Sermon
Mark 4:21-34 - God will grow the harvest
Publisher transcript
Transcript
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Now Daisy's going to come and read God's word for us and then David's going to preach.
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So Daisy, over to you.
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So we're going to be reading Mark 4 from verse 21 on page 1006.
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He said to them,
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Do you bring in a lamp to put it under a bowl or a bed?
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Instead, don't you put it on its stand?
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For whatever is hidden is meant to be disclosed,
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and whatever is concealed is meant to be brought out into the open.
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If anyone has ears to hear, let them hear.
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Consider carefully what you hear, he continued.
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With the measure you use, it will be measured to you, and even more.
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Whoever has will be given more.
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Whoever does not have, even what they have will be taken from them.
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He also said,
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This is what the kingdom of God is like.
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A man scatters seed on the ground, night and day,
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whether he sleeps or gets up, the seed sprouts and grows,
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though he does not know how.
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All by itself, the soil produces corn,
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first the stalk, then the ear, then the full grain in the ear.
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As soon as the corn is ripe, he puts the sickle to it,
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because the harvest has come.
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Again he said,
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What shall we say the kingdom of God is like,
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or what parable shall we use to describe it?
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It is like a mustard seed, which is the smallest of all seeds on earth.
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Yet when planted, it grows and becomes the largest of all garden plants,
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with such big branches that the birds can perch in its shade.
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With many similar parables, Jesus spoke the word to them,
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as much as they could understand.
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He did not say anything to them without using a parable,
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but when he was alone with his own disciples, he explained everything.
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David.
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Thanks, Daisy.
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Thanks, everyone.
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Again, David, I'm one of the leaders,
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and I've got the pleasure of sharing with you all today.
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So let me just pray before we get started, all right?
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Father, thank you so much for bringing us together this morning,
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for waking us up, giving us the opportunity to open your word,
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to read it, to consider what it has for us.
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Father, I pray that you would give us understanding,
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that you would open our minds and our hearts to see what you have,
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to know what you're telling us,
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to listen and to accept it as truth and beneficial to our lives.
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Lord, would you move in this room this morning,
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bring us closer to you and to one another.
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In Jesus' name, amen.
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Amen.
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Well, thanks again.
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I'm excited to be up here.
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So as Daisy read, we're reading in Mark chapter 4, verses 21 to 34,
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and it contains these three little parables,
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the lamp on the stand, the parable of the growing seed,
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and the parable of the mustard seed.
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And this passage, these parables, they're confusing.
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They can be confusing.
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They certainly take more effort to understand
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than something that would be perfectly clear, perfectly laid out.
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And Jesus, in the passage just before this,
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spoke of the concept of parables and why he speaks in parables,
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stating that the secret of the kingdom of God has been given to us,
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but to those on the outside, everything is said in parables,
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so that they may be ever seeing but not perceiving,
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ever hearing but not understanding.
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Otherwise, they might turn and be forgiven.
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And that statement can be difficult to digest,
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or at least hard to understand initially,
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because it seems to suggest that there are some
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that aren't meant to understand,
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or aren't meant to hear what he has to say.
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And it raises some questions, and it should raise questions, right?
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I recently had a big contract to work on at work,
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and there were several lawyers involved,
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a whole team of lawyers on both sides.
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And we would spend hours, literally hours,
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looking at clause by clause through this contract
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that was some 70-something pages long.
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It was not my favorite time.
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And the whole contract is written by lawyers in legal language,
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I think intentionally so that the other lawyers
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are the only ones who can understand what's in there, right?
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It must be how they keep the racket going
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and keep the bills getting charged.
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If any of you are lawyers, I apologize only slightly.
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But all of this legalese, if you will,
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like, I'd like to think of myself as a fairly smart individual, right?
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That I understand what the words mean.
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I can look at words in a sentence and put those together
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and try to make sense of it.
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I can read those words.
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I can tell you what they mean.
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But when they're put together in this way,
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on this kind of document,
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they just make my brain want to shut down.
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I don't want to read it anymore.
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And sometimes it's a little bit like these parables,
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that you can read the words.
