The Gifts of the Spirit 4 | The Believer's conference 2025 day 5

Welcome to NECF. We're thrilled you're here.

Make sure to stay with us till the end, where

we'll share some great resources to deepen your

faith. Now, let's dive into this week's sermon.

Hope we've been able to have some time to rest.

You know, a time is coming where we will have

it on a calm ground. No going home. You'll come

with your back and your things. You know, that's

where everybody will be. You just go home and

rest two minutes and come back. We'll not be

closing 5 p .m. We'll be closing like 9 p .m.

or 10 p .m. You know, so that all of us will

enjoy what God is doing. Praise God. Yes. So

we appreciate God for the opportunity to be here

and then to continue. Amen. Yes, so I believe

revelational knowledge has come to us. Praise

God. Hallelujah. We walk in revelational knowledge

because it's our reality. Amen. Praise God. The

eyes of our understanding has been flooded and

it will continue to be flooded with light. Praise

God. And we know who we are in Christ Jesus more.

And we know the hope of our calling in Christ

Jesus. Praise God. Hallelujah. We know what to

do regarding the work of faith. Amen. When I

say work of faith, I mean W -O -R -K. The work

of ministry. Praise God. We know how we ought

to conduct ourselves in the things of the supernatural.

Praise God. One of the words I received this

morning for every one of us is that let's desire

to operate more in the supernatural. Let's desire

more, desire more, desire more, desire more,

desire more, desire more. Let me just put it

with an example, just like an example in a way,

you know, in the natural, you know, it's not

everybody that has desire to be wealthy. You

know, some people don't desire to be wealthy.

Some people just desire to just be just normal.

They don't desire to be on the top list, right?

But I tell you, nobody desires to be poor. Nobody,

nobody desires. Even Satan mimics wealth, right?

Nobody desires to be poor, right? Yes, so everybody

desires to have a normal life where you eat,

you drink, you live, you move around, and then

your needs are met. So that's constant desire

to ensure that your account has some small currency

inside, right? Always put us on the move to work.

So you're either into entrepreneurship or you're

working for someone and you're being paid. Right?

Yeah, so that desire is there to just leave your

bed even when you don't feel like it. And then

you're up there in the lecture room 7 a .m. You

know, when you're supposed to be resting, you

wake up 2 a .m. Till 2 a .m. you're preparing

notes. Just so that someone's life can be balanced.

Likewise, when it comes to the things of the

spirit, desire. Amen. Praise God. Desire, desire,

desire. Your desire should never grow cold. Your

desire should always be hot on fire. Praise God.

Your desire should always be what? Hot on fire.

Amen. Praise God. Yes. So yesterday we stopped

at the definition of tongues. Praise God. So,

we've been discussing about utterance gifts.

And we say utterance gifts are gifts that do

what? That say something in or by the Spirit.

Praise God. Hallelujah. Yes. So, and then in

utterance gifts, we have three. What and what?

We have tongues. Interpretation of tongues and

what? Prophecy. Amen. Hallelujah. Yes. So, we

laid some foundation. Even though it's not a

foundation, but we build on what others have

already laid. Amen? Yeah, so we'll continue from

where we stopped. Praise God. Yeah, so we stopped

at a definition, right, of tongues. And we say,

if you check your notes, we use the word, the

Greek word for tongue is the word what? Glosa

or lalia, right? Yeah, so here in my notes, I

wrote glosa lalia. Just like the word. Amen?

Yeah, so glossa or lalia, which refers to a dialect.

Even though when you check language, right, in

the Greek word is dialectos. Right? You see dialectos.

So in speaking, you see a dialect slash language

in speaking, talking or uttering words. Amen?

Yeah, so tongue in itself is glossa. Right? Tongue

in itself is what? Glossa. Lalia, the art of

speaking. Dialectos is language, intelligent

communication, so that people can understand

what you're saying. So what you're hearing me,

why you're hearing me and you're understanding

what I'm saying, right, is because I'm speaking

with an intelligent words that your mind and

your hearing, your perception can relate to,

right? Yeah, so I'm speaking English language.

That's what dialectos is. D -I -A -K -L -E -T

-O -S. Right? Yeah, so that is why you're understanding

what I'm saying. Praise God. Yeah, so we say

tongues, right? Hence, it's a primary supernatural

ability in the spirit of the believer. Praise

God. Yeah, so tongues is where? In the spirit

of the believer. We've learned that Tongues is

a diversity of the spirit in the believer. Amen.

Hallelujah. So what we mean yesterday, we said

diuresis, right? We have a singular thing and

then from it, we have separations, right? We

have divisions. And then we now taught yesterday

contextually from 1 Corinthians, you know, 12

verse 7, right? And what did we learn there?

We learned that the unveiling of the spirit in

the believer, right? When the spirit is made

bare, this and much more are the things we see

that are made manifest through the believer.

Praise God. So we said in verse 8, 9, and 10,

to one is giving this and that. To another is

giving this, this, this. And we're able to now,

you know, discuss it and then check the matter.

And we came to a conclusion. Right? That when

the scripture said to one, it does not mean he's

talking about divisions to individuals. Praise

God. So how did we know that from the scriptures?

How did we come by that conclusion? All of us,

we saw it in the scripture. Praise God. Hallelujah.

So, verse 8, 9, and 10. was a demonstrative pronoun,

right? To be able to emphasize more about verse

7. Hallelujah. Praise God. So, the actor in verse

7 is the Holy Ghost. Amen? The main subject in

verse 7 is what? Is the Holy Ghost. So, out of

the Holy Ghost, now we see givings to the believer.

Praise God. So the Holy Spirit is the gift himself.

Amen. And so when that gift is open, then we

begin to see word of wisdom. Then we begin to

see word of knowledge. Then we begin to see the

prophetic. Then we begin to see tongues and interpretation

of tongues. We see healings. We see walking of

miracles and much more. Praise God. Was that

clear yesterday? Was it clear yesterday? So,

you know. that will actually align with all that

we've been learning that the believer has received

everything within him. Praise God. So because

if we say that it's in portions, then that will

contradict all that we've been learning. So big

question will be, when will I have my own other

portion? Do I need to fast and pray for me to

now have the prophetic? Do I need to, you know,

some people are still waiting for that day where

one atmosphere will just come upon them and then

they will begin to pray in tongues. You know,

some people are waiting for, he said, why is

it that you have not prayed in tongues so far?

He said, I'm waiting for that day. Because I

know it's not yet my day. Oh, for the believer,

it's always your day. Hallelujah. Yes, it's always

our day. It's always our day. Always, always,

always. We don't wait upon another day to come.

Amen? Praise God. Why? Because we have a knowing

that we have received of the Spirit of God all

things. Praise God. And those things are not

in the air. They are within our spirit man. Amen?

And out of them, we now see their manifestation.

We see their operation. Praise God. So now, having

said that, right? Let's read Mark chapter 16

Mark 16 · chapter mention

again, verse 17. Mark chapter 16, verse 17. Please,

Mark 16:17

don't show this. Thank you. I love you. Thank

you. Everybody open your Bible. Mark chapter

Mark 16 · chapter mention

16. Verse 17, everybody. Verse 17. He said, and

these signs will do what? Shall follow them that

believe. Hallelujah. And we say, who are the

day? The believers, right? Yes. So the believers

and Pastor Fred said, even the one that got saved

now, praise God, not the one that will get saved.

And then we now say, let her on. Your spirit

will come. Let her on. Your gifts will, you know,

when you come into Christ, you know, you have

to take some time. You know how many years I've

been in this faith? I've been here for 25 years.

And my own king, when I clock 20. My heavens

opened. In fact, they used the word breakthrough.

My breakthrough opened when I was at 20. That

was when I began to speak in new tongues. That

was when I began to cast out devils. That was

when I took up serpents. That was when I drank

deadly things that never hurt me. That was when

I laid hands on the sick and they got recovered.

At 20 years exactly, not one day extra or one

day lesser. You see, the way of God is mysterious.

If mine took 20, yours might be 35. No. Praise

God. The day you got saved, that day, let me

say it strongly, the day you got saved, that

day, you have the ability in you to lay hands

on the sick and the sick gets healed. Hallelujah.

The day you get saved, that day in you, you have

the ability to speak with new tongues. Praise

God. The day you got saved, that day you can

cast out devils. That day, on the spur of the

moment. Let me not use the word day so that you

not think it is morning you got saved and then

night, then the thing is happening. Let me put

it this way so that it will be a current reality.

At the position where you got saved, as you are

standing there or you are seated there, you can

cast out the devil. Praise God. Because the spirit

of God. It's within you. Amen. So now, he said

they cast out devils. They shall speak with what?

With new what? With new tongues. Amen. So let's

look at Genesis 11 .1. Genesis 11 .1, very first,

where it was first mentioned, where tongues was

first mentioned. Genesis 11 .1. And we'll see

that we understand how it's related to what we

are discussing this morning. Genesis 11 verse

Genesis 11:1

1. And the whole earth was of one what? One language.

Amen. The whole earth was of what? One language.

Right? And one speech. And it came to pass as

they journeyed from the east that they found

a plain in what? In the land of Shinar and they

dwelled there three. And they said to another,

go let us make brick. and burned them thoroughly,

and they had brick for stone, and slime had they

for mortar. And they said, Go, let us build us

a city and a tower, whose top may reach up unto

heaven, and let us make us a name, lest we be

scattered abroad upon the face of the whole earth.

And the Lord came down to see the city and the

tower, with the children of men built it. Six.

