Sermon

The Enemy of Our Faith (Part 4)

Near East Christian Fellowship Sermons

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  1. Welcome to NECF Sermons. Each message here is

  2. designed to uplift and strengthen you in your

  3. walk with God. Don't miss out. Stay with us until

  4. the end for a rewarding experience. Let's dive

  5. right in. Mark. Mark chapter 9. Mark 9, verse

    Mark 9 chapter mention Mark 9:14

  6. 14. On Sunday, I was trying to explain some truth

  7. from this text. And I just want to start from

  8. this particular text. Because there are some

  9. things that I needed to not only clarify, but

  10. to give evidence. Because the essence of Bible

  11. teaching is that we're able to give sufficient

  12. evidence, sufficient proof to the things that

  13. are in the scriptures, that by them we have conviction

  14. and understanding. Mark chapter 9, verse 14 to

    Mark 9:14–29

  15. 29. When he came to the disciples, he saw a great

  16. multitude around them. and scribes disputing

  17. with them. Immediately when they saw him, all

  18. the people were greatly amazed and running to

  19. him, greeting him. And when he asked the scribes,

  20. what are you discussing with them? Then one of

  21. the crowd answered and said, Teacher, I brought

  22. to you my son who has a mute spirit. Wherever

  23. it sees him, it throws him down. He foams at

  24. the mouth, gnashes his teeth, and becomes rigid.

  25. So I spoke to your disciples that they should

  26. cast it out. But they could not. Verse 19. He

  27. answered him and said, O faithless generation,

  28. how long shall I be with you? How long shall

  29. I bear with you? Bring him to me. Then they brought

  30. him to him. When he saw him, immediately the

  31. spirit convulsed him and he fell on the ground

  32. and wallowed, forming at the mouth. So he asked

  33. his father, has this been happening to him? And

  34. he said, from childhood. And often he has. Thrown

  35. him both into the fire and into the water to

  36. destroy him. But you can do anything. But if

  37. you can do anything, have compassion on us. Help

  38. us. Jesus said to him, if you can believe, hallelujah,

  39. if you can believe, all things are possible to

  40. him who believes. Hallelujah. What are the all

  41. things? Context. Amen? All things are possible

  42. to who? All things are possible. All things are

  43. possible to him who believes. Immediately, the

  44. father of the child cried out and said with tears,

  45. Lord, I believe. Help my unbelief. When Jesus

  46. saw that the people came running together, he

  47. rebuked the unclean spirit saying to it, deaf

  48. and dumb spirit, I command you, come out of him

  49. and enter him no more. Then the spirit cried

  50. out and convulsed him greatly and came out of

  51. him and he became as one death. So that many

  52. said he is dead. But Jesus took him by the hand

  53. and lifted him up and he arose. And when he had

  54. come into the house, his disciples asked him

  55. privately, why couldn't we cast it out? So he

  56. said to them, this kind come out by nothing but

  57. prayer and fasting. Hallelujah. And we say that.

  58. The reference in this verse 29 was specifically

  59. not to the demon, but actually to their unbelief,

  60. the unbelief of the disciples. Instead for them

  61. to be carriers of solution, especially to the

  62. situation at hand. And I believe so much that

  63. in our generation, God is counting on us. All

  64. right. There are people that they've been oppressed

  65. in ignorance. They've been oppressed with sicknesses,

  66. by demons, and by all kinds of things, especially

  67. sometimes even in our families. And what God

  68. wants to do with our lives is that What God is

  69. making with our lives is that he makes us solution

  70. carriers. Hallelujah. That we, by the faith of

  71. God that we have in our hearts, by the power

  72. of the spirit of God in our hearts, that we will

  73. be able to provide solution to all these situations.

  74. Hallelujah. And we cannot be a solution in our

  75. families, in our nation, in this campus. wherever

  76. we find ourselves if we don't believe what the

  77. word of god has said oh he's saying about us

  78. we must believe that god has walked in us that

  79. ability hallelujah now we keep saying this every

  80. day we keep saying this every week we gather

  81. here in church that we have the power of the

  82. spirit of god in us and our trust is that we

  83. will agree with what we are saying amen that

  84. we will subscribe to the words that we're explaining.

  85. It's not just enough to know that you carry power.

  86. It's not just enough to know that you are a child

  87. of God. It's not just enough to know that these

  88. are all the things that God has made available

  89. in you. But that we see that you are rising up

  90. every single day and you are living in dominion.

