The Issues About Women’s Liberty - Part 25: The Giving of the Law

Welcome to NECF sermons. Each message here is

designed to uplift and strengthen you in your

walk with God. Don't miss out. Stay with us until

the end for a rewarding experience. Let's dive

right in. Hebrews chapter 10. Look at verse 26.

Hebrews 10 · chapter mention

Now we have been for a long time looking at a

crucial issue, which has been for some time a

matter of controversy, but it's not. And we'll

be looking at issues around women's liberty.

Now the theme of the year, greater works and

one important thing I want to note about greater

works is that it cannot or let me say it should

not or it won't be done in isolation. Amen? God

is not calling us to do His work in isolation,

individually. Hallelujah. That's why we saw in

that text, John chapter 14, verse 12, those who

John 14:12

believe in Him, He's speaking to not an individual,

He's speaking to a group. Hallelujah. He's speaking

to a group. If you is not talking about one person,

so the you is not a single person. Are we together?

You believe you will do greater works. Are we

together? And so ministry, works of God, greater

works, is never done in isolation. And you will

do yourself a favor if your reading of scripture

is adjusted from I to we. Are we together? From

I to we. So even if you hear it says you, then

just automatically, Think he's talking to an

individual. Even when he says, you are the temple

of God, or you are the temple of the Holy Spirit.

He's not talking just as an individual. Yes,

we are united with him. Yes, individually in

the son, we are also, we are hosting God. Yes,

means that we are his house. Very importantly,

it's a community in a sense. It's a family. The

house is a family. So when you said, Christ in

you, the hope of glory, is not talking about

an individual. He's also talking about a collective

or a group of people, a community of believers.

And if you check the entirety of the plan of

God, It's only an individual. It's a family.

It's a family. That's his intent. That's his

blueprint from the foundation of the wall. So

Christ's work came to bring many sons to glory.

So even as we discuss the issue of issues about

or around women's liberty, don't think because

we said women, so it doesn't concern you as a

man. No, because this family is male and female.

And as we noted in most of our texts, in all

our teachings, that the plan of God for creating

a man is the same plan for creating a woman.

Because the family he created is not physical

family. It's a spiritual one. That's why in him,

there is no male or female. So we try to look

at a lot of issues. In the spirit, male and females

are called sons. Sons of God is not male. Sons

of God is a spiritual breed, a new creation.

So we can differ in our biological... or sex,

or body, but in Christ, we are one. And that's

the focus. So that you know that you need your

sister in this ministry. You know that you need

your brother in this ministry. To do greater

works, you need your sister, you need your brother.

And that's what we've been trying to communicate.

And we move on, move on, move on, up until now,

we are in where we wanted to explain something.

We arrive, on issues regarding dressing in the

sun. And we started by looking at a scripture

which we explore in Deuteronomy concerning a

woman not wearing the things of a man or the

man not wearing the things of a woman. Although

it didn't say whichever it is, but we have already

classified things. And that has been an issue

of controversy. But then we said what we will

do is to study in the first place What is the

audience of Moses when he was writing them that

text Who was he addressing it to And we look

at it we saw that he was addressing it to the

generation which are about to enter canon The

latter generation that survived knows those ones

that left Egypt. And we look at again, what was

the identity of these people? We saw that their

identity, they were unbelievers. We said, okay.

And then we looked at these. And we said, okay,

was that a law of the spirit of a law of Moses?

Are we together? Remember, we looked at a lot

of things concerning the difference between the

Ten Commandments and the Law of Moses. And we

make a striking distinction that if you check

in the Law of Moses, we see all kinds of things.

It's focused on performance. It's about death.

It's about evil. It's about diseases. You do

this. You don't do this. You are killed. The

question is that, where did that emanate? And

we looked at that the law of Moses came later,

430 years after the promise was given to Hebra.

And we started studying, trying to detail, okay,

how was the law given in the first place? Where

did we find killing and the rest coming into?