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You know what the words mean.
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You can see what it's saying,
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but the meaning is harder to see.
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And so for the contract,
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I have to lean on and trust in the lawyers,
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my lawyer, to explain what it's saying.
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And then they're actually able to use plain language
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so that I can understand.
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And they help me see what it says.
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And without their help, I can't understand anything.
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And part of what these parables are doing
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and what they're saying is
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that you won't be able to understand these on your own.
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That's not the intention.
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You need an interpreter.
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And you need the Spirit of God
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to make these things clear.
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And so what we'll see today
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is Jesus is telling the crowd what's coming.
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This is what these parables are.
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He's saying in these parables,
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what we'll see is that the kingdom of God
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is being revealed.
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And though it may not always look promising,
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it will gloriously prevail in the end.
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And so let's look at each of these parables.
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The first parable is this lamp on the stand.
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It says, Jesus asked,
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do you bring in a lamp
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and you put it under a bowl or a bed?
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No, instead, don't you put it on a stand?
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And he explains that whatever is hidden
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is meant to be disclosed
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and whatever is concealed
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is meant to be brought out into the open.
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And he adds, if anyone has ears to hear,
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let him hear.
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And so this parable, in this parable,
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Jesus is talking about himself.
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Jesus is the lamp.
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Jesus is the light.
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And we see this in other places
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where Jesus is talking about himself.
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In John chapter 8, Jesus says,
John 8 chapter mention
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I am the light of the world.
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Whoever follows me will never walk in darkness,
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but will have the light of life.
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And so what he's saying is that
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something is being initiated in his coming.
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It's a prophecy about what he has come to do.
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Jesus is saying,
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don't you realize the light has come?
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That God has sent his lamp into the world
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and this lamp is Jesus.
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He's the word of God.
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Literally the way we can understand God.
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Right?
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In the same way that we use words
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to articulate a thought or an idea,
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God is articulated to us in Jesus.
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Right?
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This Jesus in whom all the treasures of wisdom
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and knowledge are hidden.
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We don't understand what God is doing
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until Jesus.
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Right?
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The religious leaders of the day,
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they thought they understood what God was doing.
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They thought they had an idea of it.
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And so when they saw Jesus,
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they rejected him.
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The disciples thought they understood
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what God was doing.
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They thought they understood why Jesus was there.
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But when Jesus would predict his death,
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they couldn't comprehend what he was up to.
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God's plans had been hidden.
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But now,
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in Jesus,
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they're being brought into light.
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Just a couple chapters earlier in Mark 1,
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Jesus comes into Galilee,
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proclaiming the good news of God
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by saying,
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the time has come.
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The kingdom of God is near.
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Repent.
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Repent.
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And believe.
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And this is the beginning of the revelation of the gospel,
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that the light has come,
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that the king has come to bring his kingdom.
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And God will continue in that work
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until all the truths of the gospel
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and all the mysteries of the gospel
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have been revealed.
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And through the life of Jesus,
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the truths are being uncovered.
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And in his death,
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in his death,
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God's true purposes are being revealed.
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And in the work of the Spirit
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through the apostles,
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what he had done was brought into clarity.
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Right?
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This is what we have
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in the books from Romans to Revelation.
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It's God fulfilling the promise of understanding
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and fully uncovering
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the lamp of understanding.
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And the lamp that's pictured in this parable,
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the lamp of the Spirit of Christ,
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it still operates.
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He still teaches.
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He still unfolds the mysteries of God to us.
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And he's come to unfold them
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so that we might understand,
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we might see him clearly.
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And that,
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so the veil would be lifted
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and that we can worship him.
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And so how do you respond to that?
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First you listen,
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it says,
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let him hear.
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And then you respond.
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See, the reality is,
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some will hear Jesus teaching
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and they'll seek to understand.
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And those are the ones described
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as the good soil in the chapter just before,
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the passage just before.
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And for those who seek to understand,
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God will give understanding.
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But some will hear Jesus' teaching
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and they won't seek to understand.
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And they won't be bothered.
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Right?
