Sermon
Psalm 19
Publisher transcript
Transcript
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So we're going to be looking at Psalm 19 and Sarah's going to come and read it for us. Oh, Natalie, a quick sibling swap at the last minute. That's great. Thanks. And then we'll hand over to you, Nathan.
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So it's Psalm 19 on 552 of the Church Bibles.
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It's Psalm 19.
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The commands of the Lord are radiant, giving light to the eyes.
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The fear of the Lord is pure, enduring forever. The decrees of the Lord are firm, and all of them are righteous.
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They are more precious than gold, than much pure gold. They are sweeter than honey, than honey from the honeycomb.
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By them your servant is warned. In keeping them there is great reward.
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But who can discern their own errors? Forgive my hidden faults. Keep your servant also from willful sins.
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May they not rule over me. Then I will be blameless, innocent of great transgression.
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May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my rock and my redeemer.
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Good evening, church.
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Hey, there we go.
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Yeah, this is such a joy to be able to look through Psalm 19 together.
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Before I get into it and get myself set up over here,
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I'd love to say that as I was thinking about talking here,
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what was the purpose and reason with which we're doing this,
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I was reminded of Acts 17.11.
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And the desire in my heart and the prayer is that we, as a church here today,
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would be an Acts 17.11 type of church.
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And the reason I say that is,
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in Acts 17, Paul is talking to this group of Jewish people
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and explaining the scriptures and who Jesus is and sharing the gospel.
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And this is what is said of them.
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Acts 17.11 says,
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they received the message with great eagerness
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and examined the scriptures every day to see if what Paul said was true.
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My heart is that we would be a church here today
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that would receive the message with great eagerness,
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not because I have some special words,
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but because we are looking at God's word,
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which is alive and active today
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and wants to move through the Holy Spirit in our hearts to change us.
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Now, we would examine the scriptures and that you would have,
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can I encourage you to keep the Bible open in front of you,
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see and make sure that what I'm saying is true and godly
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and in right standing with what God's word says.
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So as I say that, let me pray for us and then we'll get into Psalm 19.
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Lord, thank you that we get to come around your word.
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Thank you for the freedom of that.
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We know not every Christian has that.
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And Lord, we pray that you would help us to delight in what you say,
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or that you would feed us through your word,
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but that we would also leave here hungry to share it with others.
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Lord, we pray, and Lord, I pray with the end of the Psalm 19,
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which says, may these words in my mouth and this meditation in my heart
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be pleasing in your sight.
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Amen.
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Amen.
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Great.
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Why don't I start with the story of how Steve approached me
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to get me to do this evening service?
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He came on a Sunday morning going,
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hey, do you want to do an evening talk?
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I said, great, absolutely.
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Would love to.
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Joy of joys.
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He said, great, why don't you do Psalm 18?
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And I thought, great, okay.
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I went home, opened up the pages, and started reading,
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and kept turning pages,
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because it's about 50 verses long, like we saw today morning.
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And what has Steve done to me?
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The first talk that I get to do is 50 verses.
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How do I fit this into a 20, 25-minute slot?
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And then a couple of days later, he says,
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hey, actually, Ray's going to do that in the morning.
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You handle Psalm 19.
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And I thought, great.
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I've got 14 verses.
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I can get into this.
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I can divulge and understand this, I hope.
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And do you know what?
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I was very wrong on that.
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There is so much depth in the words of Psalm 14,
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that I only think I could cover even half of it,
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but I think there's something in here that God wants us to see today.
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So why don't we get into that?
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But if there is anything that Psalm 19 screams and shouts about,
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is this one statement that says,
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God is a God who wants to be known.
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God is a God who wants to be known.
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Through the heavens that declare of his glory at the start,
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to the righteous commands that he gives us,
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there's a God that wants to be known.
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So in order to sort of unpack that,
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this God that wants to be known reveals himself to us.
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And I want to introduce us to two terms you might have heard many times,
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you might never have heard before.
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But it's this idea,
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the first term is general revelation,
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and the second term is special revelation.
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So general revelation and special revelation.
