The Issues about Women's Liberty pt 23: The Giving of the Law

Welcome to NECF Sermons. Each message here is

designed to uplift and strengthen you in your

walk with God. Don't miss out. Stay with us until

the end for a rewarding experience. Let's dive

right in. Galatians chapter 3 Galatians chapter

Galatians 3 · chapter mention Galatians 3 · chapter mention

3. Galatians chapter 3 verse 19. What purpose

Galatians 3:19

then does the law serve? It was added because

of transgressions. till the seed shall come to

whom the promise was made. And it was appointed

through angels by the hand of a mediator. By

the hand of a mediator. It was appointed through

angels. John. chapter 14. John chapter 14. Look

John 14 · chapter mention John 14 · chapter mention

at verse 11. Believe me that I am in the Father

and the Father in me. Or else, believe me, for

the sake of the works themselves. Go down to

verse 5. Chapter 5, sorry. Chapter 5. Verse 16.

For this reason the Jews persecuted Jesus and

sought to kill him, because he had done these

things on the Sabbath. But Jesus answered them,

My father has been walking until now, and I have

been walking. My father has been doing what?

Walking until now, and I have been walking. Now,

Pastor Fred, our lead pastor, started with the

introduction of what the Lord is leading us this

year to do greater works. And the theme of the

year is greater works. And one of the issues

he raised was understanding the works of God.

The works of God reveal God. Are we together?

Because he will never do anything that is against

his nature, against his character. Hallelujah.

And the series we have been taking fall. Almost

in sync with what we are introducing this year.

And we have been talking about the giving of

the law. And where I read in Galatians chapter

Galatians 3:19

3 verse 19. We saw that the law was given or

was appointed through angels or through the direction

of angels. And one thing we noticed last time,

we point out a number of issues. Now, because

Moses involved angels in the giving of the law,

so we said we wanted to study a bit. about the

interactions between these angels and people,

particularly when the law was given, because

he said the law was given through the appointment

of angels. And what we are trying to do is to

come to answer a question. Remember the question

we're trying to answer? Why? We wanted to answer,

why did Moses wrote or gave the law? And why

are we focusing that? Particularly, we are focusing

in Deuteronomy 22, 5. That a woman shall not

wear that which pertained unto a man, neither

shall a man put on a woman's garments. For all

that do so an abomination. unto the Lord. I'm

reading from thy God. I'm reading from O .K.

James. Hallelujah. So we're trying to, of course,

not just only this one, all the laws he gave

to Israel. And we understood that the law was

an addition. You understand? Now, one important

thing while we are going this way to study is

to help us also as well to learn how to read

what we call the Old Testament. And because there

are lots of activities that has happened. So

somehow the works of God has been actually clouded

by a number of things. There are some things

that God did not do. Today we said it is God

that did it. So while we will take other studies

to look at some of the things men said, are we

together? That are not God. Even the men of God,

because even men of God, even the prophet of

God have said certain things that actually did

not come from God. Are we together? However,

there are some certain things, of course, and

Jesus clearly told us what their focus was. So

we can be able to understand the addition. Are

we together? We're coming to that. Because he

said that the prophet wrote concerning him. Are

we together? So that means there will be things

that will not be in alignment to the things he

has come to do. So if a prophet will say those

things, that will not mean that it is Christ

that said it. Because God is the same yesterday,

today and forever. So the God of the New Testament

is not a new God, but it is that is the actually

the unveiling of the real God that have existed.

You understand? Without time. That is even before

the world began. He is the same. And what we

are trying to appreciate is to also help us as

we move on is to study to understand that the

works of God reveal God. So if you miss on the

work of God or who did what, you are going to

miss on the character of God. And you're going

to have problem in your knowledge about God.

Are we together? So, from our last message, we

looked at to see whether what angel said. Remember,

when we took that study, the goal was not actually

to look at what the angels said, whether it is

of God or not. We are coming to that. But if

you look at what we studied, you understand,

we could see that very clearly. There are some

certainties I want us to understand. That there's

a perception about the men of old, that when

they interacted with angels, what did they encounter?

They define it as they have encountered God.