Are we together? Are you with me? I'm trying

to bring some of us that have not been with us.

because it's a long journey we had. This is part

25, I think. And we're still moving. So the point

is that now we're trying to study how the law

was given. And the intent is for us at the end

of the day to understand how many of the things

that now has been accorded to God, you understand,

arrive into the text we have. Hallelujah. And

then by the time we arrive at the destination,

you probably must have now understood how to

read what we call the Old Testament and also

how to know, to assess truth. How do we assess

truth? Amen. Are we together? There are many

things written in this text, especially in the

Old Testament. How do we assess which one is

God, which one is not God? Because even his prophet,

his people said something that is not God. How

do you know? Because the person is standing on

the state of God and he said it. We see killing

done by prophet of God. You understand? Are you

with me? So we see even a lot of things if you

have been following us in the Canonica You must

have read we are Moses in the Sun and the Bible

said and what said to Moses in the Sun one carry

demand I see kill him stone him. Have you have

you been following us? The question is that How

do you know that instruction came from God? in

the Sun How do you assess the truth? Who is?

the standard of truths i don't know whether you

understand what i'm trying to say we are not

saying and then what makes a prophet of god who

understand the things of god yet spoke in that

way because it's not just only to say that it

is not god that instructed that it's another

thing to explain how did he you understand say

such a thing amen are we together and i want

you to understand something very important And

that's why you have to follow very carefully

and gradually. Because the point needs to be

explained clearly. So we're still looking at

the giving of the law. Amen. Hebrews chapter

Hebrews 10 · chapter mention

10, I said, right? Look at verse 26. For if we,

sin willfully, after we have received the knowledge

of God, the knowledge of truth, There is no longer

remained a sacrifice for sin, but a certain fearful

expectation of judgment and fiery indignation

which will devour the adversary. Look at verse

28. That is where I want you to see. Anyone who

has rejected what? Moses' law. Do what? How?

Without mercy. on the testimony of two or three

witnesses. So what can we say about the law?

In the law, there is no mercy. What did I say?

In the law, there is not. What? There is no mercy.

Psalms 103. Psalms 103 verse seven. What someone

said, he made known his ways to Moses, his act

to the children of Israel. The Lord is merciful

and gracious, slow to anger and abounding in

mercy. He will not always strive with us, nor

will he keep his anger forever. He has not dealt

with us according to our sins. nor punish us

according to our iniquities. For as the heavens

are high above the earth, so great is his mercy

toward those who fear him. As far as the east

is from the west, so far has he removed our transgressions

from us." Look at verse 7. I want you to pay

attention, please. We have already noted in our

previous teaching that the law came through who?

Through Moses. We have already seen that there

is no mess in the law. But look at the ways of

the law, also already revealed to Moses. So when

Moses wrote the law, he is already aware of the

ways of God. Because we have said that the revelation

of God is a gift. So it is the law that made

his ways known. Moses didn't do anything to end

it. Are we together with him? Are you together

with him? So he said he made known his ways to

Moses. He made known his ways to Moses. And his

act to the children, of course, he has to only

make his act to the children because they don't

want to know the ways. Remember we have known

that they... For 40 years they refused to believe.

Are we together? So definitely there is no how

you can make your ways to a non -believer. Because

he does not want to even understand. So he made

his ways known to Moses. And look at, he now

describes what actually is about that ways of

God. Look at verse 8. He said the Lord is what?

Merciful and what? And gracious. But then how

come that the law had no mercy? If the same man

who had known that the Lord is what? Is merciful

and gracious. How comes the law is not without

mercy? Once you see you do what? Is that why

we say today? They acquire you. Are we together?

So follow me gradually. You now said that It's

what? It's slow to anger and abounding in mercy.

You see that word? Slow to anger. If you don't

read it correctly, you will think that the Lord

gets angry, but He gets it slowly. Do you understand

what I'm trying to say? That's what it means

by what? Slow to anger. Amen. Now look at that

word, slow. The word slow is translated from

the word arrack. that is a -r -e -k a -r -e -k

it means long actually it means long something

long you know it could be long wind so it is

used like you can say long wind or long suffering

so you can you understand what I'm trying to

say it's actually the word long you know so that's

why I say slow to anger And the word to anger,

that word to anger, is one word. To anger is

one word in Hebrew. It means AP, just AP. And

it's pronounced F. But it's a word AP. But it's

pronounced F. It's actually used literally, truly.

