Sermon
The Believer's Authority in Christ pt 3
Publisher transcript
Transcript
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Welcome to NECF. We're thrilled you're here.
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Make sure to stay with us till the end, where
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we will share some great resources to deepen
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your faith. Now, let's dive into this week's
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sermon. Good evening, everybody. We're just quickly
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going through the teaching. And the title is
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still The Believer's Authority in Christ. And
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it should be the third one, if I'm not mistaken.
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The believer's authority in Christ. The believer's
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authority in Christ. And, you know, the emphasis,
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right, this evening, right, is actually to, what
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I say, to give us as much evidence as possible,
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right, from the Old Testament text, right, across
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to the time of Christ and beyond to see. That
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the supernatural is real through the power of
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God. That the supernatural is evident through
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the power of God. That we might be able to walk
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in it. We might be able to walk in it. The whole
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purpose of this teaching is to really fill us
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up. So that we can understand and see the supernatural
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across scripture. We can see the supernatural
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across scripture. And by that, we come to the
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epignosis of things regarding the supernatural
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manifestation of the kingdom of God. We come
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to the precise and correct knowledge of it. That
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there will be no doubts at any point in time.
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That there will be no doubts even while you are
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out there preaching. while you are out there
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laying hands, while you are out there walking
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and seeing the kingdom of darkness and asserting
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your authority, that there will be no doubt that
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you will see it evidently, right, through the
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scripture and in your life, in my life, in our
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lives, in our meetings. Amen. So first of all,
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in my last teaching, I explained something that
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actually we do not have, we do not exert authority.
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over a believer or over a person. We don't assert
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authority as such as we assert over the kingdom
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of darkness. What we need to understand, the
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balance of it, of that we don't assert authority
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over another person, right? I said that in my
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previous teaching, that we don't assert authority
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over another person, right? But the balance of
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it, right, means that, you know, as Fred would
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say, that teaching is standing on one leg, right?
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This is the second leg that balances it, is that...
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In the functioning of life, so you can write
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it down, that in the functioning of life, in
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the functioning of life, things in the natural,
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the functioning of life, things in the natural,
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the believer has an influence. The believer has
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an impact. The believer has an impact. Therefore,
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we would say that in the functioning, how people
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function, how circumstances happen around people,
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the believer can assert the authority. I can
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assert authority upon the circumstances surrounding
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someone's life. I can assert my authority as
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a child of God. I can see someone that is healed,
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that is sick, and I can rebuke the sickness.
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That's the circumstance. And the person is healed.
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So I can also see the person, right, under the
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oppression of the devil. The person might even
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be ignorant. And I can assert the power of God
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in that circumstance and the person will be delivered.
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The person will be delivered. Because circumstances
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of life, right, circumstances of life and this,
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you know, natural things, they also respond.
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They respond to the supernatural power in the
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believer. And this is the truth. The circumstances
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of life, the things in the natural respond to
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the supernatural power of God that is in the
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believer. That is in the believer. So while the
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believer, while we cannot push, I mean, while
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we cannot, how do I say it? Push someone's will
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to believe, right? We influence someone's will
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by preaching the gospel. Luke chapter 24. We
Luke 24 chapter mention
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influence someone's will by preaching the gospel.
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Then the person exercises their will in believing.
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So while we cannot affect that, circumstances,
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natural circumstances surrounding people's life,
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the believer, the supernatural power of God in
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the life of the believer, right, can make significant
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impacts. So we can go to Luke 24, Luke 24, Luke
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24, verse 26. Let's start with this. It is written.
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that Christ should suffer and on the third day
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rise from the dead and that repentance and forgiveness
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of sins should be proclaimed in his name to all
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nations. And from Jerusalem, you are witness
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of these things and behold, I'm sending the promise
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of the father upon you, but stay in the city
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until you are clothed with power from on high.
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So he said, repentance and forgiveness of sin.
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will be proclaimed in his name, right? Will be
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proclaimed in his name. And Romans 10, right?
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Romans 10 would give more clarity on that. Romans
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10 would give more clarity on that. And it will
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further and say, Romans 10 from verse 8, right?
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From verse 8. But what does it say? The word
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is near you in your mouth and in your heart.
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That is the word of faith that we proclaim. So
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you see there in Luke 24, forgiveness of sin,
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repentance and forgiveness of sin should be proclaimed
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in his name to all nations. And here he says
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that that's a word that we, that word of faith
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that we proclaim. Because if you confess with
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your heart that Jesus is Lord and believe in
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your heart that God raised him from the dead,
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you will be saved. So he's talking about believing.
