Sermon
Psalm 11 - God is my refuge
Publisher transcript
Transcript
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Psalm 11 on page 548 in the Church Bibles.
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In the Lord I take refuge.
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How then can you say to me,
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flee like a bird to your mountain?
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For look, the wicked bend their bows.
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They set their arrows against the strings
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to shoot from the shadows at the upright in heart.
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When the foundations are being destroyed,
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what can the righteous do?
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The Lord is in his holy temple.
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The Lord is on his heavenly throne.
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He observes everyone on earth.
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His eyes examine them.
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The Lord examines the righteous,
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but the wicked, those who love violence.
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He hates with a passion.
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On the wicked, he will rain fiery coals
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and burning sulphur.
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A scorching wind will be their lot.
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For the Lord is righteous.
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He loves justice.
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The upright will see his face.
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What's our brother ready to come and give us our message?
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Thank you.
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If you'd like to keep your Bibles open to page 548.
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We're going to look at this psalm through together
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and it would be useful if you could look down to it as we go along.
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Let's pray first of all.
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I'm very conscious that we need God's help to,
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help me to be clear for one,
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and help us all, myself and yourselves,
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to understand and take to heart what God is saying to us today.
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So let's pray.
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Father, we thank you for your word.
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We thank you for the blessing it is to read it together.
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We thank you, Lord, for the great examples
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and teaching that you give us of how to live our Christian lives.
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So we do pray that you would speak to us now.
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You would enable me, Lord, to be clear.
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And, Lord, you would help us all to be obedient to your word.
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In Jesus' name. Amen.
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Here in Psalm 11, we've got two questions
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from two different sources.
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And each source asking that question
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is seeing exactly the same situation
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but drawing opposite conclusions.
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And each question reveals the questioner's heart.
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I don't know whether you caught that,
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so I'm going to read it again
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because it's quite dense.
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I know what I've just read to you.
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There are two questions
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from two different sources in this psalm.
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Each source, each person asking that question
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sees exactly the same situation
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but draws completely opposite conclusions.
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Each question that's asked,
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both questions that are asked,
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reveal the questioner's heart.
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Well, let's see if we can unpack a bit of that
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as we go through.
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The first question in this psalm
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is in verse 3,
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and it's a question posed by David's friends,
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his advisors,
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and it's this.
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When the foundations are being destroyed,
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what can the righteous do?
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So this psalm was written about 3,000 years ago.
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So in those times,
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God's people were asking that kind of question,
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and we still ask that question today,
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but we might phrase it in a different way.
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Today we might say something like,
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when biblical principles,
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which underpin our society,
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when they're thrown away,
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when they're forgotten,
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what hope is there?
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So whether it's politicians,
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or sadly church leaders,
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or society in general,
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when those principles
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of integrity, honesty, justice, fairness,
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are no longer the bedrock of their actions,
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what hope is there?
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Well, David answers that question,
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and I need to give you a bit of context here.
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So this is the title of the psalm,
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as I see it.
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It's basically what it's about.
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And we see that this question
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is being asked by David's friends.
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Notice, not his enemies,
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being asked by his friends.
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Why are they asking this question?
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Well, the situation that David finds himself in
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is that his enemies, in verse 2,
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are trying to destroy him.
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They're described as shooting Addo,
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shooting arrows from the shadows.
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So this is a,
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we're not told a specific encounter,
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but we know this is deadly opposition to David.
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His enemies are out to literally,
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physically destroy him,
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to kill him.
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His advisors then are telling him to give up,
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to run.
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And if you look down there at verses 1 to verse 3 in your Bibles,
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you'll see what they say is in speech marks.
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Can you see the speech marks there?
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So in short,
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what David's friends are saying to him is,
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run.
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There are people out to kill you.
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You cannot cope with this situation.
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All is lost.
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Run.
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And then they use this strange phrase,
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flee like a bird to your mountain.
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We could see this as saying something like this.
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As birds fly up to safer ground when they're frightened,
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so you should seek the safety of the mountains.
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Escape while you can.
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If you don't believe that's a fact,
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that birds are scared by sudden noises,
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then all the pigeons that sit on our roof,
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if you stand in the car park,
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and you make a car backfire,
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or perhaps you just drop something heavy,
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they all fly up,
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and they fly up to what they think is safer ground.
