Sermon
Understanding the Father's Love in Christ pt. 2
Publisher transcript
Transcript
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Welcome to NECF sermons. Each message here is
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designed to uplift and strengthen you in your
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walk with God. Don't miss out. Stay with us until
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the end for a rewarding experience. Let's dive
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right in. In the mighty name of Jesus, I want
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us to pray just whilst we're preparing and setting
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our minds. I want us to pray this one prayer.
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that our faith is anchored on the word. Our faith
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is not anchored on externals. Pray for yourself
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and say, my faith is anchored on the word and
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not on the things that's happening around me.
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My faith is anchored on the word of God, on the
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truths of God. My faith is anchored in God and
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not in the externals and not on the externals
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and not on the externals. and not on the externals.
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The faith of everyone in this place is anchored
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on the word of God. The faith of everyone in
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this place is anchored on the truth, on the truth,
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on the truth, on the eternal truth of God, not
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on the externals, not on the externals, not on
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what happens on the news, not on what happens
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around me, not on my feeling, not on how I feel.
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I want you to open your mouth and pray this prayer
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for yourself and say, my faith is anchored on
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the word of God. My faith is anchored on the
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truth, on the truth that I find in scripture.
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My faith is anchored and empowered by the spirit
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of God to do. I do the things that the word of
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God instructs me to do. I don't do the things
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that I feel to do. I don't do the things that
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appeals to me, but I do the things that the word
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instructs me to do. My faith is anchored on the
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word in the name of Jesus. My faith is anchored
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on the word in the name of Jesus. In the mighty
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name of Jesus. In the mighty name of Jesus. We
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don't know how important this is until we look
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around us. When we look around us, there are
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a lot of things that are happening that can cause
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you to waver, that can cause you to waver in
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your faith. But once your faith is anchored on
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the Word, regardless of whatever it is that's
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happening, it is true. It stands true. It doesn't
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shake. Praise God. It doesn't shake. And that's
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why every now and then we come to the Word of
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God. Every now and then we come to the word of
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God because that's where we draw strength. That's
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where we draw encouragement from. On Sunday,
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before we started, I brought attention to the
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situation in the church in Thessalonica. Apostle
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Paul is writing to them in three. Notice that
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they were going through the persecutions they
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were going through, right? They were going through
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the persecution and they were standing strong
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because of the things. And in five, I will read
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it to us again. 2 Thessalonians 3 verse 5. It
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says, May the Lord lead your heart into a full
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understanding and expression of the love of God
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and the patient endurance that comes from Christ.
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He prays this prayer in verse 3. He says, The
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Lord is faithful. The Lord is faithful. And the
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truth is that God is faithful regardless of what
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exactly it is that's happened. The Lord is faithful.
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He remains faithful. He's forever faithful. He
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says, He will strengthen you. He will strengthen
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you and guide you from the evil one. He said
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he will strengthen you and guide you from the
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evil one. He says we are confident, as Paul is
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speaking, we're confident in the Lord that you
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are doing and will continue to do the things
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we commanded you. Regardless of what is happening,
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your faith keeps you going in the things that
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he has instructed you to do. Praise God. In the
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things they instructed you to do. And that's
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why when we are teaching and we're encouraging,
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the disciples set that example. The different
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things they were going through. We saw it in
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Acts 4. They were persecuted. They flogged them.
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When Pastor Fred was teaching us, they flogged
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grown men. They flogged grown men. And after
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the flogging, they went on doing what they were
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instructed not to do because their faith is anchored
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on the truth. And some of us have not even experienced.
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Nobody has flogged. Okay. Some people. Everybody.
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You have not been flogged for the gospel. Some
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of us, there's a spanking that we received from
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my parents and all of that. But know that you
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have not been flogged, you have not been persecuted
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for the gospel, and yet you are still wavering
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in your faith. And the substance of your faith
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is tested when you go through trials, when you
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go through difficulties. Praise God. And Jesus
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Christ himself said in John 16, he said you have
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persecutions. You have tribulations, praise God.
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You have tribulations, but he says something.
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He says, be of good cheer. Let's read that. Matthew
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and John 6, 33. Let's read that. Let's read that.
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I want us to just pray a bit before we sit. I
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want to charge us so that we pray and then maybe
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the word comes. So John 16, sorry. John 16, 33.
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John 16, 33. John 16, 33 says, These things I
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have spoken to you, that in me you may have peace.
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In the world you will have tribulations, but
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be of good cheer. I have overcome the world.
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Be of good cheer. I have overcome the world.
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Be of good cheer. I have overcome the world.
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Be of good cheer. I have overcome the world.
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Be of good cheer. I have overcome the world.
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It means that you should be cheerful, right?
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You should be cheerful regardless of what exactly
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is happening that he has overcome. So I have
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overcome. He has overcome. So I walk in the victory
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he has acquired for me in the name of Jesus.
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I walk in the power of the spirit of God that
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resides in me, that empowers me, that encourages
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me regardless of what I go through to keep persevering,
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to keep keeping on, to never give up, to always
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pray. Even when I don't see the results, I am
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praying in faith because I know that God has
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promised and he's a faithful God. God has promised
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and he keeps his promise. My faith is anchored
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in the love of God. My faith is anchored in what
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he has spoken and what he has done in Christ
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Jesus for me. My faith is anchored on that. My
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faith is not anchored on the fleeting things.
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My faith is not anchored on what I have because
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those things that I have can come and go. But
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my faith is anchored. On the word of God, on
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the things that he says to me, on the things
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he has spoken concerning me, he says I am forgiven.
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He says I'm forgiven and I believe it. I believe
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it in spite of when times comes when I feel guilty
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for some things. I know that he empowers me.
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I know that he has done these things and I know
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that I'm loved by him. I'm loved by him. I'm
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loved by him. I'm loved by him. I'm loved by
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him. My faith is anchored on the truth. that
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he has spoken on the truth that he's speaking,
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on the truth that he's ministering to me, even
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in this hour. Even in this hour. And in spite
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of what I go through, I will continue to preach.
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I will continue to speak. I will continue to
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speak. I will continue to preach the gospel.
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I will not be afraid of persecution. I will not
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be scared of what men will do to me. But rather,
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I am confident in the fact that the word has
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to be spoken. In the second Thessalonians, it
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says, Finally, dear brothers and sisters, we
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ask that you pray for us that God's message will
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spread rapidly and be honored everywhere it goes.
