The Issues about Women's Liberty pt 24: The Giving of the Law

Welcome to NECF Sermons. Each message here is

designed to uplift and strengthen you in your

walk with God. Don't miss out. Stay with us until

the end for a rewarding experience. Let's dive

right in. for the prayers. Amen. So, Hebrews

1. I'll read from verse 1. God, who at various

times and in various ways spoke in time past,

the fathers by the prophets, has in these last

days spoken to us by his Son, whom he has appointed

heir of all things, made the worlds. Verse three,

who being the brightness of his glory and the

express image of his person and upholding all

things by the word of his power, when he had

by himself put our sins, sat down at the right

hand of the majesty. on high, having become so

much better than the angels as he has by inheritance

obtained a more excellent name than they. So

we stopped last Sunday trying to look at the

difference or what we noted that God is known

through his son. And we ended by looking at this

text, especially when we move to chapter two,

we are going there. So today I want to just Look

at more difference between angels and God. And

of course, Jesus particularly, that is God through

Christ. And the essence why we are doing this

is to further in our studies, because we know

that the law was given. through the appointment

of angels or through the directions of angels.

And we knew, of course, by now, or we have known

that the law came because of transgression. It

is a law was given because of transgression.

In fact, not just given, He said it was added.

That means it was an addition. Hallelujah. And

we saw also that the mediation of Moses was also

an addition. And all came because of unbelief

or because of sin or because of transgression.

Now, just look at verse 1. Verse 1. That's God

who at various times and in various ways spoke

in time past to the fathers by the prophets.

So that verse 1 is talking about that is God's

words to the fathers because he spoke in time

past to the fathers. by the prophets. What did

he speak? What did God spoke to the fathers through

the prophets? What he spoke is concerning his

son. So God at various times and in various ways

spoke in time past to the fathers. He spoke to

the fathers. to the prophet concerning his son.

So it's not that he spoke to them something different

from what he spoke to the son in this last days.

Are we together? Just look at Luke 24. Luke 24

Luke 24:25

verse 25. By now, that text, someone was supposed

to memorize it. Hmm? Verse 25. Then he said to

them, all foolish ones and slow of heart to believe

all that what? The prophet hath spoken. Remember

he said he spoke to the fathers by the prophets.

So this is what the prophet spoke to the fathers.

Huh? Verse 26, ought not Christ to have suffered

these things and to enter into his glory? And

beginning at Moses and in all the prophets, he

expounded to them in all scriptures the things

concerning who? Himself. So in all the scriptures,

what he spoke, through the prophet to the fathers.

Of course, he's talking about those days. You

will see this word to the fathers, to the fathers

several times in the book of Hebrews. He's referring

to the children of Israel, especially the first

generation. Amen? Are we together? Yes. So, now

look at verse 4. And it is important for us to

note, you see, in these last days, I know that

most times when we use the word last days, our

focus is in the evil. You understand? Our focus

is on the evil. No. Benevolent must have a different

mindset concerning last days. Last days is not

about evil. Evil will happen. But it's not about

evil. Last days is the days of the spirit. Hallelujah.

What did I say? The last days is the days of

the Spirit. The days where you will see mighty

works by the Spirit. When did the Bible say that

he will pour out his Spirit? In what? In the

last days. That was what Peter was quoting in

Acts chapter 2 from verse 17. He was quoting

Acts 2 · chapter mention

Joel. He called Joel. In the last days, God will

pour out his spirit. That's supposed to be the

mindset of the believer, not the mindset of evil.

Immediately you see an evil done. What is supposed

to provoke? You say, no, this is an illegality.

It is the things of the spirit we're supposed

to be saying. Are we together? And that's why

anywhere you see evil, actually multiplying,

that means there is need for preaching there.