Are we together? Amen. Good. Secondly, The second

thing I want us to understand is that even though

where we read last time, you understand, it's

clear that God was the one who was speaking through

the angels. Are we together? Amen. Yes. But we

are going to go into other portions where angels

did certain things that actually is not God's.

So the essence is, as you read a portion of a

scripture, Just because you see the Lord said

doesn't mean actually is actually the God Almighty.

That means you have to study within the context

to find out whether the Lord that is speaking

is not actually the angel's opinion or the attitude

of men, you understand, or it is actually the

Lord Almighty. So what we're trying to emphasize

even in the teachings, is actually the emphasis

on contextual reading. That you cannot just use

words carelessly, you understand? Because words

are used very carefully in scripture. And that's

why he said, you are to study to show thyself

a proof. A workman who needed not to be ashamed,

rightly dividing the word of truth. That is,

every word must be taken seriously because they

have its implication. And therefore, by all that

we have been studying, we saw that angels can

be called Lord. Which means that you have to

read carefully to know who is the one called

Lord in that portion. Is it God or the angel?

Or is it man? Whoever, just you have to find

out from the reading in the context. Are we together?

So we saw that kind of a thing. And there's a

scripture I quoted in Revelation chapter... Revelation

13. Come with me, Revelation 13. I just quoted

the scripture when I listened to the last message

and I discovered that there is an adjustment

we need to do there a little bit before we just

move on because it's very important. He said,

Revelation 13 verse 8. All who dwell on the earth

Revelation 13:8

will worship him whose name have not been written

in the book of life of the lamp slain from the

foundation of who? Of the world. Now if you look

at that, it says slain from the foundation of

the world. When you read this, it looks as if

the lamp that is The book of the life of the

lamb who was slain from the foundation of the

world. It looks as if the lamb was slain from

the foundation of the world. That the slain was

done where? At the foundation of the world. Are

we together? But just maybe read Hebrews with

me. Come with me, Hebrews, quickly. Hebrews 9,

9 -26. He then would have had to suffer often

since the foundation of the world. But now, once

at the end of the ages, he has appeared to put

away sins by the what? By the sacrifice of himself.

That word sacrifice of himself, that's what it

means by slain. Amen? When was he slain? When

was he slain? At the end of the age. That word

age is not there. In the root word, it's not

plural. In the sign. Those of us that have been

going to cell meeting, Would I have no problem

with this? You understand? Amen? Yes. So Christ

was sacrificed at the end of age. And we know

if you are in the cell meeting, this is not where

we'll discuss that. We understood that, that

the foundation is a word conception. You understand?

Meaning the time of the blueprints. Of what will

be accomplished, which is the word end. You understand?

Who will be accomplished. So we are in the season

of accomplishment. Of what has been the foundation.

Are we together? So what was done at the foundation

is the blueprint. Amen? It's not the slaining.

The slaining is at where? at the end of the ages.

Amen. Hallelujah. So when you look at that word,

when he said, the book of the Lamb slain from

the foundation of the world. Now, you just have

to do some rearrangement. For those of us who

have been working, I mean, going closely with

us in this church, we have discussed the issue

of Bible, understanding the Bible, and we've

done a lot of things. You understand? Now, If

you understand that when you understand the writings,

both Greek and Hebrew, you understand, there

is no word to word match. So most times when

translators are translating the Bible, if you

translate it word to word, even you can't read

it because it wouldn't make meaning. You understand?

An example of how you know what I mean is that

go and carry Turkish, you understand, and just

do word to word back to English. You will now

understand what I'm saying. the Turkish will

make meaning in English. So that means the person

who is Turkish will have to, first and foremost,

interpret it. You understand? So that it can

make meaning in English language. Are we together?

So that involves some rearrangement of words.

So, and that has to be with the understanding

of the context as well. You understand? Now that

we understand that Christ was not sacrificed

or was not slain at the foundation. He was slain

at what? At the end. So that means the blueprint

will be at the foundation. Amen. So all we just

need to do is just to bring the slain backward.

You understand? That is, we will say in the book

of life of the slain lamp. Did you see that?