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That through me, the word will spread rapidly.
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Through me, it will be honored everywhere. Everywhere
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I go, the word of God will reach because I am
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there. Because I am there in my classroom. The
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word of God is there and I will speak to the
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individuals that are around me. I will speak
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to them with boldness. I will speak to them with
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boldness. I will speak to them with boldness
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in the name of Jesus. I will speak to them confident
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because I know what I have. I know what I have,
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so I give. I know what I have, so I give. I receive
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freely, so I will give it freely in the name
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of Jesus. Quran. Quran. In the mighty name of
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Jesus. You know, when we pray this prayer in
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Ephesians, that the eyes of our understanding
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be enlightened, sometimes we fail to understand
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what we're praying for. But I want to just help
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us to see that what we have in Christ is full,
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that the understanding that we have is full.
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What catches up is our minds. What is doing the
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catch up is our minds. What is doing the catch
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up is our minds. So we say that is enlightening
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is from the light that we have, our minds now
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catches it. Our minds now catches it. And when
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we are sitting in church and the word of God
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is being preached to us, what is happening is
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that our mind, we looked at that 12, our mind
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is renewed, right? Our mind is renewed. We have
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an understanding that, see, this thing is mine.
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This thing is mine. It's not that I will... have
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it is that I have it. What I do with what I have
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is that I manifest it. We're looking at manifesting
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the kingdom. We can't walk in something that
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we are still in doubt that we have received.
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We are still not sure. I think it's only for
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some people. It doesn't affect me. I think, no,
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no, no. There's what I have to do to walk in
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it. Praise God. There's nothing you only do because
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you have received. You don't now start walking
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your way to it. We're going to see something
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this morning, this evening, but I want us to
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pray and say, my mind is enlightened. I understand.
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I'm not confused as to what God's will, what
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God has done in Christ Jesus for me. I walk in
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it. I walk in it. I walk in our understanding.
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I don't waver. You know, when you're not sure,
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you are tossed to and fro. You're not sure. You're
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just moving back. Am I sure? I'm not sure. It
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will work today. It will not work tomorrow. We
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don't work like that. We are sure and we work
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in it every day. We are sure and we work in it
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every day. I pray for you that is standing here.
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You are sure, you are confident in what Christ
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has done and you step into your every day with
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that confidence. It's not up today, down tomorrow.
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It's not down tomorrow, up to today. It's consistent.
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It's consistent. It's consistent. It's consistent.
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By the Spirit of God, every one of us here is
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consistent. It's consistent. We are consistent
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in our understanding of these truths. We see
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it. We believe it. We walk in it. We see it.
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We believe it. We have received it and we walk
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in it in the name of Jesus. We walk in it in
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the name of Jesus. In the mighty name of Jesus,
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we pray. Heavenly Father, we thank you because
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the eyes of our understanding are truly enlightened.
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We have the full, our minds are enlightened mightily
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by your word. We're not in doubt of what it is
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that we have received. We're sure of what we
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have received. And we see ourselves manifest
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that which we have received. In this season of
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the church where we are seeing one thing after
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the other, we're just pulling out layers and
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layers of things, we ask that no one comes short
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in all that it is that they are listening to.
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Everyone that is complacent, we receive strength
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to rise up and keep walking. We receive strength
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to be strengthened to do the will of the Father.
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We thank you because it's not about how well
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we perform. It's about how Christ has done the
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things that puts us in that place where we are
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reconciled to you and we walk in that ministry
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of reconciliation and we bring men into that
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reality that you have brought us into. Heavenly
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Father, we thank you. We thank you for this evening.
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We don't undermine the opportunity that we have
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to be gathered like this. And we thank you for
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everyone here that has prioritized coming here
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over the numbers of the many things that they
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would have been doing. And we thank you because
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it's going to be a time of blessing. It's going
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to be a time of refreshing. In the mighty name
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of Jesus, we pray. Amen. Let's have our seats.
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So we're going to be continuing with our teaching
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from Sunday and I would still encourage us to
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keep at it. Let's keep taking notes and let's
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keep singing and let's keep believing and let's
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keep acting on the things that we've received.
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Let's not just have notes. Let's have the notes
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in our hearts and let's be ready to do all that
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God is instructing us to do in this season. And
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what I perceive for us as a church is that This
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season, we'll have opportunities, we'll be having
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so much opportunities, many opportunities will
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be coming to us to be able to preach to people,
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right? Opportunities will be coming to us to
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preach to people, to share this love that we
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have received, to encourage people, to be able
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to bring them into the understanding that we
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do have. And the reason why we're going to the
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basics, we're going to the foundation, is that
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we are grounded in the truths of God's word.
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We're grounded in the truth of what we have received.
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We will struggle to explain what we have received
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when we don't understand what we have received.
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And many times you meet people and they say,
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oh, we are Christians and they can't explain
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what makes them that. They can't explain what
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makes them that. That's why we go to the foundation
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of all of these things. So it's very crucial
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that we understand what we have received because
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what we have received is great. What we have
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received is mighty and what we have received,
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needs to be expressed. So I read to us that Apostle
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Paul was praying that they might be led into
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a full understanding, right? They might be led
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to a full understanding and expression of the
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love and the patient endurance that comes from
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Christ, that we have in Christ. So the topic,
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again, still remains understanding the Father's
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love in Christ. Understanding the Father's love.
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in Christ, understanding the Father's love in
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Christ. And we stopped around what forgiveness
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is. We had explained what forgiveness is. And
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we said, what we have in Christ is, because we
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said, we went to John 3, 16, right? Went to John
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3, 16 and says, he gave. And we explained what
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that he gave meant, right? We said, it's not
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he gave us, it's he gave. And he gave means that.
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He speaks of his debt, speaks of the sacrificial,
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that sacrifice that was paid. And what was that
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sacrifice for? We say the sacrifice is for the
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forgiveness of sin. That's why we explain what
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the forgiveness of sin, what forgiveness is.
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And we went to Ephesians 1 verse 7, where it
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says, in him we have redemption through his blood.
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And we say it's through his blood, speaks of
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that still the sacrifice. It says the forgiveness
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of sins according. to the riches of his grace.
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The forgiveness of sins according to the riches
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of his grace. And we say that forgiveness there
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is aphesis. A -P -H -E -S -I -S. And we say that
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that forgiveness is not just a reluctant pardon.
