Sermon
Luke 24:1-35 - On the Emmaus Road
Publisher transcript
Transcript
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Good morning church. Today I'll be reading Luke 24 verses 1 to 12.
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! On the first day of the week, very early in the morning, the women took the spices that they had prepared and went to the tomb.
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They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus.
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While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them.
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In their fright, the women bowed down with their faces to the ground.
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But when the men said to them, Why do you look for the living among the dead?
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He is not here. He has risen.
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Remember how he told you while he was still in Galilee,
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the Son of Man must be delivered over to the hands of sinners,
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be crucified, and on the third day be rised again.
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Then they remembered his words.
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When they came back from the tomb,
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they told all these things to their eleven and to all the others.
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It was Mary Magdalene, Jonah, Mary the mother of James,
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and the others with them
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who told this to the apostles.
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But they did not believe the women,
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because their words seemed to them like nonsense.
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Peter, however, got up and ran to the tomb.
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Bending over, he saw the strips of linen
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laying by themselves,
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and he went away wondering to himself
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what had happened.
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So it's Luke chapter 24, verse 13.
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Now the same day, two of them were going to a village called Emmaus,
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about seven miles from Jerusalem.
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They were talking with each other about everything that had happened.
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As they talked and discussed these things with each other,
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Jesus himself came up and walked along with them,
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but they were kept from recognizing him.
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He asked them,
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what are you discussing together as you walk along?
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They stood still, their faces downcast.
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One of them, named Cleopas, asked him,
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are you the only one visiting Jerusalem
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who does not know the things that have happened there in these days?
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What things, he asked.
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About Jesus of Nazareth, they replied.
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He was a prophet,
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he was a prophet, powerful in word and deed,
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before God and all the people.
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The chief priests and our rulers handed him over
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to be sentenced to death,
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and they crucified him.
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But we had hoped that he was the one
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who was going to redeem Israel.
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And what is more,
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it is the third day since all this took place.
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In addition,
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some of our women amazed us.
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They went to the tomb early this morning,
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but didn't find the body,
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his body.
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They came and told us
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that they had seen a vision of angels
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who said he was alive.
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Then some of our companions went to the tomb
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and found it just as Jesus had said,
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but they did not see Jesus.
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He said to them,
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how foolish you are,
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and how slow to believe
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all that the prophets have spoken.
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Did not the Messiah have to suffer these things
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and then enter his glory?
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And beginning with Moses
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and all the prophets,
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he explained to them
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what was said in all the scriptures
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concerning himself.
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As they approached the village
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to which they were going,
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Jesus continued on
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as if he was going further,
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as if he were going further.
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But they urged him strongly,
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stay with us,
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for it is nearly evening.
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The day is almost over.
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So he went in to stay with them.
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When he was at the table with them,
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he took bread,
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gave thanks,
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broke it,
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and begat,
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and their eyes were open
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and gave it to them.
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Then their eyes were opened
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and they recognized him
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and he disappeared from their sight.
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They asked each other,
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were not our hearts burning within us
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while he talked with us on the road
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and opened the scriptures to us?
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They got up and returned at once to Jerusalem.
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There they found the eleven
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and those with them
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assembled together
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and saying,
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it is true,
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the Lord has risen
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and has appeared to Simon.
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Then the two,
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then the two told
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what had happened on the way
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and how Jesus was recognized by them
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when he broke the bread.
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Amen.
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Great.
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Thank you, Liz,
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for reading for us.
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Do keep the Bible with you
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if you can.
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We're going to be looking
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at that story together.
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I'm not going to keep us for too long.
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I know that there's
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lots of wriggling children around
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and hopefully you're
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enjoying the coloring in.
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But my hope is that
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we're going to look at that story
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and just see a few things together from it.
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So let's pray
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and ask for the Lord's help
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as we do that.
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Let's pray.
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Father,
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we want to thank you so much
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that we come together this morning
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to listen to what you say
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in your word
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and not our own good ideas.
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We want to pray now
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that you would speak to us
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and that you would give us hearts
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which are eager to listen
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as we ask in Jesus' name.
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Amen.
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Amen.
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Now,
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I want to just show you
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three simple things
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from the story
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that we have just had read for us.
