Sermon
Ministers of God pt 4
Publisher transcript
Transcript
-
Hi there. Welcome to NECF. We're excited to share
-
today's message with you. Don't go anywhere.
-
Stay with us till the end for some valuable resources
-
to enrich your faith. Here's today's sermon.
-
So we're going to be continuing with our teaching,
-
Ministers of God. And I just want to just remind
-
us. of certain things that forms the foundation
-
of who we are. And then we'll go to our passage
-
this evening. And I think it's a reminder of
-
what I mentioned in passing on Sunday, that Jesus
-
Christ says this, that we are the light of the
-
world. And that in itself is powerful if you
-
just take time and think about it, that he himself
-
has called us out of the darkness into his marvelous
-
light and has... He instructed us to show for
-
that light which he has, show for that life which
-
we have received, show for that life which we
-
have received from him, proclaim that to others.
-
And the thing about light is that light is distinct.
-
You can't confuse light with darkness. That light
-
is distinct in the way it operates. Believers
-
are distinct in the way we all preach. We are
-
distinct in the way we all preach. The way we
-
do things is different from the way things are
-
done in the world. I think I brought the letters
-
and the song. We are no longer defined by the
-
world. We are defined in Christ. Our definition...
-
is in Christ Jesus. And that in itself is what
-
empowers the way we do things, is what should
-
empower the way we act, the way we do. We don't
-
mix ourselves. We don't find ourselves entangled
-
with the things that are inconsistent with our
-
identity. And we should be able to notice. And
-
that is why training is important. As a believer,
-
once you're trained, you know when you are not.
-
When you are entangling yourself with things
-
that are inconsistent with your identity because
-
you know what your identity is. We are not confused
-
about our identity. We are not confused about
-
our identity. As believers that are trained,
-
we know what our identity is. We are not confused.
-
The same way you are not confused of your nationality.
-
Somebody cannot come and tell you that you are
-
from a nationality that you are not from. It's
-
the same way our identity in Christ, we are not
-
confused. We are not confused about it. And training
-
is what establishes, training is what even gives
-
us more confidence in our identity. So if there's
-
anyone here that is struggling, because there
-
can be someone struggling in this place about
-
who they are in Christ. They are not sure because
-
circumstances and situation has brought them
-
under, has made them to think that if I'm in
-
Christ, why am I going through this thing? Why
-
am I going through that thing? If there's anyone
-
in this place, I'm speaking to you. I'm encouraging
-
you that your identity in Christ doesn't shift
-
because of your circumstances and situations.
-
Your identity in Christ is rock solid. What Christ
-
has done is rock solid and nothing can change
-
what he has done. Not even your circumstance
-
and situation will change that. And Apostle Paul,
-
the passage that we're looking at, he gives and
-
poses a question. It first of all encourages
-
believers to do something. Let's go to the 2
-
Corinthians that we're looking at. 2 Corinthians
-
6. 2 Corinthians 6. 2 Corinthians 6. We're reading,
-
we're going to be looking at 14 to 16. 2 Corinthians
-
6, 14 to 16. 2 Corinthians 6, 14 to 16. Now read
-
from the New King James. It says, Do not be unequally
-
yoked together with unbelievers. For what fellowship
-
has righteousness with lawlessness? And what
-
union has light with darkness? And what accord
-
has Christ with Belial? And what pact has a believer
-
with an unbeliever? And what agreement has the
-
temple of God with idols? For you are the temple
-
of the living God. As God has said, I will dwell
-
in them and walk among them. I will be their
-
God and they shall be my people. Establishing
-
what Christ has done in us as believers. I want
-
us to spend time here and dwell for a while.
-
I want you to notice something in this passage.
-
I want you to notice something in this passage.
-
Most of the times we dwell on the first line
-
of verse 14. And we say, do not be unequally
-
yoked with unbelievers. And we miss the point.
-
We miss the point. I want you to pay attention
-
to the particular words he uses with the contrast.
-
I mean, the words he used. Take, for example,
-
the first in verse 14. He says, what fellowship?
-
I want you to pay attention to fellowship, the
-
word fellowship. He says fellowship, and then
-
he contrasts two things. Righteousness. And lawlessness.
-
Righteousness, lawlessness. But the word he uses
-
there is fellowship. He says fellowship. And
-
then he says what union? So the second word is
-
union. So I want you to write it down. I want
-
you to write fellowship. I want you to write
-
union. I want you to write accord. Fellowship,
-
union, accord. I want you to write part. I want
-
you to write agreement. Fellowship, union, accord,
-
part, and agreement. fellowship, union, accord,
-
pact, and agreement. And then I want us to now
-
double down on it and look at the things he contrasts
-
because he's posing a question. He says, what
-
fellowship has righteousness with lawlessness?
-
That is, righteousness is what he's contrasting
-
with lawlessness. And then he says, what communion
-
he now poses light, darkness. And then he says,
-
what accord? He now says, Christ and Belial.
-
And Belial there, in some translation, in the
-
NLT, you see Satan. You see devil in an NLT.
-
In some other translation, in the NIV, you see
-
Satan. It just contrasts. We know basically what
-
the contrast is at this point. Then he says,
-
what pact? As a believer, with a non -believer,
-
and then the last bit, which is the fifth one,
-
is what agreement? has the temple of God with
-
the temple of idols. So you know that what he's
-
saying is based off that first line, which is
-
do not be on equal yoke together with unbelievers.
-
That is the example because everything after
-
that is him contrasting the characteristics or
-
the things that characterizes a believer in contrast
-
to a non -believer. Everything afterwards is
-
a clear... caught contrast. He's just trying
-
to establish like, there is a way, which is the
-
point I started with. There is a way, there's
-
a distinction, a clear -cut distinction between
-
a believer and a non -believer. And I like the
-
way NLT starts off that line. He says, don't
-
team up. Don't team up with those who are unbelievers.
-
It makes it clear that Your team member shouldn't
-
be a non -believer. Your team member shouldn't
-
be a non -believer. And there's a reason why.