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The forgiveness is not just a reluctant pardon.
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It is that it is wiped clean. It says it's a
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removal or dismissal. It's like you, like someone.
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It's like an idea of a debt being canceled and
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cleared. Every record of it is removed. No record
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of it is there. I think I was smiling after church
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on Sunday. Some people were now using the opportunity
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to say that what they are owing in their team
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is cleared. I was like, what they are owing is
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cleared. I said, no, that one is physical. You
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have to clear it yourself. Because you are the
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one that is your responsibility to do that. It's
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your responsibility to do so. Praise God. So
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we know that. So when we say that there's no
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longer any record, so it means that our relationship
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with God doesn't have the same, there's nothing
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as, there's no, you don't have that as a challenge.
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There's no longer that as a problem. And it means
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that you should not walk in, you should not be
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walking in guilt of what you have done, rather
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walk in the, truth, that all of your debts are
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cleared. Walk in that reality and that truth.
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And what I want us to see, Simon Day and I, we
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went to Psalms, right? We went to Psalms 103,
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and we looked at David's prophecy. He says, he
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has dealt, he has not dealt with us according
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to our sins. Meaning that God has not dealt with
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us according to our sins, nor punished us. according
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to our iniquities. And he says something in the
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verse 12. He says, as far as the east is from
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the west. Know that when somebody says, as far
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as the east is from the west, he's trying to
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tell us that that is how far it is removed. Not
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that you can catch up. You can't catch up. You
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can't bring the two together. You can't catch
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up. It's just telling you that it is done. You
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can never have them close. That's how far, that's
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how it's entirely, it's removed entirely. So
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there's no record of it. So our posture towards,
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Our posture in Christ is not based on our sins.
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It's not based on our sins. It's based on what
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Christ has done. It means that we don't have
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a problem of sin. And I want us to see something.
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It happened in Luke 18. Just to exemplify that.
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It means that when we come to God, we're not
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coming to God based on our works. We're not coming
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to God based on the things we're able to do.
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And even when we're in Christ, we don't come
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to Him based on... the things that we're able
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to do. We come to him based on what Christ has
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done. That remains the same. That remains, it
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doesn't change. Luke 18, I want us to see verse
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9 to 14. Luke 18, 9 to 14. So, and this is a
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parable Jesus Christ was speaking. It says, also
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he spoke this parable to some who trusted in
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themselves that they, that they are righteous
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and despise others. Please look, let's go back
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in the nine. It says these are individuals who
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trusted in themselves that they were righteous.
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Trusting in themselves that we are righteous
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and they didn't just leave it at that. They now
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decide to despise others. And you can't, you
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can't know what you have received and then turn
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to the other person and despise them. And sometimes
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in our work, physical work, we tend to want to
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look down on others because we feel that we're
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in a high... What brings that is when you feel
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that you're here and they're here. We have a
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tendency to do so. You just look at a little
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child and then you feel like, oh, I'm older than
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you. And you feel that you... Or look at someone
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because you've attained certain things. I know
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that our work is not based on... I think when
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we look at the situation with the apostles, when
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they saw, they say, these men were uneducated.
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Class, you know, that is humbling. When someone
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is not educated and has what you don't have and
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you are educated, it humbles you in certain respects.
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But note that the reason why all of that was
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seen in their lives is because they were with
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Jesus Christ. There's a lot of things we gain
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in our relationship with Christ. There's a lot
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we gain. There's a lot we lose when we distance
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ourselves from what Christ has done. Praise God.
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I want to let that sink in because we can sometimes
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say one thing, and do something else. We can
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be saying one thing, and we'll be doing something
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else. We can say, oh, I believe that Christ died
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for me, but you are acting like you still owe
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him for the sins that he has paid for. Praise
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God. You can say, we say it, because what makes
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this thing practical is when you say, there's
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nothing that will separate me from the love of
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God, and then when you are going through persecution,
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you're already separated. In fact, just simple
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exams. Just a simple week of exams, we don't
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see you. So now, practical, exam has separated.
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Exams, physically, we don't see you because of
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exams. So you want to learn to know what you
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are holding on to and stick with it. Praise God.
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Know what you're holding on to and stick with
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it. So it says, and don't despise others. So
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it means that these individuals felt that because
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of... They trusted in themselves, meaning that
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they now decided, okay, this trust in themselves,
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now push others out of sight. So, two men went
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up to the temple to pray. Two men went up to
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the temple to pray. One, a Pharisee, and the
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other, a tax collector. The two individuals you
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already know. You already know what is about
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to happen because one is a Pharisee, the other
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person is a tax collector. So the Pharisee stood
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and prayed to us with himself. He prayed to us
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with himself. Says, God, I thank you that I'm
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not like the other man. An extortioner, unjust,
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you see, adulterer, as even this tax collector.
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I fast twice a week. I give tithes of all that
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I possess. And the tax collector standing, look
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at his posture as against the posture of the
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tax collector. The tax collector standing afar
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off could not as much as raise his eyes to the
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heaven, but beat his breast saying, God, be merciful
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to me, a sinner. God, be merciful to me, a sinner.
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And 14, he says, I tell you, this man went down
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to his house justified rather than the other.
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For everyone who exalts himself will be humbled,
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and he who humbles himself will be exhausted.
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I want you to go back to 13, and let's see something.
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He says, the cry of the tax collector is, Be
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merciful to me, a sinner. I want us to focus
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on that word. Know that the posture of this person,
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as again, this person, the fact that this person
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came trusting himself, prideful, and this other
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person is, he says, God, be merciful to me. The
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other person had his own manifesto. I did this,
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I've done this. And for some of us, it would
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be things like I fasted, I serve in church. I
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have all of those things. And those are the things
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that we put to our record. Those are the things
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that we now put to our records. And then we use
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that to victimize the other person. That we feel
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that, oh, this guy is a tax collector. And we
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know that the tax collectors in that time and
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age, they were like the people that collect.
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And sometimes they add money and all of that.
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And say, this person is a person. You can qualify
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them as such. And sometimes we can even have
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that attitude when we go to preach the gospel.
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You're looking at the person and you say, this
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person is Jesus. But you're saying this person
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is Jesus with a bit of... You are condescending
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in your... Even the way you're talking to them.