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the repentance and forgiveness of sin through
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Christ, right? So it's bringing us together that
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a man is only saved, right? By believing in the
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message that we proclaim to you, which is repentance
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and forgiveness of sin that is proclaimed in
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the name of Christ. So we see that, that we cannot
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influence anyone except through the part of the
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gospel. So through the gospel that how we influence
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men and they have to believe, they have to take
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a position. of believing in the message that
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they have received. While that is true, right?
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Circumstances surrounding people's life, the
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believer has a lot of influences. So we can actually
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supernaturally affect what happens in the natural.
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Let's go to 1 Corinthians 12. 1 Corinthians 12.
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So 1 Corinthians 12, when we start talking about
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the gifts, right? You will see that in that first
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few paragraphs, In those first few verses, the
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emphasis was actually on these gifts and for
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the common good. For edification, for the common
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good, for the good of the church. 1 Corinthians
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12, from verse 4. Now there are varieties of
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gifts, but the same spirits, and there are varieties
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of service, but the same Lord. And there are
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varieties of activities, but it is the same God.
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who empowers them all in everyone. To each is
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given the manifestation of the spirits for common
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good, right? As we say, for common good. So Jesus
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said for, you know, everybody's profiting, right?
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For the benefit of the church, for the benefit
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of everybody. For to one is given through the
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spirit all trends of wisdom and to another all
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trends of knowledge according to the same spirit.
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And it continues in verse 11 says, All these
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are empowered by one and the same spirit who
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apportions to each one individually as he wills.
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So as we come together in our meetings, right?
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As we come together in our meetings, as people
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desire these gifts, right? They walk in them,
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right? You desire to prophesy, you walk in prophecy.
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You desire to walk in the gift of faith, you
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walk in it. You desire to walk in the sermon
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of spirit, word of wisdom, word of knowledge,
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you walk in it because it says as each of them
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will. But one thing is certain there, or one
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thing is emphasized there, is that for the common
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good, right? For the common good, it means for
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us, for the benefit of us, or that we are edified,
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right? Now, when we come to chapter 14, let's
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come to chapter 14 of the same 1 Corinthians.
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Do we observe that when they start teaching about
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prophecy and tongues, When we start teaching
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about prophecy and tongues, towards the end,
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Apostle Paul introduced something which included
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the unbeliever as a beneficiary in prophecy and
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tongues. So if you read from verse 20. of chapter
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14 of 1 Corinthians. So brothers, do not be children
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in your thinking, right? Be infants in evil,
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but in your thinking, be matured. In the law,
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it is written, by people of strange tongues and
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by lips of foreigners will I speak to these people.
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And even when they will not listen to me, says
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the Lord. Those songs, those tongues are not
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a sign for believers, but for unbelievers. While
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prophecy is a sign, not for unbelievers, but
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for believers. If therefore the whole church,
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you see, from verse 23, pay attention. I say,
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if therefore the whole church comes together
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and all speak in tongues and an outsider or unbeliever
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enters, will they not say that you are out of
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your minds? But if all prophesy, and there's
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an unbeliever in church, right? If all prophesy
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and an unbeliever or outsider enters, he is convicted
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by all. He is called to account by all. the secret
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of his heart are disclosed. And so falling on
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his face, he will worship God and declare that
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God is really among you, right? He will worship
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God and say, God is really among you. So he painted
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this picture of the fact that when we are together
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and we have supernatural outrances, right? When
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there's supernatural outrance and there is prophecy,
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right? An unbeliever, right, can receive a word
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from prophecy. So in the supernatural expression
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of the believer, right, an outsider, when it
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comes as prophecy, an outsider can receive a
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word, can receive instruction, can receive direction,
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can have an understanding and say truly, right,
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just to say truly God is really among you. So
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here we see that when it comes to the supernatural,
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is something that will benefit the church. And
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when we prophesy, someone from outside can also
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benefit from it. So we can therefore say the
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supernatural gifts and supernatural utterances
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are both for believers and a believer can receive
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instructions from it. We can instruct an unbeliever,
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an outsider, because we have received a word.
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Right. By the spirit. This is what happens when
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we go for evangelism. And then we meet people
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on the street and we receive a word for them.
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Right. And when they receive this word, they
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are edified, they are blessed. They confirm and
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say, truly, truly, I know that you have come
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from God. Of course, sometimes some of them don't
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still believe after they receive this supernatural
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word of instruction, clarity, the secret of their
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hearts made known to them and their directions
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are given unto them. Sometimes, I mean, sadly,
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they still walk away. They still walk away, but
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they can also benefit in this supernatural manifestation
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that comes from. the believer, right? They can
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benefit from that. So what we are seeing here
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is that both the believer and unbeliever, right?
