Manifesting the Kingdom of God pt. 6

Welcome to NECF Sermons. Each message here is

designed to uplift and strengthen you in your

walk with God. Don't miss out. Stay with us until

the end for a rewarding experience. Let's dive

right in. Hallelujah. 1 Thessalonians 2, verse

1 Thessalonians 2:12

12. Fortunately or unfortunately, I don't have

a screen here. And my neck is very stiff that

it can't be turning. So I want to get a mic and

be reading the screen. All right? So it will

be fast. 1 Thessalonians 2, verse 3. No, no,

1 Thessalonians 2:3

chapter 2, verse 12, where we read. It says that

you... will walk worthy of God who calls you

into his kingdom, into his own kingdom and glory.

Hallelujah. God has called us into what? Into

his own kingdom. The Bible says that he has translated

us from what? From what? From the kingdom of

what? Darkness. With which we were in the kingdom

of darkness. And he has translated us into what?

Into the kingdom of what? His dear son. Hallelujah.

Which is the kingdom of God. Amen. And this has

been our subject of focus this year. Manifesting

the kingdom of God. And I'm going to continue

from the series we've been having in Catholicism

about manifesting the kingdom of God. And our

key text, who can remind us of our key text from

Catholicism? Huh? We forgot Matthew 16? What?

Matthew what? 16. Okay. From verse 13. So let's

read together. Matthew 16. From verse 13 to 19.

He asked Nthai Kupe, who to make thee that I,

that I, sort of, that I. So they said, so take

John Devati, so Meliah, and honest Kirinoya,

or what do you put me? Take then, for who do

you say that I am? I won't be to our side and

stay, though I'm in Christ, the so -called inimigo.

You don't have to say that to me. Bless the game,

Spangun Patila. Bless you, Nthai Kupe. Hallelujah.

So, previously we've discussed a lot of issues

from verse 13. We've looked at verse 13. We've

looked at the context of the scripture from verse

13. And then we've seen the question that Jesus

asked them. And we've also dwelled on the answer

that was given by Peter. And we also discussed

what it means to be blessed in verse 17. And

we also learn, in case you have not been with

us, you can go back to our teaching in Catholicism.

We looked at what it means to receive revelation,

what it means to be revealed the truth. And we

also discussed the rock in verse 18. You know,

the rock on which Christ is building his church.

And then the gates of Hades shall not prevail

against it. So we're going to begin to look at

some issues from verse 19. It says, And I will

give you the keys of kingdom of heaven. And whatever

you bind on earth will be bound in heaven. And

whatever you lose on earth will be loosed in

heaven. And for us to just have a recap of some

of the things that we've been discussing. Right

from the cell meetings, we talked about heaven,

right? I think this year we started with the

concept of heaven, trying to understand what

heaven is. Now in verse 17, not in verse 17,

he says, my father, who what? Who is in heaven?

Jesus answered and said to him in verse 17, blessed

are you, Simon Barjona, for flesh and blood has

not revealed this to you, but my father, Who

is where? Who is in heaven? Which means that

this father that brought about the revelation

of who Christ is, lives where? He is in heaven.

My father who is in heaven. Matthew chapter 6

Matthew 6:9

verse 9. Matthew chapter 6 verse 9. Matthew chapter

Matthew 6:9 Matthew 6:9

6 verse 9. Just want to remind ourselves, have

a recap of what this heaven is. Matthew chapter

Matthew 6:9

6 verse 9. In this manner, therefore pray, our

Father in where? In heaven. Hallelujah. Hallowed

be your name. Which means that God dwells where?

God dwells in heaven. The Father dwells in heaven.

My Father, in verse 17, what he says, our Father,

Matthew 6, verse 9, refers to God. Who the Bible

Matthew 6:9

tells us is what? This Father is what? He's invisible.

Okay? God is what? God is invisible, but he lives

in heaven. God is invisible, but he lives in

heaven. John chapter 1 verse 18 talks about the

John 1:18

God that is invisible. John chapter 1 verse 18.

John 1:18

No one has seen God, right? No one has seen God

face to face, physically. But Jesus declared

him less. John 4, verse 24. Yes. God is spirit.

John 4:24

So if we will have a relationship with this God

who is spirit, who is invisible, what will happen?

We must worship him in what? In spirit. Hallelujah.

Colossians 1 verse 15. Colossians 1 verse 15.