There is need for an order. Amen. Look at verse

4. He said, having obtained or having become

so much better than angels as he has by inheritance

obtained a more excellent name than they. For

to which of the angels did he say, You are my

son, today I have begotten you. And again, I

will be to him a father, and he shall be to me

a son. But when he again brings the firstborn

into the world, he says, Let all angels of God

worship him. And of the angels, he says, who

makes his angel spirit and his ministers a flame

of fire? But to the son, he says, your throne,

O God, is forever and ever. A scepter of righteousness

is a scepter of your kingdom. You have love righteousness

and heat lawlessness. Therefore, God, your God

has anointed you with the oil of gladness. more

than your companions. And verse 10. And you,

Lord, in the beginning laid the foundation of

the earth and the heavens. At the works of your

hands, they will perish, but you remain and they

will all grow old like the garment, like a clock.

You will fold them up and you will... and they

will be changed, but you are the same, and your

years will not fail. But to which of these angels

has he ever said, Sit at my right hand till I

make your enemies your footstool? Verse 14. Are

they not all ministering spirits sent forth to

minister for those who will inherit? salvation.

Now look at, go back to verse 4. I want you to

note that word better. Having become so much

better than angels, that word better is an adjective.

It's kryton. That word better in Greek, kryton,

that is k -r -e -i -t -o -n. K -R -E -I -T -T

-O -N. Krypton. Which means, or which implies,

superior, greater, more excellent. It is not

mere comparison of the same, just like we said,

but of a different kind. It's not just to say...

They are of the same kind. So this is better

than this in terms of either mass, strength,

whatever. No. It is of a different kind. So superior

of a different kind. That's what we're talking

about. And that word appears in the book of Hebrews

several times. Let me mention some of those parts.

Hebrews chapter 6, verse 9. That word better

Hebrews 6:9

is there. He said, you are confident of better

things concerning you. And then Hebrews chapter

Hebrews 7:7

7 verse 7 as well. That is, the lesser is blessed

by the better. Hebrews 7 verse 19. Bringing in

Hebrews 7:19

of the better hope. Hebrews 7 .22, a shoti of

a better covenant, that word better, covenant.

Hebrews 8 .6, Hebrews 8 .6, a mediator of a better

covenant, which was established on better promises.

Again, let me repeat, Hebrews 6 .9, Hebrews 7

.7, Hebrews 7 .19. Hebrews 7, 22. Hebrews 8,

Hebrews 8:6

verse 6. More on that, Hebrews 9, 23. Better

sacrifice. Hebrews 9, 23. Hebrews 10, 34. A better

and enduring possession. That's Hebrews 9, 34.

Hebrews 11, 16. They desire a better, that is,

a heavily. A better. That's Hebrews 11 .16. Hebrews

11 .35. A better resurrection. A better resurrection.

That's Hebrews 11 .35. Hebrews 11 .40. God having

provided something better for us. Something better

for us. With what we have already defined, better,

that means of a different kind. So, better resurrection.

Better sacrifice. Better promises. Better covenant.

Better hope. Amen. Better things. So, it's showing

something about what Christ provides. Let me

add one more, which we are coming to that. Hebrews

12, 24. Hebrews 12, 24. The blood of the sprinkling.

We have looked at that text. That speaks better

things. Not done, but from Abel. Is that correct?

Yes. Now, aside that word there, In verse 4,

beta, we have also another word there, excellent.

He said, having become so much better than the

angels, as he has by inheritance obtained a more

excellent name than thee. Excellent, that word,

more excellent. It was translated from the Greek

word. Dear Pharaohs, that is D -I -A -P -H -O

-R -O -S. Dear Pharaohs, it implies surpassing.

Surpassing or something different. of varying

kinds, surpassing, different. That same word

in verse 4 that is more excellent is also used

in Hebrews 8 verse 6. He has obtained a more

Hebrews 8:6

excellent ministry. A more excellent ministry.

Hebrews 8 verse 6. So what the writer of Hebrews

Hebrews 8:6

is saying is that what we find and have in Christ

is different from what we find in angels. By

using the word better, that is, we are assured

of better things for you. Better sacrifice, better

ministry, better covenant. Are we together? He's

talking about things in Christ that are different

from what you find in angels. A more excellent

name. Look at that in verse 4 of Hebrews 1. That

is, he has obtained a more excellent name than

they. The they are the angels. Than they. Remember

I've already treated in this house a name. We

said a name is not a tag. A name is authority.