It means nose. You understand what I'm saying?

Nose. It means nose. And if you look at Erek,

it also means, literally, it's long. It means

long. So if you are going to add the two, literally,

it will mean what? Long nose. You understand

what I'm saying? And actually, you're laughing.

And actually in Hebrew, you understand, that's

actually what it means, literally. Long nose.

Amen. So you see, that word long nose is an idiomatic

expression. It's an idiomatic expression which

translates, and most times when translators were

using it, they now say slow to anger because

in some other places you can translate it as

slow to anger. But it actually means long suffering.

That is, you suffer long. Amen. It's what? You

suffer what? Long. Long suffering. Long suffering.

It means forbearing, that is patience. Long suffering.

Long suffering. That's what it means. So most

times when it is used in regards to God, is a

description of God's patience. Of God's patience.

Is a description of God's patience. So next time

you see Slow to anger. It does not mean You understand

that he gets angry but slowly What he's saying

that he is patient is what long suffering? Let

me show you where that same words appear in some

of the things Exodus 34 Look at the exercise.

This is all let us look at some places Exhaust

34 verse 6 Exodus 34 verse 6. He said, and the

Exodus 34:6

Lord passed before him and what? Proclaim. The

Lord, the Lord God, merciful and gracious. That

what long suffering is that same word. You understand?

I read. long suffering, and abounding in goodness

and truth. And abounding in goodness and truth.

Numbers chapter 14, verse 18. Numbers 14, 18.

Numbers 14:18

The Lord is long -suffering, that's the same

word, and abundant in mercy, forgiving iniquity,

and transgression, but he by no means cleared

the guilty. Visiting the iniquity of the fathers

on the children to the third and the fourth generation.

We have done this study again in this church.

We say that word visiting does not mean that

God keep malice. If your father does something,

he keeps it and wait for the children. When they

come, he punish them. That's not what that means

visiting. We said that what visiting is perquired

which means to what to take care of something

So he's saying I will take care of your iniquity

means that God does not just say That's why he

said he by no means keep clear the guilty me.

You will not just say you go Yeah, yeah forgiveness

means there is a penalty for it But what he does

is to clear or to carry the penalty himself.

That is means by taking care of. Did you understand

what I'm trying to say? Yes. It doesn't mean

that you will keep malice, your father did something

and he will follow you, follow you, follow you

to the other generation and punish your children

for what the fathers did. No. In fact, look at

in the same text what he said to understand that

that's not what it means. Look at verse 31. Look

at verse 31. He said, but your little ones, whom

you set will be victims. So who are the people

who are saying that their little ones will be

victims of what they did? The people themselves,

that is the Israelites, they say our children

will be victims of it. In fact, they have carved

what we call a prover. He said the father will

eat the grapes and the children will what? Did

you understand what I'm saying? So they have

already carved that kind of things. We have done

this study, so I don't want us to go over it

now. But look at it. He said what? that but your

little ones whom you set will be victims eh I

will bring in and they shall know the hand which

you have despised but as for you your carcasses

shall fall in the wilderness that means you are

the one that did the nonsense you are the one

to bear it your children they didn't they didn't

do anything you are the one that said they will

be victims they will not I will take them to

that promised land which you despise. So in the

same text as already clear that one, it's not

saying God will keep malice and visit the children

with the trouble. No. That's why when you read

it, you will now understand in that same context.

That means the Lord is long -suffering. He's

abundant in mercy. He is forgiving. You understand?

Forgiving the iniquity. You understand? And the

transgression. In fact, if you read it, how can

he forgive the iniquity? And then also carry

and follow the iniquity again. In the same verse

can be contradictory if you don't read it correctly.

Are we together? So the point is that no, that

is the Lord is long suffering or slow to anger.

But I would prefer to use the word long suffering.

I mean, maybe the choice of I mean, the translators,

the choice of what they use in the sun is not

actually clear. It would be proper if they use

always long suffering instead of slow to anger.