Colossians 1:15 Colossians 1:15

Colossians 1 verse 15. Talking about Jesus being

Colossians 1:15

the what? Being the image of the Father who is

invisible. Invisibility here means that we can't

see with the physical eyes. Doesn't mean that

he does not exist. He exists, but he's not visible

to the natural eyes. He lives in the invisible

realm. 1 Timothy 1 verse 17. 1 Timothy 1 verse

1 Timothy 1:17 1 Timothy 1:17

17. Yes. Invisible one. Talking about God. God

is invisible. So from the text we read above

or here, we'll just read. It says we can understand

that God lives in heaven. Amen. It says my father

who is in heaven. We can put it as my father

who is invisible, God who is invisible. Now the

word invisible we've learned from church here

several times does not nearly mean, you know,

it does not exist. Hallelujah. It's not merely

the unseen or out of sight, but the word invisible

here means spiritual. Amen? It doesn't just mean

that he's unseen with the physical eyes, but

what it means on the other end is that God's

word is spiritual. Hallelujah. It reflects the

idea that God is spiritual. Now, it is important

to remind us again, That the word heaven does

not refer to what? It does not refer to a geographical

location. We've said this before, isn't it? Now,

when we talk about heaven, we're not referring

to a physical place. Because oftentimes when

we are taught about the idea of heaven, what

we quickly think is a physical place where the

roads are tasked with gold. Where there are fiscal

structures and mansions, everybody has a house

and apartments. Where we have cars. Where we

have, you know, material things. No. This heaven

is immaterial. It's not referring to what? A

geographical location. Because God's kingdom

or God's heaven or where God lives is not like

It's not like the way the world, it's not the

kingdom of God. It's not like the way the world

describes. It's not like the way the world perceive

a kingdom. Hallelujah. So, in verse 19, what

does the word kingdom mean? What does the word

kingdom mean? That's what we're going to focus

and dig more. Now, the word kingdom, we explained

previously as well that the word kingdom refers

to It's from a Greek word. What? Basilia, right?

A noun, Basilia, in Greek, which means dominion.

It means royal power or rule. And we say that

this should not be confused with an actual kingdom.

Because the moment we talk about kingdom, what

comes to our mind is maybe a kingdom, the United

Kingdom, a fiscal kingdom, or maybe a kingdom

in your country, in Nigeria, a kingdom. It shouldn't

be confused with a fiscal kingdom. But rather,

the right of authority to rule. That's what we

call kingdom. The right of authority to rule.

And we also said that Basilia is from the root

word, what? Basilius, right? Which means a leader

of people. A prince, a commander, a lord of the

land, or a king. So the phrase, and I will give

you the keys of the kingdom of heaven, can be

put as, and I will give you the keys of the dominion

of heaven, or, and I will give you the keys of

the authority of heaven. Hallelujah. Now, it

is important for us to note that the word keys

here, It's used as a metaphor for what? For access.

This is a revision for us. It's used as a metaphor

for what? For access. Keys is from the Greek

word kles, K -L -E -I -S in the Greek, which

metaphorically can also be referred to as power

or authority. Since the keeper of the keys has

the power or the authority to open or shut. So

metaphorically, the word keys refers to power

and authority. Hallelujah. So kles, which is

a noun, we said also that it is derived from

another root word, kleo, k -l -e -i -o, a verb,

meaning to close, to shut or to shut up. Now,

with the understanding we've garnered from this

explanation of the word, we've seen the kingdom

of heaven will be referred to as the authority

of heaven and not just a physical place. Hallelujah.

Now, if you can remember very well, what I just

did now, right, is also read from what we did

in cell meeting. the first cell meeting of the

year or second cell meeting there about of the

year. Now let's study further on the kingdom

of heaven. My goal is for us to understand deeper

what the kingdom of heaven is. For us to have

a better understanding of what the kingdom of

heaven is. And with the understanding that we

will have about the kingdom of heaven, we will

be able to manifest the kingdom of heaven. Hallelujah.