Reputation. A person's position. Authority. So

more excellent name means Christ's authority.

Are we together? And dominion. Meaning Christ's

authority and dominion. are over angels. It's

not just that he's of different than them, of

course, just like we have said, better. But now

we're talking about, by the time you say more

excellent, again, he's talking about that he's

over, over angels. That is, they are creatures

designed to worship and serve the Son. So that

means That's the implication to say, have a name,

an authority. So they are meant to serve the

son. Look at verse five. Verse five, it says,

for to which of these angels did he ever say?

He's just trying to make a comparison. That is,

you are my son today, I have begotten you. And

again, I will be to him a father. he shall be

to me a son. But when he again brings the firstborn

into the world, he says, let all the angels do

what? Are we together? Did you see that? Yes.

Because it is at the resurrection, Philippians

2, that he was given the name. Are we together?

Hallelujah. So this, if you look at verse 5 and

6, That word, I have begotten you. And in verse

6, bring the firstborn into the world. He's talking

about Christ's resurrection. He said, you are

my son today. Of course, he's not talking about

today, today. Have I begotten you? He's talking

about Christ's resurrection from the dead. And

that is why at his resurrection, He has obtained

a more excellent name than be. Such authority

is above angels. Again, not just above, but such

authority is also over angels. Which means also

that angels are to serve him. That's why he says,

and let all the angels of God worship you. Worship

him. Worship him. So verse 13, look at verse

13. He said, but to which of these angels has

he ever said, sit at my right hand till I make

your enemies your foes too. This was a quotation

from Psalms 110 verse 1. Explaining the prophecy.

Psalms 110:1

concerning the resurrection of the son. Are we

together? The right hand of the father, we have

taught in this place, is a position of authority.

It was designed for the son and not angels. Please

note that. It is designed for who? The son and

not who? And not angels. Angels are not in God's

right hand. So what is the position of angels?

Verse 14. And are they not all ministering spirits

sent forth to minister to those who will inherit

what? Salvation. Salvation. So verse 14 is saying

that they are ministering spirits. They are created

to minister to them, that is to man. who shall

inherit all their hairs of salvation. So while

man worship God, you can see that here, angels

worship man. Look at verse six, it says, let

all the angels worship him. Now in the resurrection,

It's not just only Christ, but also hairs of

salvation. Hallelujah. Are we together? Yes.

So by the reason of what Christ did, you understand?

So angels don't just worship the son. They worship

the sons. That is, they serve also who hears

of salvation. And this privilege is by reason

of what Christ did. Just the same way you are

Christ, you understand? At the right hand, we

are also there. Where he is, there we are. You

understand? Are we together? Yes. In him, we

are where he is. Hallelujah. So the writer of

Hebrews continue in this distinction. I'm just

trying to lay this foundation and somebody needs

to be, his self -esteem needs to awoke. You need

to come into the reality of who you are. You

understand? So brother, By reason of your sonship.

You understand what I'm saying? Don't feel privileged

that you see angels beyond the privilege in Christ.

Did you understand what I'm trying to say? Are

we together? That is a better. Better. Better.

That is better. Amen. Now look at Hebrews. Therefore,

we must give the more earnest heed to the things

we have heard, lest we drift away. For if the

words or the word spoken through angels prove

steadfast, and every transgression and disobedience

receive a just reward, How shall we escape? How

shall we escape if we neglect so great a salvation

which at the first began to be spoken by the

Lord and was confirmed to us by those who heard

him? First and foremost, whoever is a writer

of the Hebrews is acknowledging that he was not

among the apostles who were working with Jesus.

Did you understand what I'm saying? He said what?

They were confirmed to who? To us. Are we together?