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They can benefit from it, but it's giving expression
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only through the believer. Supernatural expressions
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only comes through the believer. Please note
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this thing that I said here about the outsiders,
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about the unbeliever who receives a word from
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the supernatural expression of a church. Please
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note it. Because when we begin to see from the
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scriptures I'm going to go through, we would
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notice, right? We will notice that just like
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I said, that in the functioning of life and things
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around us and circumstances around people's life,
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because the believer has an authority, right?
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We can impact and assert influence on those circumstances,
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right? We can impact and assert influence on
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those circumstances. unbelievers are within those
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contexts. So it's about the authority in the
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believer. It's not about the situation. And it's
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not about the unbeliever. It's about the authority,
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the power of God that is in the believer. The
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focus is the power of God that is resident, that
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is indwelling in the believer. So therefore,
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sometimes, right, we can find circumstances where
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we are sat the supernatural power of God and
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unbelievers can be. partakers you know of the
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result of it or the benefits so this is authority
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this is how authority works okay it works responding
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to the one who carries the authority responding
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to the one who carries the authority so right
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now i will begin to check scriptures begin to
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check scriptures um we can check scriptures now
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let's let's go to hebrews 11 12 to 14 hebrews
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11 Let's start from Hebrews 11. Of course, that
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was nowhere I intend to start from, but we start
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from Hebrews 11, right? Hebrews 11, 12 to 14.
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It's a death for from one man and him as good
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as dead. We are born descendants, right? As many
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as the stars of the heaven, as many, right? As
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innumerable grains of the sun of the sea. So
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we can see. If you read from verse 10, it says,
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of sand, right, by the seashore. Now, this is
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actually referring to, in a way, referring to
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Abraham's situation, right, situation in the
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natural, right, reflecting to his situation in
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the natural as good as dead, right, as good as
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dead, as someone in the natural that we do not
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expect, right, that we do not expect to give
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birth. But when we go back, we will see that
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despite the natural situation, right? There's
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a supernatural power of God that function in
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Sarah, right? The supernatural power of God that
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function in Sarah and Abraham. And then they
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give birth to Isaac, right? They give birth to
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Isaac. Now, this is what I'm saying, that circumstances
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surrounding, right? The believer circumstances
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surrounding. because the supernatural power of
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God actually can function. Of course, we interpret
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this and it leads us to Christ. All this, Hebrews
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11, points us to Christ. But we see that the
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man that is as good as dead, like non -functioning,
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became functional, right? The woman became functional,
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even when in the natural is not expected. So
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we see that these things are actually supernatural
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impact of God through the believer. So let's
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check, right, and trace much more. how these
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supernatural activities, right? Do we have them
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in the Old Testament? Do we still have them today,
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right? So that's the main focus of this teaching
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because sometimes we overlook them and that's
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the truth, right? Sometimes we overlook them.
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We overlook probably miracles. We overlook the
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supernatural taking place. Our focus sometimes
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is mostly in the natural and how natural things
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function. But the emphasis here is to raise up
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our faith and direct us much more to see and
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focus more on the supernatural and then expect
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it. That's another thing, that we might expect
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it. So we are so focused on the natural that
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when even we say the supernatural is about to
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take place, we don't expect it. We don't even
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break through from the natural. So, from the
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scriptures, we will see that from the Old Testament
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text, there are a lot of supernatural events
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that happen. And in the, you know, what we call
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the New Testament text, they are still happening.
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And they can happen in our lives. Right? That's
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true. They can happen in our lives. And we can
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see that. So, we can start with Exodus. Right?
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So, let's start our journey gradually with Exodus
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14. Right? With Exodus 14. With Exodus 14. Now,
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we'll go to verse... Verse 15, Exodus 14 from
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verse 15, actually from verse one to 31, but
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we'll go to verse 15. And the Lord said to Moses,
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why do you cry to me? Tell the people of Israel
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to go forward, lift up your staff and stretch
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out your hand over the sea and divide it. And
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the people of Israel may go through the dry ground
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and I'll harden the hearts of the Egyptians so
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that they shall go in after them and I'll glory
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over Pharaoh. and all the hosts of his chariots
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and his horsemen. And the Egyptian shall know
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that I am the Lord, when I have gotten glory
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over Pharaoh and his chariots and his horsemen.