  91. And dominion simply means that you are living

  92. fully expressing the character of God, the power

  93. of God that is in you. That is our desire. All

  94. of us daily, we grow in the manifestation of

  95. the power of God. So we grow daily in the manifestation

  96. of the power. It's not just to know, but let

  97. what we know be seen visible and in expression

  98. in our lives. But then we see in these disciples

  99. that, They doubted, all right? They doubted.

  100. They came to him privately. Why could we not

  101. cast it out? Let it not just be that people will

  102. come to you trusting that you are a believer,

  103. you know, and then here you talk about God and

  104. what God can do. But when it's an opportunity

  105. for us to show what God can do or what God is

  106. doing, then we fail because of unbelief. Hallelujah.

  107. So they came to him in verse 28 and they asked,

  108. why could we not cast it out? Why could we not

  109. cast it out? On recognizing that there was a

  110. failure, they wanted to understand why. And the

  111. why to our inability. To manifest faith is unbelief.

  112. It's not that there's no power in us, but it's

  113. unbelief. And unbelief is us allowing an information

  114. that is not the information that God has given

  115. us to have preeminence in our hearts, thereby

  116. limiting the power of God at work in us. So,

  117. Jesus pointed... The problem to them, the issue,

  118. and the issue is the issue of unbelief. Now when

  119. we look at Matthew chapter 17, where the same

    Matthew 17 chapter mention

  120. story was given and was narrated in Matthew.

  121. Matthew chapter 17, verse 20. Matthew chapter

    Matthew 17:20 Matthew 17:20

  122. 17, verse 20. So Jesus said to them, the same

  123. place. He says, because of your unbelief. Let's

  124. read. Verse 18 from verse 18. And Jesus rebuked

  125. the demon and it came out of him and the child

  126. was cured from that very hour. Then the disciples

  127. came to Jesus privately and said, why could we

  128. not cast it out? Why could we not cast it out?

  129. So Jesus said to them, because of what? Because

  130. they didn't pray and fast? No. Because This can

  131. come only by prayer and fasting. But look at

  132. it here. Because of your unbelief. For surely

  133. I say to you, if you have faith, how? If you

  134. have faith as a mustard seed, you will say to

  135. this mountain, move from here to there, and it

  136. will move. And nothing will be impossible for

  137. you. If you what? Have faith as what? As a master.

  138. Now we are not saying that faith is countable.

  139. Okay? Faith is intangible. We are not saying

  140. that faith is small faith in the sense that some

  141. people have a small quantity of faith or some

  142. people have a large. You know, quantity of faith,

  143. no. What we are saying here, what Jesus is saying

  144. here is that even if your faith is as little

  145. as a mustard seed, it's sufficient enough to

  146. do what? To exhibit the power of God. Hallelujah.

  147. But we don't have a mustard seed faith. We have

  148. actually the completeness of what God has done

  149. in Christ in us. Amen? So let our mind and our

  150. heart, our mind and our heart, our consciousness,

  151. our awareness, our... Let there be an agreement

  152. in what God has said concerning us. Hallelujah.

  153. Let there be unity with what God has said in

  154. his word and what our circumstances are and whatever

  155. is happening in our lives. So the issue here

  156. is the issue of unbelief and not that the demon

  157. is so powerful that in need, you know, prayer

  158. and fasting, the day might cast it out. Now,

  159. I just want to build on and give more clarity

  160. on this so that we'll move on to the next thing.