And the Lord said, Behold, the people is one,

and they all have what? What's your Bible say?

And they all have what? One language. So Bible

underline the word language, right? And this

they begin to do and now nothing will be restrained

from them which they have what? Imagine. So out

of their imagination, they came out with this

because they have one what? Language. Seven.

Go let us go down and there confound their what?

Language that they may not what? Understand.

So the first time we are seeing language is being

spoken here is relating to understanding. Amen?

Yes, so please write it somewhere. Everywhere

I see language, language equals to understanding.

Language equals to understanding. You can add

another equals to again. Edification. Language

equals to understanding. You can add another

equal today as what? Edification. You know why

I asked us to do that. Amen. So the word language

in that place, the Hebrew word for that word

language is Sapa. It's not Sapa. S -A -P -A.

You know, I was going through it. I said, some

people say Sapa. No, no, no. It's not Sapa. Amen.

S -A what? P -A. Language. The Hebrew word for

language from the first time it's mentioned here

is what? Sapa. S -A what? P -A. Praise God. And

the word speech. You see it says, verse 1 says,

and the whole ad was of one language. And of

one what? Speech. So you see, in language, there

is what? There is speech. There is speaking.

Amen. Because once there is no speaking, understanding

will not be there. Praise God. So that word speech

there. Amen. Is Daba. Daba, which means a mode

of communication. Daba is D -A -B -A -R. So we

have the word language as supper, right? And

then we have what? Speech, daba, which implies

what? A mode of communication. Praise God. So

we saw the whole earth had a mode of what? Communication.

Praise God. They had a mode of what? Communication.

There was a manner in which words were uttered.

So the key issue about language always is understanding.

Amen? Yeah, so every time I come into this place,

the only way, if I come here now, I start to

speak my dialect, right, from my state. Ah, how

many people can understand now? Okay. Maybe he

knows one or two things from the past. I don't

know whether he can really, you know. When I

come here, for example, I say, who can say what

I just said now? Oh, I say, what am I saying?

You sense of me. Oh, you sense of it. How about

unedo dot? Uh -uh. Uh -uh. Uh -huh. So you see,

a mode of what? Communication. No understanding.

But you see, when people start communicating,

right, a mode of communication that is unique

to them, what do you expect that will prevail

in this understanding? Praise God. Hallelujah.

Hallelujah. So now, let's see 2 Kings 18, 26.

And then let's see again another word language.

You realize that everywhere you see language,

you'll see what? Understanding. Amen. Everywhere

you see language, you'll see what? Understanding.

2 Kings 18, 26. Then said Eliakim, the son of

Hilkiah and Shepna and Joah and Rapshaka, speak,

I pray thee, to thy servants in the Syrian, in

the Syrian language, for we understand it and

talk not with us in what? In the Jews language,

in the ears of the people that are what? That

are on the wall. They want to enter a secret

mood. Amen. Speak to us in Syrian language that

we may what? Understand. We may understand. Esther

1 .22. Esther 1 .22. Somebody should read for

us very fast. Can you see? He sent the script

to what? To every empire in what? In their own

language. And what? And scripts. So if there

was anybody that was speaking a different language,

right? The scripts was translated in their language,

right? So that they could do what? They could

understand. Praise God. Amen? So one more and

then we move on. Psalms 114 verse 1. Psalms 114

Psalms 114:1 Psalms 114:1

verse 1. Psalms 114 verse 1. Are we all here?

Psalms 114:1

When Israel went out of Egypt, the house of Jacob,

a what? From a people of what? Of strange what?

Language. A strange language. When Israel went

out of Egypt, the house of what? Jacob. A people

of what? Strange language. They had a unique

language that is different from the societal

language. Amen. Praise God. Then add this as

extra Isaiah 36, 13, and then you can be able

to now put it as an extra reference. I believe

people online, they are following us carefully

as we go through the scripture. Yes, so the main

discourse at the moment is that what? Language

connects what? Understanding. Praise God. Hallelujah.

So now, we're going to look at very fast what

happened because We see in Mark chapter 16. Let's

Mark 16 · chapter mention

go to Mark chapter 16 again. Don't get tired

Mark 16 · chapter mention

of going back there because we're going to stay

there. Mark chapter 16, 17, it says, in my name,

Mark 16 · chapter mention

they shall cast out devils and they shall speak

with what? New tongues because now tongues have

never been experienced on the earth. Amen. Yes,

that's never been experienced. So Christ will

say upon my resurrection, there will be a new

sign that will follow us many that will believe.

And one of the signs is that what? In my name,

they shall speak what? New tongues. In what I've

done in my resurrection, right? The benefit of

my resurrection, the significance of my resurrection

to them that believe. One of the signs, you remember

yesterday we talked about sign, right? Simeon,

you remember, right? Yes, we say, what is sign?

What is sign? Yes, an indication, right? Yes,

an evidence. Amen? Yes, so in my name, one of

the evidence that will follow them that believe,

right, is that they will speak with what? With

other tongues, with new tongues. Praise God.

And we see he was telling the disciples now at

the moment, right? And then let's go to now Luke

now. Luke 24. Let me just jump ahead of myself.

Luke 24. Luke 24. Verse 48. And here are witnesses

of these things. 49. And behold, I sent the promise

of my father upon you, but tarry ye in the city

of what? Jerusalem, until ye be endued with what?

Power on high. Praise God. That soon. Sorry.

The promise is going to be fulfilled upon you.

Praise God. And then shortly, we see that happening

in Acts chapter 2. We see that happening in Acts

Acts 2 · chapter mention Acts 2 · chapter mention

chapter 2. He said, them that believe, they shall

speak with what? With new tongues. Acts chapter

Acts 2 · chapter mention

2. And when the day of Pentecost was fully come,

they were all with one accord in what? In one

place. Praise God. And suddenly, there came a

what? A sound from heaven as of air. as of a

rushing mighty wind and it filled the whole house

where they were what? Sitting. Praise God. And

there appeared unto them cloven tongues like

as of fire and it sat upon each of them. I don't

know how they saw it. And they were all filled

with what? With the Holy Ghost. And they began

to speak with other tongues as the Spirit gave

them what? Utterance. And these signs shall follow

them that what? That belief. In my name, they

shall speak with what? With new tongues. And

the first time we have seen such an experience

happening, right? It's in Acts chapter 2. And

Acts 2 · chapter mention

in his name, they were all together in one accord,

right? And the Holy Ghost gave them utterance

as they speak with what? With new tongues. You

will never see anywhere, anybody, that experience

happen. This is the first time on the earth.

That is happening. Praise God. First time. And

this happens shortly upon Jesus' resurrection

and ascension. Praise God. Hallelujah. Hallelujah.

So we want to understand what is the event. What

really happened in Acts chapter 2 because it's

Acts 2 · chapter mention

important. Amen. That will really help us to

build what we are building now. Because whatever

we see happening with them in Acts of the Apostles

is happening with us now. Praise God. Because

the Holy Ghost that is in them is the Holy Ghost

that is in us now. Praise God. So now let's start

from this way in a way of starting. Right? That

they began to speak in other tongues as the Holy

Ghost gave them what? Authorance. Because they

had the Holy Ghost in them. Amen? Amen? So now

we can say conclusively that if they spoke in

other tongues as the Holy Ghost gave them utterance,

then we also ought to speak in other tongues

because the Holy Ghost is giving us what? Utterance.

Are we all together on this? Is that an established

truth? Is it an established truth? It's established

on this understanding because we all believed.

Praise God. Hallelujah. Because we all believed.

You know, the other lady that came out and then

we're saying that we're prayed for now here and

then they spoke in tongues. She said, when I'm

saying it, it's like I don't understand what

I'm saying. I said, that's it. Because we're

coming to this place, how does tongue sound?

We're going to come to it here. I said, that

is it. He said, it's only one, one or two things

I'm saying. I said, yes, that's it. You have

gotten it. I said, he pointed at Pastor Victor.

He said, my own is not like his own. I said,

your own will not be like his own because when

he started out too, he didn't start out this

way. But I told her, I said, you see, in this

whole... Nobody started out the way you're seeing

them. In the house, I don't spend like 30 minutes.

Maybe I'll just say, and then switch to English.

I'll just say, I said, that is it. You have gotten

it. I said, so what will happen is, be bold about

it. As you continue to say, as you continue to

pray it out, as you continue to pray it out,

you get better at it. You get better at it. You

get better at it. You get better at it. You get

better. I told her, I cannot remember when I

started speaking in tongues. What I uttered,

I cannot remember. Let me say something now that

happened. So when I was praying with her, We're

praying. She now started speaking. She was speaking.

I said, yes, be bold. She was taking it. She

was taking it. She was taking it. Let me say

it now, this way now, right? Her syllables began

to change. She was saying it. She was saying

it. I said, the way it's happening, that's how,

now you're saying, maybe it's two minutes. It's

three minutes. Continue. Continue. Continue.

It's going to be five minutes. It's going to

be 10 minutes. It's going to be 30 minutes. It's

going to be one hour. It's going to be, you know,

some time ago. We prayed in tongues, right? We

prayed, prayed, prayed, prayed, prayed. One hour,

two hours, three hours, four hours, five, six,

seven, eight, nine, ten hours. Eleven, twelve,

thirteen, fourteen hours. How does the song,

the sound or the tongue sound? You get it here.