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And this is how I'm going to explain it.
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So general revelation is the idea of what we see in creation.
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So as we look at creation,
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maybe as we look at the beauty of all that God has created
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in different things that he's created,
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from humans to the mountains you see on holiday,
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there is creativity in God.
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As we see creation,
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we see a little bit of that revealed to us.
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General revelation is the fact that in creation,
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we see something of who God is and what he's all about.
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That could be,
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as Daisy often tells me,
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as we sit,
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if we're mainly outside of London,
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because you can't see the stars around here,
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but as you sit and see the stars,
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you see a little bit of just how small you are in this world
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and the vastness of what God's created.
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And you say,
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God is a powerful God.
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We can see that from just how much he's created
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and how much he sustains.
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That is general revelation,
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what we see,
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what God has created.
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And then there is special revelation.
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That is the idea that God has revealed himself
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specifically to us,
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that he's spoken to us.
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We see this as he talks in the burning bush to Moses.
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We see this as the prophets speak and say,
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this is what the Lord says to Israel.
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And ultimately,
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and wholeheartedly,
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we see that in the word that we hold so dear in front of us.
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God's word is a special revelation to us.
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And Psalm 19 starts with the idea of general revelation, right?
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So what God is revealing through his creation.
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Look down with me at verse one.
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I'm just going to read that again.
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It says,
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As Paul Tripp puts it,
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you can't get up in the morning without bumping into God.
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There is something of what we see as we walk out of our doors
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that is his creation and speaks to who he is and what he's all about.
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And we see that as well in Romans 1.20,
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where he says,
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where it says,
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for since the creation of the world,
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God's invisible qualities,
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his eternal power,
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divine nature,
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have been clearly seen,
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being understood from what has been made,
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so that the people are without excuse.
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What is that saying?
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It's saying essentially that God in creation
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has shown us that he is eternally powerful
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and his divine nature as we see what has been made.
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Nobody is without excuses.
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You look at creation.
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There's no excuse to not say
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there is a God and a creator behind this.
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And I think we see some of what God's character is
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through this general revelation that we see.
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So if you look down at the end of verse four,
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it says,
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In the heavens God has pitched a tent for the sun.
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It is like a bridegroom coming out of his chamber,
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like a champion rejoicing to erase his course.
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It rises at one end of the heavens
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and makes its circuit to other.
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Nothing is deprived of its warmth.
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Nothing is deprived of its warmth.
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The sun rises and sets each day.
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We feel its warmth.
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It grows the crops that we eat
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and it sustains so much of our life.
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And it is a great show of God's common grace to us all
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that whether you are a saint or a sinner,
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the sun rises and sets on us.
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It runs its course and sets.
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Whether you love the Lord,
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your God with everything you have
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and worship him daily,
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or whether you deny his existence,
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God is gracious in making the sunrise and sunset,
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sustaining so much of our life.
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It is God's common grace to humanity as a whole in this.
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Matthew 5, 45 puts it like this.
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He says,
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He causes the sun to rise in the evil and the good
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and sends rain on the righteous and the unrighteous alike.
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God is gracious to us and we see that through creation,
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through the sun that rises, runs its course,
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and sets each day.
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And then we run into the special revelation part, right?
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Where we start talking about God's word.
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We see from verse 7, he says,
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The law of the Lord is perfect, refreshing the soul.
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The statutes of the Lord are trustworthy,
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making wise the simple.
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The precepts of the Lord are right, giving joy to the heart.
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The commands of the Lord are radiant, giving light to the eyes.
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The fear of the Lord is pure, enduring forever.
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The decrees of the Lord are firm and all of them are righteous.
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And some of the best words that I've ever seen in the Bible,
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it says,
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They are more precious than gold, they're much pure gold.
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They are sweeter than honey, than honey from the honeycomb.
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By them, your servant is warned.
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In keeping them, there is great reward.
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It is fair to say that David is not buying the lie that the world tries to say,
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which is that the Bible is a bunch of rules that make your life a bit more boring
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and maybe slightly easier.
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He doesn't buy that lie from what we see.