Amen. Are we together? Nehemiah chapter 9 verse

Nehemiah 9:17

17. Nehemiah chapter 9. Look at verse 17. He

Nehemiah 9 · chapter mention

said, look at it. He said they refused to obey.

Please note that. They refused, talking about

the Israelites, they refused to obey. And there

we are not mindful of your wonders that you did

among them. But they hardened their neck and

in their rebellion they appointed a leader to

return to bondage. That's Numbers. Again, those

are words that have been following us. You understand?

In Numbers chapter 14, you saw after they did

Numbers 14 · chapter mention

all this nonsense, you understand? They now appointed,

say this man Moses, we don't know where, you

know, let's appoint a leader and return back

to Egypt, you understand? But what did God do?

Did He kill them? You understand? And then the

Bible says, but you are God, ready to do all,

to pardon, gracious and mercy. Slow to anger.

That word again, slow to anger. It means long

suffering. You understand? Abundant in kindness

and did not forsake them. And did not forsake

them. This is the attitude of the Lord that was

revealed to Moses. You understand? And the Lord

made his ways known to Moses. Hallelujah! Yes!

So, I want you to get note of that thing. Even

though the people have rejected God, in fact,

you can imagine, that time they were about to

enter Egypt. Yes, sorry. They are about to enter

Canaan in Numbers 14. You understand? When those

10 people confused them, Those ten spies came

and confused them. Are we together? And say there

are giant in the what? In the promised land and

they cry they say we are going back We can't

die here. You understand? Are we together? That

is a kind of people. God said But you are God

you are merciful. That's the kind of people They

are rebellious people For 30 years remember they

have been rejecting you in the sun. Look at Psalms

86. Psalms 86 verse 15. But you, O Lord, are

Psalms 86:15

God. This one say I God. Full of what? Compassion

and what? Long -suffering. That what again is

the same word, long -suffering. And abundant

in mercy and truth. Go to 1 .45, Psalms 1 .45

verse eight. Psalms 1 .45 verse eight. 145 verse

8. The Lord is gracious, full of compassion,

slow to anger, and great in mercy. Now what again?

Slow to anger is long suffering. Joel chapter

Joel 2:13

2 verse 13. Joel chapter 2 verse what? Verse

Joel 2 · chapter mention

13. So rent your heart and not your garment.

wrong to the Lord your God for he is gracious

and merciful slow to anger and of great kindness

and he relents from doing harm again the word

slow to anger means long suffering let's read

this last text Jonah chapter 4 verse 2 Jonah

Jonah 4:2 Jonah 4:2

chapter 4 verse 2 Let me even read from verse

one. He said, but it displaced Jonah accidentally

and he became angry. Why? He says, so he prayed

to God, to the Lord and said, Oh Lord, was not

this what I said when I was still in my country?

Therefore I fled previously to Tashish. For I

know that you are what? You are gracious and

you are merciful. God Slow to anger that what

again Abundant and long in loving kindness one

who relents from doing harm you see The same

thing to go and preach because he already knew

he knew that are we together? He knew that this

God He will not kill this people, you know, sir.

He knew it That was why I say I will not go because

he think it's a waste of time You know, that's

why some of us were angry that your father is

a loving God. So many believers are angry that

why will God not be harsh, not be a terrible

person? That's how some of us are. That when

you hear he loves even his enemies, he gives

you rain, you understand? You don't like it.

When they say, no, praying fire, let my enemies

die is not a Christ -like prayer. He said, no,

no, no, no. Even David said it. You see the problem?

That's why we say, you see, you do not have a

way of assessing what is true. David is a prophet,

but you are in the reality of what David was

looking for. You are in a standing that the David

of before, you understand, was looking for. That's

why you don't appreciate what you have to do.

You want to go back to the old system, that old

system. of no mercy. Don't we I do you. Why won't

you be listening to these songs? You will definitely

be listening to those songs. God no go versed.

You see that kind of a thing? Amen. Jonah knew

it. And he confirmed it, even when he went grudgingly.

And God did it. He said, you see, I said it.