Amen. Yes. Confirmed to us by those who heard

him. So whoever is a writer of Hebrews, heard

about what the Lord began to preach. He was not

there. Secondly, because what was he talking

about? Salvation. Again, this, many people thought

that the writer of Hebrews is Apostle Paul. But

this again shows that it could not have been

Apostle Paul. Why? Because Apostle Paul says

that the gospel which I preach, that is the salvation

which I preach, was not taught to me. You do

understand what I'm saying? It was by the revelation

of Jesus Christ. Galatians. Galatians chapter

Galatians 1 · chapter mention

1. So which means is that whoever is this one

is saying that we have been taught because it

was presented to us by those who heard him. You

understand? So Paul says, I did not receive it

by any man. I received it by the revelation.

Hallelujah. Are we together? Okay. That's all

we are doing today. So, look at verse 2. In verse

2, he said, the word spoken by angels. Right?

This definitely is talking about what we have

already noted. Again, confirming that what we

have read, Galatians 3 .19. Acts chapter 7, verse

Acts 7:53

53, that the word that is the law came through

the appointment of angels. You understand what

I'm trying to say? Amen. The Bible says the angels

spoke about transgression. Listen, here is us

trying to say that both Jesus and the angels

spoke, but their emphasis is not the same. You

understand what I'm saying? The words spoken

through angels, proofs, testifies, and the transgression

and disobedience receive a just recompense reward.

But look at what is the emphasis of the Lord.

Is it about transgression and just recompense

reward? No. He said, how shall we escape if we

neglect so great salvation, which at first...

Began to be spoken by who? The Lord. So the emphasis

here is salvation. Hallelujah. Are we together?

Amen. Yes. Very important. So, in verse 3, he

talks about how great is salvation. So Jesus

came to offer salvation. Jesus came to offer

salvation. If you read, Marowar started taking

us through the teachings of Jesus Christ. So,

you can see that the word spoken, as we are noting,

is that Jesus focused on speaking about salvation,

what he would do. So, through his healing, is

pointing to what he will do. Through what he

said, is pointing to what he will do. Amen? Look

at verse 5 of that same chapter 2. For he has

not put the world to come of which we speak in

subjection of angels. But one testifies in a

certain place, saying, What is man, that you

are mindful of him, or the son of man, that you

take care of him? You have made him a little

lower than angels. You have crowned him with

glory and honor and set him over the works of

your hands. You have put all things in subjection

under his feet. all things in subjection over

under his feet. For in that he put all things

in subjection under his feet, he left nothing

that is not put under him. But now we do not

see, not yet see all things, but put under him

was nine. But we see Jesus who was made a little

lower. than angels for the suffering of death,

crowned with glory and honor. And he, by the

grace of God, might taste death for everyone.

For it was fitting for him, for whom are all

things, and by whom are all things, in bringing

many sons to glory. to make the captain of their

salvation perfect through suffering. That word

you see in verse 9, a little lower than angels.

It refers to Christ taking the nature of men.

You see, when he said he made him a little lower

than angels, he's trying to say that Christ took

the nature of men. The seed of Abraham. So he

was talking about the nature of men. And the

reason was for him to die. For him to die and

bring many sons to glory. Because he had to die.

Look at verse 9. Or let me read from verse 11

since we have read 9. For both he who sanctify

and those who are sanctified are all of one,

for which reason he is not ashamed to call them

brethren, saying, I will declare your name to

my brethren, and in the midst of the assembly

I will sing praise to you. Verse 13. And again,

how could my trust in him? And again, here I

am. Here am I. And the children whom God has

given me. Verse 14. Look at that place. Inasmuch

then as the children have partaken of flesh and

blood, he himself likewise share in the same.

Did you see that? He share in the same. He share

the nature of them. He took their nature. That

through death he might destroy him who had the

power of death. That is the devil. and release

those who through the fear of death were all

their lifetime subject to who? To bondage. For

indeed, he does not give aid to angels, but he

does give aid to the seed of Abraham. Verse 17,

Therefore in all things he... Did you see that?

He had to be made like his brethren. Again, talking

about that lower than angel. He had to be made

like his brethren. That he might be a merciful

and faithful high priest in the things pertaining

to God to make propitiation for the sins of the

people. Hallelujah. for the sins of his people.