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As we saw previously,
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for some,
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it's the pleasures of the world
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that keep them from understanding.
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For some,
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it's the worries of the world
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that keep them from seeking.
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For some,
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it's the trouble and persecution
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that come from the world
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that keep us from seeking.
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And for some,
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it's the hardness of their heart
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that keeps us from hearing it all.
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Look, what it says here is,
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pay attention to what you hear.
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With the measure you use,
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it will be measured to you.
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Right?
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In your kitchen,
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I imagine we're all the same here.
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In your kitchen,
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you have a variety of measuring tools.
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I brought one.
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This is the smallest one I could find.
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It's one quarter teaspoon.
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It's a very tiny amount.
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And this one isn't in my kitchen.
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But this one's really large.
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This is a 30 liter jug.
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Right?
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And what Jesus is saying here
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is that if you seek
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one quarter teaspoon of understanding,
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then you'll receive
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one quarter teaspoon of understanding.
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But if you seek
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a 30 liter jug of understanding,
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God promises to give you
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a 30 liter jug of understanding.
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Right?
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Do you see that?
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This is a theme in Mark.
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It's happened already
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and it will carry on.
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But faith in God
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is not an intellectual exercise.
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Faith is an active thing
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that you have to step into.
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And if I grab a hold
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of the understanding
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that I have now
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and I live
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in the basis of the gospel,
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and as I do that,
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God continues
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to mature me.
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He continues
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to open my mind
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to the things
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that I didn't understand before.
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And he continues
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to grow me
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in knowledge
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of what his word
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is saying.
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And the one
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who uses it,
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more will be given.
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And the one
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who doesn't listen,
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doesn't hear,
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what even he has
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will be taken away.
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Sounds harsh at first,
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doesn't it?
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But actually,
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it's not as harsh
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as it initially sounds.
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Because what do we know?
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We know that everything
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that we have,
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our possessions,
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our success,
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our position,
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our status,
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our notoriety,
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even our health
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and our vibrancy,
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right?
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Everything we have
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will be taken away
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at some point.
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For the unbeliever
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and for the believer,
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right?
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Everything will be taken away,
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but the knowledge
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and the understanding
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and our faith
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in Jesus Christ.
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And those
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who hold that,
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it says,
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everything will be given.
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Right?
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As Jesus promised,
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he says,
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ask and it will be given to you.
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To the one who seeks,
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and you will find,
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knock and the door
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will be opened to you.
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For everyone who asks,
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receives.
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And the one who seeks,
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finds.
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And to the one who knocks,
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the door will be opened.
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So maybe you're here today
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and you aren't quite sure
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what you believe.
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Maybe there's something
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about God,
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something about the Bible
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that you find hard,
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that you're not quite sure
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how to trust,
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how to put your faith
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in the God
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you think you see
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in that.
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The question is,
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have you asked him
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to understand?
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Have you asked him
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to help you understand?
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God says,
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he promises,
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whatever is hidden
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is meant to be disclosed.
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It's not meant
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to be hidden from you.
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It's not meant
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to be a secret.
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He wants to show you.
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He wants to reveal it to you.
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Maybe you are a Christian
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here today.
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Maybe you genuinely believe,
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but there are things
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that seem murky,
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or not quite sure
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how to make sense
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of that bit
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or this bit.
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Right?
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There are things
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that if you're pressed
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on them,
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you might struggle
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to articulate
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to someone
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and you might keep you
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from wanting to explain
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that to a friend.
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Ask God to reveal them
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to you.
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He certainly wants to.
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His intention is
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not for things
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to be hidden.
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He wants to show you.
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It would please him
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deeply
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for you to ask him.
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And so the kingdom
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is at hand.
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The light of the world
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has come.
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And he is ready
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to reveal what the kingdom
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will be like.
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And so we hear,
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as Jesus continues
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in the next parable
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of the growing seed,
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he states,
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this is what
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the kingdom of God
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is like.
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A man scatters seed
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on the ground.
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Night and day,
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whether he sleeps
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or gets up,
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the seed sprouts
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and grows,
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though he does not
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know how.
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The soil produces
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grain on its own.