-
And we'll go further because remember, we said,
-
we started off when he said in verse 4, he said,
-
I commend you as ministers of God. So if you
-
are a minister, you already, you are in a position
-
where you shouldn't be entangled or you shouldn't
-
be teaming up yourself with someone who doesn't
-
share. the same belief system, the same ideology,
-
the same understanding, the way of life, the
-
way of life. And I think that's what we, when
-
I went on church, and we'll go back to that passage
-
again, in Ephesians 5 verse 16, we'll click down
-
where it says, you have a responsibility, your
-
responsibility and the way you do things is different
-
from the way the world does things. The way we
-
do things is different from the way the world
-
does. And sometimes we find ourselves Because
-
of different circumstances and situations, we
-
find ourselves entangled. We find ourselves in
-
close relationship with people who don't share
-
the faith that we share. And what that will affect,
-
what that will do, it will undermine the gospel
-
that we carry. And some of us, we don't even
-
make the gospel that we carry ring through in
-
our operation. This is one key thing. Because
-
naturally, if a person doesn't share the same
-
identity as yourself, and you keep... showing
-
forth that identity you keep making sure that
-
the person sees who you are not pulling back
-
who you not dumbing down who you are for the
-
sake of the relationship don't be drawing your
-
like you say and we don't usually do this but
-
because we are friends this let's just let's
-
just for the sake of peace for the sake of a
-
You are now undermining your identity because
-
of a relationship. That means that relationship
-
is more important to you than your identity.
-
And that is what we see. That is one thing. And
-
this is basically why we're talking about this.
-
That's one thing that undermines our responsibility,
-
which makes us not to even be accountable because
-
you know that if you are accountable about that
-
relationship, that relationship will go. That
-
relationship will go. And we have believers that
-
know what their identity is or have gotten complacent
-
and comfortable with living a life of mediocrity
-
or living a life that doesn't reflect their identity
-
or just being okay with that because of the relationships
-
that they want to keep or they want to preserve.
-
And Apostle Paul is not mixing words. He's not
-
saying on some occasion you can team up or he
-
didn't say for the sake of the gospel. you can't
-
team up. He didn't, like he didn't give any,
-
he just spells it out clearly. I'll read from
-
the NLTC. Don't team up with those. And okay,
-
let me even make it even more practical so that
-
we understand what exactly the magnitude of this
-
thing. Just imagine a football match. Imagine
-
a football match. And you know, if you are even
-
playing soccer, those of us that play soccer,
-
and I can remember the times where we do play
-
soccer well. Even when your teammates or when
-
they follow your opponents, is using Chelsea.
-
You are using Chelsea. And Chelsea has different
-
jerseys. They have the blue one. They have the...
-
I don't know the colors, but I know that Major
-
League, they have their blue up and down. When
-
you are trying to select, when you are trying
-
to choose your own, even if you are choosing
-
the same, you have to ensure that the color of
-
the other, your opponents, even if you are using
-
the same team, You should not share the same
-
color. Because if you are wearing blue and blue,
-
your opponent is wearing blue and blue, there's
-
going to be great confusion when the match starts.
-
Because nobody will know whose player is having
-
the ball at 7 .5 because all the players on your
-
team have the same name with all the players
-
on the other team. So there's going to be great
-
confusion. And that is what happens when people
-
cannot clearly distinguish. The actions of a
-
believer with the actions of a non -believer,
-
they cannot clearly see the actions or the characteristics
-
of it because there is no relationship. There
-
is no relationship. And we are instructed not
-
to team up with them because teaming up with
-
them will make one. In fact, mostly it's easy
-
for people to do. It's easy for you to just glide
-
into unbelief. It's easy for you to glide into...
-
different things and different situations because
-
it's just the way the natural and because the
-
influence can be more on the other side depending
-
on what exactly it is. He says, don't team up.
-
How can righteousness be a partner with wickedness?
-
The wickedness is what is being used here. He
-
says, how can light live with darkness? How can
-
light live with darkness? He says, what harmony?
-
Notice I think they also use live and it's what
-
harmony? Can there be between Christ and the
-
devil? How can a believer be a partner with a
-
non -believer? And what union can there be between
-
God's temple and idols? We are the temple of
-
the living God. As God said, I will live in them.
-
I will live in them. I will live in them and
-
walk among them. I will be their God and they
-
will be my people. I will be their God and they
-
will be my people. That establishes the identity
-
of a believer. We are his people. We are his
-
people. We're going to come to that part in 1
-
Peter. We are his people. He lives in us. He
-
lives in us. In case you are confused as to what
-
he means by, because he establishes that, he
-
says the believer is the temple of the living
-
God. Paul's letter, first letter to the Corinthian
-
church in 3 verse 16. Paul's letter, I want us
-
to go there. 1 Corinthians 3 verse 16. Paul uses
-
that same word, but he establishes it further.
-
He poses the question in the same format. He
-
says, do you not know that you are the temple
-
of God and that the Spirit of God dwells in you?
-
Do you not know that you are the temple of God
-
and the Spirit of God dwells in you? He goes
-
further to establish the fact that as the temple
-
of God, the Spirit of God dwells in us. Which
-
is going back to what he says. He says, I will
-
live in them. I will live in them. That is in
-
verse 16 of 2 Corinthians 6. He says, I will
-
live in them. The Spirit of God dwells in us.
-
The Spirit of God. dwells in us and we say that
-
this is when you say temple of the living god
-
we know that if you say temple of the living
-
god you say some something is god's means that
-
some that's something that is god's is built
-
by him right if i say this is the house of god
-
i know that the house of god is a house that
-
god built the house of god when you say something
-
is god's house is something that he built And
-
God himself, if he dwells in that place, he dwells
-
in something that he has made. And we'll see
-
that shortly. I will further establish that shortly.
-
Note that in this particular passage, he clearly
-
establishes at different levels. Fellowship,
-
righteousness, wickedness or lawlessness, union.