  161. If we check in the scriptures where Jesus, you

  162. know, in the gospels especially, performed you

  163. know, casting out of devils. We will not see

  164. any instance in the Bible where Jesus, before

  165. he cast out the devil, right? He first of all

  166. prayed, fasted, then he cast out the devil. You

  167. know, the manifestation of the things of the

  168. Spirit should be as natural to us as breathing.

  169. They should be to us, the church, as natural

  170. as breathing. Amen? Now, some of us have come

  171. up to a certain level that when you want to pray,

  172. you don't know when you even start. You begin

  173. prayer by praying in tongues. All right? Do you

  174. believe the tongues that you are praying? Do

  175. you believe that you are speaking to God when

  176. you pray in tongues? Obviously, you are praying

  177. in tongues because you believe that you are the

  178. child of God, so you speak in tongues. So if

  179. you can easily express The love of the Spirit

  180. in tongues, equally, it should be as natural

  181. to us as what? Demonstrating the things of the

  182. Spirit should be as natural to us as we speak

  183. in tongues. Now, let's go to Scriptures and see,

  184. then we move on to the next thing. Matthew 8,

    Matthew 8:16

  185. verse 16. As I said, we'll see instances in Scripture

  186. where Jesus Christ cast out devils and then,

  187. you know, he didn't have to. Pray or fast so

  188. that that will happen. Matthew chapter 18 verse

    Matthew 18:16

  189. 16. When even had come, they brought to him many

  190. who were demon possessed. And he what? He cast

  191. out the spirit with a word. And heal all who

  192. is sick. So Jesus cast. He cast out the spirit

  193. with what? With a word. And heal all who is sick.

  194. Matthew chapter 8 verse 28. Another. situation,

    Matthew 8:28

  195. Matthew chapter 8, verse 28. When he had come

    Matthew 8:28

  196. to another side, to the country of the Gergesens,

  197. Gergesens, yes, there met him two demon -possessed

  198. men coming out of the tombs, exceedingly fierce,

  199. so that no one could pass that way. For I, 28,

  200. 29. And suddenly they cried out, saying, what

  201. have we to do with you, Jesus, you son of God?

  202. Have you come here to torment us before the time?

  203. Now, a good way off from them there was a herd

  204. of many swine feeding. So the demons begged him,

  205. saying, if you cast If you cast us out, permit

  206. us to go away into the herd of swine. And he

  207. said to them, go. So when they had come out,

  208. they went into the herd of swine and suddenly

  209. the whole herd of swine ran violently down the

  210. steep place into the sea and perished in the

  211. water. Then those who kept the field and they

  212. went away into the city and told everything including

  213. what had happened. a demon possessed man there

  214. are several instances another one matthew chapter

    Matthew 9:32

  215. 9 verse 32 34 and all these are instances where

  216. we see jesus christ having an encounter with

  217. a demon possessed man a woman whatever and then

  218. we see him speaking to the situation casting

  219. out the devils in the authority that he has as

  220. they went out behold they brought to him a man

  221. mute and demon possessed and when the demon was

  222. And when the demon was cast out, it was 33. And

  223. when the demon was cast out, the mute spoke.

  224. The multitude marveled, saying, it was never

  225. seen like this in Israel. Another one in Matthew

    Matthew 12:22

  226. chapter 12, verse 22. Matthew 12, verse 22. Matthew

    Matthew 12:22 Matthew 12:22

  227. 12, verse 22. Then one was brought to him who

  228. was demon possessed, blind and mute, and he healed

  229. him so that the blind and the mute man's body

  230. spoke and so. And all the multitude were amazed

  231. and said, could this be the son of David? Now

  232. when the Pharisee had it, they said, this fellow

  233. does cast out demons except, does not cast out

  234. demons except by, Beelzebub, the ruler of the

  235. demons. But Jesus knew their thoughts and said

  236. to them, every kingdom divided against itself

  237. is brought to dissolution. Every city or house

  238. divided against itself will not stand. If Satan

  239. casts out Satan, he's divided against himself.

  240. Now, how then will his kingdom stand? And if

  241. I cast out demons by Beelzebub, by whom your

  242. sons cast them out, therefore... You shall be

  243. your judges. Another text, Matthew 15, verse

    Matthew 15:21

  244. 21. You can write that down. Matthew 15, 21 to

  245. 28. We'll see another instance where Jesus has

  246. cast out devils. And then Mark 1, verse 21 to

    Mark 1:21–28

  247. 28. Another instance. Mark chapter, give me Mark

    Mark 1:39

  248. chapter 1, verse 39. Mark 1, verse 39. Mark 1,

    Mark 1:39 Mark 1:39

  249. verse 39. Yes, and he was preaching in their

  250. synagogues throughout all Galilee and what? And

  251. casting out demons. Mark 16, verse 9. Mark 16,

    Mark 16:9 Mark 16:9

  252. verse 9. Mark 16, verse 9. And he was preaching.

    Mark 16:9

  253. Now, when he rose early on the first day of the

  254. week, he appeared. Is it the text? Yes, yes,

  255. yes. Talking about Mary. When he had cast what?