That is the reason why I wanted to run away because

I know what he will do. We have more better standing

than Jonah. Hallelujah! We go to preach not because

we want to see people suffer. You know some of

us go to preach so that they will not say they

didn't preach. Don't believe you are going to

hell. Hell straight! The way I'm looking at you,

you're going to hell. See the scan of it. Your

message is not the gospel. Go back to that psalm.

Psalm 103. So next time you read the lost soul

in the son to anger. Noda is talking about his

long -suffering. Are we together? He's talking

about what? His long -suffering. Look at verse

9 of that Psalms 103 verse 9. He said he will

Psalms 103:9

not always strike in the son. Now what we ask

is it lies, which means it was just added. It's

not in the original. You will see also his anger

for, that what his anger is also not in the original.

So you could see that he will not always strive,

nor will he keep forever. Are we together? Amen.

Yes. I think we've studied the issue of, okay,

that's in training center. God not striving forever

with man. Are we together? Genesis chapter 6,

Genesis 6 · chapter mention

right? Yes. We talked about that. Of course,

He keeps calling you, keep calling you. If He

insists on where you want to go, He can't push

you back. Amen. We saw that with Noah, through

Noah, the Spirit of God, keep on what? He was

reaching out to them. for about 120 years preaching

to them. They never repented. There's nothing

they can do. Verse 10, He has not dealt with

us according to our sins, nor punished us according

to our iniquities. Verse 11, as the heavens are

high above the earth, so great is His mercy toward

those who fear Him. As far as the east is from

the east, west. So has He removed our transgressions

from us. And you keep reading. That is a waste

of God revealed to Moses. And Jesus told us clearly

that Moses knew the waste of God. He presented

it to them. They rejected it. That's why Jesus

told the Jews then. John chapter 5. He said,

John 5 · chapter mention

if you have believed Moses, you would have what?

Believe me, because Moses did what? He wrote

of me. But again, before then, he told them,

I'm not going to accuse you. Moses have done

so. Moses, whom you trust, has accused you. He

has brought a chart that you are a stiff -necked

people. You are a rebellious people. You are

a people who have no faiths. Understand? And

by so he treated you. He treated you as unbelievers.

Why then? Matthew 19. Did Moses offer us access

to give a certificate of divorce? He said, because

of the hardness of your heart. That means there

were things that were introduced because of the

kind of the people. Are we together? We read

last time when we were discussing about the law

of Moses, that the Moses law was given to guard

a people that are terribly rebellious. You know,

the only person, are we together? If you have

a hardened criminal that refused to believe,

I mean, refused to believe the law of the land

and don't want to follow it. He is a hardened

criminal, killing everybody. What do you think

they do to him? They carry him and put him in

a confined place. There are prisoners there.

They don't combine them. They circulate. I mean,

they give them a demication. That's how you do

to a rebellious people. Moses knew that the only

way to guard these people is to bring all kinds

of stiff laws to the guardrails. Sometimes you

are amazed. How did Moses go detail? This is

how you should do. Don't do this. This is how

you should do. Don't do this. He knew the people

he was dealing with. So the law was given to

rebellious people. Me, I said divorce is a way

to protect the rights of the other women. Moses

knew that if he didn't do that, these rebellious

people are terrible. They will destroy the order.

The only way, sir, is to say, okay, you don't

want her, you have her problem with her. just

give us a together a great JJ JJ right JJ let

her go you know sir that's a way he has put certain

things to us but Jesus said in the beginning

it was not so it was introduced because of this

hardness of your heart but Moses knew the ways

of the law he kept telling them look at Hebrews

Hebrews 11 · chapter mention

chapter 11 come with me quickly Hebrews chapter

Hebrews 11 · chapter mention

11 Look at verse 24. In verse 24, he said, by

faith, Moses, when he became of it, he refused

to be called the sons of Pharaoh's daughter,

choosing rather to suffer affliction with the

people of God than to enjoy the passing pleasure

of sin. Look at 26. He said, esteeming. esteeming

the reproach of Christ greater riches than the

treasure in Egypt for he looked to the reward

he looked to the reward esteeming the reproach

of Christ Moses knew God Moses knew the Lord

he left the house of Pharaoh because of what

he knew He really knew the ways of God. He knew

he saw Jesus. So the question is that since Moses

knew these things about God, he knew the ways

of God. The question is that when he wrote and

gave them the law. Who was dealing with these

people? Who was killing the people? He knew the

Lord is merciful. But in the law, there is no

mercy. Who was killing the Israelites? Who disobeyed

the law? We say they die with that mercy. Since

Moses knew the law, that is merciful and gracious.