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Well, that's what David's friends are saying to him.
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So a question for you, okay?
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Assuming the situation was as bad as the advisors thought,
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was this good advice they were giving,
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or was it bad advice?
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Should he run?
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Should he hide?
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Or should he stand his ground against an enemy he couldn't combat?
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Well, from his advisor's point of view,
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and from what they could see,
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this was clearly good advice.
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And they try and convince David of this,
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in the words of this psalm.
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In verse 2, they say,
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can you see these words?
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They say,
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for look.
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In other words,
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look at the situation you are in.
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But David could see that,
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rather than being good advice,
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this looking was the root of their problem.
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They were judging the situation by just what they could see,
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and no more.
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So what was David's response?
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His response here is the second question in the psalm,
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was,
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how can you say this?
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He says there in verse 1,
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In the Lord I take refuge.
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How then can you say to me,
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flee like a bird to your mountain?
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I'm taking refuge in the Lord,
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says David,
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therefore I need not worry or fear.
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David's response is what,
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a similar response to what we read in 2 Corinthians 5, 7,
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where it talks about the Christian,
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God's person,
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living by faith,
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not by sight.
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I was reading two chronicles in my Bible readings yesterday,
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and I came across a really interesting verse,
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which is very similar here to what the situation David faced.
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But this is King Hezekiah years earlier,
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sorry,
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years after this,
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saying a similar thing,
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when the hordes of the Assyrian army were closing in on Jerusalem,
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and again,
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they were completely outnumbered by the Assyrians,
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and people no doubt would have said to Hezekiah,
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all is lost.
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But Hezekiah said this,
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I'll read them to you if you want to look them up,
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you can on page 465,
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but I'll read this to you.
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Be strong and courageous.
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This is what Hezekiah is saying to his people.
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Be strong and courageous.
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Do not be afraid or discouraged,
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because the king of Assyria and the vast army with him,
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for there is a greater power with us.
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Literally,
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greater power than us is,
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there are more with us.
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For there is more with us than with him.
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With him is only the arm of flesh,
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but with us is the Lord our God,
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to help us and to fight our battles.
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So those words there,
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with him is only the arm of flesh,
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but with us is the Lord our God.
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That changes the dynamic,
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that changes the situation entirely.
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David's version of this,
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of what Hezekiah said is,
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the Lord is my refuge,
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why should I fear?
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And David spells out there in verses 4 to 7,
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why he is not afraid,
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why he doesn't think he should fear.
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In verse 4,
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he says that God is reigning in heaven,
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that he sees all.
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And in verses 4 and 5,
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he sees the righteous and the wicked.
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So he sees the situation.
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Verse 6,
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he will judge the wicked.
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And verse 7,
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he brings justice to the righteous.
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We know that because he says,
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they will see his face.
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He doesn't say to his friends,
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what you are seeing is wrong.
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You must change your glasses,
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if they had glasses in those days.
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What you are seeing is wrong.
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No, he can't say that,
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because what they are seeing is true.
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He can't say,
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you are understanding this wrong.
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No one is really out to get me,
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because they could see it with their eyes.
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But he does say,
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God is bigger than this situation.
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The Lord is in control.
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He sees all that is going on.
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And he will deliver the righteous.
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And he will judge the wicked.
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It's not just that he realises
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that God is in control
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and he need not fear.
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But there's another element to this.
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He refuses to run
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and therefore be deflected
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from what purposes God had for him.
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whatever the opposition is
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he was going to face.
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So what does this psalm
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have to say to us today?
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We see from the title,
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if you look back at your Bibles there,
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just above verse one,
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you see the title
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for the director of music of David,
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that this was a song,
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this was written as a song,
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and it's a song to be sung,
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sent to the director of music.
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And this psalm,
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as well as other psalms,
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was to be sung
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by all of God's people.
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This psalm was in the
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Israelites' songbook,
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if you like.
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They used it in worship.
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And why was it so important?
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Why was it put here in Scripture,
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not just for the Israelites to sing,
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but for us to reflect on today?
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Well, I think there are two truths here,
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which is important for believers
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of any generation,
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for every one of us sitting here this morning.
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The first is that whatever our circumstances
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look like,
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God is fully in control,
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so we can fully trust him.