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And to help you out,
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I've got a prop for each one.
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And my hope is that
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over lunch,
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maybe you can remember
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the three props
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and that might help you remember
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what the sermon was about this morning.
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And so we're going to look
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at those three things
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and then I'm going to tie them all together
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and tell you why it's important.
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So the first prop is this.
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What do we think this is?
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Anyone tell me?
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Yes.
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What is it, Kyla?
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It is a blindfold, right?
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Yeah, you all get that?
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That is a blindfold.
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Now, why would we have
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a blindfold in the story?
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Well, if you look down at the story,
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I think this is meant to be
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one of the big surprises in the story,
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which is that,
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well,
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they don't recognize Jesus.
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Did you notice that?
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Look what happens in verse 15.
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Look down in the Bible at verse 15.
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And as they talked
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and discussed these things
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with each other,
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Jesus came up
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and walked along with them,
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but they were kept
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from recognizing him.
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Here, Jesus,
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who, remember,
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on the Friday
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had been killed on the cross,
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he joined two of the disciples
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as they're walking home
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to Emmaus from Jerusalem.
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And as he meets them,
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he keeps them
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from recognizing him.
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He deliberately stops his disciples
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from working out who he was.
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And I think that's incredible.
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Just imagine it for a moment.
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Imagine if you were Jesus
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and you are meeting disciples
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who are deeply worried
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and concerned for you.
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They've seen you killed on the cross
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and you want them to know
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that you're alive.
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And now you bump into them
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as they're walking down the street.
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What's the first thing
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that you say to them?
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I'm Jesus.
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I'm alive.
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But he does the very opposite.
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Instead,
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he closes their eyes.
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So they can't see.
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He hides himself from them.
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It probably wasn't
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that difficult to do.
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It's the afternoon.
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It's getting a bit dark, isn't it?
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Verse 17 tells you
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that they are downcast.
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Probably means as well
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that they're walking
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with their heads down.
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And so they don't recognize
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or see who Jesus is.
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And notice,
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notice what they feel like.
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They're sad, aren't they,
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these disciples?
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And they tell him
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that they'd hoped
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that this Jesus character
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would be the one
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who would redeem Israel.
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But instead,
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he died on a cross.
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It was three days ago,
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they say.
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I mean,
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three days ago
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when someone's died.
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That's so long ago
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that they know
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nothing is going to happen.
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It's definitely all over now.
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They then tell the story
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about these women
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who said that they couldn't
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find the body.
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And they don't think
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Jesus has risen.
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They're just confused,
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aren't they?
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Where is he?
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They say.
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And Jesus just walks along,
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he listens to them,
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and he doesn't show them
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who he is.
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He blinds them.
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There's a blindfold.
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Second prop.
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Okay?
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This is more tricky,
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but I was thinking about this,
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thinking,
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how do I,
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this is what?
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What is this?
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Does anyone know
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what this is?
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A lanyard, right?
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I want you to think carefully.
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Who wears a lanyard, right?
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So this is a lanyard.
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It's got pens on it.
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It's got a teabag on it
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for break time.
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It's got a whistle, ready?
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Yeah?
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So who wears a lanyard like this?
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Teachers.
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Thanks, Kerry J.
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Yeah, teachers.
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They wear lanyards like this,
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and they rattle around school
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wearing these lanyards
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looking important, yeah?
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Now, so teachers.
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Now, look down at the passage.
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I want you to notice
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that Jesus becomes,
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in the passage,
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a teacher.
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A teacher.
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Look down at verse 25.
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He said to them,
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after they've told him
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that they're worried
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about what's happened
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to this Jesus character,
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he says,
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how foolish you are
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and how slow to believe
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all the prophets had spoken.
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Did not the Messiah
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have to suffer these things
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and then enter his glory?
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I think that's quite a bold thing
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for Jesus to say.
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But notice that he doesn't just say,
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it's my opinion.
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He doesn't even say,
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listen,
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I've got some ideas
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that you need to listen to.
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Instead,
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he becomes a Bible teacher.
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Look down again
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at your passage,
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verse 27.
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What does he say?
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And beginning with Moses
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and all the prophets,
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he explained to them
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what was said
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in all the scriptures
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concerning himself.