  256. Seven demons. This is just a reference of what?

  257. Luke 9, verse 37 to 43. Luke 13, verse 10 to

    Luke 9:37–43 Luke 13:10–17

  258. 17. In all these instances, we see where Jesus,

  259. you know, exercised authority. Okay? It seems

  260. as though he has special affinity, so to say,

  261. for demons. And wherever they are, what he did

  262. was to cast them out. And we have also been given

  263. that authority by the Spirit of God to set the

  264. captives free by the power of God. Even when

  265. we go through the book of Acts, we'll see also

  266. in the life of the apostles that the same way

  267. by which Jesus demonstrated the power of God,

  268. they also, even though, of course, prayer was

  269. characterized, characterizes their life, but

  270. recorded in personal demons themselves. The records

  271. in Acts chapter 8, verse 5 to 7. Let's read that

    Acts 8:5–7

  272. one. Acts chapter 8, verse 5 to 7. Then Philip

    Acts 8:5–7

  273. went down to the city of Samaria and preached

  274. Christ to them. And the multitude with one accord

  275. heeded the things spoken by Philip, hearing and

  276. seeing the miracles which he did. For what? For

  277. unclean spirit on the spot when we read the context

  278. and the story. On clean spirit, time with a loud

  279. voice came out of many who were possessed. And

  280. many who were paralyzed and lame were healed.

  281. Right? Were healed. Yes. And then we'll see Paul

  282. also in Acts chapter 16, verse 16 to 18. Acts

    Acts 16:16–18 Acts 16:16–18

  283. 16, verse 16 to 18. Now it happened as we went

  284. to prayer. It's not that you were going to the

  285. synagogue to pray, okay? That exciting slave

  286. girl possessed with a spirit of divination met

  287. us, who brought her masters much profit for fortune

  288. telling. This girl followed Paul and us and cried

  289. out saying, these men are the servants of the

  290. most high God who proclaim to us the way of salvation.

  291. And this she did for many days, for many days.

  292. But Paul, greatly annoyed, turned and said to

  293. the spirit, I command you in the name of Jesus

  294. Christ to come out of her. And he came out that

  295. very hour, that very hour. Hallelujah. So we

  296. see extraordinary miracles of casting out demons

  297. was done. Of course, there's one also in Acts

    Acts 9:11–12

  298. 9, verse 11 to 12. Let's read that one too. Acts

  299. 19, Acts 19, 11, 12. Acts 19, verse 11 to 12

    Acts 19:11–12

  300. says, God worked unusual miracles by the hands

  301. of Paul, that word, so that even handkerchiefs

  302. or aprons were brought from his body to the sick

  303. and the diseased. Diseases left them and the

  304. evil spirit went out of them. The evil spirit

  305. went out of them. So these records were not recorded

  306. for us for... For entertainment's sake. Hallelujah.

  307. It was not just recorded for us to just see the

  308. power of God and wish that we were in that generation.

  309. You know, once upon a time, there was a time

  310. when I was very, very, I was young in Nigeria

  311. before I came to Cyprus. You know, it was a conversation

  312. between believers. I don't want to give us a

  313. context because I'll share this somewhere. with

  314. the pastors. There was a conversation with some

  315. believers. I was there. And what believers were

  316. saying is that in this generation that nobody

  317. has the power as in the days before to walk on

  318. water as Jesus did. So they've relegated the

  319. Bible stories to ancient stories. Stories that

  320. has no relevance today. That when they see the

  321. things that are recorded in scriptures, They

  322. see them as historic facts that has happened.

  323. They believe that it happened because they hold

  324. the Bible in high esteem as the word of God.

  325. And the records today are things that have happened

  326. and they believe them. But they don't see themselves

  327. in the pages of the scriptures. They see what

  328. has happened as what has ended probably in the

  329. generation that they were done. And there's no

  330. longer relevance of such kind of power at work

  331. in our generation. Now, we are supposed to be

  332. the continuity of the record of Scripture. All

  333. right? The work of God is supposed to continue

  334. with us. As much as we see in Scriptures the

  335. demonstration of the power of God in the miraculous,

  336. the healing of the sick, the casting out of devils,

  337. and all the preaching of the gospel and the work

  338. of ministry that was done by the apostles, we

  339. are expected... to carry on the work of ministry.