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First the stalk,
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then the head,
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and then finally
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the full kernel.
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And when the grain
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is ripe,
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the man puts the sickle
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to it,
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and the harvest has come.
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See, this parable
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is about the kingdom
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of God.
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The kingdom that
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was ushered in
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as Jesus is the lamp
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into the world.
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And this shows
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what the kingdom
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of God is doing.
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The fact is,
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the kingdom of God
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is coming.
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And the kingdom
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of God is growing.
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Whether it looks
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like it or not,
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even when it feels
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like God is distant
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or inactive
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or asleep,
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the seed is growing.
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We may not
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understand how.
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In fact,
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we certainly
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won't understand how.
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But it's producing grain.
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And one day,
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God will come
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and harvest
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that ripened crop.
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And even today,
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I venture to say,
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I want the gospel
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to be a straight line,
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a linear path
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with no curves
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or unexpected turns.
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I want the chart
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of faith
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to go up
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and to the right
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forever.
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You're right.
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But we know
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from life
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it's not like that.
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We know from the Bible
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that's not how it works.
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We struggle
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in our relationships
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as they go
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through ups and downs,
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sometimes growing
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healthily
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and other times
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it's a real challenge.
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We struggle
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with our children
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or grandchildren
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or nieces
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and nephews.
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They grow
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and we might see
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glimpses of maturity
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and maybe even faith
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in them
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and then other times
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it seems like
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they're on a path
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that we have no idea
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how they got there.
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We struggle with it
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as we share
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or try to share
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the gospel
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with our friends.
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Sometimes they seem
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eager to hear
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and they're accepting
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of our invitation
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and sometimes
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it's like speaking
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to a wall.
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We struggle with it
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as we look at our church.
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Sometimes there are times
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of growth
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and health
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and other times
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it seems stagnant
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and tired.
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we struggle
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as we look
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at the surrounding world.
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More often than not
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it seems like
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the culture
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is careening off
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into an abyss.
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We wonder
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if all of this planting
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is actually doing
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anything at all.
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If the seed
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that we put in the soil
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will ever grow.
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If we'll ever
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look at the soil
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and see that bright
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green shoot
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popping up
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above the surface.
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Or was it just
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a waste of time
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and energy?
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The temptation
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for us
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is this.
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We might feel
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like we need
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to do something.
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Let me say that again.
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We might feel
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like we need
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to do something.
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We try to somehow
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manipulate the results.
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Like a novice gardener
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says maybe we should
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dig it back up
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and put the seeds
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in a different way.
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Maybe we should
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massage them a little bit.
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Maybe they're not
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quite ready.
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Maybe we should put
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just a bit more water
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on top.
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Maybe a little bit more.
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Maybe a little bit more.
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It doesn't work,
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does it?
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And there's a tendency
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in the church
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to look at the results.
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To be centered
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and focused
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on the results.
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And if we aren't
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getting the results
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we want
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or think we should,
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we tend to think
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that we need
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to do something.
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Maybe we need
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something that will
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be more attractive
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to people
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who don't know
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the gospel yet.
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Maybe we aren't
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being clear enough
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about sin
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and punishment.
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Maybe if a famous
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person or someone
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that people
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generally like
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would come to faith
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that would help
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people really
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understand.
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Maybe we need
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different music
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or we should sing
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different songs.
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Maybe we should
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stand here or there.
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Maybe we should
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go longer or shorter.
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Maybe we should
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start earlier or later.
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All of that,
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it's forgetting
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our place.
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It's forgetting
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our role.
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It's forgetting
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our job.
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Because our job
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is to plant.
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Our job is
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to plant the seed
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and you see
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what it says here
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about the farmer?
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It's really humbling
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actually because
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it says this,
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he sleeps and rises
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night and day
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and the seed
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sprouts and grows
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and he has no idea
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how.
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He has nothing
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to do with the
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growth of the plant.
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All he did was
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plant it in the soil
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and wait
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because the earth
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produces it by itself.
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Once you've planted
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the seed,
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you've done your job,
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everything else
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belongs to the Lord.