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Moses and the prophets
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there means basically
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all the Bible,
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all the Old Testament
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that they had.
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And then he says,
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all the scriptures.
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And so here as they walk
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along the road,
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these disciples
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who don't know
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who Jesus is
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because they're kept
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from recognizing him,
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they get a theology lesson
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as Jesus walks along with them
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and teaches them
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from all the Bible
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everything that was said
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about him.
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It's a lesson that covers
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all of the scriptures
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for them.
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And it's not just
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that he's picking out
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the relevant parts
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from the Bible,
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saying,
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oh,
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look at this verse here
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or this bit here
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or that bit there.
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It's not that.
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No,
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what he's saying to them
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is listen,
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all of the Bible
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is telling my story.
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All of the scriptures
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are telling this story
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about me.
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The whole thing
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points to this Messiah
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who had to come
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and suffer and die
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before entering his glory.
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This is the lesson
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if you like,
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it's that Jesus
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had to die
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before he rose.
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That,
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you know,
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the visible success
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that they were hoping for,
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that they were looking for,
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this restoration of Israel
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that they talk about.
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No,
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they've misunderstood.
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The kingdom of the Messiah
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was never meant
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to be a political restoration.
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It was a spiritual one,
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an eternal one.
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The kingdom of God
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is not about
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what you build
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with bricks and mortar
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or material possessions
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or what you build
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in kingdoms and nations.
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No,
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the kingdom of God
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is built
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in hearts
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that love
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and trust the Lord
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and want to live
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for him.
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It's about suffering
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now
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and glory later.
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It's about death
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before resurrection.
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You know,
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you can imagine it,
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can't you?
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Jesus saying to them,
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listen,
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think about Noah.
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You know,
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what comes
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before the rainbow?
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The flood
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comes first,
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doesn't it?
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Judgment
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came first.
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But what comes
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before the promised land
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in the Old Testament?
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Slavery
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in Egypt
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and the rescue.
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David was hunted
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and persecuted.
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He lived on the run
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before he was exalted
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as king.
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The pattern of the Bible
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is down first
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and then up.
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Down and then up.
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Down and then up.
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Maybe he told them
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the story of Samson.
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Do you know
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the story of Samson,
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the strong man
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of the Bible?
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How what?
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Samson won
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the great victory
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in his death
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with his arms
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stretched out.
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Think of the story
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of the exiles
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or Daniel
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being thrown
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to the lions
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or Shadrach,
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Meshach and Abednego
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thrown into a fire.
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It was death first
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and resurrection later.
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Over and over
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and over again.
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The kingdom of God,
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says Jesus,
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is not a nation state
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of Israel
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or Babylon
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or Rome.
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The kingdom of God
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is made up
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of people
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who have faith
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in him.
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People who are looking
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for a kingdom
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that's coming.
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A resurrection kingdom,
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not a present one.
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A heavenly one,
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not a political one.
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Now Jesus was
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a brilliant teacher.
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I don't know
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whether this is like
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this in your school
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but when the teachers
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in school
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are really brilliant
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the hour that you're
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with them
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just flies by,
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doesn't it?
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And it seems like
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that's going on here.
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So by verse 28
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they've already arrived
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in Emmaus
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and the disciples
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they want to hear
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some more.
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I mean imagine
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the bell going at school
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and the kids saying
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no hey let's stick around
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we want to hear
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this teacher some more.
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It never happens
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does it?
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But it happened here.
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And then they invite
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Jesus into dinner.
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Which brings us
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to the last prop.
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Okay?
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So,
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we've had
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what have we had?
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We've had a blindfold.
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We've had a lanyard.
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Now,
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what's this?
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Huh?
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Fire.
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Yeah?
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Yeah?
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I had intended to
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like make
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actually set something
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on fire
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but I figure the church
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deacons might get
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crossed with me
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if I did that.
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But yeah,
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burning, right?
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Burning or fire.
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That's the last one.
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Now,
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notice where that comes from.
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Look down at verse 30.
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When he was at the table
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with them
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he took bread
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gave thanks
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and broke it
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and began to give it to them.