Some of you want the tongue to be sweet. You

want it to be sounding sweet in your head. You

say, you know, I'm in the spirit now. That is

when I say, you know, so I think I'm in the spirit

now because the things I'm saying is making sense

to me. Hallelujah. Praise God. You know, so when

I was praying, she said, when I was praying for

her, you know, I not got a word, right? One of

the things I saw is that I had in my heart. That

her mom, right, is into entrepreneurship. And

then the dad is a civil servant. I heard it.

How? I don't know. By the Spirit. Praise God.

And I asked her and she confirmed it. And we

prayed regarding the direction, regarding that

information that we received. Hallelujah. Praise

God. And you know, she's here. And she's willing

to pray more in tongues. Hallelujah. Yeah, the

other lady too is here. And they are willing

today. They are going to pray more in tongues.

You know, you're not going to only pray in tongues.

You're going to interpret your tongues. Hallelujah.

You're going to give us a word of prophecy. The

two of you. By the Spirit. Don't be doing like

this with your eyes. She's doing like this with

her eyes. The same way you spoke in tongues.

The ability to prophesy is inside you. Praise

God. Let's hear Pastor Kosti. Yesterday you said

you'll be serious. And now, this is what you

are doing to us. So the first time we see tongues

was ever experienced in Acts chapter 2. Amen?

Acts 2 · chapter mention

Yeah, I'm back to my serious face. Yeah, so the

first time we see tongues was ever experienced

in what? Acts chapter 2. And what we see, what

Acts 2 · chapter mention

we see, first that we are seeing, is that the

Holy Spirit didn't come to hold. You see, when

Christ said that, in my name, They that believe

shall speak in new tongues. He didn't say that

in my name, I have a system that I will come

and take hold of their tongue and begin to pray.

No, no, no, no, no, no, no. He didn't say that.

And if you see, Jesus was careful with his words.

He said, they are the ones that shall speak.

However, within them, there will be an ability.

Amen. And that's my spirit at work in them. But

they are the ones that will do what? That will

speak. And we see, because they had Jesus' instructions

in detail and carefully. So they knew that they

were filled with the spirit of God. And they

knew that all trans has been given to them. So

what was the next thing that they did? They began

to speak. Hallelujah. Praise God. Today you know

that the Spirit of God is in you. Hallelujah.

And today you know that all trans is given to

you. Hallelujah. And what you're supposed to

be doing is that you should be participating.

Praise God. You should begin to speak. You should

begin to prophesy. You should begin to lay house

on the sick. You should begin to give word of

wisdom. Begin to give word of knowledge. Because

you know that the Spirit of God is within you.

Hallelujah. So now, verse 4. And they were all

filled with the Holy Ghost and began to speak

with other tongues as the Spirit gave them what?

As the Spirit gave them utterance. Praise God.

Hallelujah. Now, let's just read a little bit

down. Five. And there were dwelling at Jerusalem

Jews, devout men out of every nation under heaven.

Praise God. Now, when this was noised abroad,

the multitude came together and were confounded,

confused at what they were saying. Right? The

first time they came to that atmosphere, they

saw them. That was what was happening. They were

first confused. They were confounded. They were

confounded. Amen. But now see what happened now.

See the next statement. Because that every man

had them what? Speak in his own what? Language.

The first thing they saw from that atmosphere.

You see, in fact, that statement say. It was

noise abroad. The people there didn't give us

the exact thing that was happening. And information

went abroad. But what was the first thing they

saw? They had them, they spoke in what? In tongues.

Hallelujah. But the next thing that now they

began to hear was not tongues again. Praise God.

What they had was now they are what? Their language.

From what we have discussed over when these statements

say they had them speak in their own language,

what comes to your mind? So which means what?

They understood what they were saying. Praise

God. So there was a time where they didn't understand

what they were saying. But now later on, they

now understand what they were what? They were

saying. Praise God. And what were they saying?

And they were all amazed and marveled, saying

one to another, behold, are all these what? Are

not all these words which speak Galileans? And

how hear we every man in our own words, language

wherein we were born? Praise God. Parthians,

right? Medes, Elamites, and dwellers of Mesopotamia,

and in Judea and Cappadocia, in Pontus and Asia,

Phrygia, Pamphylia, in Egypt, and in parts of

Libya, Abbas, Syrian. And strangers of Rome,

Jews and proselytes, Cretans and Arabians, we

do hear them speak in our tongues. The what?

The wonderful works of who? Of God. So what did

they hear them speak in their own language? The

wonderful works of who? Of God. This is important

to what is happening here today. Pay attention.

Praise God. Pay attention. So we see a fulfillment

of that which Christ has spoken. In Mark chapter

Mark 16 · chapter mention

16, where we've read in Luke chapter 24, 49,

Luke 24 · chapter mention

even in Acts chapter 1, verse 8, we see a fulfillment

Acts 1:8

of what Christ instructed them, told them. From

Mark chapter 16, in Luke chapter 24, we read

Mark 16 · chapter mention Luke 24 · chapter mention

it, right? And then in Acts chapter 1 verse 8,

Acts 1:8

you shall receive power after the Holy Ghost

has come upon you and you shall be my witnesses.

Amen. We see a fulfillment of that scripture

upon them in Acts chapter 2. Praise God. So now

Acts 2 · chapter mention

when we go back to Acts chapter 2, one of the

Acts 2 · chapter mention

things we started seeing first, he said, and

suddenly there came a sound from where? From

heaven as of a rushing mighty wind. Amen. That

filled the house where they were sitting. And

there appeared upon them cloven tongues like

as of a what? Fire. Praise God. So we see that.

Let's go to Ezekiel chapter 1. We now realize

Ezekiel 1 · chapter mention

why Luke had to give us this rendition. Ezekiel

Ezekiel 1 · chapter mention

chapter 1. Ezekiel chapter 1, everybody. Ezekiel

Ezekiel 1 · chapter mention Ezekiel 1:3–4

chapter 1, verse 3 to 4. The word of the Lord

came expressly unto Ezekiel the priest, the son

of Buzi, in the land of the Chaldeans by the

river Chebar. And the hand of the Lord was what?

Was there upon him. This discourse will be explained

much more later, right? But the hand of the Lord,

just talking about the presence of the Lord,

was upon him. Amen? Right? And I looked and behold,

a wild wind came out of what? Out of the north.

Now, that's verse four. Rendition is to be able

to say what is happening as the hand of the Lord

came. Amen? A wild wind came out of the north,

a great cloud and a fire enfolding itself and

a brightness was about it and out of the mist

thereof, as of the color of amber, out of the

mist of what? Out of the midst of fire. And also,

out of the midst thereof came the likeness of

what? Of four living what? Creatures. What he

saw. What he saw as the hand of the Lord did

what? Came upon him. Praise God. Then we now

see Exodus 19, 16. You see, you now clearly understand

why Luke had to be able to paint. Almost similar

picture for us here. Exodus 19 verse 16. Thank

Exodus 19:16

you, Holy Spirit. And it came to pass on that

third day in the morning that there were what?

Thunders and lightnings and a thick cloud upon

the mount and the voice of the trumpet exceeding

loud so that all the people were what? That was

in the calm, they were what? They were trembled.

Hallelujah. This was at Mount Sinai when the

Lord came down. Praise God. Amen. So also what?

Saying and depicting the picture of events, supernatural

events. Amen. So now this will give us an idea

why Luke will have to write or report such a

similar event as such. Because Luke was not there

when this event happened. Amen. He received a

report about that, which we know now in this

church about that. Amen? So now, he will now

write it. Right? He now went down to write it

as such also. He said, let's go back to Acts

Acts 2 · chapter mention

chapter 2 so that you will now see how now Luke

also wrote that. That Acts that we've been reading,

don't get tired of because we are going to stay

here all day. See now. And he said, and suddenly

there came a sound from what? From heaven as

a what? As a mighty rushing wind. Does it sound

like where we are coming from? Does it look like

where we are coming from? Does it look like it?

Good now. See now. And it all filled the house

where they were what? They were seated. And there

appeared unto them cloven tongues as of what?

Fire. Does it look like where we are coming from

now? Yes. Praise God. So we see that speaking

about light and fire, right? That he was writing

about was to signify God's presence. He was signifying

what? God's presence. An event that is supernatural.

Hallelujah. An event that is what? Supernatural.

An event that is supernatural. So now Luke will

now use figures of speech to be able to now write

such a communication. A sound from heaven as

of a mighty what? Rushing wind. As of a mighty

rushing wind. That word as of implies it wasn't

literal. You know, we handle that in the cell

meeting teaching. You know, when we say something

is literal, what do we mean? Help me out. Allah,

Allah. Taking, yes, no hidden meaning. Yes, same

way. Praise God. Hallelujah. So, it was not literal

from the word as of. It's a figurative statement

that implies it wasn't what? Literal. In other

words, there was no actual rushing mighty wind.

Do you know, actual rushing, it will take the

roof off. Amen. That word as of, a mighty rushing

wind is a figurative statement. Amen. Because

Luke was writing, he was writing. The event that

happened. And he had to capture that event within

the context of the whole scripture. Praise God.

So he could not go and write it out of the scripture.

Amen? So we see events like as we've read in

Exodus and Ezekiel. And then we see Luke also

writing in such a communication. That we see

God's presence come into the room. We see these

people filled with the spirit of God. And these

are... And this and this happening to them. So

it happened as a mighty what? Rushing wind. We

see thunders. We saw lightnings. We saw earthquakes.