Abandoning mercy. Who was getting angry? When

they say, and the Lord, and it kindled the anger

of God. Did you understand what I'm saying? Eh?

Oh, you have not been reading. And the anger

of the Lord had been kindled. Who was killing

the people? Who was getting angry? But then,

they are called it that it is God. I don't want

you to forget what we have already said. That

it came, the law came through the instrumentality

of what? Of angels. Are we together? Through

the instrumentality of angels. Quickly, let's

see something before we come. These are questions

I'm answering as we go gradually in the sun.

Who was killing? Who was getting angry? Why did

they write it that way? That it was God that

was angry While he was not the one angry the

son He revealed himself To them you know his

wish He knows that the Lord does not get angry

that is slow in what in mercy he knows Genesis

19 Genesis 19 verse 13. Look at 13. Are you 13?

Genesis 19:13

For we will destroy this place because the outcry

against them has grown great. before the face

of the Lord and the Lord has sent us to destroy

it. This is the angels saying, so who destroys

Sodom and Gomorrah? Oh, are you with me? Are

you with me? Who destroys Sodom and Gomorrah?

Eh? The angels said they were saying to Lord,

get out, quick, quick, quick, quick, quick. We're

going to destroy this place. We're going to destroy

this place because there's an outcry that has

grown great before the face of the Lord. As if

they have seen his face before. What do you say

is his face? The face is a presence, the person

of God. Are we together? No one has seen God

at any time. We have done that and we are coming.

They said we are sent by the Lord. Listen, I

want you to follow me closely That's why I said

you have to because this is trying to address

a lot of things. So that means in the Bible There

are many things prophets said There are many

things angels said There are many things even

angels of God I don't mean evil angels who like

the devil who deliberately is the focus is to

twist the Bible That's not what I'm saying. I

mean the angels of God understand There are many

things liars said. There are many things the

devil said. You understand? So there are a lot

of things that have been said. The question is

that how do you assess which one is true, which

one is not true? If I come like a pastor today,

and that's why we're teaching you something.

If I come like a pastor today and I tell you

something, how do you assess that what I'm saying

is not true? Or is true? How? This is what we

are teaching you. That your faith we risked in

the power of God That is why Paul will see because

he knew that the truth is independent of the

one who speaks the truth That's why he said even

if we come and tell you another gospel He said

consider was who a cost not even he said even

the angels that means he's saying The angels

are not the standard of truth. We ourselves that

teach the truth are not the standard of truth.

Truth is independent of who spoke it. If you

don't understand this, you will get confused

in reading Bible. And many of the mistakes, we

are not saying they are deliberate. Are you together

with me? Even in your life, even though you are

born again, most of the truth you have learned

in life, when you were growing up, the mistake

you have done, It's not that some of the mistakes

are not deliberate. You did it in ignorance.

Now that you have grown you understand. But there

are ones that you know the stubbornness was deliberate.

You knew it. So what we are saying is that there

is a type of lack of understanding that even

the engine of God can say it. Are we together?

Not because it's malicious, but because it's

coming out of ignorance. Are we together? is

coming out of ignorance. So you must have a way

of reading the Bible carefully and assessing

the truth. Are we together? We must have a way

of assessing the truth and thank God we have.

and thank God we have. The days of confusion

of who say what and what say what has passed.