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Say, with that, you are not him. You are telling
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the truth, but your action or your attitude towards
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the individual is not of love. Praise God. So
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the word, the being merciful there is a Greek
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word, and I want you to... I want you to understand
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that that mercy there is not of pity. It's not
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pity. The mercy there isn't, you know, in the
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Nigerian, they say, God, I beg, pity me. It's
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not pity. It's not out of pity. And the word
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is, is H -I -L -A -S -K -O -M -A -I. H -I. L
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-A -S -K -O -M -A -I is hilaskomai. So the word
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there is, we said it's not pity. The word there
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is not pity. That word there means to render
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oneself. That word there means to render oneself
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and it has to do with the It's the sacrifice
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of propitiation. It's an atoning sacrifice. It
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has to do with an atoning sacrifice. It means
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to render oneself. And I want you to, that's
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why we take our time to, because if you see God
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be merciful, you almost would think that, pity
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me, please, my own situation. But to confirm
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that, I want you to see another place where that
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same word is used in Hebrews. In Hebrews, Hebrews
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2 .17. Hebrews 2 .17. Hebrews 2 .17. We read
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it from the New King James. Hebrews 2 .17. He
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says, Therefore, in all things, he had to be
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made like his brethren, that he might be a merciful
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and faithful high priest in things pertaining
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to God. to make propitiation for the sins of
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the people. Just leave it there. I want you to
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look at the passage that we have. You will think
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that the word merciful should be the word there,
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right? You should, you will be thinking that
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that is the word. That is the word that, that
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is the same, the same word. But that word merciful
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is another word. This messable here is another
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Greek word, which is elemon. It's E -L -E -E
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-M -O -N. It's a different, it's not the same
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word. The word over there is elemon. That's E
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-L -E -E -M -O -N, elemon. The word that is the
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helascomine. or the phrase that is the helascomine
-
is make propitiation for. Make propitiation for
-
is the word that is the helascomine. And it makes
-
perfect sense when you read it. It says to make
-
propitiation for the sins of the people. To make
-
propitiation for the sins of the people. And
-
just to take us back, remember we said that is
-
his debt. that makes that available to us. The
-
reason why we can come boldly is because of what
-
the price that he has paid in his debt. And the
-
reason why that tax collector can open his mouth
-
and plead is because of what Christ has done.
-
And when we come as believers and we're anchoring
-
our faith on the things that we've done, we are
-
actually, it's going to be hard for us to, our
-
faith. can shift. Because there are times when
-
you are not able to do those things. And you
-
will now have guilt. Praise God. I hope we're
-
listening. There are times where you struggle
-
and you now have guilt. But know that regardless
-
of what the tax collector, because the tax collector
-
had things on his record. And then he knows that
-
he just has to put himself at the mercy. of God
-
and basically that's what he did. And that's
-
why that word there is you're rendering yourself.
-
You're accepting what he has done. It's not a
-
pity thing. It's not a pity thing. God did not
-
just look and pity us and then sent his son.
-
It's not pity that made him do the things that
-
he did. It's the love that he has for us that
-
made him do the things that he did. Praise God.
-
The love he has for us is what motivates him
-
to always hold on to us even when We are letting
-
go of him. Praise God. Even when we're letting
-
go of him, that love is what keeps... See, the
-
reason why you will stay struggling is because
-
you are not sure of why does he keep holding
-
on to me even when sometimes you're wondering
-
why. Because God is faithful. Remember what we
-
read at the beginning. He says he's faithful.
-
He's faithful. So I am strengthened in his strength.
-
Not when we're taught about joy. Joy is not external.
-
It's the things that God works in us that is
-
sin. Meaning that everything of ours, anything
-
that we can produce, comes from him. Praise God.
-
Comes from him. So the mercy that we've received
-
is from him. And the same is what we extend to
-
others. That's what we're going to be building
-
on. That's what we're going to be seeing happen.
-
And I want to just, in this evening, clarify
-
to us how important it is that we should know
-
what we have received. We should know that what
-
we have received is what Christ has given. And
-
the same thing he received is what he had given.
-
It's the same thing. We just have that in the
-
back of our mind. And it's not based on performance.
-
I want to keep repeating that. That is not based
-
on performance. It's not like you do more, he
-
loves you more. If you're doing more, you are
-
helping yourself to grow. It's not by, okay,
-
because I did this and this and this, because
-
that's basically what the piracy was just. I've
-
done this, I've done this, I've done that on
-
the basis of that. It will be all work and no
-
show. Praise God. It's going to end up in all
-
work and no show. And we want to shift to a point
-
in the church where, and we'll see this, hopefully,
-
in subsequent teaching, where you know the love
-
of God and you are able to extend it to see someone
-
get healed, right? You're able to extend it to
-
see someone get saved. You're able to extend
-
it to see someone get delivered. You're able
-
to extend it. You look at the person and what
-
comes out of you is, oh, God, I want you to just
-
touch this person. I want you to heal this person.
-
And you're not doing it because the person you
-
are putting in the corner. You're doing it because
-
there is something that wells up from the inside
-
of you that makes you want to just go out and
-
do it. And you're doing it from the standpoint
-
of love. Because when we don't do things from
-
the standpoint of love, we will struggle. It's
-
just going to be off and on. We're doing it because
-
we know what we have received and then we're
-
acting in accordance to it. Praise God. We're
-
acting in accordance to it. And I want us to
-
see. Even further, because they're setting, let's
-
look at Hebrews. Since we're in Hebrews, Hebrews
-
8, verse 12. Hebrews 8, 12. Just before I retreat,
-
the fact that there is no, so it says, for I
-
will be merciful to their unrighteousness. And
-
this merciful here is under the, Another Greek
-
word. There's another Greek word which is hulios.
-
That's H -I -L -E -O -S. H -I -L -E -O -S. So
-
this word is another Greek word. It's hulios.
-
And it's an adjective that's similar to the helasco
-
mine. When it says, I will be merciful to their
-
unrighteousness. Meaning that the mercy of God
-
is towards what? Unrighteousness. Meaning that
-
it resolves that. So a person that has received
-
God's mercy is now no longer regarded as unrighteous,
-
is now in right standing with God. Praise God.
-
He's in right standing with God. He says, and
-
their sins and their lawless deeds, I will remember
-
no more. Praise God. He says, their sins and
-
their lawless deeds, I will remember it no more.