Of what? The slain lamp from the foundation of

the world. That means what we are talking about

is that. If you read it now in that sense, all

who dwell on earth will worship him whose name

were not written. Now the focus of the text is

not written. You understand? Written where? In

the book of the slain lamb. But when was it written?

Are we together? It was written where? from the

foundation of the world. Hallelujah. Okay. It's

important that when you listen to this one and

then you listen to the last message, when you

combine what I just said now, it will make sense.

Hallelujah. Amen. So to know, as I said, whether

words in the Old Testament or any other place

in the Bible are really the Lord said it. Those

words must be assessed through Christ. Those

words must be assessed through Christ. God cannot

change. God can't change. The same God who was

in the Old Testament was the same God who took

on the nature of man to be known. Who took on

the nature of the man to be known. And what that

means is that Knowing God Almighty is actually

in knowing his son. Because it is in his son

that he is revealed. So that means now we have

a perfect understanding of God. So we are not

shadow boxing. When we go into Old Testament

and we are reading, we go with our chest up.

Because we have a system of assessing who says

what. And we can assess it accurately because

God now has arrived and revealed himself in the

son. And by doing so, because the son now is

a light, we can now, and we know the son, so

we can assess and know, okay, this is not the

son. And because it's not the son, so it's not

the father. Remember where I read in John chapter

five, right? He says what? That my father has

been walking. Are we together? Until now, and

I'm already doing what? Walking, which means

that you can assess the walk of the Father in

the Son. And then that's what he said. You will

know that you are one in Christ. And even if

you don't understand, just look at my walks,

you will know. Are we together? So that's the

point. And I want us to see this very important

part, why I am saying that we're going to be

assessed. And listen, just the same way today

that we make mistakes. and do certain things

that are not in alignment with God. Of course,

that doesn't show that you are not of God. Do

you understand what I'm trying to say? But sometimes

lack of knowledge or lack of understanding of

God's character and God's nature can make us

behave the way we ought not to behave. Hallelujah.

Are we together? So I want you to understand

as we study this in the interaction of angels,

sometimes when you see certain things Terrible

things that angels do doesn't mean that they

are evil spirits and they are evil angels. No.

It's because they are operating from a point

of ignorance. Oh, are you together with me? Are

you together with me? The only thing we're trying

to assess, already, as I said, we're going to

study both angels, men, because angels do walk

also. But the fact that it's a spirit that does

the walk does not mean, does not mean actually

that the walk is life. Did you understand what

I'm trying to say? Already we know that in the

law is wrath. And the law was given through angels.

So already you will know that. And those angels

are not evil angels. Did you understand what

I'm trying to say? They are not demons that fell

in the sun. So already that means some of the

things they did produced death. Hallelujah. So

that's what we are trying to study. Let me establish

something about the son more. John 1, verse 11.

John 1:11

Let's go to 18. John 1, 18. John 1, 18. No one

has seen God at any time. The only begotten son.

Who is in the bosom of the Father. He has declared

him. He has declared what? Him. That word no

one. Is a single word. You understand? Is. Pronounced.

Odise. Or Odise. I think it's Odise. That is

O -U -D -E -I -S. O -U. D -E -I -S. Or dies.

This verse means nothing. Nobody. None. Nothing.

Nobody. None. That is no one. Nothing. Nobody.

None. Has ever seen God. Remember in the. Previous

verse, verse 17, he said, for the law was given

through Moses, but grace and truth came through

Jesus Christ. That includes Moses. He has never

seen God. That includes angels. They have never

seen God at all. Only one. Only one. He said,

what is that one? He said, the only begotten.

The only begotten. That word, only begotten.

I think other translations, modern translations,

translated it better by saying one and only.

That's what is monogynes. Only begotten is a

word monogynes in Greek. M -O -N -O -G -E -N

-E -S M -O -N O -G -E -N -E -S. Monogenes. Monogenes

is derived from two words. It's derived from

two words. Monos. From the word monos. Monos.

M -O -N -O -S. Monos. Which means one. Or only.