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Then the angel of God, who was going before the
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hosts of Israel, moved and went behind them,
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and the pillar of cloud moved before them and
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stood behind them, coming between the hosts of
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Egypt and the hosts of Israel. And there was
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a cloud and darkness. and it lit up the night
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without one coming near the other. Then Moses
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stretched out his hand over the sea, and the
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Lord drove the sea back by a strong east wind
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all night and made the sea dry, and the waters
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were divided. And the people of Israel went into
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the midst of the sea on dry ground, and the waters
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being a wall to them on their right hand and
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on their left. Right. So we see that they walked
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on dry ground and the water was like a wall on
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both sides to them. So what we see here is actually
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the supernatural power of God taking place and
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functioning in the circumstances of a people.
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Right. Of a people. So we see all those descriptions
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that the angel of God following them. We see
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the cloud. We see the pillar of fire. Then we
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see Moses, a certain authority through the staff
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in his hand and dividing. the sea. Now, this
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happened real. This is not something that we
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say, of course, it points to something, a salvation
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that is to come, but it happened in real life,
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right? I think that's the way I can say it. So
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it happened real. It means a part of God is functional
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through the man of God. And this is supernatural
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events, right? Taking place in the Old Testament
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text, right? Taking place in the Old Testament
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text. Now we see that this took place for the
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preservation of the people. So this took place
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for the preservation of the people. The exercise
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of the supernatural and then someone is preserved
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from trouble. The exercise of the supernatural
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can take place through you and someone is preserved
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from trouble. So we must pay attention as we
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daily live. To know that the supernatural can
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take place through you and someone will be preserved
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from trouble. A people will be preserved from
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trouble. Let's go to Exodus 16. Let's move to
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Exodus 16, just the next page. So this one, they
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are preserved from an enemy. That's what we see,
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right? They are preserved from destruction. They
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are preserved from an enemy. Exodus 16 gives
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another, not another perspective, but another
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deliverance of God. Exodus 16, we can go to verse,
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We can go to verse 9. Then Moses said to Aaron,
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said to the whole congregation of the people
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of Israel, Come near before the Lord, for he
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has heard your grumbling. And as soon as Aaron
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spoke to the congregation of the people, they
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looked toward the wilderness, and behold, the
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glory of the Lord appeared in the cloud. And
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the Lord said to Moses, I have heard the grumbling
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of the people of Israel. Say to them, As three
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lights you shall eat meat in the morning, and
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you shall be filled with bread. Then you shall
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know that I am God. And in the evening, right,
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Quill came up and covered the camp in the morning
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dew, in the morning dew, right, in the morning
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dew lay around the camp. And when the dew had
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gone up, there was on the face of the wilderness
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a fine flakes like a thin, right, fine as the
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frost of the ground. When the people of Israel
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saw it, they said to another, what is this? For
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they did not know what it was. And Moses said
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to them, right, Moses said to them, it is the
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bread that the Lord. has given you to eat. This
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is what the Lord has commanded. Gather of each
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one of you as you eat. You shall eat and take
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your own man. And those instructions go like
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that. Now, what we see here, right, is also supernatural
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provision. Okay? Supernatural provision. Why
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so many times we try to shift away from it, right?
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We try to shift away from it because there are
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excesses. It does not mean. that there are no
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supernatural provisions, okay? Because there
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are excesses of people saying, oh, all your life
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from January to December, you have to depend
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on supernatural provision. And then people become
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lazy. It does not mean that there are no supernatural
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provisions. And this is one of the things that
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we need to bring back to our knowledge, right?
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When we study the scriptures, that because there
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are extremes to it. that makes people lazy and
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makes people misinterpret the scripture does
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not mean that supernatural provisions does not
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exist. It does exist. Why? For the preservation
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of the people again. So supernatural provisions
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can be made available for the preservation of
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the people. Of course, you know that Israel did
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not eat manna all through their life. They only
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ate it for a period of time. That is what's paying
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attention to, that this supernatural provision
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was provided. Now, if you read from verse 16,
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it said they left a place called Elim, which
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had 12 springs of water and 70 palm trees. That
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is Exodus 15, 27. They left a place. They moved
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from Elim and they moved to the wilderness of
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Sin, right? And there was no water. So they were
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found in a situation. where they couldn't find,
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when they were in a limb, there was no record
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that they said they cried for water. But when
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there was a need, right, there was provision
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made for them. So they ate that, right, and they
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drank that. Don't forget, we'll come to 1 Corinthians
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10 that also later refers to this. So supernatural
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provisions for feeding, it happens, it takes
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place. It takes place. All right, so verse 17,
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chapter 17, let's just go to chapter 17 and see
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the other one. chapter 17 from verse 1 to 6.