-
When somebody tells you, or when someone, a human
-
being tells you, I will remember it no more.
-
You know, you have it, it's because the person...
-
When you do it again, it might come back. But
-
when God says, I will remember it no more, it
-
means he will remember it no more. Meaning that
-
if it comes up again, something like it has been
-
paid already, so it doesn't come back again.
-
It doesn't come back again. And it's not from
-
your own hand, right? It's not from your own
-
hand, it's from his own hand. Because he's remembering
-
no more. But now you are the one that will struggle
-
to, hence the thing we said about your mind,
-
right? You want to ensure that you remind yourself
-
that these things are no longer an issue in your
-
work with God. I'm saying it. I'm repeating myself
-
again because there are many of us that from
-
time to time, circumstance and situation brings
-
us to that place where we are in doubt because
-
we feel like things should be better, but they
-
are not. And then you want to find what the cause
-
of the problem is. And then you go to what you
-
feel is the problem. You don't fix the main thing,
-
which is you want to go back to God's word to
-
remind yourself the things he has said concerning
-
you and concerning that situation. Praise God.
-
That is where our faith should always be anchored.
-
That is where our faith should always be anchored
-
on the things that his word says concerning the
-
matter. Because he says here that he will remember
-
it no more. And how many of you believe that
-
he doesn't remember it anymore? How many of you
-
believe that? How many of you believe that? You
-
know, some of us don't believe it because sometimes
-
I think he remembers. That's why he's doing this.
-
That's why he's out to get me. Praise God. Expo
-
2 remembers. Praise God. So he says he remembers
-
it no more because that word, that Julius, it's
-
an adjective because it's describing because
-
it says be. And it still has merciful in it and
-
it still means the propitious. Propitious. It
-
means to be propitious. And it's used to mean
-
that it's averting calamities. It's like in averting
-
calamity. And it's like far be it. Or be it far.
-
Like it's far away. Remember what we said about
-
as far as the east from the west? So it used
-
to. So you're describing or you're saying it.
-
And even in the Jewish, they almost use it to
-
do like far be it from you, right? Like God forbid,
-
like it's far away from you. And we see that
-
same word in Matthew 16, 22. When the conversation
-
of Jesus Christ or the conversation of Jesus,
-
Peter speaking to Jesus Christ after he has spoken
-
of him, his death. In Matthew 16, 32, you see,
-
and then Peter took him aside and began to rebuke
-
him saying, far be it. That far be it is the
-
same word. That far be it is the same word. Far
-
be it from you. Far be it is that word. It says,
-
it shall not happen to you. It shall not happen
-
to you. And what Peter was saying is that you're
-
not dying. You're not dying. And remember when
-
you think of it and think of the fact that his
-
death is what brings us to that place where It
-
establishes the fact that we now are righteous
-
because after all the things we've been reading.
-
But that propitiation, that sacrificial, that
-
payment has to be made. So when you come and
-
then, and remember it's the same person that
-
was like, oh, that he will follow him anywhere
-
he's going. The same person. Remember on Sunday?
-
How many of us remember Sunday? Where he was
-
like, ah, that he's going to lay down his life
-
too. Right? See, you see the same person say
-
he's going to lay down his life too. It's the
-
same person now that say, ah, no, no, no, you
-
don't have to die. It's almost like, don't die.
-
I'm going to go ahead. Praise God. And it says,
-
because of what Christ has done, that is going
-
back to what we saw in the Psalms. Because of
-
what he has done, that's what sets the whole
-
thing, sets us apart. So there is no record now
-
and forever because of what he has done. Remember
-
what we said. And this ensures that you're not
-
tossed through, through and through, through
-
and through. This ensures that you're not tossed
-
from one end to another. When we read that in
-
Ephesians, let's go to Ephesians. You know, when
-
we read it, sometimes we think it's something,
-
it has to be something, it's as simple as the
-
core of it, as the foundation. 4 .14 It says
-
that we should, that we, should no longer be
-
children, that we should no longer be children
-
tossed through and through and carried about
-
by every wind of doctrine. Know that you are
-
tossed through and through once you're not anchored
-
or grounded on the truths, especially foundational
-
truths. Foundational truth as you're forgiven
-
and there's no record of it and then you are
-
still moving. You're going to say, I'm sure,
-
I'm not sure. You need to grow. in the knowledge
-
that you receive. That will cripple your ability.
-
And for some of us, they say, okay, you can heal
-
the sick, right? You can preach to people and
-
get them saved. And then you're like, are you
-
sure? I've not started. My Christian work has
-
not reached that level. And you're saying all
-
of these things to offset the fact that you know
-
that you can be saved today and get someone saved.
-
Praise God. You can be saved just because you
-
know what you have received. You pass it. And
-
in fact, most of the times we're very excited
-
at that point. In fact, if you've seen somebody,
-
the person's like, ah, you know what? I just,
-
I just, I just received. And they're very excited
-
to give it to the next person. Well, something
-
happens along the line. That's why we were praying
-
that we're never lacking in zeal. Because sometimes
-
you lose that excitement of the first time you,
-
because you have received it at first and you
-
know what you're excited about it. But over time,
-
because Jesus. And then you slow down. But what?
-
we're seeing here is that we want to stay grounded.
-
We're not given to things that are flying around,
-
right? We're not given to what is flying around,
-
but we're here that is sure. We're with the word
-
of God that is sure. And we're not, it says,
-
by the trickery of men, by the cunning craftiness
-
and the sinful plotting. We're not given to all
-
of those things. We're given to one single thing,
-
which is the word of God. Praise God. And when
-
he says that there is no condemnation, right?
-
When he says that there's no condemnation and
-
there's no judgment, he's all anchored on the
-
fact that he has paid it all. When he says there's
-
no condemnation, there's no judgment, the reason
-
why that is the reality of a believer is because
-
something has been done. And it's not anchored
-
on you. I'll keep drumming it. It's not anchored
-
on you. So it means that when you step into a
-
situation, you remember that the power of God
-
is available and it flows through you. What you
-
do is that you are just a vessel that is willing
-
to allow him to manifest himself. You're willing
-
to see his kingdom. You're willing to see his
-
kingdom manifest in and through yourself. And
-
when you say no, you are stopping that from happening.
-
The same way when we're praying and we're saying
-
that they give the things of the Spirit. You
-
know that through me, this person will be blessed.
