The Believer's Authority in Christ pt. 2

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right in. Good evening, everybody. It's good

to be here again this evening to teach the Word

of God. and um we take it like i always say with

utmost importance and care and we give our due

diligence and attention to the word of god so

that our faith will be standing firm not in the

knowledge of men but in the power of god hallelujah

so this evening we will continue from where we

stopped on sunday uh still the believers authority

in christ and um quickly clarify a few things

that might have looked clumsy or that was not

clearly explained. Then we progress into other

areas that we should grow and know more about.

So quickly, on Sunday, we started with believers

authority and we explained that. The knowledge

is important and a teacher is important to help

us understand what we have in Christ and that

by that our faith becomes effectual in that the

circumference of Christ, the circumference of

Christian faith is Christ and anything outside

that is actually unbelief. And we said we have

believed and therefore we are in Christ and we

have the gift of faith. We have the faith of

the Son of God. and Christ being the one who

established our faith. And I also said that in

the life of an unbeliever, it is difficult to

find faith. Why? Because they are not in faith,

so you cannot find faith in them. And I explained

that when we preach the gospel, one of the things

they do is to say that, men and brethren, what

can we do? What can we do to be saved? And Acts

Acts 2 · chapter mention

chapter 2, you'll see. peter saying that you

know they need to repent and be baptized which

is to believe message of the gospel and they

will be saved and all the people around them

should do the same so we see that in telling

someone who has not believed to believe the message

you have just preached to them is actually handing

them the ticket of faith they receive faith when

the person receives it they are born again right

When they don't receive it and they reject that

faith, then they remain in their sin. So we can

expect believing from them, but we offer them

that this is what you need to do. You need to

believe this message, right? So you cannot just

preach the gospel and walk away, right? You've

never taught people before, and they will tell

you, actually, you gave a good talk. You gave

a good talk. The gospel is not a good talk, okay?

The gospel is not a good talk. some people like

oh that was really very very emotional talking

about the love of god and all of that it's not

just a good talk the power of god right is the

power of god so when you explain the power of

god for salvation to them and you offer them

the secret so we can find our faith in them except

we offer we offer so we also quickly move in

we try to explain uh what is authority Right?

What is authority? And I took us to Genesis chapter

Genesis 1:15

1, verse 15, Genesis 26, verse 28. And we see

Genesis 26:28

the word radar, right? See the word radar, which

means to have dominion, right? To have dominion.

And it simply means that from there we establish,

rather, we establish that the gospel, right?