-
with light, darkness, and all of them, you notice
-
that even NLT uses, slightly different, it uses
-
union in some places because all of them are
-
still saying the same thing. That these two things
-
don't have where they meet. Praise God. These
-
two things don't have where they meet. These
-
two identities don't have where there is a middle
-
ground. So there is no middle ground. A believer
-
has a clear operation. Remember what I said at
-
the beginning. How we do things, how we think
-
is different from how they do things, how they
-
think. If you're going to make any progress in
-
your work, you have to put aside, we have to
-
work as you are called to work. And this is not
-
just because when we say this, we might be thinking,
-
okay, it is just with unbelievers, right? Say,
-
don't team up with unbelievers. It will surprise
-
you that even in... Let's go to Corinthians,
-
right? Let's go to 2 Corinthians. Read that passage
-
a lot. I think we mostly go to that passage.
-
2 Corinthians 3. I will read it. 2 Corinthians
-
3. 2 Corinthians 3 verse 6. 2 Corinthians 3 verse
-
6. Because even unbelievers do. Even unbelievers
-
do. Let me start. 2 Corinthians 3, verse 6. It
-
says, but we command you. This is the Apostle
-
Paul speaking. He says, but we command you, brethren,
-
in the name of our Lord Jesus Christ, that you
-
withdraw from every brother who walks disorderly
-
and not according to the tradition which you
-
have received. Let me read it from the NLT. It
-
says, and my dear brother, now and now. Dear
-
brothers and sisters, we give you this command
-
in the name of our Lord Jesus Christ. Speak away
-
from all believers who live idle. That's what
-
I was going to establish. He says, who live,
-
he says, he says, he says, he says disorder.
-
He says, who, that who walks disorderly. He says,
-
who live idle lives and don't follow this religion
-
that they have received from us. This is very
-
key that you know that it's not just even the
-
people that are unbelievers. There are people
-
that claim that they say they are believers but
-
they don't walk in accordance with their identity.
-
They will establish why if you don't walk well.
-
But the instruction is clear. Right? The instruction
-
is clear. Note that you shouldn't be enclosed
-
because there is an effect. When you come and
-
say... Close relationship or close association
-
with people that don't share the same beliefs
-
with you affects the results that you have, affects
-
the progress that you make. You are living with
-
people that, and I think a couple of people have
-
shared, I think even during the course of this,
-
they said, oh, when I saw I was struggling, I
-
connected with people that read, that read these
-
hours, that read that hours, and note that their
-
results change. Even in the things like in your
-
academics, in your studies, if you owe your house,
-
your... friends are getting FF, FF, FF. You shouldn't
-
be shocked. You shouldn't be surprised. You shouldn't
-
be surprised that you too are part of it because
-
even if you're doing well, at some point in time,
-
you'll just find out that you don't understand
-
the, you know, you know, I was telling some people,
-
I say, I say, if you are, you are used to splashing
-
money, you spend, it's like when you get money,
-
you spend it to zero and then somebody comes
-
around you, you will influence the person. Some
-
people, they don't rest until the account is
-
back to zero. Like that they cannot, they don't
-
know peace. On the account, they must ensure
-
that anything that comes in goes out. It's a
-
flow. It's cash flow. It will flow and flow,
-
it flow and flow out because there is a system
-
that they have created. And when you are hung
-
around those people, you will be under pressure.
-
You don't know that this person has a bad habit.
-
You'll be thinking that that is how life is,
-
that you're not the one that is keeping up with
-
it. And people can make you feel bad. I think
-
I was sharing. Where am I? Very recently, because
-
I was, I connected, I reconnected with a friend.
-
I had not reconnected. We caught up. Even though
-
we had connected previously, I think during this
-
past month, I caught up with a friend and I was
-
asking him about a friend of ours that were in
-
the university together. I was reminded very
-
clearly that that time in university, when we
-
came and then we were like, oh, this brother
-
will go out and he will sign, because in our
-
university, you have to sign to leave the university.
-
He will sign out. He will go and party, have
-
fun, sleep around. come back and be talking about
-
it like with such... You know, when somebody
-
is making ungodliness, like you are the one that
-
is... You are the one that is sick. You are the
-
one that needs to be delivered from the bondage
-
that you are in. I am the one enjoying the good
-
life. And if you don't understand your identity,
-
somebody that understands or misuses their freedom
-
will make you look like you're the one that is
-
in bondage. And we as believers want to understand
-
our identity and know that we have a responsibility
-
and work in that responsibility regardless of
-
the pressure. And sometimes it's peer pressure.
-
You have people make you look like you don't
-
know what you're doing. You're wasting your time.
-
And these people, they will explain to you how
-
if you don't, like they want to bring you into
-
their own reality. But you have a reality that
-
is more real than their own reality. And you
-
want to be able to stand up and say, this is
-
what I believe in. This is what is consistent
-
with my identity. Whatever it is that you're
-
doing is not my reality. It's not my identity.
-
And I choose not to listen to you. And now I
-
said, talking with him, I was like, there's the
-
evidence. It is clear. There's the results that
-
have to show for it. And sometimes it is, we
-
cannot say, okay, good for them. But the thing
-
is that if we had given in to them, we would
-
have been experiencing the same reality as them.
-
Praise God. So in this, he says even people,
-
and notice that these ones are believers. They
-
are not, they are believers. They are people
-
that, the word there, the disorderly there, the
-
word, the Greek word there is, is A -T -A -K
-
-T -O -S. A -T -A -K -T -O -S. A -T -A -K -T
-
-O -S. And you might think because he says walks
-
disorderly. You know, sometimes when you see
-
walks disorderly, when you say walk, it's W -O,
-
it's not walk. It's almost like you might think
-
that what is said there is maybe you're not walking
-
well. When they say somebody is walking disorderly,
-
some people might just think that the person
-
is just throwing his legs anyhow. I mean, that's
-
how you can just be throwing your legs, making
-
noise, walking around. You know, say that person
-
is walking disorderly. It is not the literal
-
walk. It's not a literal walking, like walking
-
with you. And in the same passage, you'll see
-
it made clear. If you're reading it from the
-
NLT, NLT says those who live idle lives. Those
-
who live idle lives. It uses live idle lives.