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So after they had eaten all of this manna and
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this quail, right, all the congregation of the
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people of Israel moved from the wilderness of
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sin, you see, by stages, according to the commandment
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of the Lord. So in their movements, problems
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arise and supernatural provisions were made in
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their movement as they were moving. So you will
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see that by stages, according to the commandment
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of the Lord, and camped at Rephidim. but there
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was no water for the people to drink. Therefore,
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the people quarreled with Moses and said, give
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us water to drink, right? After they've eaten.
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And Moses said to them, why do you quarrel with
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me? Why do you test the Lord? But the people
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tested there for water and the people grumbled.
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And why did you bring us? And they made all complaints.
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Now, what happened? Behold, let's read from verse
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five. And the Lord said to Moses, pass on before
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the people take in with you some of the elders
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and take. In your end, the staff with which you
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struck the nail and go. Behold, I will stand
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before you there on the rock at Horeb. And you
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shall strike the rock. And water shall come out
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of it. And the people will drink. And Moses did
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so in the sight of the elders of Israel. And
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he called the name of the place Masa and Meribah
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because of the quarreling of the people of Israel.
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And because they tested the Lord by saying, is
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the Lord. amongst us or not. I'll come back to
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that statement. But what we see here is that
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within two chapters, the supernatural provision
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of food, the supernatural provision of water
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within their circumstances, right? Within the
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circumstances of them. So these supernatural
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provisions take place. The supernatural power
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of God walks through the man of God, Moses, to
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make things available for the people of God.
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In quotes, right? So we see that here. And of
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course, when we go to 1 Corinthians, I think
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we should go to John 6, 49 first. Let's go to
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John 6, 49. To corroborate Exodus 16, we'll just
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go to John 6, 49. John 6, 49. Say, your fathers
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ate the manna in the wilderness and they died.
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right? They died. We'll come to that. But first,
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they ate the manna in the wilderness. It means
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there was a provision, right? So Jesus acknowledged
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that, that there was a divine provision and they
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ate this manna in the wilderness. 1 Corinthians
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10 verse 1 to 4 would also tell us that they
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ate and they drank, right? Of course, symbolizing
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many things there. Well, let's see. So for I
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do not want you to be unaware, brothers. 1 Corinthians
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10 from verse 1. That our fathers were all under
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the cloud and all passed through the sea and
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were all baptized into Moses in the cloud and
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in the sea. And they all ate the same spiritual
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food and all drank the same spiritual drink.
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For they drank from the spiritual rock that followed
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them. And that rock was Christ. God said, I will
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be in front of you and you will hit the rock.
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So that rock was Christ. Nevertheless, with most
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of them, God was not pleased. for they were overthrown
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in the wilderness. So another evidence to show
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that the earth's spiritual food, right, the earth
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is divinely provided food, and the drunk are
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divinely provided water in the wilderness. In
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the wilderness, the earth and they were delivered,
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the earth and the drunk. Now one more, one more.
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So supernatural preservation, we see supernatural
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food made available, drink. Then we see one more,
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Numbers 21, verse 9. Because the believer actually
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can walk in these things, right? We can intervene
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in circumstances like this. Numbers 21, verse
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9. Numbers 21, verse 9. Thank you, Jesus. It
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says, so Moses made a bronze, a bronze serpent,
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and set it on a pole. And if a serpent bites
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anyone, He would look at the bronze serpents
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and leave, right? He would look at the bronze
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serpents and leave. So we see this also as a
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means by which people are being healed, right?
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Divine healing taking place in this place. And
-
we will see it also in John 3, 14, right? John
-
3, 14 gave the scriptures that as Moses, right?
-
As Moses raised, that was now... interpreted
-
as a pattern and as a message, right? The message
-
was explained from that event that happened,
-
right? The message was explained from Moses raising
-
the snake. Let's see. John 3, verse 14. It said,
-
And as Moses lifted up the serpent in the wilderness,
-
so was the Son of Man lifted up, that whosoever
-
believes in him may have eternal life. So, what
-
Moses did there, right, was physical healing,
-
right, was physical healing. And Jesus interpreted
-
this and said about eternal life. So, here, natural
-
life was preserved in John. So we see all, all
-
of these. Sorry about the breaking transmission.
-
I really know how that opens. I hope we are back
-
now. I hope we're able to get Numbers 21, verse
-
9. Right? Did we get Numbers 21, verse 9? And
-
John 3, verse 14. Yes. Thank you, sir. So, we
-
got it. So, now, Jesus explained that in the
-
light of eternal life, that if you look at Christ,
-
if you believe in Christ, you will be saved.