Now, Let's go again to one of the scriptures

we've been dealing with in the cell meeting,

Matthew 24. Please, I want you to be attentive

and follow what we are going to do. It's going

to be a bit rigorous, but it will help us so

much in the few times that we're going to have

in the weeks coming ahead. Matthew 24. Matthew

24, from verse 1 to 3. If you've been very active

in the cell meeting, you should be familiar with

this text. You should be able to teach this text

and explain it because we'll spend over a month

here, right? Matthew 24 from verse 1 to 3. Then

Jesus went out and departed from the temple and

his disciples came up to show him the buildings

of the temple. And Jesus said to them, Do you

not see all these things? Assuredly, I say to

you, not one stone shall be left here upon another

that shall not be thrown down. Verse 3. Now as

he sat on the Mount of Olives, the disciples

came to him privately saying, Tell us, when will

these things be? Which things? Is it the destruction

of the temple? I was thinking it's the end of

the world. I was thinking it's rapture. When

will these things be? How do we come to a conclusion

that is concerning the temple? Because of the

conversation in context, right? Very good. When

will these things be? Tell us, when will these

things be? And what? What will be the sign of

your coming? Is this not rapture? Is this not

the end of the world? What will be the sign of

your coming and of the end of the world? All

kingdoms, instead of the word age, it is world.

Hallelujah. Now, pay attention to what we're

going to do. The KJV uses the word end of the

world or end of the age. As we have always learned,

words in the Bible must be defined within the

context of their application in the scriptures.

For us to give meaning to sentences, to phrases,

we don't impute meaning to words. But rather

we look at context, right? And then we can arrive

at the meaning of that word or phrase or sentence.

So this means we should always consider context.

of scripture to explain or give meaning to words

or phrases from scripture. We don't just assume

the meaning of words. You see, many of our misapplication

of scriptures is because we give the scriptures

its own meaning. We don't allow the passage to

explain itself. We don't allow, you know, the

Bible to give us a meaning because Within the

context of the usage of that word or phrase,

we'll have the meaning of that text, of that

word, of that text or that phrase, whatever it

is. So the end of the world in verse 3, which

is where I'm going to focus on. In the second

meeting, we'll be dealing with the coming, right?

And also, which one again? These things, we've

been dealing with the first part of the question.

When will these things be? We've dealt with it.

And then the second one is what? The coming,

right? Now, let me steal from what we will do

ahead and then explain the idea about the kingdom

of heaven. Now, the end of the world is very

important in explaining the kingdom of heaven.

Are we together? It says the end of the world.

The end of the world. When? When will this be?

And when will be the sign of your coming? and

of the end of the world. End of the H in the

New King James. Now, the end of the world in

verse 3 does not refer to the world being terminated

or destroyed because most times when we read

this text, we conclude that this text is talking

about the destruction of the world, when the

world will be destroyed. As it is in our own

language today, when we hear the word end, what

quickly comes to our mind is what? Maybe a termination

of a process, right? Or the world is going to

finish. Let me use that word. It's going to finish.

If it's something that can finish anyway. So

the word N, as used in Matthew 24, verse 3, is

Matthew 24:3

translated from a Greek word. Let me spell it

for you. It's the word suntelia. S -Y -N -T -E

-L. Let me spell it again. S -Y -N -T -E -L -E

-I -A. What does it mean? It means completion.

It means consummation. It also means the fullness

of time. Okay? It means completion. It means

consummation. It means the fullness of time.

So the term world as used in this text, because

we're going to look at the end of the world,

the end of the age, the end of the world, right?

So the term world here is used to describe time

and activities, especially activities on the

earth. Time and activities on the earth. Hallelujah.

That is why the New King James uses ages instead

of world as used in the Old King James, it uses

ages instead of world. For example, 1 Corinthians

1 Corinthians 10:10

10 verse 10. 1 Corinthians 10 verse 10. 1 Corinthians.

1 Corinthians 10:10

Help me so we can save time. 1 Corinthians 10.

Verse 10. Yes. 11. Okay. Look at verse 11. He

said, now all these things happened to them as

examples, and they were written for our admonition,

right? For our encouragement, for our admonition,

upon whom the end of the age has come, which

means that the end of the world, if you read

from the Old King James, that's what the age

is here, replaced with the world. The end of

the world has come, which means that in our time,

what has happened? The end of the world, what?

It's happening. Oh, it has come. Amen? So are

we in the end of the world? Huh? Are we looking

forward to the end of the world? Okay. Say no,

say yes. Hold that thought. We'll unravel it.

Paul says they were written for us upon whom

the end of the ages has come, meaning unto those

who are living in the fulfillment. All right?

In the fulfillment of this reality. Now, read

the same passage. There's a translation I saw.

The Berean Standard Bible, BSB. Can I get that?

Who is on the screen? There's a translation called

the Berean Standard Bible, BSB. This same text.

Berean Standard Bible. Someone should help me

with the phone. Yes, you can read it. Yes. On

whom what? The fulfillment. So they removed the

word end and replaced it with what? Fulfillment,

right? Fulfillment of the ages has come. Alright?