-
Live idle lives. Say, live idle lives. But when
-
you read further in verse 11, let's go to verse
-
11. If you read further, going to verse 11, verse
-
11 says, For we hear that there are some who
-
walk among you in a disorderly manner. Repeating
-
the same word, disorderly manner. And look at
-
the manner now. Not walking at all. Not working
-
at all. Not working at all now, makes it that
-
he says, but are busybodies. He says, they don't
-
work. They don't do any, they don't actively,
-
which is what, and he says, they are idle. They
-
live idle lives. So in verse 6, it's made clear
-
by verse 11. You are not confused. You shouldn't
-
be confused because in the passage, it explains
-
what it is that you should be looking at. And
-
not that, this is, one thing Apostle Paul is
-
addressing. And no doubt, this one thing still
-
points to us that if an individual, because the
-
truth about it is that in the verse 6, he says,
-
these people are not living according to the
-
instructions that they have received. Meaning
-
that if a person is in the body and is not living
-
according to instructions, it undermines the
-
work of ministry. Because we are ministers of
-
God, anything we do should make the work effective.
-
Anything we, how we live our lives will affect
-
the works. Or in fact, even the things we do
-
or the things we don't do, both of them have
-
their consequences on the work of ministry. So
-
the moment we come to this understanding, it
-
establishes a lot of things and it helps us to
-
move further in our work. So here, he says very
-
clearly that, see, we draw from these people.
-
We want to know why? Because these people will
-
affect the way you work. Because if you are hanging
-
around these people, as I said earlier, this
-
person is... They say, you know, there are some
-
people that when they say go left, they want
-
to go right and see what is going to happen if
-
they go right. And we know that those people
-
are not the Spirit of God that empowers that
-
kind of attitude. We know that it's not the Spirit
-
of God because we know from God's Word that the
-
Spirit of God doesn't enable rebellion. It doesn't
-
enable rebellion. It doesn't enable disobedience.
-
Praise God. So he says you should... Withdraw
-
from these individuals. You should withdraw.
-
As I said earlier, it's not just... If I give
-
you a saying that you should withdraw from people
-
that are believers, that are not working according
-
to the instructions given, how much more? How
-
much more? How much more? I used the word how
-
much more. I wanted to talk about that, but that
-
will be for later. How much more an individual
-
that is not even in the same team as you? How
-
much more an individual is not on the same team
-
as you? It just goes to establish the fact that
-
the individuals that we team up with will affect
-
the results that we have. It will affect the
-
results that we have. Because there's an example
-
that we model in the way we do certain things.
-
An example that we model in the way we do things.
-
As I said, light is this thing. The way light
-
operates, the way there's a thinking and there's
-
a doing. that makes us very distinct. Our actions
-
are very distinct. So if someone is, and that
-
is disorderly because, take for example, we are
-
asked to do, everyone is asked to, and basically
-
this will make us see a lot of things that we're
-
doing wrong. And I believe that this teaching
-
will help us to understand that it is not orderly
-
when... We are instructed to arrive in one year.
-
And we choose not to. We're not even making any
-
effort. Even when we say, okay, you have missed
-
this particular day. We are going to catch up.
-
It is disorderly. Because we have agreed. And
-
the leadership has agreed. And everyone of us
-
is responsible for that. It is not disorderly
-
when we say, read the book of the month. And
-
then you choose not to. And you see, it's idle.
-
Because it's not idleness. It's not like... These
-
people... I do, but they're doing something because
-
he says they are busybodies. The question is,
-
where do they choose to channel their energy
-
towards? You channel your energy towards the
-
things you feel like. You know, there's this
-
thing of I feel like. I only do the things I
-
feel like doing. I am bored from reading the
-
Book of the Month. I am bored from reading the...
-
I'm bored from even attending church activities.
-
Our brother led us through. There are certain
-
things he says do not neglect. It's an instruction.
-
It's not saying only when it's convenient. That's
-
not what it said. Sometimes it seems like when
-
we are reading passages, some of us are interpreting
-
the passages like it's almost like an interpreter.
-
Interpreting it. It says, do not neglect. It
-
says, on some occasions you can choose to neglect.
-
It seems like that is how it is communicated
-
sometimes when we read certain passages. But
-
it's very clear. I love verse 9. It says, it's
-
not because we do not have an authority. That
-
is Apostle Paul still speaking. But we make ourselves
-
an example of how you should follow us. In the
-
verse 9 of 2 Thessalonians 3. 2 Thessalonians
-
3 verse 9 says, Not because we do not have authority,
-
but we make ourselves an example of how you should
-
follow us. I would love us to read this. Read
-
the Thessalonians from 1 to... 2 Thessalonians
-
3, verse 1, because most of the times we read
-
2 Thessalonians, we read that passage and we
-
stop at 1, 2, and 3. But I believe that if we
-
read the whole thing, it's going to go a long
-
way in helping us. Let me start from verse 1.
-
I will do that. We still have time. Finally,
-
brethren, pray for us that the word of God will
-
run swiftly and be glorified just as it is with
-
you. Just as it is with you. I love the way NLT
-
puts it. It is, we ask that you pray for us.
-
Pray that the Lord's message will spread rapidly
-
and be honored wherever it goes. Just as when
-
it came to you. It will spread rapidly and be
-
honored. It sounds like Acts 19 .20. It sounds
-
like Acts 22, that the word of God will spread
-
and have a powerful effect. That's how the NLT
-
puts it. It will spread and have a powerful effect.
-
Meaning that the spreading of the word of God
-
has, like that is spreading, it's true. How the
-
word of God will spread is to us as believers.
-
Meaning that the activity, remember we said about
-
not being idle. Not living idle. Meaning that
-
the activity that we should do is ensuring that
-
this word is spread. because the powerful effect
-
of the word of God is in the spread. And if it's
-
not spread, we will not see the powerful effect.