For in that he has shared, has suffered, been

tempted, he is able to aid those who are being

tempted. Hallelujah. Now move to chapter 12,

Hebrews chapter 12. Hebrews chapter 12. So I

Hebrews 12 · chapter mention Hebrews 12 · chapter mention

want you to know that By the mercies of God and

by his grace, we are not the same level with

angels. Are we together? We are not of the same

class. We are of a different kind. Amen. We don't

feel important just when we see angels. Amen.

Because we are already important in him. So there

is no importance that you should feel above that

which or above where you are and the position

and the rights and the privileges you have in

Christ. Chapter 12, verse 18. Chapter 12, verse

18. For you have not come to the mountain. Now,

he's talking, if you read behind, he's talking

about, he's trying to distinguish, as we have

noted earlier on, there's something I want to

point out here, that's why I'm reading it again.

Distinguish between where the believer is and

where the old system was. This is why he's telling

the believer, you have not come to the mountain

that may be touched and that burned with fire.

This mountain we have or we are is not a material

mountain. It is an immaterial one. Are we together?

Amen. That may be touched. and are bound with

fire, and blackness, and darkness, and tempest,

and the sound of a trumpet, and the voice of

words, so that those who heard it begged that

the word should not be spoken to them anymore.

for they could not endure what was commanded.

And if so much as a beast touched the mountain,

it shall be stone or shot with an arrow. And

so terrifying was the sight that Moses said,

I am exceedingly afraid and trembling. So it

wasn't just only, even Moses, I engage the angels,

was terrified. You understand? Verse 22, he said,

but you have come to Mount Zion. Now this is

where the believer is. You have come to Mount

Zion and to the city of the living God. This

is a city that Abraham was looking and waiting

for, whose founder and builder is God. The heavenly

Jerusalem, to an immurable company of angels,

to the general assembly and the church of the

firstborn, who are registered in heaven, to God

the judge of all, to the spirit of just men made

perfect. to the spirit of just men made perfect.

So you could see just a contrast. So in Mount

Zion, there is no fear. You understand? There's

no fear in Mount Zion. It's a city of the living

God. So God revealed himself through the son,

not through angels. Revelation. Please hear me.

Revelation of God is to those who are sons. Amen.

There is a moment before Jesus died and he told

his disciples, I have so many things to tell

you, but you cannot bear it. But he said, when

the spirit is come. So there is a game changer.

That means as we read and study the word, you

have to be careful from who you pick your doctrine.

Are we together? Amen. Yes. Because those who

reveal or have the right to reveal God or the

privilege, to reveal God are the sons. Amen.

Are we together? So, the manifestation of God

in the flesh, you can see that even in Mount

Zion, he said, to immurable company of angels,

I'm coming. You will see how even the angels

now that are serving us, their minds is renewed.

The way they used to behave, that's not how they

are behaving now. There's a reason. Because there

is a revelation of God through the Son, and they

also learn, ah, that's not how to act. You understand?

And so, their minds are renewed. You understand?

We read last week about 1 Timothy 3 .16. We saw

that the angels saw God when He revealed Himself

in Christ. So since then, we have seen the behaviors

of angels even changed over time. So what that

means is that, which I'm going to do some little

things here. Go back to 2 Kings. Now, just the

same way before I go to 2 Kings. Listen, I'm

trying to lay a foundation for us to understand

something. Come to, let me read Ephesians first.

Ephesians 3, verse 15. I'm just trying to let

Ephesians 3:15

somebody to understand that you have a better

position. Tell somebody close to you, you have

a better position. Amen. Look at verse 10 first.

Would I say, yes. It's 10 hours to go. To the

intents that now, what happened? The manifold

wisdom of God might be made known by the church

to who? To principalities and powers in where?