Right? And then the voice of God came. Did they

actually see earthquake? Amen. So it's like meeting

somebody in this room. Right? In the next hours

that we're going to be praying. And then the

presence of God, feel here the glory of God revealed

everywhere. There is so much strength inside

us. And we are praying. Then somebody just walks

in up here. He said, you know, when I got into

this place, you know, there is so much power

I saw. I saw lightnings everywhere. I saw fire

everywhere. You know, the people will use fire

because the energy they saw. Yesterday the man

here came. He saw us were praying. He stood by

the door and he was doing like this. And I woke

up to him. He said, what is this happening? I

said, we are praying. And I look, he smiled.

He said, where are we? Because they understand

more Orthodox and Protestant. He said, where

are we? What he meant is that we, what kind are

we? Are we Orthodox? We are protesting because

they are used to that around here. I told him

we're in the middle. He said, oh, he's carrying

shit. He's a mix of this. I said, yes. That's

the one that his mind can carry. If I begin to

explain the Holy Ghost to him, I begin to, you

say it's a mighty rushing wind. Someone that

will now see that will what? Will pen that event.

But you know what they saw? They never saw mighty

rushing wind as of. Amen. The next line now,

they never saw, they said there appeared unto

them cloven tongue as of what? Fire. Never literal.

What they saw in that room was just tongues.

Praise God. It's just what? Tongues. Hallelujah.

Praise God. What they saw is what? Tongues. So

we see Luke will now pen that in his writings

for us. One amazing, powerful thing is that no

one in that room was exempted from that experience.

Hallelujah. Everybody in that room spoke in other

tongues to validate Jesus' statement that upon

whom That believe, whosoever believe in my name,

they shall speak with what? With new tongues.

Everyone that was in that room spoke in what?

In tongues. Tongues is for everyone that believes.

Praise God. Everyone that believes. They were

all filled with the Holy Ghost and they speak

and they began to speak with what? With other

tongues, as the Spirit gave them what? Utterance.

So, verse 2 and 3. Amen. Are you all with me?

Verse 2 and 3 just describes their experience

of being filled with the Spirit of God. And that

experience is speaking in tongues. Verse 2 and

3. Right? Mighty rushing winds, as of a fire.

Right? Describes their what? Their experience.

And what is the experience? What is the experience?

They were all speaking with what? With other

tongues as the Spirit gave them what? Authorance.

Probably one of these meetings, one of these

days you have had an experience. Let me say it

now as I'm just passing by as an example. Maybe

you just... You're praying, you're praying, you're

praying. Suddenly, like something changed inside

you. Like gears have changed. And then there

was this energy that just surged inside you.

There was this strength that surged inside your

inner man. From nowhere, you increased the tempo.

You increased the tempo. It's increasing. It's

increasing. Someone saw that. You knelt down.

And you kept praying. You kept praying fervently.

Somebody will come in there and see that experience.

And say, you know when I saw praise? Prince was

just shaking. There was this shaking all around

him. Let him say, I saw him praying in tongues,

straight. He said, there was this shaking, shaking,

shaking. You know, he knelt down. He was just

shaking. He was shouting, to all the gods. He

was shaking, you know. And he stood up and began

to prophesy to everybody in the room. You see,

all these things were all to describe what? The

posture of his prayers. The experience. So verse

2 and 3. Right? Was to describe what? The experience.

In verse what? In verse 4. Amen? And that experience

is that what? They were speaking in what? In

tongues. And all of them were speaking in tongues.

All of them. All of them. I keep saying it. All

of them spoke in what? In tongues. All of them.

This is why I'm saying that. All of them spoke

in tongues because all of them believed. So everyone

that believes. These signs also what? Follow

them. Are we all here? Are we all here? So the

spirit gave them utterance as all of them what?

Speak. Praise God. That word gave in verse 4.

That word gave means didomai. That word gave.

D -I -D -O -M -I. Didomai. Or didomi. I don't

know. It's not my language. Didomai. Gave. That

word gave. Didomai. You know, you understand

why. Everything that we are doing here, please

pay attention to it. Didomai. That word gave.

And it means to offer unconditionally. To give

unconditional supply for one's advantage. Didomai

is to what? To give unconditionally, right? For

one's advantage. To supply to one unconditionally

for his what? For his advantage. Praise God.

So the Holy Ghost gave them utterance for their

what? Advantage. The believer has utterance from

the Holy Ghost as his what? Advantage. Unconditional.

When we say something is unconditional, it means

that you never worked for it. You never worked

for it. There is nothing you have done to earn

it. Praise God. So the Holy Spirit supplied utterance

unconditionally. And they understood that there

is a supply. What is the next thing they began

to do? They began to speak. Praise God. So we

have received from the Father His Spirit unconditionally

that we may know all the things that have been

freely what? Given to us. So what we are going

to do? We are going to jump at it and participate

and enjoy it. Hallelujah. Because it's for our

advantage. Praise God. So that word didomai,

it means what? Unconditional. An unconditional

supply for one's advantage. So in other words,

we say the spirit received within the believer

gave them unconditional supply of utterance.

He gave them unconditional supply of what? Of

utterance. Praise God. And then we see, that

is why we see Luke will refer to this experience

as that it is given and what? And received. Praise

God. So when you give something, what happens?

On the other side, it has to be what? Received.

Praise God. So these men were filled with the

Holy Ghost. They know the Holy Ghost has given

them what? Utterance. And they have already what?

Received it. So what will they do? They operate

in it. Praise God. Let me say something now because

so that, you know, your mind can relate with

it. Don't laugh. Imagine you just woke up to

this conference now. Unconditionally. You are

a student. And then just by the downstairs, You

met me, right? And I say, oh, Samantha, you're

looking good. How are you? Fine. I say, you see

that Range Rover Vela? This morning, I just came

with it and the key is yours. Ha! He said, sir,

eh? I said, no, no, no, I'm serious. He said,

Papi, see, I've come again. This is your joke.

And then I take the papers. I show you. You see

your name. You see your surname. You see all

the documents of the car. It's yours. Now you

see, her mind can relate. Even though you don't

have a driver's license, you now rush up, pray

as what's going on, you didn't care. Whether

prayers was going on or not, you didn't care.

You look for Kolade because you know he has driver's

license. He said, come and drive me. Let me test

this car. And then now, instead of testing the

car, you ask him to go and park it in your house.

And you carry the key. You ask a taxi to drop

you. I'm taking it extreme now so that you understand

something. To take you to Kyrenia, you go to

the beach and throw the key into the ocean. And

you come back home. And then you go about saying,

Sir, do you know that I have a Range Rover? And

when you were saying this, both of you are inside

school bus. Nobody will believe you. So the only

way we will believe you that you received an

unconditional gift of a Range Rover, right? Is

that when we see you, even though you don't have

the license, right? but there's somebody driving

you. And then, you know, in Africa, I don't know

who told us that sitting at the back, it means

it's owner's corner. I don't know. I don't know

who told us that. You know, it has caused so

much problem. I don't know who told us that it's

when you sit close on the right side, it means

that the car is yours. Okay, let's assume she's

from Africa. She sat on the right side. You know,

so when she comes and says, sir, you know, You

know, last week I got a gift. I never, in fact,

you say, where is this? I say, yeah. In fact,

you know, she will not even, she will come and

drag Pastor Victor. She will drag everybody to

come and see it. Why did I make this? I say this.

She believed that what has been given, she has

already what? Received and is hers. You know,

if it's somebody, somebody like me can do it.

I can go to this, I will walk with the car papers

in my pocket. I've received it. It's mine. Hallelujah.

It's what? It's mine. I'm not keeping it anywhere.

I'm using it around the city. So it is. What

Luke wrote is that something was given to them

and they did what? And they received it. They

didn't hide it. They showed it. They manifested

it. They acted upon it. Praise God. Everything

you have received from the Holy Ghost, everything

you have received from Jesus is not to be hidden.

It's not to be kept. It's to be what? It's to

be shown. The scripture just came to my head

now. 1st Peter chapter 2 verse 9. But yea, a

chosen generation, royal priesthood, and a holy

nation. 2 verse 9. A peculiar people that yea

shall show forth the praises of him who hath

called you out of darkness into his what? Into

his marvelous light. Show forth to display so

that he can meet the eyes. Oh, let me say it

as it's coming to my spirit. Now, the things

of the spirit ought to be displayed. They are

a sign and signs are not hidden. Have you ever

located a place and then that place, they say,

I'm going to Kyrenia and in Kyrenia, I'm looking

for so -and -so place. Do you have the, what

and what can I use? He said, no, just walk on

the road. When you arrive there, you will know.

Never. So tongues ought to be displayed. Interpretation

of tongues ought to be what? Displayed. Prophecy

ought to be what? Displayed. Laying on of hands

ought to be what? Displayed. Word of wisdom ought

to be what? Displayed. Do you see what I mentioned

here? She never cared whether we were praying

or not. All that she's concerned is that she

has received something. Hallelujah. When it comes

to the supernatural, don't care. Don't care.

Don't care. Don't care. Don't care. All that

matters is that show it forth. Show it forth.

Show it forth. Don't keep it inside. Hallelujah.

Don't do what? Because you have received it and

it's yours. Say it's mine. Say it's mine. The

Holy Ghost dwells in me and all his gifts is

mine. Hallelujah. So we saw him recorded that.

Amen. Hallelujah. Praise God. We have an advantage,

right? So that word utterance. He said he gave

them what? Utterance. So something unconditional

was given, right? And then what was given that

was unconditional? Utterance. So what is utterance

now? Let's look at that word. We are still in

Acts chapter 2. Utterance. That word utterance

Acts 2 · chapter mention

is from the Greek word aptegomai. A -P -P -H

A -P -P -H T -H -E Don't worry, I'm going to

say it a couple of times. A -P -P -H -T -H -E

-G -G -O -M -I. A -P -P -H -T -H -E -G -G -O

-M -I. And this word implies a kind of speaking.