Only. Of course, the one there is not talking

about number. Are we together? That one or only

is not talking about number. It's talking about

uniqueness. Are we together? And genos talk about

of a class. That's why now when you combine them,

genos, which is G -E -N -O -S. G -E -N -O -S

means class or kind. Class or kind. So when you

look at it, you will see that together when you

combine it, it's talking about one of a class

or of a kind. Are we together? Amen. Before,

as I said, when you use the word, the only begotten,

it appears because the earlier translation was

taught to be from two words. There's another

word which has to be corrected because It was

using the only begotten, which is monogynetos.

That is M -O -N -O -G -E -N -E -T -O -S. M -O

-N -O -G... E -double -N -E -T -O -S. That was

the earlier because this one, if you split it

into two, the first part, which is mono, which

is monos or one or only. Then the second one

is actually a word. Also, we call it genao. Genao.

When you combine the two, you have monogenetos.

Genao is actually begat. Genao is G -E -N -N

-A -O. G -E -N -N -A -O. So that means monogenetos

is actually a compound word of two words, monos

and genao. When you combine them, it gives you

genao means begat or to bear. So initially, by

using the only begotten, it appears as if he's

talking about something that you gave birth to.

But that's not the communication. You understand?

It's not about giving birth. Actually, the right

Greek word is what we have already talked about,

that the monogenes, which is one and only, that

is of a different class or of a kind. Are we

together? Amen. So it's talking about uniqueness,

not actually procreation or giving birth to.

It's talking about uniqueness. So, and we can

find that in several places in scripture are

particularly used for Jesus, at least King James.

When you check, Earlier, newer translation like

ESV, they use one and only and some other translation,

one and only. That's the right word. To depict

uniqueness, not actually to give bet. Are we

together? Yes. So if you look at, they say, please,

maybe I will use this one. Hebrews chapter 11.

Hebrews 11 · chapter mention

Hebrews chapter 11 verse 17. Hebrews 11, 17.

Hebrews 11:17

He said, by faith, Abraham, when he was tested,

offered up Isaac, and he who had received the

promise, offered up his only begotten. Again,

this is supposed to be one and only. Are we together?

That's why when you read the account in Genesis

22, you say, take up your son, your only son.

It will look as if he's saying he has only...

one son. No, that only is talking about uniqueness.

That is, Isaac is unique. He's not talking about

number. Are we together? Because Abraham also

had Isaac at that time already. Are we together?

So it cannot be a number. Say, your only son.

Of course, it's not only son because Ishmael

is there. Amen? So he's talking about uniqueness.

And that's exactly what he's talking about. When

you look at what he said, the uniqueness of that

song, he said the only unique song. You understand?

And then he said, in the bosom. Of course, that

word is figurative in nature. Because when you

talk about bosom, you're talking about, of course,

some of us that are English, we normally use

the word bosom friend. Are we together? What

you're talking about, you're talking about somebody,

this is relational, of a unique and intimate

relationship. That's what you are talking about.

That is, this person is not like any other. You

understand? So, he's talking about the unique

relationship of Christ and the Father. And he

now said that he had declared him. Remember,

he said no one has seen God. No one has seen

God. In verse 14 of John 1. In verse 14 of John

1. You know what I'm saying? And the word became

flesh. And dwell among us. And we beheld his

glory. The glory of the only begotten. That word

would be what? One and only. Are we together?

Of the father full of grace and truth. It's not

two things. Grace which is truth. Are we together?

Yes. The very first time God was seen by both

men, because he said no one has seen him. The

very first time both men and angels have seen

God is in the song. The first time both men and

angels have seen God. is in the Son. 1 Timothy

3 .16 1 Timothy 3 .16 And without controversy,

great is the mystery of godliness. God was what?

Was what? Manifested where? In the flesh. Justified?

In the spirit. Seen by who? Seen by who? Angels.

Preach among Gentiles. Believed on the world.

Received up in what? In glory. Are we together?

That's the first time angels ever saw God. Manifested

in the flesh. manifested in the flesh. It means

to unveil, to uncover, manifest, to unveil, to

uncover. That is, God was manifest in the flesh.