-
If the word of God is not spread in the school
-
campus, we will not see the powerful effect of
-
the word in the campus. If the word of God is
-
not spread on the island, we will not see the
-
powerful effect of the word on the island. And
-
in verse 2 it says, And that we may be delivered
-
from unreasonable and wicked men that for all
-
do not have faith. Speaking about those that
-
don't believe. Praise God. It's saying that we
-
should be delivered from them, not you team up
-
with them. Praise God. You have to be delivered
-
from them. You're not to partner with them because
-
if you're partnering with them, you're associates.
-
You can't be fighting with your close associates
-
now. You can't be fighting your close associates.
-
But because you're standing for what is the identity,
-
you're standing in your identity, you are going
-
to be... You're going to be rivals, not teammates.
-
Praise God. Going back to the analogy I gave
-
us with football. If you're wearing the same
-
jersey and you're playing against a team, the
-
team you're playing against, you have the same
-
jersey. You will confuse your team members. You
-
will confuse their team members. All of you will
-
be confused. Confusion is going to be all over
-
the match because, you know, for us, you know,
-
even when they're playing, I think the better
-
decision is when, you know, when you come and
-
then, I don't know, some of us have this memory
-
of that way. They will say, okay, two teams are
-
playing. Because you don't have money for Jesse,
-
they will say, okay, this other team should remove
-
their shirts. The other team should wear shirts.
-
So that's how you can tell which team is the
-
different way. So when somebody comes now and
-
is trying to play neutral, he will wear his shirt.
-
Meanwhile, he's playing for the team he shared
-
that because he doesn't want to take off his
-
shirt. You know, that is an example to confuse
-
the game. You will just be wondering what is
-
going on here. Somebody will pass by, the teammate
-
that is wearing a shirt will pass by and say,
-
you don't know, is that teammate that refused
-
to pull his shirt? Meanwhile, he's part of a
-
teammate that should take off his shirt. And
-
you see, confusion will just be happening. Some
-
people will be angry. Some people will say, ah,
-
what is wrong now? You have to take extra caution
-
to understand what is going on. So, meaning that
-
in this verse 2, now he says that we are delivered
-
from, he says we are delivered from this, because
-
this wicked and unreasonable man. There's no
-
faith. He says, pray too that we are rescued
-
from wicked and evil people for not everyone
-
is a believer. He says, not everyone is a believer.
-
Meaning that the wicked and unreasonable people
-
are unbelievers. The people that don't believe
-
in the gospel that is spreading, right? Because
-
remember in verse 1, he says, it is spreading
-
and it is glorified. These people don't believe
-
and they are opposing it. Praise God. In verse
-
3, it says, but the Lord is faithful. I think
-
there's a passage we read during the course of
-
the prayers. It says, but the Lord is faithful.
-
Meaning that regardless of the resistance, God
-
is still faithful. It says, who will establish
-
you and guide you from the evil one? Notice the
-
faithfulness of God is sure. That even in the
-
midst of the wicked and the activities of the
-
wicked and unreasonable. The God that has called
-
you into it is faithful. You are not the one
-
that's preserving yourself from the wicked, unreasonable
-
man. When we say these prayers, we're saying
-
these prayers because it's God that delivers
-
us. I think when we were reading the book of
-
the year, when we came to Nehemiah, this delivery,
-
when we came to the book of Nehemiah, it became
-
real, you know? When Nehemiah said, oh, we're
-
trying to build, there are people that are coming
-
and even making gestures. What you people are
-
building, if a fox jumps, it will, like you know,
-
you will not be worried yourself. What we are
-
doing is for the good of the people and then
-
somebody is now making fun of you. You are spreading
-
the gospel for the people to be saved and somebody
-
is telling you, look at this one. What do you
-
know? Who are you to come and be teaching? What
-
do you know about the Bible? When did you, where
-
were you saved? Somebody will just come and just
-
be, and those are people. Even though they can
-
call themselves believers, they are unbelievers
-
because they should be partnering with you to
-
do the work. Not making fun of you while you
-
are doing the work. Even if you don't even know
-
how to go about it, they should still support
-
you and encourage you. Praise God. And they say
-
God is faithful. So even in the midst of opposition,
-
we should remember that God is faithful. Verse
-
4 now says, And we are confident in the Lord
-
concerning you. Apostle Paul is speaking. But
-
that you do. And we say, both that you do and
-
we'll do the things that we command you. Meaning
-
that his confidence is that they will do the
-
things that he has commanded and instructed them
-
to do. Now, may the Lord direct your hearts into
-
the love of God, into the patience of Christ.
-
But we command you, brethren, in the name of
-
our Lord Jesus Christ, that you withdraw, which
-
is where he gives the instruction. He says that
-
he should do, right? He says that they should
-
do. And then he warns them to withdraw themselves
-
from people who don't do. Praise God. He instructs
-
them because the instruction is, you do. And
-
then he says, withdraw from people who walk disorderly.
-
Remember I said disorderly? People who are living
-
idle lives. People who are living, and he says
-
idle lives now is because they are not living
-
according to the instruction that they have received.
-
Praise God. So you see that this whole passage
-
is, He's clearly talking about, first and foremost,
-
the verse 1, which is the spread of the gospel,
-
which is he doing that which causes people to
-
come into the knowledge of Christ. And then you
-
can be aware of the people that will set the
-
wrong example, people that will deter you from
-
the work that you have called to do. You should
-
be aware of that. And then in verse 7 now, yeah,
-
we're in verse 7. It says, for you know how,
-
you see, for you yourselves, know how you ought
-
to follow us. You yourselves know how you ought
-
to follow us because Apostle Paul now is telling
-
us he has set an example for them to follow.
-
How you ought to follow us for we were not disorderly
-
among you. Meaning that he was not idle. Praise
-
God. He was not idle. Apostle Paul was a tent
-
maker. Apostle Paul was doing this, doing that.
-
Apostle Paul was diligent in the work of ministry.