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Why is it that
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sometimes someone
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will respond
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and another person
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right next to them
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hearing the same words,
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the same presentation
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of the gospel
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won't respond?
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Why is it that
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some people's growth
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seems rapid
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and others
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seem to grow
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so slowly?
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Why is it that
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some churches
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seem to grow
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in numbers
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and explode
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in fruitfulness
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and others
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remain small?
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These are the
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mysteries of the
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kingdom of God.
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We're looking
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at the soil
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and wondering,
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is there ever
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going to be a shoot
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here?
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Is it ever going
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to grow?
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How is this
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going to work?
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And so it's
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really important
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that we know
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our place,
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that we plant
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the seed
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and God grows
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the harvest.
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Right?
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You don't have
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to hold the
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harvest on
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your shoulders.
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We don't have
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to put it on us.
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It's not on us.
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Right?
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Parents,
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you have no
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capacity whatsoever
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to produce belief
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in your children.
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Grandparents,
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the same.
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Right?
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You can't do it.
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Friends,
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you have no
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capacity to
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produce belief
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in the friend
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or colleague
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that you wish
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so much
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to come to
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faith.
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You have
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no ability.
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I have no
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ability.
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Steve has no
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ability to argue
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a person into
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the kingdom of
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God.
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That's not how
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it works.
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So we have
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to know our
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place and we
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have to trust
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in God to do
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what he has
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promised to do.
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It's not that
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we don't know
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what's going to
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happen.
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We actually know
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he's promised
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to do the work
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and so we can
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trust him to do
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it.
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Because even
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the harvest
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of our own
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hearts,
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God is still
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working.
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There's no
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moment where
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hope is lost,
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when it's been
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too long,
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you've come
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too many times
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and it just
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hasn't clicked
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yet.
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That's not
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how it goes.
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Even when it
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doesn't feel
-
like it,
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God has been
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working to
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bring you to
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him.
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Wherever you
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are, if you've
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been a believer
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for a long
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time, if you've
-
been a believer
-
for a week
-
or a day,
-
there was a
-
moment at which
-
you thought,
-
I don't know,
-
it doesn't make
-
sense.
-
And then God,
-
in his timing,
-
brought you to
-
him.
-
Maybe you've
-
heard about
-
Jesus before.
-
Maybe you've
-
sat in these
-
seats for weeks
-
and weeks
-
and weeks
-
and it hasn't
-
ever quite
-
sunk in.
-
it's never
-
made sense.
-
The reality
-
is today could
-
be the day
-
of harvest
-
for you.
-
Today could
-
be the day
-
where you
-
realize that
-
you've been
-
trying to
-
make sense
-
of the world
-
on your
-
own,
-
but you
-
need Jesus
-
to bring
-
the understanding
-
that only
-
he can give.
-
he's growing
-
the kingdom.
-
We don't
-
know how
-
and we
-
don't need
-
to.
-
But we do
-
know that
-
one day
-
the harvest
-
will come
-
and it
-
will be
-
massive.
-
And what
-
we see in
-
the final
-
parable here
-
in Mark
-
is that
-
this parable
-
of the
-
mustard seed
-
where Jesus
-
asks,
-
what shall
-
we say
-
then the
-
kingdom
-
is like?
-
He compares
-
it to a
-
mustard seed,
-
the smallest
-
of all the
-
seeds on
-
earth.
-
And yet
-
when planted
-
it grows
-
and becomes
-
the largest
-
of all
-
the garden
-
plants,
-
with branches
-
big enough
-
for birds
-
to perch
-
in its
-
shade.
-
The kingdom
-
of God,
-
once small,
-
is destined
-
to grow
-
into something
-
mighty.
-
The funny
-
thing is
-
at the time
-
that Jesus
-
spoke these
-
words,
-
there was
-
no established
-
church to
-
speak of.
-
He only
-
had a small
-
group of
-
followers.
-
This little
-
band of
-
followers,
-
and as
-
we know
-
looking back
-
because we
-
can read
-
it,
-
that it
-
would shrink
-
even further
-
and that
-
the crowds
-
that once
-
listened to
-
him,
-
they would
-
fall away.