Read it in TPT. TPT did a little bit of justice,

Pastor Victor, to this verse. We can say thumbs

up for TPT. Yes. Yes, you see? For we live in

a time. What is that time? The end of the world.

For we live in a time when the purpose of all

ages past is now completed, completing its goal

within us. Hallelujah. So it's completing its

purpose within us. Here's another example in

Hebrews chapter 9 verse 24. Hebrews chapter 9

Hebrews 9:24 Hebrews 9:24

verse 24. Hebrews 9 verse 24. What are we trying

Hebrews 9:24

to explain? We're trying to explain what the

end of the world means. Okay? It's very important

in helping us understand the kingdom of heaven

so we can manifest the kingdom of heaven. Hebrews

9, Hebrews 9, verse 24 to 26. Hebrews 9. No one

Hebrews 9:24–26

is helping me to read, okay. To 26. 26. Okay,

see, when did Jesus appear? Huh? Jesus appeared

when? No, now, look at this verse. There's no

2000 here. Okay, look at verse 26. Am I fast?

Okay, let's look at verse 26. He then will have

had to suffer often since the foundation of the

world. If it's your Bible, underline foundation

of the world. So now there are two things I want

us to emphasize. If there is an end of the world,

there should be a foundation of the world. Are

we together? He then would have had to suffer

often since the foundation of the world. But

now, once at the end of the world, he had appeared

to put away sin by the sacrifice of himself.

So Jesus put away sin by the sacrifice of himself

when? The end of the world. End of ages. Jesus

put away sin at the end of the world. And as

I said, another phrase for us to note, often

used by Jesus and other writers of scripture,

is that word foundation of the world. So we have

two crucial words. Number one, the foundation

of the world and also what? The end of the world.

So have we all understand what the end of the

world is? It means fulfillment, right? It means

fulfillment. that it means accomplishment. Alright?

So, the foundation of the world, what does it

mean? Matthew 13, 34. Matthew 13, verse... Yes.

Continue to verse 35. Hallelujah. Things were

kept secret from where? From the foundation of

the world. Hallelujah. Things were kept secret

from where? From the foundation of the world.

Matthew 25, 34. Matthew 25, 34. He says, Then

the king will say to those on his right hand,

Come. You blessed of my father. Inherit what?

The kingdom prepared. On the land prepared. If

it's your Bible, on the land prepared. Prepared

for you from when? From the foundation of the

world. The kingdom was prepared from the foundation

of the world. John chapter 17 verse 24. He was

John 17:24

loved before the foundation of the world. Luke

11, 48 to 51. So what is the foundation of the

world? Jesus was loved before the foundation

of the world. Jesus was not loved in the foundation

of the world, but before the foundation of the

world. So you can be asking, what is the foundation

of the world? Luke 11, 48. Luke 11, 48 to 51.

Luke 11, 48. To fifty one. Fifty. 51. Hallelujah.

So with these texts, right, where were the prophets

killed? Foundation of the world, right? Are we

moving together? blood of the prophets was shed

from the foundation of this world, which refers

to a period between Genesis and where? And Malachi.

And we can say including the time of John the

Baptist too, right? Because he lived in that

era. So we can call that era the foundation of

what? Of the world. And Matthew 13, 34, is referring

to a text in the Old Testament, what we call

the Old Testament, Psalm 78 verse 2. Psalm 78

Psalms 78:2 Psalms 78:2

verse 2. Yes, I will open my mouth in a parable

and utter dark sayings of old, dark sayings of

old. The word old is translated from the Hebrew

word qedem, q -e -d -e -m, q -e -d -e -m. And

it means Before now, it means at first or at

the beginning. So, the foundation of the world

will refer to a place in the Bible. Alright?

It will refer to a place in the Bible. It will

refer to a part of Scripture. Okay? Let's move

on. I've given us a clue, but let's move on.

Hebrews chapter 4, from verse 1. To give us clarity,

Hebrews 4 · chapter mention

Hebrews chapter 4, from verse 1. 1 to 4. Let

Hebrews 4 · chapter mention

me read this one. Hebrews 4, from verse 1 to

4. It says, The gospel was preached to us as

well as to them, but the word which they heard

did not profit them, not being mixed with faith

in those who heard it. For we who have believed

do enter that rest, as he has said. So I swore

in my wrath they shall not enter my rest, although

the works were finished from where? From the

foundation of the world. For he has spoken in

a certain place of the seventh day. And God rested

on the seventh day from all his works. Hallelujah.