The gospel. Rather, authority is found in the

premises of the gospel, right? Authority is found,

right, in the context of the gospel. Sorry, it

is found in the context, dominion is found in

the context because Genesis 1 from verse 18,

we can see, sorry, Genesis 1 from verse 26 to

28, we can see there God saying, let's make man

in our own image and likeness. uh that's god's

intention for man what god wants to do in man

right and that by doing that that is actually

salvation by doing that man right man would have

dominion and see that's what followed in verse

28 that and god blessed them and said to them

be fruitful and multiply fill the earth and subdue

it and have dominion over the fish of the sea

and over the birds of the heavens and over every

living thing that moves on the earth so we see

that the authority we are talking about is actually

or the dominion we're talking about is actually

in the context of what god is is doing in man

or what god has done in man today in this context

of what god would do in man so we saw that the

second thing we saw is genesis 4 verse 1 to 7

Genesis 4:1–7

which is uh man over darkness god the voice of

the lord one in king and saying you know sin

is looking at your door right you should be the

one to dominate it so god's desire is not that

king should fall and ken should uh kill his brother

that's not god's desire god's desire is that

ken is able right to believe and enter into that

dominion so in that context we see the world

martial right which is very similar to radar

uh just with an additional uh what do i call

it additional meaning to Radha, which means to

scrape out. So we see that dominion and authority

in this context is actually over the works of

darkness, which is sin, right? Which Cain was

supposed to actually overcome. And we also see

that it also reflects God's leadership in a man's

life, right? We'll talk about God's reign, God's

Radha, right? God Masal, which is related to

God's leadership. in man's life also before the

soul of course we see that god's leadership in

a man's life god's leadership over israel and

over what they're doing so we also saw it in

the context of israel over the ungodly nations

so deuteronomy 15 uh verse 6 we saw israel over

the ungodly nations right and deuteronomy 24

Deuteronomy 24:19

verse 19 saying israel would reign right which

israel would dominate it means that the activities

of the kingdoms around them right will not prevail

over israel but israel prevail over the activities

of those kingdom you know uh over them and you

you realize that in that in that scripture he

said they will lend you know they will lend to

these people actually you know i was i was going

through in my story and i saw that it's actually

talking about that land is not like they would

borrow them it's talking about they will offer

them right the divine blessings of god that israel

really have right they will offer them the divine

blessings of god that is the nations around them

right so they will not power israel uh for israel

in its um might and knowledge of god would dominate

that if you don't if you don't if you remember

the the nations around them are actually godless

right but israel is godly so that is what that

means right uh also we saw that this authority

also reflects as a godly king over israel talking

about still god's leadership right still god's

leadership because uh second psalm 23 verse 3

Psalms 23:3

and uh leviticus 25 verse 43 so we see that god's

Leviticus 25:43

leadership right uh a godly leadership right

is also reflected as authority which is um mainly

coming back to the fact that god is the one leading

right god is one leading uh israel in the context

of that so um we'll move further to the next

thing which is a statement i made and i think

we should do a little bit of further study on

it a little bit right we should just do some

further study on it of course in the first context

of defining uh defining authority i would like

to add this that uh psalms 8 verse 6 and hebrews

Psalms 8:6 Hebrews 2:8

2 verse 8 because that those two scriptures shows

the dominion of christ shows everything under

the feet of christ so we can add that to the

explanations of what authority is psalms 8 verse

Psalms 8:6

6. Psalms 8 verses. Of course, further in the

study, right, we're going to pay attention to

that, but we'll just read it and to explain that

it is not only places where they write Radha

or Massau, right, that we see authority, but

authority is also expressed, right, as an understanding

in Psalms 8. and hebrews 2 verse 8. so in these

Hebrews 2:8

two scriptures authorities expressed as an understand

the word rather or marshall is not used there

but we understood from the scripture that he

was talking about the authority of christ so

psalms 8 verse 6 he says you have given him dominion

Psalms 8:6

right okay if i didn't use it here you have given

him dominion over the works of your hands and

you have put all things under his feet so that's

the understanding you have put all things under

his feet so they use the word myself rather in

that first line enough for that explain to put

all things under his feet so um we can go through

verse three say when i look to the heavens and

the works of your hands the moon and the star

which you have made verse four what is man that

you are mindful of me of him or the son of man

that you care for him Yet you have made him a

little lower than the heavenly beings and crowned

him with glory and honor. And you have given

him dominion over the works of his hand. And

the understanding there is that you have put

all things right under his feet. So if you go

to Hebrews 2, if you go to Hebrews 2, it's also

there, more clearly stated and said, we have

seen Christ. Hebrews 2, verse 8. Hebrews 2, verse

Hebrews 2:8 Hebrews 2:8

8. Okay, so from verse 5, Hebrews 2 from verse

5. in subjection under his feet so it's the same

uh scripture right that you will find the same

phrase putting everything under his feet putting

everything under his control you find it in ephesians

chapter one as well to put something under his

feet talking about authority authority ephesians

chapter one that add that to it ephesians chapter

one verse verse 22. said he has put all things

under his feet and gave him as head over all

things right to the church which is the body

the fullness of him who fits all in us so we

see authority right in the context of christ

being talked about from the old testament and

we see the new testament uh confirming this but

in subsequently in the sea or the deep part of

the study we would be able to understand it much

more so we have seen that all this authority

context is in relation to what God will do in

man, right? What God is doing through man, right?

Through man's leadership on earth, right? What

God is doing in Christ, what God is doing through

a nation, okay? What God is doing through man,

in man, right? What God is doing in man. What

God is doing, leading man's life, right? When

man is subject to God, what God is doing through

a nation, a people, right? And what God, in the

context of the Old Testament, will do through

Christ, right? This is where we see authority.

Maybe I should quickly rush and ask a question.

Do we see Satan in the context of the authority

that is expressed in God in all I've explained?

No, that's the answer. You have not seen any

of this authority accrued to Satan, right? You

have not seen in all of this use of this word.

So the question becomes, where does the devil

get his authority from, right? Where does the

devil get his authority from? But before we go

into that. I would like to quickly touch upon

something also that we talked about on Sunday.

I'll come back to the question. You can write

it down. Where does the devil get his authority

from? You can write it down. Then I will touch

upon it. If I teach and I don't, if you see me,

you can touch on it anyway. So I'm definitely

sure we'll be able to go through it. Now, the

second aspect that we need to also eye on is

that I said God does not give man, right, to

rule over another man. God does not give man

to rule over another man. Don't forget the context

we saw of that God gave a leadership. You will

see that it always says in the fear of God, which

simply means that the leadership would rule according

to what God is saying, according to the word

of God. Whether it's a king, whether it's a prophet,

whether it's a priest, right? So they don't rule

over the people, right? They lead the people

according to God. When we come to this B section,

right, God does not give man rulership over another

man, right? So I read Genesis 37 verse 8, 37

Genesis 37:8

verse 8, which is actually Joseph's brother talking

about the, right, they were talking about the

fear that, you know, definitely Joseph would

be able to, will oppress them. right? He will

oppress them since their father died, right?

Since Jacob had died. So it's time for Joseph

to oppress them, right? So from that verse 37,

37 verse 8, he says that his brother said to

him, are you indeed to reign over us? Or are

you indeed to rule over us? So they hated him

even more for his dreams. And when Jacob died,

they began to, you know, think of ways to escape

this thing that they themselves prophesied upon

themselves. Let me say that, right? That Joseph

will rule over them. So they began to prophesy.

And in Genesis 50, verse 19, right? Joseph said

Genesis 50:19

to them, from verse 15. Genesis 50 verse 15.

Genesis 50:15

When Israel saw that their father was dead, they

said, it may be that Joseph will hate us more

and pay us back all the evil we did to him. So

they sent a message to Joseph saying that your

father gave this command, right, before he died.

Say to Joseph, please forgive the transgression

of your brothers and sin that they did evil to

you. And now please forgive their transgression

of the servants of the God of your father. Joseph

wept and... Joseph wept when they spoke to him.