A kind of speaking. A kind of speaking. That

refers to an elevated discussion. A kind of speaking,

which is what? An elevated discussion. A kind

of speaking, which is an elevated what? Discussion.

It's contrasting our everyday discussion, you

know, the way we are speaking English language

now. This kind of speaking is not our everyday

what? Discussion. It's an elevated kind of discussion.

People that are doing computer language, you

know, we have programming languages, right? Right?

Is it not? So we have codes. Yeah, you heard.

Right? So when we do the codes and codes, only

people that have been trained in the codes can

understand it, right? It's a kind, it's an elevated

kind of discussion. Praise God. It's an elevated

what? Kind of what? Not a normal day discussion.

Praise God. Hallelujah. Hallelujah. So these

people received that from the Holy Ghost. He

gave them what? Alterance unconditionally. He

gave them an elevated kind of discussion. We're

going to look at that in 1 Corinthians 14. You

understand why it has to be an elevated discussion.

A discussion that the mind, the normal mind cannot

be able to watch. I gave us an example, just

a lower version of the example with my tribe

or with my dialect. However, some of you sense

on me. Right? But when I now move higher, you

cannot catch up. Right? So the believer has received

from the Holy Ghost. Let me put it this way,

the way it's coming to my spirit. A God kind

of language. A God kind of language that permits

him to have an elevated discussion with the Father.

You have an ability that is God's kind. A kind

of speaking that is only common to you and the

Father. Praise God. Hallelujah. So, where we

have read, are we all here, everybody? Are we

all here? Yes. So, are we all here together?

Praise God. So, Acts chapter 2 now. Where we've

Acts 2 · chapter mention

read, there were a couple of people that were

there. One of the things we see in verse 6, Acts

Acts 2:6

chapter 2, verse 6. Now, when this was noise,

I brought the multitude, came together, and they

were confounded, because that every man had them

speak in his own, what? Language. Verse 7 now.

And they were all amazed, and marveled, saying

one to another, Behold, are not all these we

speak, what? Galileans, and then the communication

continues. Amen? But the first thing that we

saw here is that they were all what? Confounded.

Praise God. All the people that were there that

heard them were confused because they heard them

speak, right? In tongues. Amen? Amen? But let's

turn. They now heard them speak again in their

own what? In their own language. And they were

all amazed. What did they hear? They were speaking

the wonderful works of who? The wonderful works

of who? Of God in verse 11. Amen. Yeah, so that

is what we see happening in Acts chapter 2. Praise

Acts 2 · chapter mention

God. So these people will not have just come

there and see them speaking in tongues and they

imagine that these people are speaking our language.

So, for example, when I come, Please, in this

room, this language is for who? It's from whose

tribe? Whose tribe? Whose tribe? Who understood

what I just did now? That is your tribe. So,

you see? That's the spirit. So, imagine now,

they say, everybody around the world. came. And

then they came and then it was noise abroad.

Rekapalada, Jabalagada, Irabalada, everybody.

Elevated discussion. High -end discussion. Ayakapalada.

And then everybody, hey, he's speaking Galilean.

Hey, he's Jew. Hey, this is Medes. And they were

just 120. So how could 120 speak all the languages

around? Praise God. Something must have happened

by the Spirit in that atmosphere. For them to

be able to decipher and hear and understand that

these people are speaking our own words, language.

And what they are saying is what they are declaring

the wonderful works of who? Of God. Praise God.

Are we all here? Are we all here? Are we using

our brain? Is it getting clearer? Praise God.

Perfect. Now. What we see, 1 Corinthians 14 verse

1 Corinthians 14:2

2. 1 Corinthians 14 verse 2. 1 Corinthians 14.

1 Corinthians 14:2

For he that speaketh in an unknown tongue speaketh

not unto what? Not unto man. Hallelujah. But

unto who? But unto God. This same tongue Jesus

said in my name, if you believe you shall speak

in new what? In new tongues. Acts chapter 2,

Acts 2 · chapter mention

we are seeing the first experience, right? And

then now we are seeing Paul writing here in 1

1 Corinthians 14:2

Corinthians 14 verse 2. He's saying that when

you speak this kind of speaking, you are not

speaking unto men. You are speaking unto who?

Unto God. He said, for no man will what? Understand.

How be it in the spirit. Pastor Victor said spirit.

How be it in the spirit he speaketh what? Mysteries.

Praise God. Why? Because tongues are unintelligent

communication to the human mind. They are what?

Unintelligent what? Communication to the human

mind. Praise God. Unintelligent communication.

So, What will Paul write? Since they are unintelligent

communication to the human mind. 1 Corinthians

14, 14. He said, for if I pray in an unknown

tongue, my spirit, what? Prayed. But my understanding

is what? Fruitful. How be it no man understand

what? It. So my understanding. You remember we

are coming from language, right? And we say everywhere

there is language, the next thing we should see

is what? Is understanding. But we can see Paul's

writing. He said that when I speak in tongues,

I speak unto God. So when we say I speak unto

God, so what does he mean? So which means what?

God understands. How be it? No man will do what?

Understand what I'm saying. For in the spirit,

I pray. And what I'm praying is mysteries. You

understand why we say it's mysteries. Hallelujah.

So what is happening in Acts chapter 2? As the

Acts 2 · chapter mention

Holy Ghost gave them utterance, when people come

there, they will not what? Understand them. But

later on, they understood them, speaking in their

own language. And they say, hey, these people

are speaking in our own language. And what they

are declaring is the wonderful works of who?

Of God. So something must have happened for their

mind to understand that communication. Praise

God. Hallelujah. Hallelujah. Are we all here?

So the only way the human mind can understand

tongues when it is uttered is when it is interpreted.

The only way the human mind can understand praying

in tongues is when it is what? Interpreted. Hallelujah.

That is when understanding comes. That is when

understanding comes. That is when understanding

comes. The only way the human mind can understand

such an elevated discussion is when it is what?

When it is interpreted. So, you can put it this

way. Autorants or tongues, put it this way, tongues

plus interpretation is equal to prophecy. Tongues,

Plus interpretation is equal to what? Prophecy.

Put it this way. You know why I said that. So

at this point now, which means the human mind

what? Understands. So the human mind can receive

and understand what has been uttered. Are we

all here? So you know Jesus said in Mark chapter

Mark 16:17

16 verse 17. Let's go there. Mark chapter 16

Mark 16:17

verse 17. Let's go back there. All this while

we've been talking about tongues. Amen. About

what? About tongues. Mark chapter 16 verse 17.

Mark 16:17

And these signs shall follow them that believe

in my name. Shall they cast out what? Devils.

They shall speak with what? New tongues. If it's

your Bible, underline the word new. The word

new is from the Greek word kainos. Kainos. K

-A -I -N -O -S. Kainos. Which means novel, uncommon,

unheard of. Kainos. Something novel. Something

novel. Uncommon. Unheard of. And it means that

prior to this time, such a language had never

been heard. Kainos, novel, uncommon, unheard

of, which implies that prior to this time, such

a language had never been what? Heard or spoken.

Never. New tongues. A kind of speaking that has

never been heard. A kind of speaking. That has

never been spoken. Hallelujah. Praise God. So.

When we say something has never been heard. Or

spoken. And it's new. Kainos. It means that.

The day you start speaking it. Nobody taught

you. Hallelujah. The only way. We have a student

becomes a teacher. A professor becomes, let me

use the word, a student becomes a professor is

that another professor must what? Must have taught

him. And that professor received that teaching

also from another professor. For example, our

father, we call him our father, my professor.

It happens that we happen to be among his last

children. In his three of professorial cadre,

he's an emeritus. We happen to be out in the

last generation. Right? Maybe he might have one

more generation. Right? Because he's already,

oh, he's 80 something now. Getting to 90. I saw

him, one of his students. She became professor

since she was, maybe, as of when I was reading

her. She was, I think, 40 -something. And she

was already tired of being a professor. She had

become a professor maybe when she was 32, 33.

And so when I was reading her website, she has

already raised people that are already professors.

So we can't call that a new thing. Amen? So when

I had a professor come out of me, I can't call

it a what? A new thing. You see? Already, for

example, I'm also on the way of raising professors

in a short time. I can't call it a what? A new

thing. Because it's already heard. It's something

that is common. It's not novel. I have 10 professors.

Go and see them. It's not novel. So, but you

see, what Jesus is saying here is that it has

never what? It has never been heard. It has never

been what? And let me say it. When Christ spoke

this statement, he didn't say that you're going

to learn it. Do you know what I said? He didn't

say that you're going to what? Learn it. He said,

let's read it this way. And he said, in my name,

they shall cast out devils and they shall learn

how to speak in new tongues. Is that what the

scripture says? He said, they shall do what?

They shall speak. The complete curriculum is

inside you. You will just speak it. You will

not learn it. By the Spirit, you will do what?

You will speak it. It has never been heard. It

has never been seen. It has never been spoken.

But that experience is going to happen to you

on the spot. Hallelujah. How will it happen?

By the ability of the Holy Ghost in you. So the

Holy Ghost inside you is not coming to begin

a day. No, no, no, no, no, no, no. He said, you're

not learning it. Then they will now write a quiz

and you get zero. If you are from my kind of

primary school, they will now put E on the zero.

You know, and put big, big I. So that the thing

will pay you. You will not be afraid to take

it home. Because you know, when you take it home,

You know what you will receive back? No, no,

no, no, no, no, no. That's not the kind of experience.