So, we can see clearly that the Hebrew writer

is explaining. Where is he explaining? He's explaining

Genesis chapter 2. Alright. He's explaining Genesis.

Genesis 2 · chapter mention Genesis 2 · chapter mention

Chapter 2. So can we go to Genesis chapter 2?

Genesis 2 · chapter mention

We have a goal. And I want you to be patient

and follow. Now Genesis chapter 2. It says, Hallelujah.

Genesis 2 · chapter mention

So we can see here clearly that the writer of

Hebrews is explaining Genesis 2, verse 1 to 3,

Genesis 2:1–3

as the foundation of the world. Okay? And we

also saw from Luke 11, 49 to 51, That Jesus mentions

the characters in the foundation of the world.

The prophets, they were killed. Where were they

killed? They were killed in the era of the foundation

of the world. Therefore, the foundation of the

world mentioned in both Hebrews and the one we've

seen in Luke refers to the book of Genesis. Okay?

It refers to the book of Genesis, pointing to

the book of Genesis. Where God's work began.

Amen? It is pointing to what? To what we call

the Old Testament Scriptures, where the work

of God began. So, foundation refers to the beginning

of the work, as seen in Genesis, where God began

a work. Hallelujah. God began a work in Genesis.

God began a work in Genesis. The word foundation,

as we see in the New Testament, Hebrews 11, 11,

precisely. Hebrews 11, 11. Let's explain that

word foundation. Yes. I read, By faith Sarah

herself also received strength to conceive seed,

and she bore a child when she was past the age

because she judged him faithful who had promised.

So the word foundation is the word katabole.

I'm not Greek, so pardon me. Let me spell it,

K -A -T -A -B -O -L -E, noun. It refers to conceive,

conception. It is used for conception. As we

see in the case of Sarah here, it says strength

to conceive seed. That conception there is the

word foundation. So it's not foundation as foundation

that women use on their faces. All right? It

can mean conception. Okay? It means to start

something or conception. We've seen it can, it

will mean to two things. Number one, starting

something, starting a work. And it also means

conception. As we can see used in Hebrews 11

Hebrews 11:11

verse 11. Now, this word foundation is used primarily

in building construction of a house. All right?

It's used primarily for what? For building construction

of a house. Now, in building a house, the foundation

gives you what? What does the foundation give

you? It gives you an idea of what you want to

build. Isn't it? The foundation gives you the

structure of what will be built. It provides

the destination of what you're going to build.

It provides the purpose. It gives you the plan

of what is going to be established, isn't it?

The foundation of a house gives us the intent

of the kind of house that is going to be established,

is going to be built. So Jesus, while on the

cross, said, it is finished. He says it is finished.

And while he was raised from the dead, he began

his teaching from the foundation. Now we're trying

to link the foundation to what? To the end of

the world. Hallelujah. Jesus began his explanation,

began his teaching from where? From the foundation,

from the conception, from the idea, when the

idea started, from when God began the work. Luke

24, 25 to 27. Luke 24, 25 to 27. Yes. Beginning

at Moses. Hallelujah. And all the prophets beginning

at Genesis. Beginning from where? From the foundation.

Beginning from where the idea was conceived.

Okay? And the prophets. He expounded to them

in all the scriptures the things concerning himself.

Now, let's jump to verse 44. He said to them,

these are the words which I spoke to you while

I was still with you. All things must be what?

Must be fulfilled. So what was fulfilled? What

was fulfilled was what was established from the

foundation. And we see Jesus coming to establish

what was. initiated from the beginning. Hallelujah.

So these things are the words I spoke to you

while I was still with you, that all things must

be fulfilled, which were written in the law of

Moses and the prophets and the Psalms concerning

me. Verse 45. And he opened their understanding

that they might comprehend the scriptures. Hallelujah.

So all the writers of the Gospels, Matthew, Mark,

Luke, and John, you know, they began their writing

from this foundation. Have you noticed that?

For example, now in Matthew chapter 1 verse 1,

Matthew 1:1

let's look at Matthew chapter 1 verse 1. This

Matthew 1:1

information is crucial for us, so bear in mind.

Okay. Matthew chapter 1 verse 1. It says the

Matthew 1:1

book of what? The genealogy of Jesus Christ.

The son of David and of Abraham. Where are these

characters found? Huh? They are found where?