-
So, these supernatural events are taking place.
-
Now, before we go further, the question I would
-
like to ask, was Israel saved? in these situations?
-
The answer is Israel was not saved. Most of them
-
were in unbelief, right? Most of them were in
-
unbelief in their movement and their walk with
-
God. They were in high level of unbelief, what
-
I can call high level, right? Because after every
-
deliverance and supernatural manifestation of
-
God, right? Plus the message of Moses revealing
-
Christ to them. They still walk in unbelief.
-
So why is the supernatural functioning among
-
them? That's the question we would ask. Why is
-
the supernatural? functioning among. Do you remember
-
that question? They said, is God even amongst
-
us, right? God was among them. They were asking
-
if God was among them, right? So Israel was working
-
in series of unbelief. So we need to know where,
-
why is all this taking place? It is because there's
-
a man of God there called Moses that is leading
-
them and under the authority granted to him by
-
God, those things were taken. For their preservation,
-
for their healing, despite their unbelief. So
-
it's just an authority that the circumstances
-
around respond to the authority of the man of
-
God, Moses. As he receives instruction from God,
-
when Moses receives instruction from God, he
-
executes those instructions and the circumstances
-
surrounding that respond to him. If it is by
-
Israel's fate, nothing will happen. If it is
-
by Israel's fate, nothing. will happen. But by
-
Moses, right, having the authority, being appointed
-
by God to lead them, the supernatural took place.
-
So the same way, right, I'm going to continue
-
with other scriptures. In the same way, when
-
the believer, right, is in certain circumstances,
-
the believer can assert his authority, right,
-
to put things in place. And unbelievers can benefit
-
from it. I mean, it's not unfortunately, but
-
it's just the way things are. It's just because
-
the circumstances would respond, would respect
-
the authority of God in the believer. And this
-
is what we must know. Do you remember what I
-
was going to do? Let me give us an example in
-
the New Testament. Acts chapter 27. I will still
Acts 27 chapter mention
-
refer to it again when we continue the teaching.
-
Acts chapter 27. It tells you that The unbeliever
Acts 27 chapter mention
-
has the authority, right? From God has the authority,
-
the power within working in him to put things
-
in place for preservation of many, for healing
-
of many, for provisions for many. Now let's see
-
what, what happened to Paul, right? Paul was
-
in the midst of a storm and many were preserved
-
through that. Let's see. Verse nine, Acts chapter
-
seven, verse nine. Since much time had passed
-
and the voyage was not dangerous because, The
-
event fast was already over. Paul advised them,
-
saying, Sir, I perceive that this voyage will
-
be with injury and much loss, not only of the
-
cargo and the ship, but also of our lives. You
-
see? But the centurion paid more attention to
-
the pilot, to the owner of the ship, than to
-
what Paul said. And because... The harbour was
-
not suitable to spend the night in. The majority
-
decided to put out to the sea from there. On
-
the chance that somehow they could reach Phoenix,
-
a harbour in Crete, facing the southwest and
-
the northwest, and spend the winter there. Now,
-
when the south wind blew gently, supposing they
-
had obtained their purpose, they weighed anchors
-
and sailed along Crete, close to the shore. But
-
soon as the tempestuous wind called the northeaster
-
struck down the land, And when the ship was caught
-
and could not face the wind, they gave way to
-
it and were all driven along, running under the
-
lee of a small island called Kauda. We managed
-
with difficulty to secure the ship's boat. After
-
hoisting it up, they used support and unguarded
-
the ship. Then, fearing that they would run on
-
the cities, they lowered the gear. Since we were
-
violently stormed, they began the next day to
-
jettison. the cargo. Now, if you go to verse
-
21, it says, since they had been without food
-
for a long time, Paul stood up among them and
-
said, men, you should have listened to me and
-
not have sailed from Crete and incurred this
-
injury and loss. Yet now I urge you to take heart,
-
for there will be no loss of life among you,
-
but only of the sheep. For this very night, there
-
stood before me an angel of God to whom I belong
-
and whom I worship. And he said, do not be afraid.
-
Paul, you must stand before Caesar and behold,
-
God has granted you all those who sail with you.
-
God has granted you all you, right? God has granted
-
you all those who sail with you. So take heart,
-
men, for I have faith in God that it will be
-
exactly as I have been told. but we must run
-
aground on some highlands. So in the circumstances
-
of Paul, right, that's a deliverance. That's
-
a supernatural deliverance. People who have not
-
even believed are part of that deliverance because
-
Paul was in that circumstances or rather in that
-
circumstance. So because Paul was in that situation,
-
right, they gave a revelation. They did not yield.