What Jesus was saying or he's saying is that

you're going to receive it. It will be given

to you and you will receive it and you will what?

You will act on it. Simple. Hallelujah. That's

uncommon. Novel. It comes to you and it's not

to be learned. You know, when I was in the university,

there was a place, I will not say the name of

the church. When you go there, they say school

of tongues and something, something. When you

go there, they say shabalaga, shabalaga. Everybody

will do shabalaga, shabalaga. Okay, let's say,

let's do it. That's human tongues. It's not the

Holy Ghost. That is human giving men utterance.

Praise God. The kind we are speaking about is

the one that is not learned. That's why when

I was speaking yesterday with my sister here.

Sorry, I have to keep this. You know we're going

to pray more today in tongues, right? You know,

right? Yes. I love you. I'm going to walk closely

with you. You and the other sister. Two of you

are going to walk closely. Today, all of us are

ministry partners. Praise God. Hallelujah. Are

we reading that? So hence, they were all filled

with what? With the Holy Ghost. So what was happening?

In Acts chapter 2 verse 4, it's supernatural.

Acts 2:4

Praise God. Never natural. Have you seen yesterday

I said something? All that we've discussed from

Pastor Fred, to Pastor Victor, to Pastor Emmanuel,

to now. Have you seen anything natural about

it? All of them are what? Supernatural. Salvation,

supernatural. Laying on of hands, supernatural.

Yesterday, Pastor Emmanuel introduced supernatural.

Amen? We are building. Supernatural. The life

of the believer is what? Supernatural. So we

see in Acts chapter 2. Let's go there. The people

Acts 2 · chapter mention

that were present there. The people that were

present there. In Acts chapter 2. Are we all

Acts 2 · chapter mention

here? In Acts chapter 2. Acts chapter 2 verse

Acts 2 · chapter mention Acts 2:5

5. And they were all dwelling at what? Jerusalem.

Devote men out of every nation under what? Heaven.

Now when this was noise I brought them all two

came together and they were confounded because

that every man what? Had them speak in his own

language and they were all amazed and marveled

saying one to another behold another all these

which speak Galileans and how here we man in

our own language wherein we were born. 9 now.

Are we all there? We're going to stop at 11.

Patience. Medes, Elamites, dwellers in Mesopotamia

and in Judea, Cappadocia, in Pontus and in Asia,

Phrygia, Pamphylia, in Egypt and in the parts

of Libya, about Cyrene, strangers of Rome, Jews

and what? Proselyte, Cretans, Arabians, we do

hear them speak in our own words, tongues, the

wonderful works of who? Of God. So we see all

of these people, we see the Jews, are what? Proselytes.

So, what do we see? Who are proselytes? Just

quickly learn it so that you write it because

it may not be part of the book. Let's write it

so that it will help us. So that as it's coming

to my heart, whether you're from a Pentecostal

church or you're from Protestant or Orthodox

or any part of the branching, everyone ought

to speak in tongues. Hallelujah. Praise God.

Because it's scripture. Amen? Amen? So who are

proselytes? Proselytes are non -Jews who converted.

Right? They are what? They are non -Jews. Who

what? Who converted. They learned the Jewish

language. Right? And they now were converted.

So in essence, they naturalized. So you have

learned Turkish language, learned Turkish language,

learned Turkish language, you can speak it now.

Then one of these days, you make up your mind

to naturalize. Because you don't like what you're

hearing about your country. It will never change

because I had that, what had been happening many,

many years, even before we came. So it's a system,

it's a cycle. So they are converts, right? They

are converts to the Jewish faith. So, we now

see that this event that happened and we see

everybody gathered. Are we all here? In Acts

Acts 2 · chapter mention

chapter 2, it's not that these men had them speaking

some sort of languages or their own native language,

right? So what we see that all these nations

that are listed were referenced to different

places of the residence of Jews. You understand

why? All these places. It's not that we have,

where is it from? Patians, Medes, Elamites, dwellers

in Mesopotamia, Judea, Cappadocia, Pontus, Asia.

No, no, no, no. It's giving different locations

where the Jews were what? were settled. Because

at this point now, because they came at the day

of Pentecost, right? Yeah, they were all gathered

at the day of what? Pentecost. So all of them

came back for celebration. Praise God. So and

from the different locations where all of them,

you know, so this gathering were just a gathering

of Jews and proselytes. Proselytes are what?

Converts. Amen? So everybody, so they didn't

only learn Jewish language, but they also embraced

Jewish traditions. Right? So everybody came back

home for the what? For the day of what? Pentecost.

Amen? And they were all gathered. So that is

why now you will see, for example, right? In

Acts chapter 2 verse 14, but Peter standing up

Acts 2:14

with the eleven, lifted up his voice and said

unto them, Ye men of what? Judea and all ye that

dwell at Jerusalem. Be... These known unto you

and hearken to my what? And hearken to my what?

Words. He said, yea, men of Israel. Hear these

words. See Acts chapter 2 verse 22. See 22. Yea,

Acts 2:22

men of Israel. Hear these words. He was addressing

all of them, Jews. Yea, men of Israel. Jesus

of Nazareth, a man approved of God way. Among

you. In 29. Acts 2 29. Men and what? Brethren.

He addressed them as what? Brethren. That word

brethren means we have done it here. Right? Adelphos.

Which implies from the same womb. From the same

lineage. So Peter will rise and address all of

them. Ye men of what? He said, my people, brethren.

He said, my own. So we see all of them that were

gathered were what? Jews. They came back home.

Hallelujah. So the audience that we see that

were around the 120 were what? Were Jews. Praise

God. Hallelujah. Are we all here? Just a minute,

please. Let me just establish something. I need

to check my notes. Okay. So now, when we see

now, we stop at, he was talking about brethren,

right? Adelphos. Are we all there? Are we all

there? Perfect now. So we say that the men that

gathered all around at the day of Pentecost,

right, were Jews and proselytes. So the different

places that were mentioned, what he was talking

about, they are what? Their location. Where all

of them were. Yemen of Israel. men and brethren,

to address them as his own people. Right? So,

but question is, how is it that they say that

we heard them speak in our own words, in our

own language, in our own tongue? Amen? Yeah,

so, what happened? 1 Corinthians 14 verse 2,

1 Corinthians 14:2

we say, for he that speaketh, we've read it,

1 Corinthians 14 verse 2. We say, for he that

1 Corinthians 14:2

speaketh in an unknown tongue, You see, when

Luke wrote this, he didn't tell us that there

was an interpreter that interpreted what was

said. The people just, he just wrote that they

all said, these people are speaking, we hear

them speak in our own words. In our own language.

And what they are saying is that they are declaring

the what? The wonderful works of who? The wonderful

works of God. So now, it's important for us.

And we've read 1 Corinthians 14 verse 5. Let's

1 Corinthians 14:5

go there everybody. Please don't lose the line

of thought because we are talking about tongues.

1 Corinthians 14 verse 5. I would that ye all

1 Corinthians 14:5

speak with what? With tongues. But rather that

ye what? Prophesy. For greater is he that prophesied

than he that speaketh with what? With tongues.

Except he interprets. Who interprets? The speaker.

That the church may receive what? Edification.

So, we now see. Are we all there? Are we all

there? So we now see now, when Peter stood up

now, have you read 1 Corinthians 14 now? For

he that prayed in other tongues should also what?

Interpret the tongues so that the church can

be what? Edified, right? Acts now, let's go back

to Acts chapter 2. And then now let's see what

Acts 2 · chapter mention

Peter will rise and say in Acts chapter 2 verse

Acts 2:14

14. But this is that which was spoken by prophet

Joel. Joel 2 .28 Joel 2 .28 Joel 2 .28. I will

there. See Joel 2 .28. He said that this was

what was spoken by prophet what? A fulfillment

of what prophet Joel spoke. And he came and he

shall come to pass after what? After what? That

I'll pour out of my spirit upon all flesh. and

your sons and daughters shall what? Prophesy

your old men shall, your young men shall, and

also upon the servants and upon the handmaids

in those days will I pour out of my what? Spirit.

Amen? So now, having said that, now let's go

back to Acts so that we continue reading our

conversation. In Acts chapter 2 now. He said,

Acts 2 · chapter mention

but this is that which was spoken by who? By

prophet Joel. Right? And when we go to 17. And

it shall come to pass in the last days. Is that

what was spoken? Said God, I will pour out of

my spirit upon all flesh. And your sons and daughters

shall. And your young men shall see visions.

And your old men shall dream dreams. And upon

my servants and upon my handmaidens. I will pour

out in those days out of my spirit. And they

shall what? Prophesy. So what do we see, right?

Is that what? By the Spirit of God, all these

are made possible. Praise God. Hallelujah. So

the how of prophecy, right? You know, he said,

they shall prophesy. So we now see tongues and

interpretation of tongues. We are coming to it

now, clearly now. You know, I told us to write

somewhere. There's somewhere that you wrote tongues

plus interpretation is equal to what? Prophecy.

You wrote it somewhere, right? Good. Perfect.

So, we see that what? Tongues. We see prophecy,

right? Or we see tongues and interpretation of

tongues becoming what? Prophecy. From where we

read in 1 Corinthians chapter 14. Don't worry.

1 Corinthians 14 · chapter mention

We'll be going back there and becoming. We'll

be going back there. I will that, verse 5, that

ye all speak with what? But rather that ye So

tongues and interpretation of tongues is what?

That the church may be what? So every time prophecy

is given, it's so that we are what? Edified.