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The second thing,
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as David was seeing,
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we must not be deflected
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from God's purposes for us.
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We're going to look at these
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a little bit closer,
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just these two points here.
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God is in control.
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In particular,
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God's control is shown
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by verses four to seven.
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The fact that he sees,
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and he doesn't just see,
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but he has the power,
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and the will,
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and the purpose to act.
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We're told that he sees the righteous,
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and will save them.
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He sees the wicked,
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and will judge them.
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So,
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take time to think right now
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that God
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sees
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and understands
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you completely
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this morning.
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He sees
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maybe your anxiety
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about your
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present situation,
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about work,
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family problems,
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financial hardships.
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Maybe you have
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housing issues,
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or maybe you suffer
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with poor health.
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Well,
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God sees those things,
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and according to this psalm,
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he will save you.
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Though he may not
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take the issue away,
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his promise
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is to be with you
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through it,
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and to be
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your refuge,
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as he was to David.
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This word refuge
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comes repeatedly
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through the psalms.
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I wouldn't do
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a count of it.
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I'd need more fingers
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than I could
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count on.
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It comes time and time again
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in the psalms,
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this idea of
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God being our refuge.
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And it's describing
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a place
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of safety.
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If you've trusted
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Christ,
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then you are
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in the safest place
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you can possibly be.
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You're in his shelter.
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You're under
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his protection.
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A story
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in Genesis chapter 6,
Genesis 6 chapter mention
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it's the truth,
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it's history,
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is Noah's Ark,
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where Noah,
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you remember
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from your Sunday school days,
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brought the animals
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into the ark.
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And
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this is an illustration
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here,
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the ark is an illustration
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of what David's
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saying,
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that in the Lord
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he takes refuge.
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If you've taken
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refuge in God,
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you're safe
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no matter what
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floods,
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what trials
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you may face.
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He faces them
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with you.
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But if you haven't
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taken refuge in Christ,
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not only
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do you have
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to face
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life's trials
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alone,
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but you also
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have to face
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God's judgment
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alone.
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But God
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has provided
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a way
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that we can
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take refuge
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in him.
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So God
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sees his people,
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but God
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also sees
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those
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who are wicked.
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In this psalm,
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they're described
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as those
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who love
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violence.
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That's how
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they're typified
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there in verse 5.
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But the word
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wicked
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also describes
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those who are
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quite content
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to live their
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lives with
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little reference
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to God
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or with no
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reference to God.
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Those of us
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who insist
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on living
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apart from him.
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The warning
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to us today
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and the fearful
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thing is that
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God will grant
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those people
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the desire
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of their heart,
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but they will
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come under
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his judgment
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as we read
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there in
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verse 6.
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God is in
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control.
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God is bigger
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than our
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situation.
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He sees
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and he acts
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to save the
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believer
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and judge
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the unbeliever.
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God is bigger
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than our
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God.
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The next thing
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that I think
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this psalm mainly
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says to us is,
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don't be deflected
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from the purposes
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God has for you.
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I'll take you back
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now to another
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Old Testament story,
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the story of Jonah.
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God had a mission
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for him,
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didn't he?
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Do you remember
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what that was?
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It was the preach
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to the people
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of Nineveh.
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Jonah.
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But instead,
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he ran away
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to Tarshish
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in the opposite
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direction.
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He did the opposite
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to what David
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was doing.
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David would not
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let his circumstances
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or those around
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him deflect him
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from God's
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purpose,
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but Jonah
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did.
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David's purpose
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here was to
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be king
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and to lead
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his people.
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We've been seeing
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that through
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2 Samuel,
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haven't we?
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David was God's
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anointed.
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It was God's
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purpose for him
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to be a good
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king,
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to lead his
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people.
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How can he do
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this if he runs
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away?
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So it's important
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that he stands
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his ground
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and he fulfills
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God's purpose
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for him.
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But for us
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sitting here
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or standing
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here this morning,
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what is God's
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purpose for us?
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What does God
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call us to?
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Well,
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personally,
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what has God
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called you to?
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Maybe you
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haven't thought
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of this in
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quite those terms
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that God
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has a purpose
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for you.
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But he does
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and he has
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called you
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to be faithful
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to that.