His brother also came and fell down before him

and said, Behold, we are your servants. But Joseph

said to them, Do not fear, for am I in the place

of God? As for you, you meant it for evil, but

God meant it for good, to bring it about that

many people should be kept alive as they are

today. So they already said in their mind that

we are going to be ruled, right? Ruled by God.

uh joseph and we read judges 8 22 -23 also gideon

saying i'm not going to rule over you right but

god will rule who lead us right god will be the

one who will reign who will reign right god will

be the one who lead right so um gideon said that

and when we read the tronomy 15 verse 7 to 11

i explained that the explanation that moses is

giving them is that so that there will not be

oppression, so that there will not be oppression,

right, among the children of Israel. That is

why he was explaining that, to give, to deliver

after the seventh year, release people to go,

right, so that there won't be oppression, right?

So I think we can read Exodus 1 verse 13 now.

Exodus 1:13

Let's start adding the scriptures to it. Exodus

Exodus 1:13

1 verse 13. Exodus 1 verse 13. You can write

Exodus 1:13

it down. Exodus 1 verse 13 to 14. Leviticus 25

Exodus 1:13–14 Leviticus 25:43–46

verse 43 to 46. Leviticus 25. I think probably

I gave that as well. Leviticus 25 verse 43 to

Leviticus 25:43–46

46. He said, you shall not rule over him ruthlessly.

Let's read from verse 42. For they are my servants

whom I brought out of the land of Egypt. They

shall not be sold as slaves. You shall not rule

over him ruthlessly, but shall fear your God.

Right? Shall fear. So he's talking about for

a poor person now. Verse 39 says, if your brother

becomes poor beside you and sells himself to

you. You shall not make him serve as a slave.

This is verse 39 of Leviticus 25. He shall be

with you as a hired worker and as a sojourner.

He will serve you until the year of jubilee.

Then he shall go out from you and he and his

children with him and go back to his own clan,

return to the possession of his father, for they

are my servants whom I brought out. of the land

of Egypt. They shall not be sold as slaves. You

shall not rule over him ruthlessly, but you shall

fear your God. For as for male and female slaves

whom you have bought, you may buy male and female

slaves from among the nations that are around

you. So we can see that within Israel, right,

within Israel, within this quarter people, right,

we can see that there's an instruction. of no

oppression. Why? Because in Exodus 1 verse 13,

Exodus 1:13

right? Exodus 1 verse 13, that's where this context

Exodus 1:13

of oppression came. Exodus 1 verse 13. So they

Exodus 1:13

ruthlessly made the people of Israel to work

as slaves and made their lives bitter with hard

labor in mortar and brick and in all kinds of

field. In all their work, they ruthlessly made

them work as slaves. So this is what they were

delivered from, right? So they were delivered

from oppression. Therefore, no Israel, right,

will put another Israel under oppression. So

that is the context of what is happening here.

God said, I bought them, I delivered them, they

are saved, right? In context of what happened

to Israel from Egypt, a picture of salvation

that I bought them from. So you will not do to

them what Egypt did to them. We see that. So

we see that very clearly that it's not something

that is allowed within Israel. Now, that word

is similar to something. It's similar to something

that we can find, right? We can find in Matthew

8, 29. Matthew 8, 29. Matthew 8, verse 29. Matthew

Matthew 8:29

8. verse 29 from verse 28 and when he came to

the other side of the country of the gadareans

two demon possessed men met him coming out of

tomb so fierce that no one could pass the way

and bill they cried what have you to do with

us oh son of god have you come to torment us

right before time now he heard of many pigs we're

feeding at some distance from them and the demons

beg him saying if you cast us out right send

us away into the herds of the pig so this is

like uh this is similar to oppressing right so

we see that torment here right torment what these

demons are saying that jesus came to do right

jesus came to do is actually to take them away

from their position of oppression okay so have

you come to torment us it means that to disturb

us to shift them away to cast them out to stop

their existence to restrain them right to bind

them and constrain them from functioning in that

man right so jesus cast them so they say you

have come to torment us so when it comes to this

uh rootlessness it is similar to what is happening

in egypt that israel was treated as an outcast

in egypt right israel was treated away from their

position as people of god in egypt right therefore

in leviticus says don't do the same you cannot

do the same to your brother right you cannot

make your brother you cannot take his position

away as someone who has been bought out of Someone

who has been brought out of slavery. So you cannot

take your brother's position away. You must treat

him as someone who is bought with a price. Do

we see it there? So to torment this means to

torment or to oppress is like to get someone,

to treat someone away from their positions. So

he says, no, you can't do that. And therefore

we see that. A believer can actually torment

a demon. You can take them out of their position.

You can restrain them from functioning in their

position because they are not the sons of God,

right? They are not the sons of God. We can chase

them. We can cast them out. So tormenting them

and dealing ruthlessly with principalities and

power is what we should do, is what we can do,

as we see in Matthew 8, but not to a brother.

You can't treat your brother as a demon. You

can't treat your brother as a principality and

power. You can't treat him in such a way. It

means that we deal ruthlessly with those ones,

those principalities and powers. Therefore, we

don't rule over because that is actually ruling

over the principalities and powers. Ruling over

principalities and powers. So what do believers

do to themselves? As an authority, as in this

context, what do they do? We submit to one another.

Ephesians 5 .21. and Hebrews 13, 17. Ephesians

5, 21. So this is what, because as we are going,

we must be balancing these things so that we

can grow wholesomely. Ephesians 5, 21. Ephesians

5, 21 says, submitting to one another out of

reverence for Christ. So this is our job. Verse

20, giving thanks always and... for everything

to God the Father in the name of our Lord Jesus

Christ, submitting to one another out of reverence

for Christ. And now see what Hebrews 13 verse

Hebrews 13:17

17 says. Hebrews 13 verse 17. It says, Obey your

Hebrews 13:17

leaders, okay, and submit to them, for they are

keeping watch over you. as those who will have

to give an account, right? So they're keeping

watch over you as those who would give an account.