Angels never saw God in his fullness till he

was revealed in the sun. He said, great is a

mystery of godliness. That word mystery, you

understand, Is no longer mystery. Why? Now is

what? Manifested. Hallelujah. Amen. So that means

the father revealed himself. To humanity. And

also to angels in the son. So in the son. Or

the son is a perfect. And complete revelation.

Of God. So, when you know the father, that means

you are saying you know the son. Or you can only

know the father by knowing the son. So the mystery,

the uncertainty, the confusion, the complexity,

the double -mindedness about the father, where

is he explained? Where is he explained? In the

son. Where is it unveiled? In the Son. Where

is it revealed? In the Son. Where is it resolved?

In the Son. So as we go through the Old Testament

and through the entire Bible, every confusion,

every complexity, every uncertainty is revealed

in the Son. You don't see it in Christ, it's

not God. Sing full and short. Are we together?

You know, some people will ask, but sir, who

did it then? I say it's not God. What is your

problem? It's not God. So there's no revelation

of the father outside God. What he has revealed

about himself is in the son. So when Moses recruited

angels to write what was shown or to give the

law instead, definitely you know. There is no

how at that time angels could ever have been

accurate to write about God. Because how could

they have known him? You understand? So don't

be shouting because an angel appeared to you.

Don't jubilate yet. You have to bring and look

at what is revealed to you. through the lenses

of the sun, there is nothing that will ever be

revealed to you that is greater than what you

have received already. I don't want you to look

down on yourself in the sun because you have

received the sun and you are in him. So anything

that is coming from outside, even if you have

revelation and you've seen an angel appear to

you, glory be to God. That's good. But don't

begin to feel suddenly that now you will even

change your name. Because that's how so many

people have changed their names. They have moved

from brother straight to apostle. You know, sir.

Why? They say because they have seen. They have

had an encounter. Because I've listened to some

people, they say the definition of an apostle

is that they have seen Jesus. Which type of seeing

Jesus are you talking about? Amen. Hallelujah.

Amen. Now, let me just touch on a few things.

Now, apart from the word the Lord said, the Lord

said, there's another thing I want us to note

also as we study. It's the word God. Also, God

said, God said, God said, God said, you understand?

God, the word God, is the word Elohim, you understand?

E -L -O -H -I -M, Elohim. Of course, it appears

many times in the King James Bible, throughout

the Bible. I mean, through the scriptures, the

Old Testament text. More than 2 ,000 times. And

it is used to describe a number of things. It

is used to describe anything divine, great in

different contexts, mighty, like deities, judges,

angels, rulers, you understand? Gods. Again,

some names that we'll be mentioning, You understand?

Sometimes they can be interchanged. But just

understand that that's why each time I'm talking

about any word, I give you what I'm talking about.

When I use the word law, you understand? I will

tell you what I mean by the law because we are

discussing the law of Moses. So you know the

law I'm talking about. But that doesn't mean

anywhere you see law. That means it's a law of

Moses. Do you understand what I'm trying to say?

I've said that. The same thing, this word angels,

you understand? Now, because I'm talking about

spirit beings, you understand? You understand

what I mean? Continue to use the word angels,

angels. But there are places where men are called

angels. Some places where God is called an angel.

Do you understand what I'm trying to say? So

what that means is that, again, this word, even

man, the word man, you know, solely by this thing.

When we read, for example, the... What do you

call it? Those men that encounter Abraham, you

understand, they are called, when they enter

Sodom with Lord, they are called the men. But

they are what? Angels. You understand what I'm

saying? What that means is that, so what I'm

trying to say is that there's no, there's no

one word that has a blanket meaning that you

carry it everywhere. You understand? Because

the word man is a The word they use in Sodom

for those angels is Ish. Ish means the male,

male man, not Adam, the male man. You understand?

So what that means is that you don't just see

what like that and just say, okay, this is it.

No. You have to now read to know actually who

is that or what is that. Again, this is emphasizing

that. You have to learn to really solely, primarily

depend on the context. You understand? To be

able to know the meaning of words. So, so far,

I'm using angels as spirit beings. So, when I

mention angel, you know what I'm talking about.