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Their eyes were opened
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and they recognized him
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and he disappeared
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from their sight
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and they asked each other
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were not our hearts
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burning within us
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while he talked to us
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on the road
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and opened the scriptures
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to us.
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Burning.
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The disciples' eyes
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are opened
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as they eat with Jesus
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and they suddenly
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recognize who he is.
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eating with Jesus
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is obviously something
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they've done a lot of.
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Famously in the Last Supper
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he breaks bread with them
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and now the penny drops.
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This is Jesus.
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This is him.
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And just as they work out
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who he is
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he disappears from them
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not because he's a ghost
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actually in the next little section
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in Luke's Gospel
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you find Jesus eating fish.
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Ghosts don't eat fish.
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Well, they don't eat anything.
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They don't eat fish.
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Jesus disappears
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because his work here
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is done.
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The lesson is over
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and it seems as if
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Jesus' resurrection body
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is quite a bit better
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than his pre-resurrection body
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which is great hope
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for lots of us, isn't it?
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Interesting though
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is the point
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the disciples remember
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is not the point
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at which their eyes
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were opened.
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Do you notice that?
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They're not getting excited
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that all of a sudden
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their eyes have been opened.
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They remember the point
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where their hearts burned.
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Yeah?
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And when did their hearts burn?
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Well, not just when they
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recognized the physical Jesus
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their hearts burned
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when they saw the truth
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about Jesus
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from the scriptures.
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Look at what they say
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in verse 32.
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They asked each other
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were not our hearts
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burning within us
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while he talked to us
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on the road
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and opened the scriptures.
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So now
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Jesus risen
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he had to rise
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the Bible said it
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the lesson proved it
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and now they've seen him.
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And so they head back
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to Jerusalem
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and they meet up
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with the other disciples
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and the other disciples
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have now seen
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the risen Lord as well
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and they're saying
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it's true
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the Lord has risen
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and then they tell
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their story about
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how we met Jesus
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along the way
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and how he explained
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to them the Bible
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and they recognized him
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in the breaking of bread.
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So there you have it, right?
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A blindfold
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a lanyard
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and a burning candle.
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A blindfold
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a lanyard
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and a burning candle.
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Before we finish though
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just think
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why?
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Why?
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I don't know
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whether you ever
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read the Bible like this
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but it's a good question
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isn't it?
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It's to ask
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why is it like this?
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Why is it put like this?
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Not only
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why does Jesus
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not reveal himself
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immediately
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to the two disciples
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more than that
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why is this the story
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that Luke decides
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to record
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about the risen Jesus?
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Have you thought about that?
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If you were writing
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Luke's gospel
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which story
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would you record?
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The New Testament
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tells us that
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on one occasion
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the risen Jesus
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appeared to 500 disciples
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all at the same time.
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I think if I was writing
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Luke's gospel
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I would include that
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right?
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I would want
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a dramatic
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glorious ending.
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I would want something
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that would look good
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on Instagram
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right?
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I want something
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where there's a huge crowd
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and Jesus saying
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look it's me
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everybody
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it's me
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it's me
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why doesn't Luke
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record that?
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Why instead
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does he record
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a story
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of two disciples
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a two hour long
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Bible lesson
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before they recognize
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Jesus
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and then he disappears?
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In fact
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maybe if you're here
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this morning
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and you're not a Christian
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and you're thinking
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do you know what
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that's a really good question
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I think that almost
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disproves the resurrection
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if Jesus really rose
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from the dead
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we'd expect something
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much more dramatic
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than this
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well let me tell you
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if that's what you're thinking
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I think there's a really
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good reason
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why Luke ends his gospel
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this way
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and that is because
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and this is incredible
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Luke's concern
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is not really
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about those two disciples
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meeting the risen Jesus
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that's not his concern
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Luke's concern
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this morning
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is that you
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and I
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meet the risen Jesus
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that's what he really wants
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and how does that happen?
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How do you meet
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the risen Jesus
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in a way which
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changes you
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and transforms you
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from the inside?