-
And then I will yield myself to see that this
-
person gets blessed. That consciousness drives
-
whatever it is that God wants to do to make it
-
possible. But when you come and say you are undermining
-
or you're despising or you're looking down on
-
the person, what you're doing is inevitable.
-
You're stopping. The flow. Praise God. You're
-
stopping the flow. When you are in a situation
-
where you are in the classroom and you're talking
-
with someone and then the conversation is about
-
maybe random and then the Holy Spirit prompts
-
you and says like share the gospel and then you
-
you say no. Maybe some other time. Let me not
-
be that weirdo. That person that does like this
-
or this or so and that. But there are people
-
that are very happy to introduce anything to
-
you. Or you have something that is the real deal,
-
that is more than what they have, and you're
-
holding it back. You're not sharing that love
-
that is beyond, that doesn't go up and down.
-
Praise God. You want to ensure that at every
-
given point in time, you're allowing Him to find
-
expression through your life by the Spirit of
-
God. You're allowing him to find expression to
-
your life. And just to stay on the point of judgment,
-
I want us to see John 5. John 5, 24. John 5,
-
24. And Jesus is speaking. And I think we're
-
seeing it. He says, most assuredly, I say to
-
you. He said, he who hears my word and believes
-
in him who sent me has everlasting life and shall
-
not come into judgment. He says, he shall not
-
come into judgment, but has passed from death
-
into life. He shall not come into judgment, but
-
has passed from death into life. And the word
-
judgment there is crisis. And it's like crisis.
-
It's K -R -I. S -I -S. K -R -I -S -I -S. K -R
-
-I -S -I -S. And that crisis means justice. Right?
-
It says, it shall not come into justice because
-
God's justice system has covered, the system
-
has covered it. There's a price that has been
-
paid. The verdict has been done. There's no record
-
of it. So that doesn't concern the individual.
-
It says, but he has passed. From death into life.
-
Praise God. It's passed from death into life.
-
And every believer, it's not just a life, but
-
as Jesus Christ speaking, we say the life is
-
life abundant. The life is life abundant. The
-
life is life abundant. And what makes that life
-
abundant is the spirit of God, which you and
-
I carry. That is the seal of the relationship
-
that we have with him. That's the seal of the
-
relationship that we have with him. And he says,
-
the believer does not come into judgment and
-
the court case is over because of what the cross
-
has done. And it's permanent. It's permanent.
-
It doesn't change. I don't know. You know, when
-
somebody, when we are thinking that it goes up
-
and down, we put ourselves in a place where it's
-
like, it's here today. come tomorrow, here today,
-
come tomorrow. You wake up in the morning and
-
you're not sure whether it's there or it's not
-
there. But we know that in God, He's always sure.
-
It's permanent. It's true. And regardless of
-
how you feel, regardless of how you woke up that
-
day, it's true. You just keep going on with that,
-
going on with that. How many of you have experienced
-
a situation where you woke up and you don't feel
-
strong? But the moment you get up and then you
-
start walking, you just discover that the energy
-
that you... our exuding was always there. But
-
you needed to just move around and then it kicks
-
in. The same way when we say rejoice, sometimes
-
it's not, it doesn't, it doesn't, it doesn't
-
get you. Or you don't, you feel like, oh, what
-
are those people doing? But because you know,
-
right? And then it comes to your mind, I have
-
a reason to rejoice. Because of what Christ has
-
done, because of what I now have, I rejoice.
-
Because of what I have received, I rejoice. Even
-
though I don't see the physical, remember we
-
said that it's not anchored on the physical thing.
-
Because if it's anchored on the physical thing,
-
there are a lot of things that you want, but
-
you don't have. There are a lot of things that
-
you're looking for. The situations are legitimate,
-
but you don't have it. But you're going on and
-
on. You're doing it. Remember what I said on
-
Sunday, it comes to mind again. Where you're
-
going through difficulty, but you're still happy.
-
You're still rejoicing. That in itself changes
-
everything when somebody knows what you're going
-
through. They see you going through what you're
-
going through, but you are always there. You
-
are always excited. You're always serving. You're
-
always willing to do anything for God. And then
-
it's like, what is wrong with you? People are
-
going through what you're going through and they
-
lock themselves up and they're crying and they're
-
mourning and they're doing all manner of things,
-
but you're still standing. What makes you stand?
-
It's because you're sure of what Christ has done.
-
Because you're not just somebody that says, I
-
believe, I believe, I believe. You are acting
-
out and we can tell because of your action. It's
-
not just in words. And it doesn't always have
-
to be you talk about it. What speaks louder or
-
the loudest is when you show. You show it. Praise
-
God. When you show it. And the love that we received.
-
was demonstrated to us. Praise God. It was demonstrated
-
to us and was clearly demonstrated. You know,
-
we read in 1 John. It's because it's his demonstration,
-
then we demonstrate. And it shows us how we demonstrate
-
it. By going out of our way to meet the needs
-
of others, right? And going out of our way to
-
do what has been done to us, to others. Praise
-
God. And it's very powerful when we... Think
-
about it. It's very powerful when made. Because
-
there's a security in doing. There's a security.
-
You know, when you know something is secured,
-
you sleep well at night, right? When you know
-
that your life is secured in Christ Jesus, you're
-
not scared that you'll be stolen, right? You're
-
not scared that something will happen and then
-
you'll lose it. You're not going back to it to
-
confirm. You know there's something confident
-
about when you know that you're typing something
-
and you have hit save. you're typing, you're
-
typing and typing. You know, I was speaking to
-
one of her. She said that, ah, that she saved
-
it, that thank God she hit send. And then her
-
system had a problem. I was like, ah, that would
-
be difficult to explain. It would be difficult
-
to explain to someone when you had not hit send
-
and send it. And then I had an experience like
-
that one time where I was like, hey, if I had
-
not copied and pasted it somewhere and then the
-
thing just went like this and then. You now have
-
stories to tell. And then you message your teacher
-
like you're lying. And then you knew that your
-
system just turned on you. Your PC turned on
-
you. You will need proof or you need backup or
-
you need cloud to save you. Praise God. But know
-
that when something is sure, when there's security,
-
you move on with... Peace, right? You move on
-
with joy because you know that regardless of
-
what happens, you are safe. And you're not safe
-
because Jesus Christ was saying, see, in the
-
world, it's not a safe place. You can just walk
-
out now and something happens. But what is guaranteed
-
to us is in Christ Jesus. Nothing can steal what
-
we have in Christ Jesus. Nothing can break into
-
what we have in Christ Jesus. Nothing can destroy
-
what we have in Christ Jesus. And you might doubt
-
it. You might say, oh, I don't think I see it.