In the writings of Moses, right? That is what

we call the foundation. So that is where they

began the writings of what Jesus will do. That's

where they trace the origin of what Jesus will

do or what Jesus has done. Mark chapter 1 verse

Mark 1:1

1 also in his writing started from that particular

beginning. What we call the beginning. Mark chapter

Mark 1:1

1 verse 1. Mark chapter 1 verse 1. Yes. The beginning

Mark 1:1

of the gospel of Jesus Christ, the son of God,

as it is written in the prophets. All right.

Which prophets? The prophets that were in what

we call the Old Testament scriptures. Right.

So we can say that the foundation started from

Genesis to the writings of the prophets. All

right. Till. Where we see the fulfillment in

what Christ has done. John chapter 1 verse 1.

John 1:1

Also, John started from the foundation. John

John 1:1

chapter 1 verse 1. Yes. In the beginning. All

right. Referring to where? Genesis chapter what?

Chapter 1 verse 1, isn't it? And for Luke, Luke

started in Luke chapter 3. He gave us a context

Luke 3 · chapter mention

of his writing, even though he was writing to

an individual, but the context of what he wrote

was in Luke chapter 3, verse 23. Continue, you

Luke 3:23

see? Yes. So when you read down, you see the

genealogy of Jesus Christ. Trace back to who?

Trace back to verse 38. Read verse 38. And the

Son of God. So, going back to the beginning of

everything. Therefore, everything we teach, alright,

must have its root from where? From the beginning,

from Genesis. Now, there is always a building

concept in the Bible. Alright? There's always

a concept about building. When I mean building,

I mean construction in the Bible. You will see

it throughout the Bible. The foundation is Genesis.

And the end of that building is what we call

the end of the world. Hallelujah. Let me repeat

that sentence again. I said in the Bible, there's

a building concept. And the foundation is in

Genesis. From the Old Testament Scriptures. Okay?

The foundation is in Genesis. And the end of

that building is what we call the end of the

age. The end of the world. The end of the world.

That should give you a little bit of hint of

what Jesus will explain today. to the disciples

in Matthew 24 verse 3. When do we ask him, when

Matthew 24:3

will the end of the world come? Are we together?

So, therefore, the end of the world has a positive

connotation and not a negative one. Alright?

So when we talk about the end of the world, we're

not referring to something dangerous. Okay? We're

not looking for, you know, we've watched so much

movies of, what do we call it? Destruction. Of,

give me a word, please. I might get it right.

You know, when COVID came, they say, ah, we've

come to the end of the world. And then some people

thought that the vaccine was CCCs. That when

you receive it, you will take the number of the

beast. Some of us collected. Some of us did not

collect. Eh? You have the booster. Okay. And

we are still here. Hallelujah. There was a prophecy,

I think, someone prophesied that the war would

end today. Is it today or yesterday? September

2020, 25. And today is, And it has come and it

has passed. And the world has no end. And oftentimes,

whenever they want to explain this, they go to

Matthew 24. Hallelujah. To try to explain the

concept of rapture. And we've taught you that

in the Bible, you read from Genesis to Revelation,

you will find the word rapture. Which means that

it is coined from somewhere and from something.

Hallelujah. This explanation, right, is very,

very fundamental in helping us understand the

concept of the kingdom of God. Now, when we begin

to build from here, we'll begin to see God's

plan from the foundation. Hallelujah. On Wednesday,

please come prepared. We're going to see from

the foundation. To Abraham. Abraham saw a land.

Amen? What is that land? In Hebrew, we see that

it was a city. And obviously we know there is

no Jerusalem here. What did Jacob saw? Jacob

saw a house. Is that construction? Does land

look like construction? Does a house look like

construction? Amen. And all these things will

give us a concept of what the kingdom of heaven

is. And Moses will construct a temple. All right.

Is that construction? Amen. Now I'm trying to

give us an idea of how God communicated the concept

of the kingdom of heaven from the foundation

to where? To the end of. The completion of the

work of establishing the kingdom. Hallelujah.

So this background will set us in the good order

to understand what the plan of God is. To understand

how God walked through seasons and generations

to bring about the manifestation of his plan.

We will see the culmination, how the plan of

God was executed. And we will see our place in

the plan of God. And how we can manifest the

kingdom of God. Hallelujah. So do we know what

is the foundation of the world? Help me so that

I will know that I have achieved something today.

Do we know the foundation of the world? Do we

know the end of the world? Let's rise on our

feet and pray. We appreciate you being here today.

We hope you carry this word with you throughout

your week. Don't forget to check the show notes

for additional insights. Stay connected with

us through our website or follow us on social

media. If you are encouraged, share this message

with someone you care about. Until next time,

stay blessed.