  340. And this work of ministry, as we always emphasize,

  341. is the work of faith. And we must see God walking

  342. through us and believing. Sometimes when I read

  343. the book of Acts, every time I read through the

  344. book of Acts, and I see what God walked through

  345. ordinary men. Men by virtue of qualification

  346. of education in our generation today, we are

  347. much more educated than them. You know, we are

  348. the most exposed generation when it comes to

  349. information. But in the simplicity of faith,

  350. they believe what God is saying, they believe

  351. in the work of the Spirit of God, and they are

  352. able to demonstrate the power of the Spirit of

  353. God. And to us today, we must also understand

  354. the power of God. We must also come to terms

  355. with what God is doing and anticipate. In the

  356. work of God. Hallelujah. So. Here we've established

  357. clearly that. The issue of unbelief was the matter.

  358. With the disciples. And of course Jesus Christ.

  359. Pointing it out to them. You know that. The matter

  360. is a matter of faith. Now let's look at another

  361. example. Where. You know doubt is an operation.

  362. How the enemy. by the power of contrary opinions,

  363. he raises issues to interrupt the work of God

  364. in our lives. Doubts, questions that God has

  365. said, doubting what God has said by what the

  366. enemy is bringing as an opinion. Now in Acts

    Acts 13 chapter mention

  367. chapter 13, we see how the enemy operates also

  368. in Acts chapter 13. And I want us to look at

    Acts 13 chapter mention

  369. this carefully and gently in Acts chapter 13.

    Acts 13 chapter mention

  370. We will see how the devil works, how he operates

  371. cunningly. Acts 13, from verse 1. Now in the

  372. church that was at Antioch, there were certain

  373. prophets and teachers, Barnabas, Simeon, who

  374. was called Nija, Lucius of Cyrene, Manion, who

  375. had been brought up with Herod the Tetrarch and

  376. Saul. As they ministered to the Lord and fasted,

  377. the Holy Spirit said, Now separate to me Barnabas

  378. and Saul for the work to which I have called

  379. them. So now, there's an affirmation of the call

  380. of God upon your lives. Okay? And the call of

  381. God upon your lives is to go out and preach the

  382. gospel. Then having fasted and prayed and laid

  383. hands on them, they sent them away. So being

  384. sent out by the Holy Spirit, now the Holy Spirit

  385. is the one that sent them. We can see the proof

  386. that the word came as they were praying and they

  387. were fellowshipping and they were sent out to

  388. do what? To preach the gospel. Now the fact that

  389. they were sent out to preach the gospel does

  390. not mean that the devil will not be involved

  391. in what, will not be interested in what they

  392. were going to do. That's what I want to bring

  393. to our notice. So being sent out by the Holy

  394. Spirit, they went out to Seleucia and from there

  395. sailed to Cyprus. And when they arrived in Salamis,

  396. they preached the word of God in the synagogue

  397. of the Jews here in Cyprus. They also had John

  398. as their assistant. Now, when they had gone through

  399. the islands to Paphos, they found a certain sorcerer,

  400. Paul, a false prophet, a Jew whose name was by

  401. Jesus, who was with the proconsul. Sergius Paulus,

  402. an intelligent man. This man called for Barnabas

  403. and Saul and sought to hear. What was he seeking

  404. to hear here? Verse 7. He was seeking to hear

  405. the word of God. Hallelujah. He was sent by God

  406. to go preach the gospel. Now the leader here

  407. wants to hear what God has sent him to proclaim.

  408. So. Verse 7 again. Who was with the proconsul,

  409. Sergius Paulus? An intelligent man. This man

  410. called for Barnabas and Saul and sought to hear

  411. the word of God. But Elimus, the sorcerer, for

  412. Saul his name is translated, withstood them.

  413. The sorcerer withstood them. Even though, all

  414. right, they were to preach the word of God, they

  415. were to speak the word of God, there was an opposition.

  416. There was an opposition to what God has called

  417. them and have sent them out to do. Verse 8. But

  418. Elemas, the sorcerer, for so his name is translated,

  419. withstood them, seeking to do what? To turn the

  420. proconsul away from the faith. Now, when we're

  421. thinking, we're thinking, this is sorcery. All

  422. of us are from Africa. You know what sorcery

  423. is. This is juju. Right? He was trying to do

  424. some spiritual things to shift away, you know,

  425. the man from hearing the word of God. This is

  426. satanic. And sometimes when you go to preach

  427. the gospel, you don't know why people are so

  428. aggressive. You don't know why some people, when

  429. they just look at you, they become offensive.

  430. Even before opening your mouth, they become whatever

  431. they are. Because Listen, the gospel is spiritual.

  432. Are we together? Faith is spiritual. It's a spiritual

  433. reality. Unbelief is also a spiritual reality.