Every time tongues and interpretation of tongues

comes, it's so that we are what? Edified. So

do you see why I said? Tongues and interpretation

of tongues is prophecy. Are we all clear? Are

we all clear? Okay, praise God. Hallelujah. So

we now see that after saying all these things,

then it will be that on that day of Pentecost,

where the 120 were gathered, right? And they

spoke in tongues, both men and women, and they

heard them declaring the works of God. What will

be happening? There will be tongues and what?

Interpretation of what? Of tongues. You know,

we read from 1 Corinthians 14 that the one that

speaks in tongues should also interpret the word

so that the hearers are what? Edified. Praise

God. So now, on that day in Acts chapter 2, the

Acts 2 · chapter mention

Jews or the men of Israel, as they heard first,

they said they were confounded. Right? But later

on, they say, oh, we heard them speak in our

own what? Language. And what they are saying,

they are declaring the what? Oh, glory. Oh, they

are declaring the wonderful works of God. We

can hear them declaring it. The hearers are now

what? Edified. On the first, they were confounded.

But later on, they are edified. Hallelujah. Why?

Because interpretation what? Has taken precedence.

So we see. What Christ has said. They shall speak

with what? With new tongues. Happening in Acts

Acts 2 · chapter mention

chapter 2. But much more was also happening.

That they were not only speaking in tongues.

But they were also what? Interpreting the tongues.

Hallelujah. Can you say I speak in tongues? I

also interpret the tongues. And the church is

edified. Say, I bring edification. I bring edification

to my brothers and sisters. Hallelujah. Praise

God. Are we all here? Are we all here? So having

said all these things now, who should speak in

tongues? Answer. Huh? All? Okay, now. Further.

I love this class. I love this class. All believers.

Right? Because we see. The 120, all of them did

what? Spoke in tongues. None was missing. Praise

God. None was what? Was led. So who should speak

in other tongues? And we say, how many believers?

And you see, when they were there, in Acts chapter

Acts 1 · chapter mention

1, let's go to Acts chapter 1. Me, I think these

Acts 1 · chapter mention

tongues is only for men. I think it's for pastors.

You know, the way I saw Pastor Fred was praying.

I know this thing must be a special gift. This

all continued with one accord. Acts chapter 1

Acts 1:14

verse 14. This all continued with one accord

in prayer and supplication. With who? With who?

With who? With the women and Mary, the mother

of who? And with his what? And with his brethren.

Hallelujah. Was there anyone left? Was there

in Acts chapter 2 verse 1. And when the day of

Acts 2:1

Pentecost was fully come. They were all. They

were all. They were all. Men and women were all.

All of them spoke in tongues. All of them interpreted.

Hallelujah. And the audience had them declare

the wonderful works of God. And through your

mouth today. The wonderful works of God will

also be declared. Praise God. Praise God. Praise

God. Praise God. You see that place in Mark chapter

Mark 16 · chapter mention

16. There was no place where Christ said some

set of special people are going to speak in new

tongues. He said in my name and this I shall

follow them that what? That believe in my name

they shall cast out devils. They shall speak

with what? Who are the day? Who are the day?

Who are believers? Who are believers? Huh? Me,

yes. Who will believe us again? All, all, all,

all. Same men and women. Everybody. Yes, me,

yes. Me, you. But now you don't understand what's

happening. But in a short time you will understand.

Now he can only say me. He does not know what

the me is. You know. His brother is saying yeah,

yeah, yeah. So. They don't understand what's

happening. But somebody like exploit understandings.

Praise God. Hallelujah. Somebody like what? Exploit.

You know, yesterday I was praying for her and

I was telling her somewhere there. I said, when

you see your friends, you know you can lay hands

on them and get them filled with the Spirit of

God. And so I was praying for her here. I was

also telling her, praise God. Some of you are

coming late, but you came early at the same time.

Because as you're hearing it now, it's so that

you can correct things later. Paul told Timothy,

he said, from your young age, from tender age,

those things that you have been taught, those

things that you have learned, From what? From

tender age. So which means that from a young

age we can learn these things. You're a father

here. You're a mother here. Right? It's not always

cocoa melon. Cocoa, cocoa. Giddy, giddy, giddy,

giddy. Giddy, giddy, giddy, giddy. He said this

is what they want. No, that's not what they want.

They want the things of the Holy Ghost. She has

attended how many catatismos now? Four catatismos.

Yeah, she was like the other brother. You see,

they are coming to catatismos now. I saw Tito

this morning. I told him, we miss you. He says,

no, no, no. When we start to tell them now, you

know, it's too early. Well, lying with Satan

is from the womb. And the better, the faster

you know, the better for you. If you're online

and you're hearing me, you have children and

say, it's too early. Let them reach to the age

of accountability. Oh, they will be accountable

to Satan by then. Praise God. From young age.

Introduce them into it. Amen. So all of them

spoke in tongues. All of them spoke in what?

In tongues. All with one accord in one place.

Acts chapter 2 verse 1. And suddenly all of them.

Acts 2:1

That word all of them. Means all of them. Verse

4 said. And they were what? Only the men were

filled. Is that what the scripture says? Only

the women were free. Is that what the scripture

says? How many of them? All of them spoke. And

all of them interpreted it. How do I know? How

did I know? Go to Acts chapter 2. Let's see it.

Acts 2 · chapter mention

How? Are we all in Acts chapter 2? Acts chapter

Acts 2 · chapter mention Acts 2:7

2 verse 7. And they were all amazed, marveling,

saying one to another, Behold, are not what?

All these. See verse 6. Now when this was noise

abroad, the multitude came together and were

confronted because that how many people? Every

man had his own what? Language. And they were

all amazed and marveling, saying one to another,

Behold, are not what? All these which speak what?

And see verse 8, everybody. Then how here we

what? Every man. All of them. Every one of them.

So in this room today, every one of us, we have

the ability to interpret tongues. Hallelujah.

We have the ability to prophesy. It's in our

spirits. Are we all here? So who should speak

in tongues? Believers. Who should speak in tongues?

All. Who should speak in tongues? All believers.

No disciple of Jesus should be exempted from

speaking in tongues. Do you hear what I said?

Know what? Let me say it this way. Let me modify

it. No disciple of Jesus should be exempted from

the things of the Spirit. Let me make it better.

No one should be exempted. Every one of us. The

scripture says that we are drunk of the same

spirit. Hallelujah. Every one of us. Are we all

here? Are we all here? Praise God. Praise God.

So, did Paul speak in tongues? Because as he

is writing like this, did he speak in tongues?

Because it's important to note. Amen? But before

we go to that, Amen. Okay, we'll do that later.

1 Corinthians 14, 18. 1 Corinthians 18. Who should

speak in tongues? All believers should speak

in tongues. Amen. Is that clear to everybody?

Is that clear to everybody? Okay, 1 Corinthians

1 Corinthians 14:18

14, verse 18. I was 18. Yes, yes, yes, yes, yes.

I thank my God. I speak with what? I speak with

what? I speak with tongues. More than what? I

think we had that on... Was it Sunday? Was it

Tuesday? Was Tuesday? You see sir, this week

has been supernatural. That everybody is mixing

the days. All the days are looking alike. I thank

my God. I speak with tongues more than what?

So what will that statement tell us about Paul?

Huh? C19. Yet in the church, I had rather speak

what? Five words with my what? Understanding.

That by my voice I might teach others also. And

10 ,000 words in and what? Unknown tongues. So

that tells us about Paul's private life and also

what? His public life. Praise God. That oh boy,

this man speaks, he prays in tongues. Hallelujah.

That he what? That he prays in what? In tongues.

Acts chapter 19 verse 6. Acts chapter 19 verse

Acts 19:6 Acts 19:6

6. Acts chapter 19 verse 6. And when Paul had

Acts 19:6

laid his hands upon them, the Holy Ghost what?

Came on them and they spoke with what? With tongues

and what? And prophesied. From verse 4. Then

said Paul, John verily baptized with what? With

the baptism of what? Repentance. Saying unto

the people that they should believe on him that

shall come after him. That is on Christ Jesus.

When they had this, they were baptized in the

name of who? The name of the Lord Jesus. And

when Paul had laid his hands upon them, the Holy

Ghost came on them and they spoke with what?

Can you see? And they spoke with what? With tongues

and words. So, we'll keep reading places in Acts

of the Apostles. You'll be seeing tongues, prophecy.

Tongues, prophecy. Tongues, declaration of God's

wonderful works. Tongues. Everywhere you're seeing

tongues, you'll be seeing interpretation of tongues.

Or once you see prophecy, know that that tongue

has been what? Interpreted. Hallelujah. Praise

God. Hallelujah. So what we see in this Acts

Acts 19 · chapter mention

chapter 19 is a conversation of certain disciples

of John. Praise God. Amen. And then we see Paul

now laying hands on them. Now bringing what Pastor

Victor has taught. That we can receive the baptism.

Right? with the Holy Ghost by laying on of what?

Of hands. And Paul, we read this place during

his teaching. Amen? Paul laid hands on them.

And what happened to them? What happened to them?

What happened to them? Yeah, they spoke in tongues.

And also what? Every time, let me teach us this.

Every time you are saying, speaking in tongues,

take it further, much more. Say what? And prophecy.

Praise God. Every time you say tongues, always

add what? Prophecy. Every time, I'm saying this,

everywhere you go on this earth, I'm saying this

now because that is to set the posture of our

heart. Every time you say tongues, every time

you think tongues, the next thing should be what?

