and i think then there's a sort of implicit warning in these verses isn't it isn't there that you
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you become like those that you think about
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okay so if you spend most of your time and your energy reading and thinking about politics
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you become a politician right
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always maneuvering being economical with the truth
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seeking power and influence
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if you spend your time thinking about those who have wronged you
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you become bitter seeking personal justice all the time
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if you spend your time thinking about the perfect home or the perfect body or the perfect outfit or the perfect wedding whatever it is
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you become shallow and comparative and materialistic
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if you spend most of your time thinking about conspiracy theories or philosophies
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then you become introverted and obsessive lost in your own mind
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but if you think about the lord if you think about the example of saints who've gone before us
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like the apostle paul the lives of men and women who've lived for jesus
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well then you become like them says paul
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so do that
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and what will happen
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if we follow that
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well then he says the peace of god
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will be with you
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so repeat isn't it of the peace of god
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just like it was with paul
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i don't know when you do this if you drive on the motorway
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the most relaxing way to drive on the motorway is what
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to find someone who's going a sensible speed
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and follow them
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right
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and the stress is lifted from you then isn't it
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because the decisions are taken away from you
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all you have to do is follow
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and that's what paul is saying as he follows christ
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you know paul what should i do about these people who are being so unkind to me
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don't worry
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follow me
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i know what to do
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rejoice in the gospel going forwards
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you know paul i've got this big decision to make about what i should do with my life
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where i should invest my ambitions and my dreams
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don't worry
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follow me as i follow christ
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and it will all become clear
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paul i've messed up my life is full of failed projects and patterns of sin
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don't worry i'm following jesus follow me
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it will all become clear put into practice whatever you have seen received or heard from me and the god of peace will be with you
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well any comments or questions before i pray and then we sing our closing hymn
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any thoughts
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go on liz
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yeah
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yeah
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yeah
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is this is this just me but i wonder whether we think about
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um
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and maybe this is because the way we've been taught but we
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we think about learning truths and then moving on from them
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don't we
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so
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we think there's a certain set of basic truths about the christian gospel that we need to learn and then we move on from them
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but actually the christian life is not like that is it the christian life is about the repetition of basic truths
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so that we're increasingly shaped by them
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so i don't think there's much in philippians 2 about the person of the lord jesus that you
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you probably don't know already about the incarnation and what jesus has done
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but it is the repetition of that and the ongoing learning of it which shapes you isn't it to be that kind of person
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yeah
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that's really helpful
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yeah
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yeah
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yeah
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yeah
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yeah
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yeah
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yeah
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yeah
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yeah
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yeah
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amen
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yeah
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that i
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yeah
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fighter i was so helped by that as well
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just being reminded that the
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it's not just because some people tell you don't be anxious
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and it's really it's quite that's quite difficult to say it's quite a burden
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but actually to be told
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pray
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that thing that you're anxious about take it to the lord
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pray and then the peace of god
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will come
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yeah
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it's great
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yeah
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yeah
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yeah
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yeah
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yeah
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yeah
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yeah
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yeah
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well let me pray for us and then we'll sing our closing hymn
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heavenly father we want to pray that you might help us to rejoice
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in the lord
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always
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we pray that we might be
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gentle
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knowing that the return of the lord jesus is not far away
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pray lord that we'd be those joyful christians who with great gentleness
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live as if christ is coming any moment
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we pray that you might help us to turn to you in prayer
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instead of worrying
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we worry about many things lord
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but you have them all under your control
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give us that great peace which transcends all understanding
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and lord we we think about lots of things too
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lots of things going through our minds
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and they shape us
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so lord pray that we might increasingly be shaped by the truth of your word of
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who you are what you're like
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that we might ponder on and consider the lives of those who followed you
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and that we might put those things into practice we pray
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whatever's true or noble or right or pure or lovely or admirable
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anything excellent or praiseworthy
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help us to think about and put those things into practice we pray
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so that your peace might be with us
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in jesus name
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amen