-
Despite their disobedience, There was assurance.
-
God has granted you. How did he put it? God has
-
granted you. All those who say with you. They
-
are preserved with you. They are preserved with
-
you. No life will be lost. The believer actually
-
carries. The supernatural power of God. That's
-
true. Our presence. Circumstances can change.
-
True. Our words. Asserting our authority. Circumstances.
-
Can change for good. And unbelievers can partake
-
in it. That is what we see. People who have not
-
even believed. In fact some people probably you
-
have preached to. They can benefit from the supernatural
-
power of God. Because he is not responding to
-
their faith. He is responding to your faith.
-
He is responding to your word. And Paul would
-
say. Because I have faith. He emphasized on this.
-
I have faith. So take at men, for I have faith
-
in God. Circumstances of life respond to the
-
faith of the believer, responds to the authority
-
of the believer. So in the case of Israel, it's
-
a similar situation where we see, right, where
-
we see that people are preserved, right, because
-
there's a leader, there is a man of God that's
-
leading them, that's giving instructions, and
-
by the authority, We see many signs and wonders
-
taking place. Many signs and wonders taking place.
-
Let's check more scriptures. Let's check more
-
scriptures and see. And see how people also believe.
-
In fact, some people wouldn't even believe in
-
your message, but they believe in the fact that
-
you're a man of God and you can heal. Or you're
-
a son of God, you're a child of God, and you
-
can pray for them and they can receive healing.
-
So let's go to 1 Kings. 1 Kings 17, verse 7 to
-
16. And just push through a little bit forward
-
to 1 Kings. 1 Kings 7 to 16. From verse 8, right?
-
We can say, The word of God, the word of the
-
Lord came to him. Arise, go to Zarephath, which
-
belongs to Sidon. And dwell there. Behold, I
-
have commanded a widow there to feed you. So
-
he rose and went to Zarephath. And when he came
-
to the gate of the city, behold, a widow was
-
there guarding stakes. And he called to her and
-
said, bring me a little vessel that I may drink.
-
And as she was going to bring it, he called to
-
her and said, bring me a muzzle of bread in your
-
hand. And she said, as the Lord your God lives,
-
I have nothing baked, only a handful of a jar,
-
only a handful of flour in a jar and a little
-
oil in a jar. And now I'm gathering a couple
-
of things that I may go in and prepare for myself
-
and son and that we can eat and die. Right. We're
-
not sustenance again. And Elijah said to her,
-
do not fear. Go and do as you have said. But
-
first make a little cake for me and bring it
-
to me. And after I would make something for yourself
-
and your son. But thus is the Lord God of Israel.
-
The jar of oil shall not be spent. The jug of
-
oil shall not be empty until the day the Lord
-
sends rain upon the earth. And the house hold
-
air for many days and the jar of flour was not
-
spent. Neither did the jug of oil become empty.
-
According to what the word of the Lord. According
-
to the word of the Lord that is put by Elijah.
-
Now, I know that these scriptures have actually
-
been used very well. And many things have been
-
done to the scripture. Many challenges and disasters
-
have been done to the scripture. And sometimes
-
it makes us, it makes us to miss the blessing.
-
See, the problem is when a part of the scripture
-
is not explained or there's an overemphasis on
-
something, it makes us miss the blessing that
-
is founded, right? It makes us to miss the blessing.
-
So is it that now that, you know, it has been
-
bastardized, we can just cut that part out and
-
say, we don't know. We have to pay attention
-
to it. We have to read it. We have to explain
-
it. We have to check it, right? We have to check
-
it. We have to pay attention to it. Now, the
-
emphasis I'm just going to make for today. The
-
emphasis is, he said the jar of the floor was
-
not spent, neither did the jug of oil become
-
empty, according to the word of the Lord that
-
he spoke, right? That was spoken by Elijah, right?
-
And this is not the first time he's doing something
-
supernatural. So we also see supernatural provisions
-
here. In fact, she said, as the Lord your God
-
lives. So it means that she understood this is
-
a prophet, understood that this is a man of God,
-
and for her to make the statement. But the man
-
of God had made a statement and said, according
-
to his word, nothing. There was a divine provision.
-
That's what we can see here. And preservation.
-
There was divine provision and preservation.
-
You can see that subsequently, even when the
-
widow's child died, Elijah raised him up. Right?
-
He raised them up again. So these are supernatural
-
events that we must still believe God that takes
-
place in time and seasons. Right? In this time
-
now. Right? In this time now. So we see that
-
the man of God spoke a word. By the authority
-
of the man of God, there was provision. Right?