-
Even the
-
disciples would
-
cower in
-
fear and
-
deny Jesus
-
even to a
-
little girl.
-
And all
-
of the
-
kingdom,
-
all of
-
God's
-
kingdom at
-
the moment
-
of the
-
cross is
-
literally
-
just one
-
man,
-
one man
-
called
-
Jesus,
-
hung on
-
the cross.
-
And at
-
that moment,
-
wouldn't it
-
be tempting
-
to think,
-
is this it?
-
Is this
-
the kingdom?
-
Is this
-
the kingdom
-
that you
-
promised
-
Jesus?
-
Is this
-
what it's
-
going to
-
be?
-
Maybe you
-
felt that
-
way.
-
You know,
-
if you
-
look around
-
this city
-
that we
-
live in,
-
if you
-
listen to
-
the news
-
that you
-
see every
-
day,
-
does it
-
look like
-
you that
-
the kingdom
-
is gloriously
-
expanding?
-
Here in
-
northwest
-
London,
-
where there
-
is the
-
lowest
-
proportion of
-
gospel
-
preaching
-
churches
-
in all
-
of London,
-
it's easy
-
to look
-
around the
-
room and
-
say,
-
well,
-
it's just
-
us.
-
This little
-
group of
-
people,
-
is this
-
it?
-
See,
-
from that
-
tiny mustard
-
seed,
-
the plant
-
will grow
-
until it
-
becomes the
-
largest of
-
all the
-
plants.
-
And the
-
growth,
-
it might
-
be
-
imperceptible.
-
For years
-
and years,
-
you can't
-
tell anything
-
is happening,
-
but it
-
is.
-
And we
-
can take
-
hope in
-
the knowledge
-
that the
-
kingdom
-
will
-
ultimately
-
prevail.
-
Jesus
-
says,
-
let me
-
tell you
-
something.
-
From what
-
seems like
-
the lowest
-
of all
-
moments,
-
from the
-
absolute
-
devastation
-
of hope
-
at my
-
own
-
death,
-
he says,
-
in three
-
days I
-
will rebuild
-
this temple.
-
The brilliant
-
glory of the
-
resurrection
-
will come,
-
and out of
-
this small
-
band of
-
followers,
-
is going
-
to come
-
a kingdom.
-
A kingdom
-
that will
-
spread from
-
the east
-
to the west,
-
from the
-
north to
-
the south,
-
and it
-
will transform
-
the world
-
as we
-
know it.
-
And beyond.
-
Because one
-
day,
-
every knee
-
will bow.
-
And one
-
day,
-
every tongue
-
will confess
-
that Jesus
-
is Lord.
-
And it
-
will be a
-
worldwide,
-
eternity-wide
-
kingdom.
-
kingdom.
-
And Jesus
-
says,
-
listen,
-
my kingdom
-
will come.
-
My will
-
will be
-
done on
-
earth as
-
it is in
-
heaven.
-
Amen?
-
I want to
-
be part of
-
that kingdom.
-
And the
-
beauty of
-
the gospel
-
of Jesus
-
Christ is
-
that we
-
can.
-
Because of
-
Jesus,
-
because this
-
Jesus came
-
into the
-
world as
-
the lamp
-
to bring
-
light and
-
understanding,
-
namely the
-
understanding
-
that we
-
could not
-
enter that
-
kingdom on
-
our own.
-
That there's
-
no way.
-
And that we
-
would need a
-
savior.
-
And in a
-
completely
-
unexpected,
-
unplanned,
-
something we
-
could not
-
fathom,
-
in this
-
crazy turn
-
of events,
-
the king
-
of this
-
kingdom
-
gives
-
himself
-
as the
-
sacrifice,
-
as the
-
payment,
-
as the
-
ticket to
-
open the
-
gates to
-
the city.
-
And to
-
let you
-
and let
-
me in.
-
And all
-
it takes
-
is a
-
little
-
faith.
-
Even
-
faith the
-
size of
-
a tiny
-
mustard
-
seed.