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Now,
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if you're not
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a Christian
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this morning,
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the Bible
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says that the
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first thing
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that God
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calls you
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to is
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repentance
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so that you
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may know
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his forgiveness
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and that you
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may come
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into his
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family.
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Jesus said
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in Mark
Mark 1 chapter mention
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chapter 1,
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the time
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has come,
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the kingdom
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of God
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has come
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near,
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repent
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and believe
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the good
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news.
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That's
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everyone's
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starting point.
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It's my
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starting point
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when I was
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a kid of
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13,
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and God,
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I opened
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my eyes
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to this.
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We need
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to repent
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and put
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ourselves
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right with
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God.
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But if you
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are a
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Christian,
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I wonder
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what you
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think God
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has called
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you too.
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There are
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generally
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things that
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God has
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called us
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to.
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Matthew 5
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tells us
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that we're
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to shine
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as lights,
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we're to
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live a good
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life so that
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God is
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glorified.
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2 Corinthians
2 Corinthians 2 chapter mention
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chapter 2
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tells us
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that if
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we're a
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Christian,
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we're to
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be the
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aroma of
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Christ to
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those around
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us.
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Or chapter
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5 of 2
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Corinthians,
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we're to
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be reconcilers,
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to call
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other people
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to be
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reconciled
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to God.
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But in
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Psalm 11,
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I think
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what God
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is primarily
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calling us
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to is
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to persevere,
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to endure,
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to keep
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the faith,
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not to
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give up.
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If you
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have your
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Bibles,
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if you'd
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like to
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turn to
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page
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1180,
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you'll
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find that
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that's
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Philippians
Philippians 3 chapter mention
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chapter 3
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and there's
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four verses
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there that
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I'd like
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us to
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read.
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I'll read
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it to
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you.
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And this
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is key
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to this
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idea of
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endurance,
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perseverance.
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Philippians
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chapter 3
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verse 12
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and this
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is the
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apostle Paul
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speaking.
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verse 13
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verse 13
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I press
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on to
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take hold
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of that
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for which
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Christ
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Jesus
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took hold
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of me.
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Brothers
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and sisters,
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I do not
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consider myself
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yet to have
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taken hold
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of it,
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but one
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thing I do,
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forgetting what
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is behind
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and straining
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forward to
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what is
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ahead,
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I press
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on toward
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the goal
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to win
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the prize
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for which
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God has
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called me
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heavenward
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in Christ
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Jesus.
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So what's
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the goal
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that Paul
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is talking
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about here
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in Philippians
Philippians 3 chapter mention
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chapter 3?
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Well the
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earlier part
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of the
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chapter,
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Paul describes
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it as
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knowing Christ
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better and
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better in
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this life.
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That was
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his goal,
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that was
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his aim,
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that was
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his great
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purpose.
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So even
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more than
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being the
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great apostle
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that he
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was and
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preaching to
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the Gentiles,
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his greatest
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goal was to
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know Christ
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better.
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Now if
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anyone knew
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Christ,
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you would
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think it
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was the
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apostle Paul.
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Jesus had
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revealed himself
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to him on
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the road to
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Damascus,
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as we know,
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and he was
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the foremost
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of the
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apostles as
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we see him
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now.
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But his
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goal,
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he wasn't
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satisfied
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until he
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could know
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Christ
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better and
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better.
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I wonder
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whether that
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is our
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goal this
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morning.
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What is
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this heavenly
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prize Paul
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is looking
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forward to
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in Philippians
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3?
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Well it's
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Christ.
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There's no
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other,
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more than
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wanting the
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goal of
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heaven,
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more than
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wanting
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anything he
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could hope
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for.
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It was to
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have Christ,
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to see
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him face
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to face.
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David says
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a similar
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thing at
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the end
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of Psalm
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11,
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verse 7.
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He says,
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for the
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Lord is
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righteous,
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he loves
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justice,
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the upright
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will see
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his face.
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death.
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So if
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Jesus is
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the centre
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of all
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this,
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we ask
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ourselves
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a question,
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how was
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Jesus the
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fulfilment
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of this
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psalm?
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We've seen
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in the
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psalm that
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God saves
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his people
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and he
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brings
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judgment
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on the
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wicked.
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When we
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look at
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the death
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and the
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resurrection
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of Jesus,
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we see
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there both
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God saving
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people and
-
God bringing
-
his judgment.