-
By the authority of the man of God, there was
-
provision. So we see supernatural things still
-
taking place. And we also see it. We can write
-
the scriptures down. These are the scriptures.
-
1 Kings 18, verse 14. 1 Kings 18, verse 14. We'll
-
pay more attention to it when we come together
-
much on Sunday. 1 Kings 18, verse 41, sorry.
-
1 Kings 18, verse 41. 1 Kings 19, verse 8. 1
-
Kings 18, verse 41. 1 Kings 19, verse 8. And
-
you can put in brackets James 5, verse 19 to
-
18. James 5, verse 19. James 5, verse 19 to 18.
-
You can also put this other scripture, 2 Kings
-
2, 14. Let's write all of them down and we will
-
get them on Sunday. 2 Kings 2, 14. 2 Kings 2,
-
21. 2 Kings 2, 14. 2 Kings 2, 21. And 2 Kings
-
3, verse 17. 2 Kings 3, verse 17. Now, these
-
are events where people who are the authority.
-
To function in the office of a prophet, exercise
-
their authority. And we see what happened in
-
those situations. And we say we are kings, we
-
are priests, we are prophets. And therefore,
-
we must believe that the supernatural can function
-
amongst us. We can heal the sick. We can raise
-
the dead. We can make the lame to walk. We can
-
make the deaf to speak, the dumb to speak, the
-
deaf to hear. This is the power of God in us.
-
And it will be evident. So it just shows much
-
more that the believer has so much authority
-
that needs to be exercised. So much authority
-
that we must pay attention to in our daily life.
-
So much authority that we must make sure that
-
our faiths Let me say this, our faith must be
-
in God first, right? In God first, then other
-
what we call probably drugs and natural things
-
and all other circumstances, right? So it's not,
-
sometimes, for example, someone is first sick,
-
the first thing is drugs. Yes, drug is fine.
-
And of course, we know that in this church, we
-
don't say you shouldn't take drugs. You have
-
to take drugs, you have to follow the medication.
-
I was sometime not feeling well. We prayed, I
-
received healing and I still went to Astenem.
-
and the doctor did what he wanted to do, and
-
I'm fine. And I still believe that it's not just
-
what about the doctor did, it's about the fact
-
that I've been prayed for, right? And the doctor
-
had to just make that manifest. So it works together.
-
So primarily, right, we must set our hearts,
-
right, we must set our hearts to believe that
-
as believers, right, supernatural power of God
-
is at work in us. When we see circumstances,
-
we are first of all... to say, okay, God, we
-
believe in your intervention by the power at
-
work in us in this circumstance first. And that
-
helps us to grow in faith in God. In fact, sometimes
-
you will see the manifestation immediately. So
-
this is what we must set our heart to do, that
-
the supernatural is a reality, is a reality in
-
our midst. I know many people that have been
-
sick. We have prayed for, we have seen healing
-
come to place in this church. You know, one of
-
the things we will do. right maybe when we continue
-
this teaching there's a part that we're testimony
-
the raw testimony of people play in healing you
-
know we've not really paid attention to that
-
i'm sure with time we'll pay attention to that
-
where people would have to share their testimonies
-
of healing and from there people can begin to
-
heal can begin to receive healing others that
-
have been trusting god So what we'll do is to
-
pay attention to these things and trust God.
-
But this evening, we want to conclude, I want
-
to conclude with this, that you say to yourself
-
that I'm a believer and the supernatural power
-
of God is at work in me. I put circumstances
-
into order. I put things into order. I put chaos.
-
I put chaos into order. I take away... darkness,
-
and I bring light to every situation I find myself.
-
Oh, many people around me benefit because of
-
the supernatural power of God in me. Many people
-
around me are preserved because of the supernatural
-
power of God in me. I see it evidently. Oh, as
-
I also go to preach, I preach, the supernatural
-
takes place. The supernatural takes place, then
-
I preach. Oh, all working together to bring,
-
oh, to bring the manifestation, of the kingdom
-
of God in our midst, to bring the manifestation
-
of the kingdom of God through us. Father, we
-
thank you for the supernatural. It is evident
-
in our midst. We believe it. We walk in it. We
-
have faith. Oh, thank you for supernatural provision,
-
supernatural preservation. Oh, thank you, Jesus,
-
for supernatural healing. We're thankful you
-
joined us today. Don't forget to subscribe so
-
you're always connected to our latest sermons.
-
You can also explore more about NECF on our website
-
or follow us online. We look forward to having
-
you with us next time. God bless.