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Verse 10 says,
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They are more precious than gold, they're much pure gold.
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God's commands are great in David's eyes.
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And this is not somebody, even though it would be just as true,
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David is not somebody who hasn't experienced wealth
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and is saying,
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This is worth more than that.
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He is a person who is powerful and king of a nation,
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has much pure gold of his own,
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and yet says God's words are more precious than this.
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And so I want us to take a pause here.
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I want you guys all to think personally of something that you are passionate about,
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maybe a food or a drink,
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something that you would call yourself a connoisseur in.
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As in, if I told you,
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you need to do 30 minutes of a talk right now,
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come up and give it to us.
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What would you talk about?
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Okay?
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Some people, just think of that in your head.
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For some people, that's wine.
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Some people will go to the winery and say,
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Hey, this is the pure stuff that I want to get straight from the winery.
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For some people, I know for a few people in this room,
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I've realized Grace is one of these people today morning.
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But coffee is also something of a connoisseur thing.
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I mean, David Brown definitely talks to you about all the coffee things that you want to.
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And I love coffee as well.
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But I've got to admit, looking at Instagram, looking at the reels,
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I think it's gone too far.
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I saw a video as I scroll through my Instagram,
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and it has this guy with a cup.
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He's on a little weight measurement thing.
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He's got to get 18 grams worth of coffee beans in there, stat,
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and then pulls it through,
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and then spritz it with this water.
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Never heard of that.
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And at this point, I'm already thinking these coffee beans
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are living a better quality of life than I am.
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And then he grinds them in the best way possible.
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He continues going,
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and he strolls them again with a little fork
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and then puts it in the coffee machine.
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And out of that, in his eyes, I'm sure,
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what comes is this beautiful, pure nectar of coffee.
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To all of us that don't love coffee
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or don't have that level of effort to put into that,
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it's ridiculous.
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But to him, to the person that loves and is passionate about that,
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what he's doing is going,
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I like this thing.
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I want the purest form of it, the best form of it.
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And in David, where he says,
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they're sweeter than honey, than honey from the honeycomb,
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where you see the purest form of that coffee,
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whatever is purest to you,
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whatever is honey straight from the honeycomb,
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whatever is purest form of the best thing,
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of the best thing that you consider sweet,
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he's saying Lord's commands are much better than all of that.
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They're sweeter than honey.
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And as you look at the verses before,
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I don't think it's that hard to see why.
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What the psalmist is basically saying is,
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your deepest desires are satisfied in following God's commands here.
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If you are walking here,
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tired of the world that is in front of you,
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of the brokenness that we walk around,
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verse 7 says,
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the law of the Lord is perfect,
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refreshing the soul.
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If you are walking around,
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looking at the world and saying,
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there are so many lies and divisive things,
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verse 7 seems to say,
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he is trustworthy and he makes wise the simple.
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If you are disheartened and looking for something that will satisfy you daily,
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he says,
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the precepts of the Lord give joy to the heart.
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If you look for clarity in what this world is all about,
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he says it gives light to the eyes.
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And if you're yearning for something that is bigger than you to be part of,
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that sustains,
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that is a purpose for your life,
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he says,
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the fear of the Lord is pure and endures forever.
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In these passages,
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what we see is God's commands,
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fulfill all of what our deepest longings are.
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Yet,
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the law has also a different purpose.
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And that is to expose us.
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Look down with me in verse 12,
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he says,
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but who can discern their own errors?
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They discern their own errors.
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Forgive my hidden faults.
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Keep your servant also from willful sins.
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May they not rule over me.
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Then I will be blameless,
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innocent of great transgression.
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See,
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in this idea,
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David sees that the law,
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the thing that he holds so preciously to him,
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is also something of a mirror to soul.
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Much like,
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this illustration has been used many a time,
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but the law of the Lord is like a mirror to us.
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In the same way,
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as we look at a mirror,
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you can see the little speck
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of something,
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of a stain.
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I actually had one as I walked in,
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which I thought was quite ironic.
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But a speck of a stain,
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as you look into the mirror,
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you see that stain on you.