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Well notice
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because of his story
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you don't have to
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meet Jesus physically
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you can meet him
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in the words about him
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in the Bible
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you know perhaps
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if again
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if you're not a Christian
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you maybe think
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well
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if only I could have
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some kind of encounter
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with God
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then I'd become
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a Christian
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if the risen Jesus
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walked into this room
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this afternoon
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this morning still
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just for five minutes
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if the risen Jesus
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walked into this room
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this morning
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I would believe
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for sure I would
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I wouldn't be able
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not to
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well let me tell you
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that he doesn't need
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to do that
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and that's not actually
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how faith in Jesus works
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you don't need
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to meet the risen Jesus
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physically
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to believe in him
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because the burning
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of the heart
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comes not from
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seeing the flesh
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of Jesus
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but from hearing
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the word about
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Jesus
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that's it
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perhaps I can put it
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this way
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Luke writes this story
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because he thinks
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that this
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is a model
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for how throughout
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all of history
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people will encounter
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the risen Jesus
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as they see
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in the scriptures
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over and over again
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that God is not
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about political success
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or worldly power
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God is not impressed
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with fancy cars
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or moral behaviour
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or good jobs
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or bulging bank accounts
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God's kingdom
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is not of this world
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it's a resurrection kingdom
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Jesus
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dying for sin
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before rising
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from the grave
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that as we see
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that all the scriptures
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tell this story
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that people like you
-
and me
-
people who are weak
-
and fallen
-
who let ourselves down
-
who wander away
-
from God
-
who live for ourselves
-
and not for him
-
people like us
-
can meet
-
the risen Jesus
-
and be cleansed
-
and forgiven
-
and receive new life
-
be fitted for glory
-
through the death
-
and resurrection
-
of the Lord Jesus Christ
-
who we meet
-
not in flesh
-
but in his words
-
and that's true
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for us this morning
-
that's why we're here
-
we're not just here
-
for the friendship
-
or for the coffee
-
or for the Easter egg hunt
-
which is coming at the end
-
we're here to encounter
-
the risen Jesus
-
in his word
-
that's why we're here
-
every week
-
that's why our hearts
-
burn within us
-
as we listen to
-
what God has said
-
and if you're a guest
-
this morning
-
that is what we are
-
holding out to you
-
in the word about
-
the Lord Jesus
-
here is the one
-
who died
-
he died for your sin
-
that you might be forgiven
-
he died to fit you
-
for a resurrection kingdom
-
which is not of this world
-
but of the world to come
-
a world beyond death
-
where we will live
-
in the presence
-
of our saviour
-
forever and ever
-
and you get to be there
-
through listening
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to his words
-
that's how
-
now I think this morning
-
that there are probably
-
lots of questions
-
that you might have
-
some of your questions
-
might be well
-
did the resurrection
-
really happen
-
can I really trust this book
-
why did Jesus have to die
-
some of your questions
-
might be more about
-
how do I live the Christian life
-
or how do I keep going
-
now some of those
-
would be great to come
-
and ask at Christianity Explored
-
which we mentioned earlier
-
but also I've got a few
-
of these books
-
and I'd love to offer
-
one to you this morning
-
it's called
-
Is Easter Unbelievable?
-
four questions
-
that everyone needs to ask
-
about the Easter story
-
and maybe if you've got
-
one of those questions
-
you would love a book
-
like this
-
I would love to give you
-
one at the end
-
so please come and find me
-
and I'll give one to you
-
let's pray
-
as I close
-
and rejoice
-
in the risen Lord
-
Heavenly Father
-
how we thank you
-
that we this morning
-
sitting in this room
-
can encounter
-
the risen Jesus
-
through the word about him
-
in the Bible
-
thank you that the whole book
-
of the Bible
-
tells the story of Jesus
-
who had to die
-
for our sins
-
that we might be forgiven
-
and who rose to new life
-
that we can belong
-
to the kingdom of heaven
-
the kingdom not of this world
-
but the kingdom to come
-
where we will live with you
-
in future glory
-
for all eternity
-
through faith
-
in Jesus Christ alone
-
Lord how we pray
-
that each one of us
-
this morning
-
whoever we are
-
wherever we're from
-
how we pray
-
that we might
-
encounter Jesus
-
this morning
-
that our hearts
-
might burn within us
-
as we ponder on his word
-
as we think on it
-
in his name
-
Amen
-
Amen