Let them do this with joy and not with groanings,

for that will be of no advantage to you, right?

Basically saying, submit to them. Don't be stubborn,

right? Don't be stubborn. They are not rulers

over you. They are guardians. They are watching

over your soul. They are guardians, watchers,

shepherds, right? Watching over. your soul and

make the work easy for them by being submissive

so we submit to one another you know is what

we do right we clarify this and uh understanding

that in the context of the authority of the church

authority of the leader this is what the bible

explains now let's go further so we've been able

to clarify this let's go further how do The prophets

of the Old Testament exercise authority. I started

with Elijah on Sunday, and I think it's necessary

to take it back a little bit and touch upon Moses.

And Moses and Elijah are actually the only two

prophets we are going to examine in the context

of the authority that is exercised in the Old

Testament. So let's go to Exodus 3. Exodus 3.

Exodus chapter 3. From verse 7. Exodus chapter

Exodus 3 · chapter mention Exodus 3:7

3, verse 7. I was having a chat with Pastor Kostin

on this part this afternoon. So thank you, sir.

All right, so Exodus chapter 3, verse 7. The

Exodus 3:7

Lord said, I have surely seen the affliction

of my people who are in Egypt, and I've heard

their cry because of their taskmasters. I know

their suffering, and I have come down to deliver

them out of the hands of Egypt. Egyptians, and

to bring them out of the land to a good and broad

land, a land flowing with milk and honey, to

the place of the Canaanites and the Hittites,

the Amorites and the Perizzites, the Hivites,

the Jebusites, and now behold, the pride of the

people of Israel has come to me. I have also

seen the oppression, you see, same word, oppression,

the same word, to deal ruthlessly with a person,

the same word, to oppress, to torment, right?

I've seen the oppression with which Egyptians

oppress them. come i will send you to pharaoh

and you that you may bring my people and the

children of israel out of egypt but moses said

who am i that i should go to pharaoh and bring

the children of israel out of egypt and he said

i will be with you i will be with you and this

shall be the sign that i have sent you when you

have brought the people out of israel and you

shall serve You shall serve God on this mountain.

And Moses said, if I come to the people of Israel

and say to them, the God of your father has sent

me to you. And they asked, what is his name?

What shall I say? God said to Moses, I am who

I am. And he said, say this to the people of

Israel. I am has sent you. God also said to Moses,

say this to the people of Israel. The Lord, the

God of your father, the God of Abraham, the God

of... Isaac, the God of Jacob, has sent me to

you. This is my name forever. Thus, I am to be

remembered throughout generations. Now, what

you will see here, right? What you will see here

is that Moses will begin to exercise authority

or that the foundation of the authority Moses

exercise. Okay? upon the people of Israel is

founded upon the deliverance that he will conduct.

I say it again. The authority that Moses exercised

on the people of Israel is founded upon the salvation,

upon the deliverance he will bring to them by

taking them out of Egypt. There's a reason why

I'm saying that. So that we can understand the

next scripture. God has said, I have seen my

people's oppression. I have seen my people's

oppression. I am sending you. So the authority

of God is to deliver Israel from the hands of

the Egyptians. And upon that, he begins to operate.

The moment he assumes that office, he begins

to operate. And thus, all the signs that followed,

he had the authority to carry out those signs.

Why? Those signs were unto that Pharaoh might

let the people of Israel. So Moses gained the

authority because of the assignment that was

given to him. Still the same way of saying that

authority is found in the context of the gospel.

It's context of delivering a people. Authority

is found there. So authority has been given to

him to carry out a function of deliverance for

God. Okay, so now let's see Numbers 20. verse

four let's see numbers 20 verse two so his job

is to deliver it deliver now he says then let's

read from verse uh let's read from verse two

i'll read it very quickly and there was no water

for the congregation and they assembled themselves

together against moses and against aaron and

the people quarreled with moses and said would

that we perish With that we have perished when

our brothers perished before the Lord. Why have

you brought the assembly of the Lord into this

wilderness, that we should die here, both we

and our cultures? And why have you made us come

out of Egypt to bring us to this evil place?

It is no place for grain or figs or vines or

primogranites, and there is no water to drink.

Then Moses and Aaron went from the presence of

the assembly to the entrance of the tent of the

meeting and fell on their faces. And the glory

of the Lord appeared to them. And the Lord spoke

to Moses, saying, take the staff and assemble

the congregation, and you and Aaron, your brother,

and tell the rock beside their eyes, right? He

said, tell the rock before their eyes, rather,

to yield its water. Tell this rock to yield its

water. So you shall bring out of the rock. You

shall bring water out of the rock for them and

give drink to the congregation and their cattle.

So I read again. Take the staff and assemble

the congregation, you and Aaron your brother,

and tell the rock before their eyes to yield

its water. So you shall bring water out of the

rock for them and give drink to the congregation

and their cattle. And Moses took the staff from

the Lord as he has commanded. Verse 10. Then

Moses and Aaron gathered the assembly. They gathered

the assembly before the rock. And he said to

them, here now, you rebels, shall we bring water

for you out of this rock? And Moses lifted up

his hand and struck the rock with his staff twice.