-
He was not idle. And then he now comes in the
-
verse 8. He says, nor did we eat anyone's bread
-
free of charge, but worked with labor and toil
-
day and night that we may not be a burden to
-
any one of you. Then in 9 now he says, not because
-
we do not have an authority. So he says he could
-
exercise his authority and say, please, I want
-
to be on a salary. I can't be doing the work
-
of ministry and you not put me on a salary. He
-
now says, but we make ourselves an example of
-
how you should follow us. An example of how you
-
should follow us. I want to read it from the
-
NLT. That's verse 9. He says, we certainly have
-
the right to ask you to feed us. We have that
-
right to ask you to feed us. He says, but we
-
want to give you an example to follow. This,
-
you, you, we undermine the power of. people,
-
like, people modeling things to us. Many of us,
-
there are certain things that we could not have
-
done if we had not seen somebody do it. I think
-
I was, I think in the, very clearly, our sister,
-
Sister Kelly, in the Australian team, she said
-
she was not motivated to do it until when she
-
looked at Sister Titi, that is Pastor Emmanuel's
-
wife, and then she's like, she has the child.
-
She has this thing. She didn't have any idea.
-
She wrote her thesis. Because somebody modeled
-
something that motivated her to do it. And this
-
also applies in our spiritual work. If you don't
-
see that something is possible, you almost will
-
feel like it's unattainable. I told a student,
-
I said, there is a student that graduated with
-
a 4 .0. The guy screamed. I said, it is possible.
-
The fact that someone could do it means that
-
you could do it. You just need to work at it.
-
And we're not saying that you should kill yourself
-
to do it. We're saying that you should know that
-
it's possible and work towards it. If you don't
-
have a four -point, you have it. But you moved
-
from one point something to somewhere convenient.
-
If that's where you are. But because somebody
-
is possible, you'll be motivated to put in the
-
work to get it done. Same thing with our work.
-
The moment someone models to you something. And
-
that was what Jesus Christ did with his disciples.
-
He modeled service. He didn't just tell them,
-
go and serve. He modeled it to them. We see that
-
in the actions, the washing of their feet, the
-
different things he did, even how to pray. When
-
he goes and prays, he was modeling something
-
to them. And it's very powerful. The power that
-
you don't believe, like doing certain things
-
and people doing it and you watch them, it is
-
very powerful. That's why some of the times,
-
it's not that we cannot delegate certain things,
-
but there's certain things that we have to model
-
so that you see. And then you learn and you know
-
how it is done. And Apostle Paul in this passage
-
is telling, look, we're not telling you to do
-
what we don't do. We are telling you to do these
-
things because we have shown you how it is done.
-
And we demand of you to do likewise. Because
-
even when Jesus Christ was giving instructions
-
to the disciples, he's giving them an instruction
-
on the premise that he has shown them how to
-
do it and he has empowered them with the tool
-
to do it as well. So he's not just leaving them
-
fatherless or leaving them clueless as to how
-
to go about it. And we see even in Apostle Paul's
-
instruction to Timothy. In 1 Timothy 4, verse
-
12. I want us to read that passage. 1 Timothy
-
4, verse 12. I want us to go to 1 Timothy 4,
-
verse 12. 1 Timothy 4, verse 12. It says, don't
-
let anyone think less of you. I'm reading from
-
the NLT. Don't let anyone think less of you because
-
you are young. Be an example to all believers
-
in what you say, in the way you live, in your
-
love. in your faith and your purity. New King
-
James says, let no one despise your youth. He
-
says, but make yourselves an example. Sorry,
-
but be an example to the believer in your own
-
word, in conduct, in love, in faith, in purity.
-
He's instructing Timothy, be an example. Be an
-
example. Be an example. Be an example to the
-
believers. Be an example to the believers. Because
-
if you say, don't team up, you want to see what
-
it means, how life is when you are walking in
-
the instructions given. You're walking in the
-
instructions given. And we also see that, we
-
also see in Hebrews, we also see in Hebrews,
-
Hebrews 13 verse 7. Hebrews 13 verse 7. Hebrews
-
13 verse 7. This is in relation, because you
-
know that all of these examples are in relation
-
to leadership. It's in relation to leadership.
-
Remember those who rule over you, who have spoken
-
the word of God to you, whose faith you follow,
-
considering the outcome of their conduct. The
-
NLC says, follow the example of their faith.
-
Follow the example of their faith. It says, remember
-
your leaders who taught you the word. Who taught
-
you the word. Who taught you the word? Say, who
-
taught you the word of God? Think of all the
-
good that has come from their lives. Meaning
-
that you're looking at the results of that good
-
from their life. Look at the results of the good.
-
The things that have been taught. Meaning that
-
the leader also has the responsibility to live
-
out what he teaches. Has that responsibility
-
as well. And follow the example of their faith,
-
meaning that the faith of the leader is something
-
that people can see and follow because it's modeled.
-
And on different levels, we see that as believers,
-
we see, we model, and some other person is looking
-
at us and following suit because your inability
-
to model this thing would deny someone an opportunity
-
to see it and see the possibility. And then follow
-
suit. Because every one of us, remember what
-
we started with. We are light. Right? We are
-
light. People should, and light reflects. When
-
light is in a place, it shines. When light is
-
in a place, people will see. Right? People will
-
see. So there's a showing that happens as a result
-
of that. And we shouldn't undermine the investment
-
of God upon our lives. not do or not act, not
-
be distinct. We are undermining the investment
-
of God. We are not making the most of what we
-
have been given. And we will not be able to see
-
the plans and purpose because when you undermine,
-
like if you don't even see the investment that
-
has been done, you're undermining. If you don't
-
see that there's an example to live by, you will
-
not follow. And all of this will not make the
-
book of ministry the success that it should be.
-
Because remember, in the passage that we read,
-
even though I think we'll have to read that passage
-
down to the very end, because there's a lot more
-
things that I would love us to see in that passage.
-
I think we stopped in verse 9. That's in 2 Thessalonians
-
3. I want us to go back to 2 Thessalonians. I
-
want us to read it down to 15. I think we'll
-
stop in 15. 2 Thessalonians 3. He says, for even
-
when we were with you, we commanded you this.
-
If anyone will not walk, neither shall he eat.