Prophecy. Interpretation of that tongues. Why?

So that edification will what? Will come. Amen?

Are we all here? So now, 1 Corinthians 14 now.

1 Corinthians 14. We are going to dwell on this

now in detail. So this is where we will now talk

in detail now to clarify some things much more

about tongues. So all this while, what have we

been talking about? Tongues. Hallelujah. In fact,

if we close here, you already have full knowledge

about what we're about doing. Amen? Praise God.

1 Corinthians 14, verse 2 now. Well, let's start

1 Corinthians 14:2

reading from verse 1, everybody, so that we can

have a huge context because it's going to be

a long reading. Follow after what? Charity and

desire and desire. spiritual gifts, but rather

that ye may what? Prophesy. For he that speaketh

in an unknown tongue speaketh not unto men, but

unto God. For no man understandeth him, howbeit

in the spirit he speaketh what? He speaketh mysteries.

Right? You remember we said tongues is not a

regular language, right? It's an elevated what?

Discussion. Are we all here? Are we all here?

Yes. So, and it's not only that. Where we read

about 1 Corinthians 14, that Paul talked about

in 18, I thank my God that I speak with tongues

more than ye all, just tells us that tongues

should be a regular activity of the believer's

life. Hallelujah. It should be what? For Paul

to come to this point, where he could say, I

thank my God I pray in tongues more than ye all,

it ought to be what? His regular what? Activity.

Don't be afraid. Don't be afraid. In your room,

pray in tongues. On the street, pray in tongues.

In your quiet time, pray in tongues. Everywhere

you are, pray in what? Pray in tongues. Say,

I don't know what I'm speaking. You're going

to know what you're speaking in a bit. Pray in

what? Pray in tongues. It's not my words. It's

the scripture. How be it you don't speak to men?

You speak unto who? Unto God. Are we all here?

Are we all here? So, that word speaketh. That

word speaketh. For he. that speaketh. Well, let's

start picking it from the beginning, actually.

We already have done a word study yesterday about

for. You remember for? You remember for? What

is for? What for? God. Praise God. And we say,

what does it imply? Eh? Yes. Thank you. Reason.

Explanation. Right? Good. So, when we see verse

2, we say, for he that What is that place supposed

to mean? That what is happening? What are we

learning from there? Read verse 1 and then verse

2. Thank you, sir. The reason for what? For the

end of what? The communication from verse 1.

Right? Okay. So, don't worry. We are coming to

verse 1 and we are going to deal with it. Amen?

Yes. So, we said that word for, we've handled

it, right? Yes. So, regarding what? So, we said

now. For he, that word, speaketh. Are we all

here? Are we all here? That word he, it means

we have done it too yesterday. Right? Yes. So,

ho, H -O, the word he in verse 1. In verse 2,

sorry. That word he, oh, it implies the one,

a particular person. Right? For that particular

person that speaketh in what? In an unknown tongue.

And we know the he here. Who is the he? Who is

the he? The believer. Praise God. Hallelujah.

Good, that's perfect now. We are all here. So,

the word speaketh. which we have already treated,

is lalio. You remember we talked about glossolalia,

right? Yeah, so the word spigot is lalio. Lalia,

lalio. Which means natural and regular actions.

It's used for speaking. Speaking, lalio, speaking.

Right? It's for what? Speaking. For the man,

that what? That speaks. A regular action. Regular

speaking. You see, tongues ought to be regular.

Praise God. Can you say I regularly speak in

tongues? Say I regularly speak in tongues and

I prophesy. Hallelujah. That's our reality. So

now, we now see from that now, speaker, we know

the believer is the one that ought to be what?

Are we all here? Are we all here? So, because

you now see also in verse 5. See verse 5 now.

I would that ye all speak with what? With tongues.

But rather that ye what? Prophesy. For greater

is what? He that prophesied and he that speaketh

what? With tongues. Except he what? Who should

interpret? The man that is what? Speaking in

tongues. That the church may be what? May be?

Edified. Hallelujah. So what we see, Paul will

say in verse 5. See the starting of verse 5.

I will that ye all. If it's your Bible on the

line, the word all. You see, he still says what?

All. We established that from Acts chapter 2.

Acts 2 · chapter mention

All of them spoke. All of them interpreted. All

of them. They had them declaring the works of

what? The wonderful works of the Lord. Amen.

And we see Paul again writing in verse 5. I will

that how many people? all speak with what? With

tongues. So all of us ought to be speaking in

tongues. So Paul is saying that all of us should

be speaking in what? Tongues. Who? All the believers.

In fact, that is the same thing he rendered in

Acts chapter 14 verse 18. I thank my God that

Acts 14:18

I speak in tongues more than what? Ye all. He

wasn't saying that all were not speaking in tongues.

That's not what Paul was trying to communicate.

Paul was communicating his private life also

to them. That even in my private life, I also

do what? Speak in what? In tongues. Praise God.

In 26, how is it then brethren, when ye come

together, every one of you, Not two of you. Not

three of you. Not four of you. How many of you?

Verse 26. 1 Corinthians 14. Every one of you

had a what? Had a what? Doctrine. Had a tongue.

See the next thing. Had a revelation. Had an

interpretation. Every one of you can do this.

Every one of you. So which means every one of

us has a psalm. Praise God. Every one of us have

a tongue. Praise God. Every one of us has an

interpretation. Praise God. In fact, you see

the way he ended and say, let all things be done

what? Unto edifying. Because every one of you

has all these. So when you come and when you

come to meet together, let everything be done

unto what? Edification. Because inside me is

all. Inside you is what? Is all. Inside her is

what? Is all. Praise God. But he will say that

because there's something he wants to adjust.

We're going to come to it. Praise God. We're

going to come to it and build on it. Amen. Are

we all here? Are we all here? So we see 1 Corinthians

14 .39. He said, wherefore brethren, convict

what? To prophesy and forbid not what? To speak

in tongues. So which means everybody should speak

in tongues. Hallelujah. Everybody should what?

Should speak in tongues. He was addressing the

whole church. So no one should be excluded. No

one. Because the church. Everyone in the church

believed. So no one should be what? Should be

excluded. Praise God. Hallelujah. Are we all

here? Are we all here? So let's go back to verse

2 again. Because we are talking tongues now.

He said, for he that speaketh in an unknown tongue,

speaketh not unto what? Not unto men. That word

men, we already know who is the he, right? We

already know the meaning of speaking, right?

Laliu, right? Other words. We know it, right?

We know the he there means who? The believer.

Praise God. So that word men means anthropos.

Generally for humanity. Anthropos. Anthropology.

Anthropos. Humanity. So for he that speaketh

in an unknown tongue, speaketh not unto anthropos.

Not unto what? Humanity. So in other words, when

a believer speaks in tongues, it's not addressed

to anybody in humanity. Praise God. Now this

is already answering questions in people's hearts.

When you speak in tongues, you are not addressing

any humanity. Hallelujah. In other words, when

a believer speaks in tongues, it is not addressed

to anybody in what? In humanity. It is not addressed

to any anthropos. We are establishing a solid

doctrine here. So let's pay attention to it.

And the word God, he said, how be it? Right?

He said, but unto who? But unto God. The word

God was translated from the Greek word theos.

T -H. Okay, did I say the spelling of Anthropos?

A -N -T -H -R -O -P -O -S. A -N -T -H -R -O -P

-O -S. That's Anthropos. And then the word God

was translated from the Greek word theos. T -H

-E -O -S. Which implies deity. Hallelujah. Divine

deity. So in other words, when we put all this

together, we will say, when the believer speaks

in tongues, he creates an audience only with

God, not with anthropos. Amen? So when we say

speak in tongues, please, the first thing that

should come to your head, then say, ah, now,

if I now start speaking now. People will say,

what am I saying? No, no, no, no, no. It's not

what I'm saying. What we are establishing here

is that you create an audience with God. That's

that verse 2. 1 Corinthians 14 verse 2 says,

1 Corinthians 14:2

For the believer that speaketh in tongues speaketh

not unto humanity. Praise God. So what I'm saying

in essence is that everywhere you are, including

this location, When you start out, I'm not speaking

to Pastor Victor. I'm not speaking to Pastor

Frederick. I'm not speaking to Pastor Chidi.

I'm not speaking to Samantha. I'm not speaking

to any humanity. But unto who? But unto God.

Every time you set out to pray in tongues, Know

that you already have created an audience with

who? With God. You remember we talked about tongues,

right? It's an elevated what? Discussion. High

-end discussion. This high -end discussion or

elevated discussion first is a discussion between

you and who? And God. Not with humanity. Is this

clear? Is this clear? Do we understand where

we're coming from? And where we are going now?

Praise God. So, now, we now say, for no man understandeth

him. For no man. So, for no humanity understandeth

him. That word understand is the Greek word,

A -K -O -U -O. Ako. A -K. A -K -O -U -O. A -K

-O -U -O, which implies to comprehend. A -K -O

-U -O, which implies to what? To comprehend.

That means that no one can intelligently understand

what you're saying. So the meaning of tongues

cannot be understood from the sounds that are

being uttered. The meaning of tongues cannot

be understood from the sounds that are what?

That are being uttered. This is important. Very

important. The meaning of tongues cannot be understood

from the sounds that are being what? Uttered.

The word understand is what? It means to comprehend.

So when the scripture says no man understand

it, it means that what? It means that the mind

cannot what? Intelligently what? Understand the

sounds. Praise God. So let's go for a short break

after which we'll build on this and then we'll

quickly get into interpretation of tongues. Hallelujah.

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bless.