And water came out abundantly. And the congregation

drank and their livestock. And the Lord said

to Moses and Aaron, Because you did not believe

in me to uphold me as holy in the eyes of the

people of Israel, therefore you shall not bring

this assembly into the land that I have given

them. These are the waters of Meribah, where

the people of Israel quarreled with the Lord.

And through them he showed himself. Now, what

is the problem with this context as compared

to Exodus chapter 3? In Exodus chapter 3, Moses

Exodus 3 · chapter mention Exodus 3 · chapter mention

was given an assignment to go and deliver God's

people. In Numbers 20, the assignment stopped.

We can say that it was transferred to somebody

else from this point. So it would not be the

one to take them into the land. Someone else

will do. Why? Because Scripture says, because

he did not believe in me to uphold me as holy

in the eyes of the people of Israel. Therefore,

you shall not bring this assembly. Now, sometimes

we quickly look at, okay, he struck the rock,

right? And hitting that rock was the offense,

right? So we say he hit the rock and that was

the offense. And the moment he hit that rock,

some people will even say, probably he hit christ

because we know that when we move to first corinthians

10 we understood that that rock was christ right

was was a pointer to christ a provision of deliverance

right so so he hit christ and that was you know

probably that was why god was offended now let's

go to first corinthians 10. i'll come back to

explain this just put your hand in Numbers 20,

I'll go to verse 20. Therefore, I do not want

you to be unaware, brothers, that our fathers

were all under the cloud. They passed through

the sea and they were all baptized into Moses

in the cloud, in the sea, and all ate the same

spiritual food and all drank the same spiritual

drink. For they drank from that rock, that spiritual

rock, that followed them. And that rock was who?

Was Christ, right? See, that rock was Christ.

Nevertheless, With most of them, God was not

pleased, for they were overthrown in the wilderness.

So we know that that rock was Christ. It was

a picture of a provision. And we know that although

they drank from that rock, they did not believe

in drinking. They did not believe. Despite drinking,

they did not believe that. They did not believe

the salvation of God. They did not believe the

message of God. They still did not believe what

Moses was saying to them, despite drinking from

that rock. But that rock was actually a pointer

to life. It was a pointer to life that they would

receive. It was a pointer to life. Now, if we

come to Exodus 20, since we know that that rock

was a picture of life, the picture of salvation,

the picture of Christ himself, providing, giving

them life. Now, see what Moses said in verse

10. Then Moses and Aaron gathered the assembly

before the rock and said to them, Here now, you

rebels, shall we bring water for you out of this

rock? Right? I don't know if there's any version

that puts it in a very much interesting way.

What Moses is saying is that you guys are rebels,

right? Is it the most? Must you drink from Christ?

That's the way we can say it. Is it the most

you people drink from Christ? Because since we

know that that rock represents Christ, right?

We can now say that, is it the most? You are

stubborn, you are hard -hearted, must you drink

from Christ? So what would that mean? What would

that mean? It means that Moses at that point

began to question, should these people be saved

at all? Right? Should they be saved because of

their hard -hearted? Is it a must that we must

deliver them? You know, in a way, talking to

the people, but in another way, talking to God.

That you called me to deliver those people. But

is it a must that these people must drink from

Christ? It's not a must. Let them, you know,

let them just perish, more or less. Right? Is

it a must for them to be saved? And that is when

God said, it's authority that I've given you.

to carry these people out, right? At this point,

we can stop here, right? So it was not that Moses

knew Christ. Moses understood the rock was Christ.

Moses understood all the gospel and all the message

that God was communicating, right? But in this,

right, he doubted, you know, he had a double

-minded on... That's why he said, you did not

believe in me to uphold me as holy. He wasn't

talking about Moses did not believe the gospel.

No, that verse 22 was not Moses not believing

the gospel. I say it again. Verse 22, verse 12

rather, is not Moses not believing the gospel,

but double -minded over these people he called

rebels, and he said they must, that they must

drink from Christ. But this is what God said

he will do. This is what God said. So at this

point in time, we just saw that the authority

to take them into the land was put at a stop

and someone else had to lead Israel into that.

I hope we get that clear. So we see that the

authority therefore is also within the context

of God's salvation and it only stays within the

circumference of God's salvation. Circumference

of what God would do. would do. So, we can also

see Elijah's case, which I already explained

on Sunday, right, in just an addition, that he

operated, right, in many things, exercising.

Don't forget, Moses hit the rock and water came

out. Water still came out, right? That's an authority

as well. It means that, you know, he hit the

rock, right, after making such a statement. Still

hit the rock and it came out. So, he still exercised

a will of his own, which is to hit rather than

speak. to the rock, right? But the parameters,

the concrete part of it is that he doubted if

these people, right, should be saved in the first

place and he exercised a will and water still

came out, right, because he had authority. And

we saw that everything was wrapped up in that

context. Elijah, the same thing. We see exercising

many authorities within the context of saving

people, delivering people, healing, and all of

that. And we also see that he also exercised

a will, right? uh exercise the will uh in in

in making people to uh you see him calling down

fire and all of that and i said that because

that is not the context of salvation we can say

that the man of god is exercising authority on

his own right within his within his own will

in his own view right so uh that is just to also

show that the exercising of authority that god

is talking about from genesis right over the

kingdom of darkness over overseeing over unbelief

right authority over unbelief authority over

dark places which is the heart of men authority

over idolatry on godliness and sin that we are

able to establish right the kingdom of god right

wherever uh we find that we bring to bear we

bring to manifestation the kingdom of god now

let's go into the old testament i'm sorry the

new testament text a little bit right luke 10

from verse from verse one right luke 10 verse

one after this the lord appointed 72 others and

sent them on ahead of him two by two, into every

town and place where himself was about to go.