-
You know, this one is a standard. If you don't
-
want to, you will not see food if you don't want
-
to walk. See, for we hear that there are some
-
who walk among you in a disorderly manner, which
-
is the 11 that we read earlier, not walking at
-
all. They choose not to walk at all, but are
-
busybodies doing something else other than walking.
-
Now, those who are such, we command and exalt
-
through our Lord Jesus Christ that they walk
-
in the quietness and eat their own bread. So
-
it's commanding and exalting. that they walk
-
in quietness and eat their own bread. Meaning
-
that they should change their ways. They should
-
change their ways and walk in their own way.
-
But as for you, brethren, do not grow weary in
-
doing good. Praise God. Do not grow weary in
-
doing good. He's speaking to those that are walking,
-
those that are this thing, which is what I said
-
earlier. Don't grow weary. You are doing the
-
right thing. You might not be seeing the results.
-
You might not be seeing the progress, but just
-
stay faithful to what the instructions that has
-
been given. Because sometimes, and I sense there
-
are people that you get to a place where you
-
are putting the work and it's tiring and you're
-
like, I'm not seeing it. I'm not understanding
-
it. I'm not getting it. Just keep at it. Don't
-
grow weary in doing it. Don't grow weary in doing
-
it. Don't grow weary in doing the things that
-
have brought you to this point. Because sometimes
-
there's a season of your life where you are sensing
-
that God is, that it's almost like you have a
-
snapshot of what God is going to do in the future.
-
And you become frustrated because you're not
-
seeing what God is going to do in the future
-
in the now. But note that it is going to undermine
-
the progress. It's going to make you undermine
-
the work that you have done to this point and
-
not allow you and be encouraged to keep doing
-
it to see what you have been shown. And for some
-
of us, it's where we're at. We're in the season
-
of our life where God is showing us the things
-
he's going to do in and through us. And then
-
you are looking at your now and feeling like
-
you cannot get there. And then you allow yourself
-
to be overwhelmed by that. I'm speaking to you
-
by the Spirit of God. This instruction is that
-
you should not grow weary in doing the things
-
that I brought you now. And you should not make
-
people change the things. I'd make you add things,
-
almost like you're trying to walk your way. to
-
get to that place where God has shown you by
-
yourself. Know that it is his agenda. If you
-
want to run his agenda, you run his agenda in
-
his own terms, not your own terms. And Apostle
-
Paul, he knows that we can grow weary. And he's
-
telling us in this passage in verse 13, do not
-
grow weary in doing good. 14, he says, and if
-
anyone does not obey our word in this epistle,
-
note that person and do not keep... company.
-
It's the same thing again. If anybody is in disobedience,
-
you see, note that person. I think like Pastor
-
Victor said, mark the person. Mark the person.
-
Note the person. You are noting the person because
-
you don't want to be, you see, he says, note
-
that person and don't keep company with that
-
person. He tells you not to keep company with
-
that person. Don't team up with that person.
-
He says that you, that he may be ashamed. Note
-
that you are You are doing it so that a person
-
will see they are wrong. Because there's something
-
about, which is another thing that we will teach
-
at some point in time, there's something about
-
fellowship. There's the joy of fellowship. And
-
when a believer is denied of fellowship, you
-
know, in their own setting, the setting of the
-
backbend, when they withdraw, you know, normally,
-
when people used to come around you, how are
-
you doing and everything, and then people withdraw
-
fellowship, you yourself will be like, what did
-
I do now? That in itself will compel you to make
-
a change, to change your ways, so that you'll
-
be restored back to fellowship. But nowadays,
-
it's like, people should go. Who are you people?
-
We can't do without you. You'll be talking to
-
an entire group. You'll be talking about an entire
-
group because you don't understand the importance
-
of the community and the family of God. And that
-
in itself just establishes that you have no clue.
-
what you are saying, what you are doing. And
-
when, most of the times in this day and age,
-
what you should reset the person is by this,
-
when the person has challenge and the supposed
-
people he has teamed up with are not there for
-
him in that time when he need it. And it's if,
-
body of Christ, there you say, hey, hello pastor,
-
I'm in a situation, I don't know, I know I've
-
done wrong, but I know you people will forgive
-
me. You know, this is the way you, people now
-
become manipulative and then persuade and make
-
you to come. Meanwhile, they are the ones that
-
position themselves for the disaster that they
-
have brought upon themselves. Praise God. So
-
he says, then 15 now says, yet do not count him
-
as an enemy, which is very important. Don't count
-
the individual as an enemy, but admonish him
-
as a brother, which is very key. When we are
-
dissociating, and that's what we talked about
-
when he says in that Matthew 18, when he says
-
let's treat him as a non -believer, and where
-
we establish the fact that Some people say, how
-
did Jesus treat unbelievers? That's what you
-
should ask yourself. How did he treat unbelievers?
-
He fellowshiped with them. I know that when people
-
say, oh, we see Jesus, he fellowshiped with unbelievers,
-
you want to understand that his fellowship with
-
them is to, you can look at the example in Luke
-
19 of Zacchaeus. His presence in Zacchaeus' house,
-
this individual had a turnaround. He said, if
-
I've taken any goods of him, this person was
-
in wickedness, he was extorting money from people.
-
In the fellowship he had with him, there was
-
a turnaround in his attitude, in his conduct.
-
This individual believed in Christ. In fact,
-
that was what drove him to be able to go and
-
seek him, and that's what brought him to dwell
-
in his house. So it means that your association
-
with... unbelievers, they should be an influence.
-
You should not be associating with them and lose
-
your identity in the course of it. Because we're
-
not saying that we don't have relationships with
-
them. We're saying that close relationships where
-
you will lose your identity is what it is. You
-
cannot come and then your best friend, your five
-
and six, you say, this person is my best friend
-
and the person is an unbeliever. that will undermine
-
your identity. It will undermine your belief
-
system to undermine who you are in Christ Jesus
-
because you will find times in that relationship
-
where you compromise. And that in itself will
-
not help you be able to... And most of us, we
-
have done it so much to the point that we can't
-
even preach to the person. You don't even have...
-
When they say, we have preached... You say, where
-
do I start? Because you have so entangled yourself,
-
done so many things that even when you now say,
-
You know, Jesus loves you. You know, he died.