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And this mirror shows it to you.
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The law is something like that.
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As you see the great commands of God,
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the good commands of God,
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as we try to walk them out,
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and live them out,
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David's experience is,
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he has hidden faults that he knows not of,
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and willful sins that he still continues to commit.
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He is sinful in front of God.
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The law shows him,
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just like a mirror,
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that he is sinful.
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There is a speck on his t-shirt.
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And actually,
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it's probably inaccurate to say,
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he thinks of it as just a little speck
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on an otherwise white t-shirt.
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He says,
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in verse 12,
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forgive my hidden faults.
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He's going,
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Lord,
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there are faults I am aware of,
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but there are faults I'm not aware of.
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When my heart drifts from you,
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Lord,
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this is a heart problem.
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But my flesh keeps on going,
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even to willful sins.
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Lord,
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I know that they are wrong,
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but I still continue to engage in them.
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Lord,
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keep me from willful sins.
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May they not rule over me.
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But I think there is some hope here.
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Even as we see,
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what looks like a drenched in dirt,
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t-shirt in front of the mirror,
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that is the law of our sin.
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What we see is something that,
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I'm going to quote him again,
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Paul Tripp says,
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the law as celebrated in Psalm 19,
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is not a heavy burden,
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but a merciful light.
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It exposes the sin we've grown comfortable with
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and invites us into something far better,
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the grace of God.
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The grace of God is something that I think
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David is very aware of.
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Look at verse 14.
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He says,
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may these words in my mouth
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and this meditation in my heart
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be pleasing in your sight,
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Lord,
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my rock
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and my redeemer.
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David is incredibly aware of the fact
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that his redeemer lives,
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that God is able and willing
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to forgive the faults and sins of his heart
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and to redeem him from the penalty of sin.
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And how much more should we,
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who live on this side of the cross,
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be completely confident
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that our redeemer lives?
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For we know that God is a God
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who wants to be known in creation
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and in his word.
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We've seen that here.
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But he also sent his son down
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to live a perfect life,
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fulfilling every one of the commands
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that we couldn't fulfill,
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died for us on the cross
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and rose again to be able to forgive
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every one of our sins
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that separated us from God.
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So how can we ever deny
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that our redeemer lives?
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Dietrich Bonhoeffer puts it like this,
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Psalm 19 leads us
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from the wonderful works of God
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in creation
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to his wonderful word.
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Both have one
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and the same end
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to bring us to God.
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As we stand
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in awe of God's creation,
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we see a God
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who graciously speaks to us
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through creation.
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The heavens declare
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the glory of the God,
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the skies proclaim
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the work of his hands.
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And as we see the goodness
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in his commands,
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we're also forced to see
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the sin that separates us
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from him.
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Yet what he says
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is he calls us
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to run to him,
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to call upon the grace
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that's found in Jesus Christ.
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And what we find there
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is a father with open arms
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saying welcome home
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because he knows
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that our sins
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have already been forgiven
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on the cross by Jesus
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who would just repent
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and believe.
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So we started by saying
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this psalm
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is about the fact
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that God
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in his great grace
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is one that wants
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to be known.
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But he is not only one
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that wants to be known,
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but he is also one
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that even when we
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messed it all up,
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he made a way for us
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to know him.
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And that is a great story
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of grace
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that we see
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in the Bible
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and in this psalm.
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So let me pray
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and I'll draw us to an end.
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Lord, we thank you
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for your great goodness
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and grace
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that we see
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in this psalm.
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Thank you
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that your commands
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are great
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and that Lord,
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they bring us
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joy to our heart.
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Lord, we fall so short
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so many times.
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We fail
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and fumble
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our way.
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We've fallen short
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of that standard
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of the perfect law
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that you provided
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a sin offering
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for us
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in Jesus Christ.
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That our sins
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have been taken
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on the cross
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by him
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and that we get
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to light
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and running to him
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knowing that he's
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forgiven us
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for all of our sins.
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Lord, help us
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to meditate on that
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daily.
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In Jesus' name we pray.
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Amen.
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Amen.