And he said to them, The harvest is plentiful,

but the laborers are few. Therefore pray earnestly

to the Lord of the harvest to send out laborers

into his vineyard. Go your way. Behold, I am

sending you out as lambs in the midst of wolves.

Carry no bag, no knapsack, nor sandals, and greet

no one on the road. Whatever house you enter

first, first say, Peace be to this house. And

if a son of peace is dead, your peace will rest

upon him. But if not, it will return to you and

remain in the same house, eating and drinking

what they provide for the laborers deserve wages.

Do not go from house to house. Whenever you enter

a town and they receive you, it's what is set

before you. Heal the sick in it and say to them,

the kingdom of God has come near to you. So,

heal the sick and the kingdom of God has come

near to you. Whenever you enter a town and they

do not receive you, go into the street and say,

even the dust of your own towns that cling to

your feet will wipe off against you. So, if you

go to verse 17, verse 17, it's that the 72 returned

with joy, saying, Lord, even the demons are subject

to us in your name. And he said to them, So,

we see that similarly in the context of preaching

the gospel, right? disciples exercise authority

so he gave them right he gave them authority

so go right go and function go and in my name

right in my anointed name go and preach that

the kingdom of god is here the same thing is

uh recorded in matthew 10 it's recorded in matthew

10 preaching the gospel and the authority that

is given uh along with it matthew 10 then he

called the disciples matthew 10 verse 1. And

Matthew 10:1

he called to him, his 12 disciples, and gave

them. So this one started with the parable first.

Let's say that, right? He gave them authority

over unclean spirits to cast them out and to

heal every disease and every affliction. The

names of the 12 and they named them. And in verse

5, the 12 Jesus sent out, instructing them, go

nowhere, right? among the Gentiles. Enter through

no town of the Samaritans, but go rather to the

lost sheep of Israel, the house of Israel, and

proclaim as it goes, saying, The kingdom of God

is at hand. Then you heal the sick, raise the

dead, cleanse the leper, cast out demons you

have received without pain, give without pay,

acquire no gold or silver or copper. So we see

here also that authority was given to them. And

again, they... manifested uh the kingdom of god

and you can see that they will also come back

rejoicing right rejoicing that these uh demons

were subject to them so we see that this authority

that is being talked about right is within uh

the gospel within the message of what god however

this is actually a pre -resurrection what we

can call the pre -resurrection uh kind of authority

that was given to them right that was given to

them so it just made me marvel It just made me

marvel because when we go to Matthew 17, verse

Matthew 17:19

19. When we go to Matthew 17, verse 19. I want

Matthew 17:19

you to believe we are learning. Matthew 17, verse

Matthew 17:19

19. Then the disciples came to Jesus privately

and said, why could we not cast it out? And he

said to them, because of your little faith. For

truly I say to you, If you have a faith like

a grain of mustard seed, you would say to this

mountain, move from here to there, I need to

move, and nothing would be impossible. So what

is the difference between Matthew 10 and Matthew

17? Can we see faith in action? What's more to

it is to understand, right, is to understand

that what is happening in the pre -resurrection

time before Jesus was resurrected, was giving

them authority, right? Giving them authority.

It means that he gave them the authority and

they can go. It looks like a delegated authority

granted unto them, right? So a delegated authority

granted unto them that they can go preaching

the gospel by the kingdom of God is at hand and

healing the sick. So we can say that it is on

the basis of Christ's identity. It is on the

basis of Christ's identity that they are doing

what they were doing. I say it again. It is on

the basis of Christ's identity that the disciples

were doing what... He said God anointed Christ,

Acts 10 .38, anointed Jesus of Nazareth, right?

And he was going about healing all manner of

diseases. So it is that anointed Jesus authority

of that identity that they went about. preaching

the gospel and they were healing. So therefore,

it's therefore understandable that they would

doubt that their faith might fail, right? It's

therefore understandable that their faith might

fail. Therefore, understandable that they would

doubt, you know, at some point in time, it's

therefore understandable that they might want

to cast out demons and they would not be, you

know, they would be faithless like Jesus would

call them because it is on the basis of Christ's

identity. Now, let me now say this, which I'm

still going to check other scriptures and will

teach it. On the basis of the identity that the

believer identifies with Christ, it is on that

basis today, in the post -resurrection time,

that we carry out the manifestation of the authority

that is given to us. I say it again. Today, which

is not a pre -requisition right this is a post

-requisition time right christ has risen and

is alive on what identity it is upon our identity

that we carry out what we carry out but our identity

is in identifying with christ do we get it so

it's not we are saying we come to you in the

name of right we come to you we we are here the

demons and the principalities and power we the

believer we are here Right? So, in such, we carry

more authority, we carry more faith, because

we know that it's not just in Christ, but it

is in us. So, the disciples, at this time, their

functioning, right, could be challenging because

they were functioning based on the anointed Christ

and the permission and the authority the anointed

Christ has delegated unto them to go out and

function. So we can say that doubts can arise.

But today, the believer functions from his identity.

And his identity is found in Christ. So he doesn't

need to say, oh, Jesus is coming to cast you

out. We will cast out demons. We will heal the

sick. We will exercise faith in God. And mountains

will move because we, the believer, we are here.