-
But you will see it. Praise God. If you keep
-
looking into God's word, one day, even right
-
now, it will hit you. Praise God. Even right
-
now, it will hit you. And right now, it has taken
-
a grace. Your head is going around it and it's
-
beyond words. Praise God. It's beyond words.
-
It's beyond words. It's something that the Holy
-
Spirit, even in this moment, the Holy Spirit,
-
even in this moment, is causing your heart to
-
just open up and see it. You know, when Ephesians
-
says that the eyes of your understanding be enlightened,
-
you don't know how powerful that is. That once
-
you catch up to something and there's a light
-
bulb that lights up in your mind, and then you
-
say, this is it. Here is it. And then you run
-
with it. Because now you have an understanding.
-
And that is basically how our work is. The more
-
understanding we get, the more built we are,
-
the more we're able to withstand difficult situations,
-
the more we're able to run, the more we're able
-
to do more. Our doing more is for our own good.
-
Right? Our doing more is for our own good. You're
-
not doing... We're not doing more to be loved
-
more. Praise God. We're not doing more to be
-
loved more. And it's massive. John, I want us
-
to see something in John 17. John 17, 22 to 23.
-
Jesus Christ. Just quite speaking, praying and
-
says, and the glory which you gave me, I have
-
given them that they may be one just as we are.
-
One. 23. I in them and you in me, that they may
-
be made perfect in one that the world, may know
-
that you have sent me and have loved them as
-
you have loved me. I want you to stay there.
-
And love them as you have loved me. It says,
-
I in them and you in me that they may be made
-
perfect in one and that the world may know that
-
you have sent me and have loved them just as
-
you have loved me. Meaning that the love that
-
God has for his son is the same love that he
-
has for us. You want to allow that to soak into
-
your mind, that what we have, and we have the
-
same spirit of God, we have that union, we're
-
all united in that one. It says we share in that
-
sonship, we share in that relationship. We call
-
God our father because we have that union on
-
the basis of what Christ has done. We're brought
-
into divine fellowship with God because of what
-
Christ has done. And we're sharing that. And
-
by the spirit of God, we're able to flow continually
-
in that relationship, right? Because the proof
-
of it is that you have loved them just as I,
-
you have loved them as you have loved me. You
-
have loved them as you have loved me. And that
-
is the foundation of identity. That's the foundation
-
of identity. The love of God is the foundation
-
of identity, and it's not rooted in our performance.
-
It's not rooted in the things that we do, the
-
things that we will do, but it's in the unchanging
-
love and the perfect love of the Father. It's
-
in that unchanging love and perfect love for
-
the Father, and that love is directed towards
-
us and the Son, and we're able to stand, we can
-
be able to say, we stand forgiven. We are beloved
-
in Christ Jesus. We have the same quality, same
-
intensity, the same love. We experience that
-
same love from the Father. Every one of us here
-
partakers. In fact, we have that. That love is
-
channeled towards us. And you don't have any
-
less of it than the other person. You know, when
-
parents have several children, there's a tendency
-
to love one more than the other. You love the
-
one that does well, and then... You don't love
-
the one that does well. It's parents, early parents
-
can do that or have a tendency to do that. Right?
-
You have a tendency to do that. But with God,
-
as many as we are, he channels the same intensity.
-
It's not based on the performance. He channels
-
that same intensity towards you. He channels
-
that same intensity towards me. And every one
-
of us enjoys. that same intensity. And the moment
-
you understand it, you now have caught up to
-
it, right? The moment you understand it, your
-
work now is, you know, when you know that your
-
parents love you so much, you know, there's a
-
way you work in school, you know, little kids
-
saying, you carry your school badge, your mom's
-
around because, you know, daddy loves me, daddy
-
loves me. And that's the kind of excitement we
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have because we know that regardless of it, the
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love of the father is always there. towards us.
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It's always there for us. And it's the foundation
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and the basis of our love and our work. And because
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of that love, we are brought into, there's an
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understanding that comes with it. Because of
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that relationship with our love, we come into
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that understanding. I want us to see something
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in John 15, 15. And by the Spirit of God, the
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Word of God enlightens our minds. Enlightens
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our minds to understand how solid that love is,
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the dimensions of this love, as Ephesians would
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say, Ephesians 3. But 15 .15, John 15 .15, it
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says, No longer do I call you servants, for a
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servant does not know what his master is doing.
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But I call you friends, for all things that I
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have heard from the Father, I made known to you.
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For all things I've heard from the Father, I
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made known to you. Just stay in the 15. All things
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I've heard from the Father, I made known to you.
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And by the Spirit of God, we have received all
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things, right? We have received all things. We
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have received all things. And note that when
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we pray that their eyes will understand and be
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enlightened, what happens is that all things
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that were received is made known to our minds
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and is made manifest. Because, you know, when
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we talk about casting down every... I always
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imagine it. You know, there are things that are
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in your mind that needs to calm down, right?
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There are things that needs to calm down. And
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the moment those things calm down, you see what
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God has made available unto you, manifest through
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your life. Because it has always been there.
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It has always been there. It has always been
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there. In this passage, you see that there's
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a servant, there's a, you know, That relationship,
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when we read the book of, I think the book of
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last two months or so, where it talks about the
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Jesus Christ servant relationship and son relationship,
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there's a synergy in that relationship because
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the servant side of things is a service. There's
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a son side of things that you know that no matter
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what, all of those things work together. There's
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a synergy in that relationship because there's
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one part that... Seven, there's one part, there's
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that. But in our work with him, the friend or
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a friend is confident, right? A friend has a
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confidence in the fact that the status of their
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relationship gives them access, unlimited access,
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right? It's friendship. When you have friends,
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you have unlimited access. And know that even
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when we have friends, you know, some of us, the
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friendships, you know, some people, like everybody's
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their friend. In fact, some people will claim
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that they are friends when in reality it's not
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mutual. And even with those friendships, you
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have where you place this person at. I was explaining
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to someone, I said, there are friends that will
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stay in your living room. No matter how, that's
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where they're at. There are friends that you
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can bring them into your kitchen. They have that
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access into your kitchen. There are friends that
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can come into your bedroom. because they have
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that access into your space. And know that with
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physical relationship, the moment you promote
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somebody that should be in your... In fact, there
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are some friends that should be at the door.