-
Mark
-
concludes
-
by stating
-
that Jesus
-
spoke in
-
many
-
parables.
-
And that
-
he spoke
-
the word
-
to them
-
as much
-
as they
-
could
-
understand,
-
and he
-
didn't
-
say anything
-
to them
-
without using
-
these
-
parables.
-
Right?
-
Interestingly,
-
despite the
-
stories and
-
the teachings
-
that you
-
read,
-
that Jesus
-
shared,
-
many,
-
including the
-
disciples,
-
didn't fully
-
understand at
-
the time.
-
They were
-
there with
-
him,
-
they heard it
-
from his
-
mouth,
-
but they
-
didn't
-
understand.
-
They
-
needed
-
Jesus to
-
explain the
-
parables to
-
them.
-
Just as we
-
need the
-
Spirit of
-
God to
-
open our
-
minds and
-
help us to
-
comprehend his
-
teachings.
-
And the
-
parables sort
-
of act like a
-
filter for the
-
crowds that
-
might follow
-
Jesus.
-
Right?
-
then and
-
now.
-
They would
-
be,
-
they would
-
blind,
-
the parables
-
would blind
-
the eyes of
-
those who
-
wouldn't
-
believe.
-
And they
-
would put
-
deep questions
-
in the hearts
-
of those who
-
would believe.
-
But Jesus
-
would explain
-
it to them.
-
And the
-
Spirit will
-
explain it to
-
you.
-
And the
-
question is,
-
will you
-
ever understand?
-
Yes,
-
we will
-
understand.
-
There will
-
be a day
-
when we can
-
look back
-
and we can
-
say,
-
God,
-
now I
-
understand
-
your plan.
-
Now I
-
understand what
-
you were
-
doing all
-
this time.
-
It all
-
makes sense
-
now.
-
When I was
-
going through
-
that challenge
-
and I
-
couldn't see
-
it because
-
I was stuck
-
in the
-
middle,
-
now it's
-
all been
-
made clear.
-
When I
-
couldn't make
-
sense of
-
that circumstance
-
that I found
-
myself in and
-
I didn't
-
understand what
-
you were
-
doing,
-
I needed
-
understanding and
-
now you've
-
opened my
-
eyes.
-
I
-
see how
-
you are
-
the lamp
-
and that
-
you're
-
bringing
-
light and
-
you don't
-
want your
-
light to
-
be hidden.
-
I believe
-
that you're
-
at work
-
even when
-
I can't
-
tell and
-
when I
-
can't see
-
the shoot
-
out of the
-
soil,
-
even if it
-
doesn't look
-
like it.
-
And that
-
your kingdom
-
grows without
-
your help,
-
without our
-
help,
-
without my
-
help.
-
I trust
-
that your
-
kingdom will
-
grow and
-
that in
-
time your
-
will will
-
ultimately be
-
done.
-
And that
-
your promises
-
will come
-
true.
-
And that
-
the sad
-
things of
-
this earth
-
and this
-
life will
-
come untrue.
-
So like
-
the man
-
who looks
-
at Jesus,
-
he says,
-
Lord,
-
I do
-
believe.
-
We do
-
believe.
-
Please help
-
our unbelief.
-
Shall we
-
pray?
-
Just quietly
-
take a moment
-
to pray
-
silently where
-
you are.
-
Ask the
-
Lord for
-
understanding
-
something that
-
he's put on
-
your heart
-
in this
-
moment.
-
And
-
you
-
Thank you.
-
For how you have sown the seeds to implant in our hearts that we might grow to know you.
-
Thank you for sending Jesus to be the lamp to illuminate our hearts and minds to reveal the true purposes of your kingdom.
-
We praise you.
-
That even when we can't see, we can't understand how you're working, that you never sleep nor slumber.
-
And that through it all you're working to bring the kingdom on earth as it is in heaven.
-
And God, we look forward to the kingdom of heaven.
-
That we might spend eternity with you and that our hope would be fully realized.
-
And we might spend our days bringing you glory and enjoying you forever.
-
Thank you, Lord Jesus, we pray. Amen.
-
Amen.
-
Amen.
-
Amen.