We are here. The believer is here. So, how do

we come into this, right? How do we come into

this? Matthew 16, verse 18. He said, I will give

Matthew 16:18

you the keys, right? I will give you the keys.

I will give you access. So, you can write it

down. Matthew 16, verse 18. We're talking about

Matthew 16:18

when he will build his church, which he has built

now, right? He said, I will give you access to

bind and lose, right? Matthew 16, verse 18. So,

Matthew 16:18

maybe you're through. From verse 18. And I tell

you, you are Peter, and on this rock I will build

my church, and the gates of hell shall not prevail.

Verse 19. I will give you the keys of the kingdom

of heaven, and whatever you bind on earth shall

be bound in heaven, and whatever you lose on

earth shall be loosed in heaven. Authority. He's

saying what he will do, right, when he establishes

the church. And at resurrection, he establishes

the church. Therefore, that authority. is giving

to us. I don't want to use the word giving because

there's something that we need to explain. There's

something that we need to explain, especially

with Ephesians. There's something that we need

to explain. Giving, delegated, giving to them,

right? It is giving to the disciples. Let's go

to Ephesians 1. Let's see something there. Ephesians

Ephesians 1 · chapter mention

chapter 1. Ephesians chapter 1, let's write it

Ephesians 1 · chapter mention

down. Ephesians chapter 1, verse 19 to 20. John,

Ephesians 1:19–20

Gospel of John. John 1, verse 12. Ephesians chapter

John 1:12 Ephesians 1:19–20

1, verse 19 to 20. John 1, verse 12. Matthew

John 1:12 Matthew 28:18

28, verse 18. These three scriptures. The reason

why I said to say give, right, would be a little

bit challenging. It can be explained using Ephesians

1. Ephesians chapter 1. There's a reason that

Ephesians 1 · chapter mention

we don't understand it as delegated authority.

Ephesians chapter 1. Now Ephesians chapter 1,

Ephesians 1 · chapter mention Ephesians 1 · chapter mention

let's go to verse 19. He said, and what is the

immeasurable greatness of his power towards us

who believed? Right? According to the walkings.

of his great might that he walked in christ when

he raised him from the dead we can read from

verse 18 let's take it back a little bit having

the eyes of our hearts enlightened that you may

know what is the hope for which he has called

you and the riches of his glorious inheritance

in the saints and what is the immeasurable are

you saying immeasurable greatness of his power

towards us who believe according to the working

of his great might that he walked in Christ when

he raised him from the dead. So it means that

when God was raising Christ from the dead, something

was happening to all of us, the believers. Okay?

So immeasurable greatness of his power, right,

was taking place. We were gaining, he's saying

that we were having authority as Christ was resurrecting,

right, we were receiving authority alongside.

Right? We're receiving authority with Christ.

Right? So, it's not like he resurrected and he

gave birth. He said, as we have been raised with

him. Right? As we have been raised with Christ,

we are raised. It means that being born again,

coming into Christ, it came with authority. Right?

It came with authority. So, he's saying that

there's something he has worked in the believer

that he worked when he raised him from the dead.

So, at the resurrection, Right? At resurrection,

the believer had authority. Right? The believer

received authority. As Christ has been lifted

high, the believer received authority. Right?

So he therefore not need to tell us that I'm

giving you. Right? That's where I'm going. That

is therefore not saying that I give you. But

since we identify in that resurrection, we have

received authority. That is why John verse...

John 1 verse 12 and Matthew 28 verse 18 will

John 1:12 Matthew 28:18

combine them together. John actually said he

gave them part to become the sons of God. John

John 1:12

1 verse 12. But all who receive and believe him,

he gave the rights, right? He gave them exosia,

the authority, right? To become the sons of God.

It is... This thing that is taking place in Ephesians,

right, Ephesians explains it more clearly, that

that power, that authority, right, it took place

simultaneously as Christ is being raised. Okay,

so John used the word give. Ephesians explains

in detail, saying that when Christ was raised,

that is when all that workings of God in us took

place. Okay, then Matthew, Matthew 28 now. tries

to explain some other things there, why Jesus

would say some things in a certain way. Matthew

28. Why Jesus would speak in a certain way. Matthew

28, Mark 16, as we know. In Matthew 28, it says

that, verse 19, Go therefore and make disciples

of all nations, baptizing them in the name of

the Father and of the Son and of the Holy Spirit,

teaching them to observe all that I have commanded

you. And behold, I am with you to the end of

the age. Now, verse 16 says, Now the eleven disciples

went to Galilee, to the mount to which Jesus

had directed them. And when they saw him, they

worshipped him. But some doubted, and Jesus came

and said to them, All authority in heaven and

earth is given to me. It's given to me, right?

Go, therefore. and make disciples of all nations

right baptizing them in the name of the father

and son of the spirit teaching them to observe

all that i've commanded you and behold i am with

you to the end of this matthew 16 sorry max 16

verse 15 go into the world and proclaim the gospel

to all creation. Whoever believes is baptized

and is baptized is saved. But whosoever does

not believe will be condemned. And these signs

shall accompany those who believe. In my name,

right, they will cast out demons. They will speak

in new tongues. They will pick up serpents with

their hands. And if they drink any deadly poison,

it will not hurt them. They will lay their hands

on the sick and they will recover. Now see verse

17. He said, in my name. In my accomplishments.

In what I have done. In my resurrection. All

that I have done. In all of this that I have

done. They will do what? They will cast out demons.

It's different from I give you authority now.