-
You're like, you're saying it and you're in denial.
-
You know, because he died for you, but you don't
-
know how to communicate it. You're not bold enough
-
to do so because you have teamed up with this
-
individual and you have done things you shouldn't
-
be doing with them in the first place. Praise
-
God. That is the power of, because you should
-
have been an example to the individual. That
-
is what you are called to do. Like, we are not
-
meant to hide. We are meant to shine. You should
-
have been an example in such a way that this
-
individual, even if they had not come to the
-
place of believing, they should have seen that
-
example that when the time comes, they will say,
-
I know someone. He's a friend of mine. He stood
-
for this. He stood for that. He stood for this.
-
Because of him, I believe what you are saying.
-
Because of his life, because of what I've seen,
-
I believe what you are saying. But you have believers
-
that have... so compromised in their identity
-
that when you now come and your parents say,
-
ah, is he in all of you? We know they will put
-
everybody in the same WhatsApp group and including
-
yourself that is living, that you understand
-
your identity, you are carrying out your responsibility
-
the way you should. Praise God. So I want us
-
to really be encouraged to note that there's
-
a clear distinction between how a believer should
-
live. And it says in 1 Peter 2 verse 9, it says,
-
you're called out. We're called out. We're called
-
out. He says, but you are a chosen generation,
-
a royal priesthood, a holy nation, his special
-
people. He says that you may proclaim the praises
-
of him who called you out of darkness into his
-
marvelous light, meaning that we're in his marvelous
-
light. And the responsibility we have is to proclaim.
-
There's a distinction. It's clear. He says, we
-
are the chosen. We're not just a likeness. We're
-
his chosen generation. You're a chosen generation.
-
You're a royal priesthood. You're a holy nation.
-
He's special people. He's special people. And
-
some other translation will say display. Amplified
-
will say display. And then it will say show.
-
Jerry Phillips will say demonstrate. Meaning
-
that these things are things that are manifest.
-
They are things that you proclaim. And all of
-
these things are very powerful when we think
-
about it, that there's a responsibility. There's
-
the account. We are accountable on the basis
-
of the fact that we... There's what is expected
-
of us. And once we're not able to meet up with
-
that, we have a body and a system by which we're
-
able to go back and look at it and be instructed
-
and be guided and understand what it is and how
-
it is we should go about the things that we're
-
called into. And I want to close with this. I
-
want to close with this. I want to just remind
-
us of what we are instructed to do. The work
-
of ministry is not optional. It's not an option.
-
You don't choose to do this and not to do it.
-
It's something that is a natural, it flows. As
-
we saw in 1 Peter 2 verse 9, it's something that
-
flows. It's a proclaim. We are proclaiming what
-
we are called. It's not like we are going to
-
be called. And we see the word calling, and calling
-
is what we have received, the salvation we have
-
received. We see that in Ephesians 4, where it
-
says he uses the word called. We know that that
-
is where we are at, meaning that we are meant
-
to do likewise. Praise God. And that is why the
-
Great Commission is very powerful. In Mark 16,
-
it says, go into the world and preach the gospel
-
to every creature. It says, he who believes and
-
is baptized will be saved. But he who does not
-
believe will be damned. It says, And these signs
-
will follow those who believe. Meaning that all
-
those who believe, this will be evident. In my
-
name they will cast out demons. They will speak
-
new tongues. They will take up serpents. They
-
will drink any deadly thing. They will by no
-
means hurt them. They will lay hands on the sick.
-
And they will recover. All of these things are
-
the things that are going to be manifest as a
-
result of our identity. And these are the things
-
that we are responsible to see. We'll see these
-
things responsible. And we are going to be teaching
-
these things. We're going to be seeing this.
-
And we see that in the life of the apostles was
-
evident. And in the church of NEC, we're seeing
-
these things. And we're believing God for greater
-
manifestations of these things in this season.
-
And I want us to... Let our faith be. I think
-
when we were talking yesterday, we are desiring
-
to see a greater manifestation. We have seen
-
how God heals the sick. We have seen how God
-
does great and mighty things. But we know that
-
there is more. And we know that God is able to
-
do great and mighty things. And we are able to
-
see a great spread. And not that the result of
-
this will be that there will be a massive spread.
-
We'll see the massive spread of God's word. on
-
the island will see people turning around because
-
the message will go out and there will be a powerful
-
effect. The message will go out and there will
-
be a powerful effect that people will see. It
-
says in Acts 19 verse 11, it says, and now God
-
will work unusual miracles by the hands of all.
-
And there are many things that we see and all
-
of these things are testament to the command
-
and the commission given and that is what followed.
-
And we're believing and we're seeing that God
-
is doing this thing. God is the same God. He's
-
doing this thing. in our midst. And we're greatly
-
encouraged that ministry is effective. The power
-
of God is part of. The power that we see is in
-
the gospel being preached and the power that
-
we see is in the different miracles, the unusual
-
miracles that's been done and where his children,
-
where his ministers and we're going to be able
-
to see these things and we're thanking God for
-
the manifestation of these things and we're seeing
-
a greater manifestation of it because we're designed
-
to see God do these things in and through us.
-
So I want us to close with this. I think Pastor
-
Costin said it in the closing, and I resonated
-
greatly with it, that we are not just ministers
-
of God. We are ministers of the gospel. We are
-
not just ministers of God. What we minister as
-
ministers of God is the gospel. So I want us
-
to say this in closing. I'm a minister of the
-
gospel. I'm a minister of the gospel, winning
-
billions of souls. It says I receive the training,
-
and I train others. I receive training and I
-
train others. I am faithful in serving the church
-
of NECF, which is my local church. It says, I
-
am accountable to the leadership of the local
-
church. I am not afraid to preach the gospel
-
that gets people saved. I am patient with the
-
unbeliever to get them saved and see them grow.
-
In the mighty name of Jesus, we'll affirm these
-
words. Amen and amen. Thank you so much. If today's
-
message was a blessing, share it with a friend.
-
Till next time, be blessed.