Amen? Amen. So, now, the word Elohim is obtained

from the root word Elal. Allow. That's a singular

word because Elohim is plural of allow. E -L

-O -A -H. E -L -O -A -H. Allow. Now, in this

regard, when you assume because the word Elohim

is plural of allow, which means God, normally

you see it as God. You will see God said. God

said. So you need to read very carefully to know

which God is he talking about. And you know,

interestingly, sometimes translators also, because

translators are actually interpreters. So sometimes

they will as well help, not really deliberate

because they are very helpful people. It's not

deliberate, but in their reading, sometimes they

can make mistakes too. Because sometimes by saying

big G, all of us think that is the God Almighty.

Is that correct? But sometimes again, they will

put small G. But even places they put big G is

not actually the Almighty God. Did you understand

what I'm trying to say? So you have to depend

to read context. It's not by capital or small

letter that we know which one is which. Did you

get what I'm trying to say? Hallelujah. Genesis

32. Genesis 32. Look at verse 24. Then Jacob

was left alone, and a man wrestled with him until

the breaking of the day. Now, when he saw that

he did not prevail against him, he touched the

socket of his hip and the socket of Jacob's hip

was out of joint as he wrestled with him. And

he said, let me go for the daybreak. But he said,

I will not let you go unless you bless me. So

he said to him, what is your name? He said, Jacob.

And he said, your name shall no longer be called

Jacob, but Israel. For you have struggled with

who? With who? That word is Elohim. You understand?

God and with men and have prevailed. You understand?

Then, Jacob asked, saying, tell me your name,

I pray. And he said, why is it that you ask about

my name? And he blessed him. And there. And he

blessed him there. So Jacob called the name of

the place Penuel. For I have seen who? God, face

to face, and my life is what? is preserved. Hosea

Hosea 12 · chapter mention

chapter 12. Hosea chapter 12. Look at verse 2.

Hosea 12 · chapter mention

Hosea 12 verse 2. The Lord also brings a charge

Hosea 12:2

against Judah. And will punish Jacob according

to his ways. According to his deeds. He will

recompense him. He took his brother by the heel

in the womb. And in his strength, he did what?

He did what? He struggled with who? Are we together

now? He struggled with who? With God. Yes. He

struggled with who? These people are not following.

Are we together? Verse 4. Yes, he struggled with

who? And what? So, that is saying that what he

said he struggled with God is actually the angel

he's talking about. So, you can see that God

here is big letter. Right? Capital letter. That

is an angel. Even the angel here is put capital

because they are trying to refer to it because

Israel here capital is God. You understand? But

look at what, if you go back to where we read

in Genesis, you will see that. What has happened?

The man, Jacob, that's what he saw. He's an angel

that he struggled. Even from the first one, they

called the person the man. Did you see that?

Verse 24. Then Jacob was left alone and a man

wrestled in the sand. So you could see that Jacob

wrestled with an angel. But then look at what

he said. He said, I have seen God, what? Face

to face. Remember what Jesus said. No one has

seen God. No one at any time. We see just like

we studied last week. That's their perception.

It's that they have an encounter with spirit

beings. You understand? They consider it as an

encounter with God. So they had, because their

worldview is shaped. very profoundly, you understand,

by the spirit world. The way they see the spirit

world is profoundly different from how our world

is now, you understand. Because the world has

become sophisticated now. We are too materially

connected. They, in those days, they are very

much, so much connected. It's a usual occurrence,

you understand. It's not something, a strange

thing. So, and because of... Most times when

they, because remember, remember what we are

saying. We're going to see it. Their knowledge

of God, of course, is not perfect as we are now

that we know because we have the son revealed,

you know, son. So each time, most of them, you

know, son, as we see several times, they consider

an encounter with an angel. Even when they know,

for example, Manoah, we read the other time,

they clearly knew there is an angel, but they

still consider it as what? as God, encounter

with God. Amen. Are we together? The Psalmist,

Psalm 8. Let's look at Psalm 8. Psalm 8, verse

Psalms 8:1

1. Lord, our God, how excellent is your name

in all the earth. Who have set your glory above

the heavens out of the mouth of babes and nursing

infants? You have ordained strength because of

your enemies that you may silence the enemy and

the avenger. Verse 3. When I consider your heavens,

the work of your The moon and the stars which

you have ordained. What is man that you are mindful

of him? The son of man that you visit him. For

you have made him a little lower than angels.