  434. Fear is also a spiritual reality. So as you go

  435. to speak, know that what you are engaging is

  436. a spiritual activity. So when you see a physical

  437. manifestation, Just know that it is a physical

  438. manifestation of a spiritual condition. That

  439. is why when we go out for evangelism, you must

  440. understand that it is a spiritual activity. You

  441. are not just going for a social program. Walk

  442. around, you know, city center in case you see

  443. somebody you just talked to. And then, you know,

  444. try to socialize with the person. No, you are

  445. engaging in a spiritual activity. It is a matter

  446. of life. Hallelujah. So the devil, what I'm trying

  447. to say is that the devil is also interested in

  448. that thing that you've been sent to do. So you

  449. must understand how the devil works. Whenever

  450. it has to do with the work of God, whenever it

  451. has to do with the plan and the purpose of God,

  452. the enemy automatically is interested. No wonder

  453. there's been a nod in your heart to go out to

  454. preach. But you don't just know how, you just

  455. find yourself, you know, either. slip off, right?

  456. You can remember anything you can remember, but

  457. when it comes to evangelism, you easily can't

  458. forget. Or immediately fear comes into your heart,

  459. you know? So we must understand that it is a

  460. spiritual activity. The devil equally is interested

  461. because his plan is to oppose whatever God does.

  462. So we see in the case of Elemas here, The sorcerer.

  463. He was seeking to turn away the man. Away from

  464. the faith. Because when they preach to him. They

  465. are bringing the message of faith. And when the

  466. message of faith comes to him. He is going to

  467. believe. And he will what? And he will come into

  468. union with God. So. Verse 9. Then Saul who is

  469. called Paul. Still with the Holy Spirit. Looked

  470. intently at him. And said. Full of deceit and

  471. all fraud. Does it look like Genesis 3? Does

  472. it look like the character in Genesis 3? The

  473. serpent that comes subtly, deceitfully, cunningly,

  474. fraudulently. And that is the consistency of

  475. what? Of the activity of Satan. Hallelujah. So,

  476. he says, you full of all deceit. And thought,

  477. you son of who? Son of the devil. You, enemy

  478. of what? All righteousness. These are all characteristics

  479. of the devil. You, enemy of all righteousness.

  480. Will you not cease perverting the straight ways

  481. of the Lord? Which means that Elymas was trying

  482. to make it crooked. Elymas was trying to bring

  483. about diversion to the truth. Will you cease

  484. to do what? To perverting the straight ways of

  485. the Lord? And now indeed, now, Paul, you know,

  486. walk in authority. The hand of the Lord is upon

  487. you. And you shall be blind, not seeing the sun

  488. for a while. For a while. Pastor Victor and we've

  489. been training center. We said that this is for

  490. a while. All right? We suspend the activities

  491. of the devil with the authority of God in us

  492. for a while. We are not saying that with the

  493. Spirit of God you can tell people, you can do

  494. wicked things. No. We say for a while, which

  495. means that he will receive his side later. But

  496. for standing against the work of God, he has

  497. to use the authority that he has in Christ. And

  498. bringing down the argument, bringing down the

  499. opposition, uprooting the perversion from elements.

  500. And now indeed, the hand of the Lord is upon

  501. you, and you shall be blind, not seeing the sun

  502. for a time. And immediately a dark mist fell

  503. on him, and he went around seeking someone to

  504. lead him by the hand. Now look at verse 12 carefully.

  505. Look at verse 12. Then the procreant said, what

  506. did he do? He believed when he saw what had been

  507. done, being astonished, At what? What did he

  508. believe in? Is it in the casting out of the devil?