In the heavenlies. So even principalities and

powers in the heavenly. are depending on you

for revelation. This manifold wisdom is talking

about revelation of God. Amen? The wisdom of

God means the revelation of God. So, that means

if they have been learning now, Which I'm coming

back to this text. That means they also have

been learning before now. That means the attitude

of angels has been because of the attitude they

see in men. Are we together? Amen. Amen. Look

at 2 Kings. Let's go back to 2 Kings. Verse 1,

2 Kings 1, 2 Kings 1, verse 12. So Elijah answered

2 Kings 1:12

and said to them, if I am a man of God, let fire

come down from heaven and consume you and your

50 men. And the fire of God came down from heaven

and consumed him. and his 50. Those of us who

are in the training center, we started discussing

how the Old Testament was written. So probably

you must have started to get what we mean by

phenomenological languages. You understand? Now,

look at verse 13. And he, again, he sent a third

captain of the 50 with his 50. And the third

captain, of fifty went up and came and fell on

his knees before Elijah and pleaded with him

and said to him, Man of God, please let my life

and the life of these fifty servants of yours

be precious in your sight. I don't think the

king understood what this man came to do. Because

the king sent him to go and grab Elijah. When

he saw what happened to the other one, he started

begging. Verse 14. Look, fire has come down from

heaven and burned up the first two captains of

the fifties with their fifties. If you have been

in the cell meeting, you know that once we say

heaven in the sun does not mean where God dwells.

Because you know, once you say heaven, Many people's

mind goes to, but in heaven, we have principalities

and powers. You do understand what I'm saying?

Are we together? So heaven means from the immaterial.

Amen? But let my life now be precious in your

sight. Verse 15, And the angel of the Lord said

to Elijah, Go down with him. Do not be afraid

of him. So he arose and went down with him to

the king. Now, when you read Olympia, attention,

you would think it's only Elijah that is there.

But who did you see another being there? The

angel of God. So note in verse 15, the angel

of the Lord said to Elijah, so an angels, you

remember when we were making comparison between

the two mountains. One that represents the law.

What did you see on the mountain that represents

the law? Fire, smoke, darkness. Did you hear

that? Yes. So when Elijah was doing this, remember

Jesus also, because of the discussion and the

event that happened with the disciples, we understood

clearly that fire never came from God. Understand?

So, behind the scene, the angel was responsible

for bringing down the fire and killing the people.

How did the angel get involved again? How did

the angel get involved? Elijah said, if I be

a man of God, let fire come down. Understand?

Let fire come down and consume these 50. When

God created angels, we know that the intent of

God is revealed more vividly by the revelation

of Jesus. But when God created angels, it was

actually to serve man. You understand what I'm

saying? So, Whatever was the attitude of men,

their lack of understanding of who God is also

affected the attitudes and the actions of angels.

As I said last Sunday, it's not just angels.

Have you not seen men that are believers act

as if they were unbelievers? What's the difference?

Knowledge gap. The more they know about the God

and the spirit they carry, the more they behave

well according to their identity. Are we together?

So, again, by the time you read Luke chapter

Luke 19 · chapter mention

19, which I said the events that happened, Jesus'

rebuke from verse 51 to 56, you will see the

events that happened. Because the disciples wanted

to replicate what Elijah did. But Elijah told

them, you do not, I mean, Jesus said, you do

not know what manner of spirit you are. Which

means that that spirit that did that to Elijah

is not the same as the spirit of God. So, Jesus,

we have seen a change. What I'm trying to say

is that when you read where we read in this Ephesians

3 .10, that means the attitudes we are responsible,

the church, to reveal to the principalities who

God is and they will behave well. You know, when

we are talking about heaven, and I remember that

time when we were looking at the issue of heaven.

You understand? Many people said, but the angel

said, Huh? What did the angel say in Acts? He

said, The way you see him go up, that's how you

will do it. That's how you will come. That's

how many people pick their doctrine from there.

What did we say? Who are supposed to be the one

authorized to give doctrine, to give revelation?

Sons of God. Men. Men. So it is important. Again,

do you remember also in Acts chapter 2? You understand?

Acts 2 · chapter mention

Where we got the issue when people are saying

tongues, speaking in tongues is of men. Like

this is a language of men that you can speak

in tongues and somebody can hear. Are we together?