And you have crowned him with glory and honor.

That word angels. is Elohim. A little lower than

angels. That word is Elohim. So, what I'm trying

to say is that in several places you could see

that sometimes God is angel or Elohim is referring

to spirit beings. You understand? But you really

have to read to understand is the same word,

for example, Elohim, in the beginning, Genesis

Genesis 1:1

1 verse 1, God created the what? The heavens

and the what? In the earth. That word God, you

understand, is not an angel. Do you understand

what I'm saying? But it's the same word, Elohim.

You understand? Because when you read, by the

time you read chapter 2, we now saw that, God

ended his work and he rested in the seventh day.

Amen. Are we together? So this one we're talking

about God the creator, not angel the created.

Did you understand what I'm trying to say? So

you have to read context to understand whether

Elohim is talking about angel or whoever. You

understand? Interestingly, when we read When

we come to the New Testament, because I told

you, the New Testament is not presenting a new

God. It's unveiling the real God. It's unveiling

the real God. And by the time you come to New

Testament, come, let's look at that text, Psalms

8, because it was quoted in Hebrews. And I think

we're going to study Hebrews, maybe now and,

I mean, And maybe Wednesday. Yes. To help us

in our clarification. Again, the difference between

angels and the son, because it's the son that

review God, not angels. Are we together? So as

the more we understand the son, the more we know

God. Amen. So, so that doing that will help us

by the time you move. to the Old Testament you

are reading, whatever you see, you will look

at it via the lenses of the sun. You can be able

to understand what the place is saying. Hebrews

Hebrews 1:1

chapter 1, verse 1. God, who at various times

and in various ways spoke in time past to the

fathers by the prophets, has in these last days

spoken to us by his Son, whom he has appointed

Heirs of all things, through whom also he made

the walls. who being the brightness of his glory

and the express image of his person, upholding

all things by the word of his power, when he

had by himself purged our sins, sat at the right

hand of the majesty on high. Of the majesty on

high. Look at chapter 2. Chapter 2. Verse 5,

chapter 2, verse 5. For he has not put the walls

to come, of which we speak in subjection to angels.

But one testified in a certain place, saying,

What is man, that you are mindful of him? Or

the son of man, that you take care of him? You

have made him a little lower than angels. You

have crowned him with glory and honor. and set

him over the works of your hands, you have put

all things in subjection under his feet. Again,

the word angels there, but in Greek, is angelos.

Angelos. A -double -G -E -L -O -S. Of course,

we see this is a quotation from Psalms 8. Now

we will discuss on what is the distinction between

angels and the son. You know, what the angel

will give will not be the same with what the

son will give. They are in a different class.

Remember we said the only one and only, that

is, he is unique. In his class. Did you understand

what I'm trying to say? Yes. Hallelujah. And

the idea. And our goal. Is to study. By the works

of God. We will know. No more confusion again.

About who did what. And who is he. So our focus

is that we understand who act what. Because before

now, the devil has enjoyed popularity. Jesus

unveiled him that he has been sinning from the

beginning. The Bible says Cain is of the wicked

one. The devil was there behind him doing the

thing, influencing him. But we didn't see him.

You understand? When devil was actually doing

hellfire behind and was destroying the things

of Job, Job didn't know the devil was there.

What we're saying is that there are so many things

you'll be shocked. The one you call it is God.

He's not God. Because we are trying to see how

we will unveil the person behind the works you

have been seeing. That those works are not God's

work. Because God's work that he has come to

destroy the works of the devil. Hallelujah. And

the works of the devil is finishing your life

in Jesus name. Even his influence. No more ignorance

this year. We are moving in a different dimension.

Dimension of knowledge and of greater works.

Because greater works is done in knowledge. We

appreciate you being here today. We hope you

carry this word with you throughout your week.

Don't forget to check the show notes for additional

insights. Stay connected with us through our

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are encouraged, share this message with someone

you care about. Until next time, stay blessed.