Sometimes the lack, the inability to communicate

or to say the truth. Listen, I've said this often

that the fact that you are accurate does not

mean that you are saying the truth. Did you understand

what I'm saying? And I try always for you to

understand that if you see something written

by angels or by even the prophet, like when you

read the Psalms, we're coming to read the Psalms,

you see all kinds of things and you're wondering,

is it that same prophet that prophesied about

Jesus? That said this, this, this, and this,

and now he's saying this. Listen, David is the

one who seen who he has committed all kinds of

atrocities. And when he's praying for himself,

he said, Lord, you should have mercy on me. Lord,

you should have mercy on me." But now when he's

praying against his enemy, he said, Lord, don't

allow them to die a natural death. Do you understand

what I'm trying to say? The same person, that

means his view of God is somehow, there is no

perfection in his view of God. Understand? That's

why, but if you have a perfection in the view

of God, you know that, that he has no variation.

He has no shadow of turning. You understand?

When he say he love, he doesn't have great love,

small love. Are we together? So if he says he

love the world, his love for the believer is

not different from a non -believer. Because he

does not love small and love great there. Do

you understand what I'm saying? Amen. So that

you will know when you are praying, Lord, I am

the apple of your eyes. You understand? And feel

that the people that are not apple, Yeah, what?

I don't know. And incidentally, because of this

kind of understanding, even us, even in the church,

we have created classes. Do you understand what

I'm saying? Because of this kind of imperfection

of the knowledge we are carrying, we have created

all kinds of cadre and classes in the sun. There

are ones we call, even though we interpret the

wrong way. there are ones we call the anointed

of God there are ones that are not anointed in

the same place oh so that if you are the pastor

see you're joking with me ha ha ha thoughts not

that anointed and do his prophet know how joke

amen our God is a loving God Don't be angry with

your father that he is loving. Are we together?

Don't be angry with your father that is what?

He is loving, he is kind, he is merciful. That

is who he is. He is long -suffering. Are we together?

He is always that. He is always that. Don't be

angry in the son. Be happy because you have a

father that is consistent. Are we together? You

have a father that is consistent. Imagine you

know your dad is unpredictable in your house.

Sometimes when you arrive, you say daddy, he

will give you blow. Or sometimes when you enter,

say daddy, there my daughter, my daughter come.

How do you think you approach your father? You

don't know whether he's mood. That means once

he wakes up from the bed, whatever mood he is,

if you appear and you don't know when you have

the other mood, there is a swinging pendulum.

How do you expect to trust you? There can't be

trust without reliability. Why we say we trust

God is because of his consistency, because his

predictability. We know from start to finish

what we will obtain from him. That's what means

by trust. Even here, once you begin to see somebody

has double tongue, what happened before you?

The trust about that person do or drop. But the

more the person show consistency he become a

friend that means you can trust it you can predict

his actions You can say no, I know him. That's

what means by trust and your relationship becomes

stronger and better Because you know the person

is consistent when we come on When is he we will

continue to see some things that are very important

Even the text we've over read We'll read it and

then assess. What are we going to see? We're

going to see that the perfect standard of truth

is God himself. And he has come in the flesh

that no longer anyone be confused about who he

is. Are we together? I will end with this. Give

me John 5 19. As you go, you know. He said, then

Jesus answered and said to them, most assuredly,

assuredly I say to you, the what? The son can

do nothing of himself. But what he sees the father

do, for whatever he does, the son also, do what?

Does in like manner. Jesus is a standard of truth.

Whatever Jesus did was what God did. Whatever

you did not see Jesus, you understand, God never

did it. Are you with me? Whoever said it, angels,

whoever, whatever Jesus did not do, God never

did it. So I want you to hold this, that hold

Jesus. Who is the light? Move to the territory

of darkness. You are confused about texts of

scripture. Who did it? Who did the Lord do it?

Just hold Jesus. Already He's in you. Walk with

Him through the texts. He is the control. You

know, most of us in science, when you want to

do some tests, we have what we call control.

by which every parameter is tested and every

parameter is interpreted by the control that's

why if you don't have control they will reject

it yes sir right because we have reviewers here

you know sir immediately your walk doesn't have

control once they see they say this is why they

look at you Jesus is the control everything said

about God everything told about God is actually

assessed to him. Thank you Jesus. Share this

message with someone you care about. Until next

time, stay blessed.