-
This time,
-
not on the
-
wicked,
-
but on the
-
perfect son
-
of God.
-
You're
-
probably
-
familiar with
-
Isaiah chapter
-
53,
-
verse 5
-
says this,
-
he was
-
pierced for
-
our transgressions,
-
he was
-
crushed for
-
our iniquities,
-
the punishment
-
that brought
-
us peace
-
was on
-
him,
-
and by
-
his wounds
-
we are
-
healed.
-
So the
-
cross wasn't
-
a dreadful
-
accident,
-
it wasn't
-
that Jesus
-
couldn't help
-
himself,
-
but as he
-
was hanging
-
there on
-
the cross,
-
he was in
-
our place,
-
bearing the
-
judgment of
-
God on
-
our sin,
-
so that
-
we can be
-
forgiven and
-
saved from
-
the judgment
-
that we
-
deserve
-
ourselves.
-
So his
-
death and
-
resurrection
-
shows us
-
the salvation
-
and the
-
judgment of
-
God,
-
both at the
-
same time.
-
But secondly,
-
Jesus is the
-
fulfillment of
-
this psalm
-
because we
-
see in
-
Jesus the
-
perfect example
-
of one who
-
would not be
-
deflected from
-
God's purpose
-
for him,
-
his father's
-
calling on
-
his life.
-
And we
-
see what
-
that was
-
exactly in
-
Matthew
-
chapter 20
-
verse 28,
-
the son of
-
man did
-
not come to
-
be served,
-
but to
-
serve and
-
to give his
-
life as a
-
ransom for
-
many.
-
That was
-
Christ's
-
calling,
-
man,
-
that was
-
to do
-
his father's
-
will and
-
to give
-
his life
-
a ransom
-
for many.
-
And we
-
see in
-
the life
-
of Jesus
-
that he
-
was tempted
-
and he
-
suffered far
-
more than
-
we are
-
to give
-
up.
-
It's
-
strange to
-
think that
-
in a way,
-
isn't it?
-
Because Jesus
-
the perfect
-
God-man,
-
we know
-
he was
-
tempted,
-
but he
-
was also
-
tempted to
-
give up
-
the cross.
-
When the
-
devil tempted
-
him in
-
Matthew
Matthew 4 chapter mention
-
chapter 4,
-
he was
-
given three
-
temptations,
-
wasn't he?
-
The first
-
was to
-
turn stone
-
into bread,
-
but all
-
three
-
temptations
-
was temptation
-
to go
-
against what
-
God wanted
-
for him.
-
And therefore
-
to sin.
-
If Jesus
-
had sinned,
-
his substitution
-
on the cross
-
would be no
-
use for us
-
because he
-
wouldn't be
-
the perfect
-
man.
-
So the
-
devil tried
-
to deflect
-
him from
-
this by
-
making him
-
sin,
-
but he
-
would not
-
yield to
-
those
-
temptations.
-
The temptation
-
to jump
-
off the
-
temple roof.
-
What would
-
have happened
-
if Jesus
-
would have
-
said,
-
well,
-
sure,
-
I will
-
be safe,
-
let me
-
just do
-
this one
-
thing.
-
What would
-
have happened
-
if he had
-
done that?
-
Well,
-
he probably
-
would have
-
had the
-
adulation
-
of the
-
crowd.
-
He would
-
have been
-
put forward
-
as some
-
kind of
-
the true
-
Messiah,
-
the true
-
one sent
-
from God.
-
Of course
-
he was,
-
but he
-
wouldn't have
-
been allowed
-
to go to
-
the cross.
-
He wouldn't
-
have suffered
-
in our
-
place.
-
So
-
throughout
-
Jesus'
-
life,
-
there were
-
things that
-
would throw
-
him off
-
his mission
-
to the
-
cross.
-
Even his
-
close friend
-
and disciple
-
Peter,
-
Matthew
Matthew 16 chapter mention
-
chapter 16,
-
when Jesus
-
told him
-
that he
-
was going
-
to suffer
-
and be
-
killed,
-
what did
-
Peter say?
-
Never,
-
Lord,
-
this shall
-
never happen
-
to you.
-
Do you
-
remember
-
what Jesus
-
said to
-
Peter?