Go and act on my behalf. It's different. I give

you authority. Go and act on my behalf. This

one is in my name. In all that I have accomplished.

Anyone who comes into that. right, can perform

all this that I've said, right? Can heal the

sick, can speak in tongues, can pick. So he's

simply saying that if anyone comes and believes

in my name, in my reputation, in all that I've

done, they can do it. That is why in Matthew

28, I don't think it would be necessary to say,

I give you, you know, authority. No, he's saying

that in all that Christ has done, the believer

has authority. right in all so you are not waiting

that oh i have to receive authority right you

get born again that you receive authority no

you get born again there's authority already

it comes with it right so it comes with it authority

in the context of salvation in the context of

preaching the gospel in his name in all that

he has done the believer In all that he has done,

the believer would operate. So we see that in

the post -resurrection, the believer would operate

based on all the things that Christ has achieved.

In Ephesians, he revealed that in raising him

up, something happened to us. In raising Christ's

hope, something happened to the believer. And

therefore, we have authority. we have authority.

So, preservation is not a delegated, it's not

a given authority. It's authority that we came

into as we come into salvation. We came into

it as we come into salvation. So, that's a more

clear explanation of John chapter 1 verse 12.

John 1:12

Now, I'll just conclude in five minutes with

just four statements. Right? I'll conclude in

five minutes with four statements. Therefore,

first, Because Adam did not believe, he did not

walk in this authority that is found in the message

of God. So it was supposed to be created in the

image of God by believing, right? Genesis chapter

Genesis 3 · chapter mention

3. But by disbelieving the message, he could

not walk in this dominion. That is the first

thing. So why did I say this? Because there's

a doctrine that says Adam lost an authority and

passed it to the devil. He did not pass it to

the devil. The devil cannot work in the authority

and dominion that God is talking about. The devil

cannot work in it. First of all, the authority

and dominion God is talking about is in the context

of salvation. How can the devil work in that

context where God is creating man in his spirit?

So man did not... lose any authority right because

he never worked in any authority right so the

devil right what the devil did right is so this

is what i'm saying where does the devil's authority

come from the devil gains access through unbelief

the devil became the ruler of this world through

unbelief ephesians chapter 2 through the disobedience

Ephesians 2 · chapter mention

of men the devil became the ruler of this world

Through the unbelief of men, the devil became

the ruler. That's where the devil capitalized.

That's where the devil became powerful. He said,

the spirit that is at work in the children of

disobedience, Ephesians 2. So the devil does

not have any dominion within the authority, within

the context of God's dominion and authority.

Rather, the devil gained his dominion through

men's disobedience. How does the devil function

today? He functions through the disobedience

of men. That is the authority and the dominion

of disobedience. Unbelief, rejecting of the gospel.

That is where the devil functions through. Okay?

So the devil functions through the unbelief of

men, the disobedience of men, the rejection of

the gospel, right? That is where you can find,

that's where, that's the dark places. That is

the heart of men. That is the principalities

and power. Those are where they function through.

So the devil does not have any authority. Adam

did not have any authority. He did not pass anything

to the devil. The devil operated, started his

operation. I mean, yes, we can say that the devil

started his operation when Adam disbelieved.

He started his operation when Adam disbelieved.

Now, also, Jesus did not come to collect anything

from authority from the Satan and give back to

man. These are not correct doctrines, okay? He

did not come to collect anything from the devil.

and say i'm giving it back to man right no not

going to collect anything rather right jesus

came to deliver man from the dominion of darkness

that authority that devil is operating he delivered

man from that and gave man right sonship so we

became sons a new identity in him right in him

So what we see is that Jesus did not come, he

did not come and collect anything from the devil,

right? The devil had nothing. He's a man that

God came to collect from the devil. Let's put

it that way, right? He came to deliver us from

the kingdom of darkness and brought us into the

kingdom of his beloved son, right? So that is

the deliverance that's happened. That's why he

said he made it in Colossians. He said he made

an open show of us, the believers, right? He

displayed us to the world to see. Hallelujah.

So Jesus came to deliver a man. A man can have

an identity in him and have authority. Adam never

had a dominion. The devil uses the unbelief of

men as his authority. So let's walk in believing.

The more we walk in believing, the more we can

oppress the kingdom of darkness. The more we

can bring down the kingdom of darkness, the more

we can walk. in casting out demons, healing and,

you know, tormenting and oppressing, taking them

out of their places, the more we work in belief,

not in unbelief. Hallelujah. We can read Hebrews

Hebrews 2:5–14

2, verse 5 to 14, which explain much more what

Jesus came to do. Not to collect any authority

from him, but to deliver us. And to deliver us

through fear of death. right saying that devil

right is the one who has the power of death but

he has come to the devils who through the fear

of death have lived in lifelong bondage that's

what jesus came to do so we have authority we

have authority we have it is in us we the moment

we believe the authority of god the authority

to walk in in power to work in order christ has

done became effective in our lives so we are

not like moses right we are not like elijah right

we are not like the disciples before resurrection

right because the authority is from the identity

that we receive in christ so your identity carries

authority the identity of a believer carries

authority that is why i said we are here we must

have this mindset that we are here and we can

Therefore, manifest the kingdom of God wherever

we find ourselves. Glory to God. Can we just

give thanks? Thank you Jesus for your word. We

appreciate you being here today. We hope you

carry this word with you throughout your week.

Don't forget to check the show notes for additional

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you care about. Until next time, stay blessed.