  509. I believe that a man at that level has seen spirit.

  510. He has interacted with spirits. Alright? So,

  511. those miraculous things, the Bible was very specific

  512. about what he believed. He believed what? Astonished

  513. at the teaching of the Lord. Hallelujah. Now,

  514. we'll move down to verse 12. We'll see that they

  515. left that place. Okay, verse 12. Then the procurator

  516. believed, yes, yes, it was starting. Now when

  517. Paul had and his party set sail from Paphos,

  518. they came to Perga in Pamphylia and John departed

  519. from them, returned to Jerusalem. But when they

  520. departed from Perga, they came to Antioch in

  521. Pisidia and went into synagogue on the Sabbath

  522. day and sat down. Yes. And after that, after

  523. the reading of the law and the prophets, the

  524. rulers of the synagogue sent to them saying,

  525. men and brethren, if you have any word of exhortation

  526. for us, for the people, say on. Then Paul stood

  527. up, mounting with his hands, said, men of Israel,

  528. and you who fear God, listen, the God of these

  529. people, Israel, choose our fathers and exalted

  530. the people. When they dwell as strangers in the

  531. land of Egypt and with an uplifted arm, he brought

  532. them out of it. Now he began to tell them the

  533. message of the gospel. Okay. But I want you to

  534. look at verse 38. Down to verse 38 is his explanation

  535. of the gospel message. Okay. Now look at verse

  536. 38. Yes. Verse 38. Yes. Therefore, let it be

  537. known to you, brethren, that through this man.

  538. Now. He gave a history from, and that is how,

  539. listen, go and read this text, the entire chapter.

  540. That is how the gospel is preached. From what

  541. God did in the Old Testament, right? From the

  542. prophets down to, explaining down to the person

  543. of Jesus Christ. Verse 38. Therefore, let it

  544. be known to you, brethren, that through this

  545. man is preached to you the forgiveness of sins.

  546. And by him, everyone who believes is justified

  547. from all things from which you could not be justified.

  548. So when the Jews went out of the synagogue, the

  549. Gentiles begged that these words might be preached

  550. to them the next Sabbath. The Gentiles also wanted

  551. to hear this message again. Now, when the congregation

  552. had broken up, many of the Jews, devout postulates,

  553. followed Paul and Barnabas, who, speaking to

  554. them, persuaded them to continue in the grace

  555. of God. So, there are people that encouraged

  556. them to continue in the grace of God. Everything

  557. was moving fine. Verse 44, on the next Sabbath,

  558. almost the whole city came together. To hear

  559. the word of God. You see, the progress of the

  560. gospel, the prosperity of the word of faith,

  561. right? But when the Jews saw the multitudes,

  562. what happened now? The devil comes in, right?

  563. But when the Jews saw the multitudes, they were

  564. filled with what? Envy. Is it by the spirit?

  565. No, the devil is walking here. They were filled

  566. with envy. With envy, what did they do? Look

  567. at the next verse. The last seems like what the

  568. devil... He's doing? Contradicting. Okay? The

  569. patterns of the enemy. Contradicting what? Contradicting

  570. and blaspheming. What did they oppose? They opposed

  571. the gospel. What Paul? Opposed the things. What

  572. are the things Paul was speaking about? The things

  573. concerning Christ. They were what? Contradicting.

  574. That is, Paul would say, hey, They will say it's

  575. not true. It's B. Contradicting what Paul is

  576. saying. Opposing what Paul is saying. Blaspheming

  577. what Paul is saying. And that is what the enemy

  578. does. To the gospel. The word of God. He comes

  579. contradicting what God is saying. Blaspheming

  580. what God is saying. Opposing what God is saying.

  581. Verse 46. Then Paul and Barnabas be bold. Opposition

  582. should not be an excuse, right? These men were

  583. called. These men were sent by the Holy Ghost.

  584. And we see almost every step they move, there

  585. is an opposition to the word of faith. And also

  586. the one that you receive as a believer, there's

  587. an opposition. In your heart, there's an opposition.

  588. And the goal is to ensure that there is no progress

  589. in your life. The word of God does not. Find

  590. free course in your life. Then Paul and Barnabas.

  591. Be bold and say. It was necessary. That the word

  592. of God should be spoken to you first. That is

  593. to the Jews. But since you reject it. And judge

  594. yourself. Behold we turn to the Gentiles. For

  595. so the Lord has commanded us. I have said. I

  596. have said to you as a lie to the Gentiles. You

  597. should be for salvation to the ends of the earth.

  598. Now, when the Gentiles had this, they were what?

  599. They were glad and glorified the word of the

  600. Lord. And that is how we should, that is should

  601. be our disposition to the word of God. And as

  602. many as had been appointed to work to eternal

  603. life, believed. I don't want to talk about that

  604. appointment, but, and the word of the Lord was

  605. being spread to all the regions. So the opposite,

  606. see, the word of God always tries. The Word of

  607. God has the power to triumph above whatever form

  608. of doubt. What I want you to see is the authority,

  609. the power of the Word of God. No matter the resistance,

  610. imagine in ages, over 2 ,000 years, there has

  611. always been a rise of opposition against the

  612. gospel. But what we see is that the gospel has

  613. continuously expanded. irrespective of the opposition.