-
Get behind
-
me,
-
Satan,
-
you are a
-
stumbling
-
block to
-
me.
-
Peter was
-
a stumbling
-
block because
-
he was
-
inadvertently,
-
he didn't
-
really understand
-
the full
-
impact of
-
this,
-
but he
-
was distracting
-
Jesus,
-
he was
-
deflecting
-
him off
-
of God's
-
path for
-
him.
-
Jesus had
-
to go
-
through to
-
the cross.
-
Luke 9
-
51,
-
and this
-
is the
-
last verse
-
in this
-
section,
-
and we're
-
coming to
-
a close
-
now.
-
We read
-
this,
-
as the
-
time approached
-
for him
-
to be
-
taken up
-
to heaven,
-
Jesus
-
resolutely
-
set out
-
for Jerusalem.
-
So when
-
he knew
-
his death
-
was imminent,
-
he didn't
-
run,
-
he set
-
out to
-
the place
-
of his
-
execution.
-
Why was
-
he resolute?
-
Why would
-
he not be
-
deflected?
-
Well,
-
because he
-
was doing
-
his father's
-
will,
-
and in
-
doing that
-
he could
-
bear the
-
judgment
-
that the
-
wicked
-
deserve,
-
as it's
-
set out
-
there in
-
verse 6
-
of Psalm
-
11.
-
So just
-
in conclusion
-
now,
-
God sees
-
and understands
-
whatever
-
difficulties
-
we're
-
facing,
-
whatever
-
difficulties
-
you're
-
facing
-
at the
-
moment,
-
and he
-
also sees
-
those
-
difficulties
-
that you
-
can't see
-
that are
-
going to
-
happen to
-
us in
-
2025.
-
But as
-
we step
-
into that
-
new year
-
very soon,
-
let's
-
remember
-
that everything
-
is in
-
his care
-
and under
-
his control.
-
No matter
-
how frightening
-
it may seem
-
to us,
-
no matter
-
how out
-
of control
-
we may
-
seem,
-
everything
-
is under
-
his care
-
and under
-
his control.
-
We need
-
not fear.
-
walk that
-
road with
-
Christ,
-
press on
-
to trust
-
him more
-
and more
-
and to
-
know him
-
better.
-
In other
-
words,
-
persevere.
-
if you
-
have your
-
Bibles,
-
the last
-
reading we're
-
going to
-
have is
-
on page
-
1210,
-
1210.
-
It's
-
Hebrews
Hebrews 12 chapter mention
-
chapter 12
-
and I'm
-
just going
-
to read
-
to you
-
two verses
-
and the
-
reason we're
-
closing with
-
this is
-
because it
-
speaks of
-
perseverance
-
on the
-
journey
-
and it
-
tells us
-
that our
-
encouragement
-
won't be
-
from things
-
going well
-
for us
-
but our
-
encouragement
-
will be
-
from looking
-
to Christ.
-
Verse 1
-
Hebrews 12
-
Therefore,
-
since we are
-
surrounded by
-
such a great
-
cloud of
-
witnesses,
-
let us
-
throw off
-
everything
-
that hinders
-
and the
-
sin so
-
easily
-
entangles
-
and let us
-
run with
-
perseverance
-
the race
-
marked out
-
for us.
-
Fixing
-
our eyes
-
on Jesus
-
the pioneer
-
and perfecter
-
of faith
-
for the joy
-
set before
-
him
-
he endured
-
the cross
-
scorning
-
in shame
-
and sat
-
down at the
-
right hand
-
of the throne
-
of God
-
consider him
-
who endured
-
such opposition
-
from sinners
-
so that you
-
will not
-
grow weary
-
and lose
-
heart
-
let's pray
-
father we do
-
thank you for
-
our lord
-
jesus christ
-
we thank you
-
that he's
-
made a way
-
for us
-
to be right
-
with you
-
thank you
-
father that
-
you have
-
called us
-
to look
-
to him
-
to persevere
-
to keep
-
going
-
and we
-
pray that
-
as we
-
face this
-
coming week
-
and as we
-
face 2025
-
that lord
-
you would
-
help us
-
to persevere
-
to keep
-
looking to
-
jesus
-
the author
-
and perfecter
-
of our
-
faith
-
in his
-
name we
-
pray
-
amen