How did they come with that revelation? Is it

revelation? Revelation. You understand? How did

they arrive at that? Because they read Acts chapter

Acts 2 · chapter mention

2. Maybe because I'm finding somewhere too close.

I don't want to move beyond this because we have

other things. But this is the point. Go to Acts

Acts 2 · chapter mention

chapter 2. I'm trying to lay a foundation to

see that. You have to be careful where you pick

the knowledge about the things of God and of

God. Look at Acts chapter 2. You see, by the

Acts 2 · chapter mention

time you read 4, and then you move and set verse

5. And there were dwellings in Jerusalem, Jews,

devout men from every nation under heaven. And

when this sound occurred, a multitude came together

and were confused because everyone heard them

speaking in his own language. This was... Luke

reporting. Then they were amazed and marveled,

saying to one another, Luke, are not all these

who speak Galileans? Verse 8. How and how is

it that we hear each in our own language? In

which we were born. Did you see that? So, who

said that we hear everyone in his own language?

Oh, are you together with me? Are you not reading?

Who said that statement? The people there. Who

were not even born again at that time. But they

are the ones that define the doctrine. about

that when you speak in tongues, everybody's supposed

to hear his own language. How did you know that?

This is the only place that talks about that.

And people pick it. Who said that we hear everyone

in his own language? The people there. That was

what they were reporting. And so a lot of people

say that somebody's supposed to hear you and

they interpret it. How did you know? Some people

have even given testimony, sir, that they have

gone to a place and they spoke in tongues and

some people hear them in their own language.

And then you neglected Peter himself. You understand

what I'm saying? You neglected Paul who wrote

a lot about it. If you read here, it was the

people who said it where they are the one who

said. How is it that we hear everyone in his

own language? Now, because there's a lot that

you don't know there. This where people, so the

question I'm trying to ask is that, this where

people without even the spirit, how could they

have actually been able to give us a clarity

on what that means? What I'm trying to say is

that, There are people who spoke all kinds of

things about the things of the Spirit, about

the things of God. The question is that, who

will you believe? Did you understand what I'm

trying to say? So angels spoke. When we say angels,

we don't say Sembe or we say Sembe. What we're

trying to say is that you need to interrogate

and understand. When Luke was to write about

Jesus and about what he has done, began to do

and teach, who did he go? Did he go to the bystanders

around town and say, hey, I know you were there

when Jesus was doing? What did he say? No. The

Bible says he went to those who were ministers

of the word. The word minister is not any kind

of person. It's people who are authorized. And

that is what we are saying. So as you study the

word, for us to know greater things and to know

the things Jesus did and the greater things,

we have to be careful and study well. Who did

what and by who? This is very important. Very,

very crucial. Are we together? So many things

happen. but the angels are depending on you to

know the Lord. Tell your neighbor, the angels

are depending on you to know the Lord. Hallelujah.

Spirit's wings are also waiting for you to know

the Lord. So, when Paul told Peter, and my sorry,

when Paul told Timothy, take heed to yourself.

First Timothy, 4 .16. Take it to yourself and

to the doctrine. For in doing this, you will

serve both yourself and to those who hear you.

Please, you have to know the people included

in those who hear you, include who? Include who?

They are here hearing us. You understand what

I'm saying? So the more you speak error, He will

be confusing them too. What I'm trying to say

is that don't look down on yourself. God has

honored us and by his spirit and by his power

and by his name, we are honored in him. We are

honored in him. So as you go and as we continue

studying to understand God, we know now that

he revealed himself. Through the son. Are we

together? He revealed himself through the son.

And the son in us. Through him. That the apostles

wrote revelation. This is the reason why if you

read the Bible. You cannot ignore apostolic interpretation.

Did you understand what I'm saying? Yes. And

that's one of the biggest problems. That you

cannot be a specialist of the Old Testament and

then you are busy reading the Old Testament.

To understand the Old, you have to bring it together.

What the apostles taught. The passages you are

saying you are reading, they have read it. How

come nobody is saying what you are saying? You

know what I'm saying? Yes. That was the only

material they had. Time go, we have to complete

the New Testament text now. Amen? Can you just

pray? share this message with someone you care

about. Until next time, stay blessed.