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They shouldn't even enter the house. And just
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imagine when somebody that should be at the door
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has access into your living room. You might be
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wondering why you got robbed. Because the person
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is like, ah, we don't always have this opportunity.
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Let's make the most of this opportunity now that
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we have it. And then you'll be like, ah, the
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person ran away. My things got stolen. And you
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can't be looking at the people that have always
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been there because all the while they were there,
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nothing got stolen. So it means that you let
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someone that should be at the door inside or
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you let someone that should be in the living
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room inside. So know that even with a physical
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relationship, we have cutters, right? And anytime
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you... push somebody very quickly, they leave
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very quickly because they came in very quickly.
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Praise God. But in our relationship with God,
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it doesn't apply, right? Because you can have
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that mindset and there's no telling because you
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can come into a relationship with God and feel
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like I'm at the door. Lord, you know, you'll
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be singing always, I come before you today because
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you're always coming before him. You're always
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going before him. No, it's a wonderful song.
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You're always going before him. Because you are
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always in that space with him. And some of us,
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it's the mindset we have. And that's why when
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we sing, we're very careful, conscious of the
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kind of songs we sing. Because sometimes you're
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singing the song, but it registers. It really
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does register. You're singing it, but you don't
-
know how that applies to even how you're living
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because it's what you know that you act, right?
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And once you've sung it so much that even subconsciously
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you have the song just coming on and that in
-
itself will interpret or translate to what your
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relationship would be with him. And it's very
-
dangerous when we sing certain things that are
-
inconsistent with the word of God. That's why
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we try to, as much as the melody sounds nice,
-
most times we, I think we'll discuss it in part
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two. Reading the lyrics saves you the stress
-
of having to say, I love the song. You know,
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when you read the lyrics, it's clear. But once
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you hear everything together with the beats and
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everything, you might just say, it's not that
-
bad. It's not bad. It's like, we can change it
-
a bit here and there. And sometimes you don't
-
want to change the parts that will mess with
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the... And then you're... Because you... But
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once you... But once you know that this thing
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is in control, and that's why we say, you know,
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many of us will say canonical, canonical, follow,
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ensure that you are canonical, ensure that you
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are, but we will be begging you, struggle with
-
you to get to it. And that's why when you hear
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certain things, it doesn't register. Man of God
-
was talking about how, I think, I can't remember
-
the particular person that his daughter was like,
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no, that's not, that's not, that's not right.
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That's not, and you'd be like, how old is she?
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And she could tell that this is not right. And
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so it was the right thing. She was able to quote
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the particular passage, the scripture. And know
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that there's a benefit of knowing what is true,
-
right? So that once you approach with what is
-
false, you can spot it. In fact, your mind, that's
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where the mind is very effective. Your mind will
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just say, this is wrong. And you're able to come,
-
like you know that because it is. And then you're
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able to stand against. That's how we're able
-
to withstand the wiles of the alien. Because
-
we know the truth and doesn't have to be, it's
-
subtle. Where you're able to know that this is
-
where I stand, this is. And then you act and
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you walk in the light that you have received.
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Praise God. And we are children of light. And
-
we know that that light is not, you know, when
-
we hear light, you think of. And in Ephesians
-
5, 8, it says, for we were once darkness, 5,
-
8, but now we are light and we walk as children.
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We are light in the Lord and walk as children
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of light. And walking as children of light, and
-
even the 1 Thessalonians 5, 4 to 5, let's write
-
this passage of scripture while we close, as
-
we close. 1 Thessalonians 5, 4 to 5 says, but
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you, my brethren, are not in darkness. You, my
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brethren, are not in darkness. So there's a day,
-
so we say, it comes as a thief. Then next, 5
-
verse 5 says, you are all sons of light and sons
-
of the day. We are not of the night, nor of darkness.
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We are not of the night, nor of darkness. We
-
are children of light because we know the light
-
we have received and we walk in that light. And
-
walking in that light is walking in the truth,
-
is walking in the love that we receive. Walking
-
in that light is walking in the truth, walking
-
in the love we receive. And we do that because
-
we know. We do that because there's the precise
-
knowledge of God's word that spores up the precise
-
knowledge that by the spirit of God, our minds,
-
our thinking faculties are flooded with every
-
time we approach the word. that that light is
-
from the Spirit of God and it shines on our minds,
-
which is limited in knowledge, but in the Spirit
-
of God, it's unlimited. There's full, there's
-
a precise knowledge, there's accurate knowledge,
-
and then that in itself spurs us to do the things
-
that the Father instructs us to do, to flow in
-
the things that the Spirit of God causes and
-
spurs us to do. Praise God. I want us to just
-
close our eyes and just thank God for his love.
-
Thank God for understanding of that love. And
-
thank God for how we are empowered to not just
-
go through the motions of our walk with him,
-
but to really be into the walk and to understand.
-
and continue to understand, to grow in understanding
-
that our eyes will continue to be enlightened.
-
I want us to go to that passage. Ephesians 3,
-
I will read 3 .16. It says that He will grant
-
you, according to the riches of God, that we
-
be strengthened in our mind through His Spirit
-
and our inner mind. For Christ may dwell in your
-
hearts according to faith, that being rooted
-
and grounded in love, that you are able to comprehend
-
with all the saints what is the width, the length,
-
the depth, and the height. To know the love of
-
Christ, which passes knowledge. We'll correct
-
that. We'll discuss that on Sunday. That you
-
may be filled because we're filled with the fullness
-
of God. I want us to go to 1. It says that the
-
eyes of my understanding being enlightened, that
-
you may know what is the hope of his calling,
-
what are the riches of the glory of his inheritance
-
and the saints. That the eyes of my understanding.
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that the eyes of my heart, that the eyes of my
-
understanding is enlightened in the name of Jesus,
-
that the eyes of my understanding is enlightened
-
in the name of Jesus, that the eyes of my understanding
-
is enlightened in the name of Jesus. or follow
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us on social media. If you were encouraged, share
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this message with someone you care about. Until
-
next time, stay blessed.