  614. In fact, opposition actually split the gospel

  615. by opposition. Hallelujah. I saw somebody, someone

  616. is a very intelligent professor, I think in America

  617. or wherever, that he's afraid of the, he made

  618. it this way, that he's scared of the gradual

  619. coming to the end of Christianity. Because if

  620. Christianity ends, you know the world because

  621. in his own i don't know whether he's a believer

  622. in his own you know perception that christianity

  623. has brought order in society and the development

  624. that christianity has brought about you know

  625. men believe god and all these things but he's

  626. he's he's beginning to feel that he said it is

  627. coming to an end many people are not believing

  628. like before i said no this man does not understand

  629. the bible doesn't understand what works it's

  630. his own perception about what god is doing hallelujah

  631. amen So opposition does not stop the Word of

  632. God from having its power and its authority.

  633. So even in your own life, the contradictions,

  634. the contradicting things that the enemy brings

  635. does not have power. You are the one that can

  636. limit the Word of God from finding expression.

  637. You are the one that can limit the Word of God

  638. from what? From finding expression. And the word

  639. of the Lord was being spread throughout all the

  640. region. Verse 50. But the Jews stayed up the

  641. devote. Look at the enemy. They stayed up the

  642. devote. And prominent women. Prominent women.

  643. And the chief men of the city. Power. Now it's

  644. political now. It's political. Rays of persecution.

  645. Against who? Against Paul and Barnabas. And what

  646. did they do? They expelled them from their region.

  647. But they shook off the dust from their feet against

  648. them. And came to Iconium. Hallelujah. The word

  649. of God must spread. The word of God has power.

  650. It has ability to move us. And the disciples

  651. were filled with joy. And with what? With the

  652. Holy Ghost in the midst of the opposition. Hallelujah.

  653. So the devil. He's interested in what we have

  654. and he wants to steal it from us. Let's look

  655. at Matthew 13 as we begin to run up. Matthew

  656. 13. Matthew 13, the operation of the enemy. That's

  657. what we're investigating to see how he operates

  658. through his devices and how he works. Matthew

    Matthew 13:1–11

  659. 13, verse 1 to 11. On the same day, Jesus went

  660. out of the house and sat by the sea. And great

  661. multitudes were gathered together to him, so

  662. that he got into a boat and sat, and the whole

  663. multitude stood on shore. Then he spoke many

  664. things to them in parables, saying, Behold, a

  665. sower went out to sow. And as he sowed, some

  666. feet fell by the wayside, and the birds came

  667. and devoured them. Some fell on the stony places,

  668. where they did not have much earth, and they

  669. immediately sprung up, because they had no depth

  670. of earth. But when the sun was up, as they were

  671. scorched, and because they had no root, they

  672. withered away. And some fell among the thorns,

  673. and the thorns swung up and choked them. But

  674. others fell on the good ground, and yielded a

  675. cup from a hundredfold, sixty from thirty. He

  676. who has ears to hear, let him what? Let him hear.

  677. And the disciples came and said to him, why do

  678. you speak to them in parables? He answered and

  679. said to them, because it was been given to you

  680. to know the mysteries of the kingdom of heaven.

  681. But to them, it was not been given. Hallelujah.

  682. Let's move down to verse 18. Therefore, hear

  683. the parable of the sower. They came to him. Give

  684. me verse 17 rather. Verse 18, yes. Which verse

  685. is that? 14. 13, sorry. Yes, therefore I speak

  686. to them in parables because seeing they do not

  687. see and hearing they do not hear, nor do they

  688. understand. And in them the prophecy of Isaiah

  689. is fulfilled, which says, Hearing you will hear

  690. and shall not understand, and seeing you will

  691. see and not perceive. For the hearts of the people

  692. have grown dull, and their ears are hard of hearing,

  693. and their eyes they have closed, lest they should

  694. see with their eyes and hear with their hearts,

  695. so they hear with their hearts, lest they should

  696. understand with their hearts and turn, so that

  697. I should heal them. But blessed are your eyes

  698. for they see and your ears for they hear. For

  699. surely I say to you that many prophets and righteous

  700. men desire to see what you see and do not see

  701. it and to hear what you hear and do not hear

  702. it. Therefore, hear the parable of the sower.

  703. Now he began to interpret to them the parable.

  704. Verse 19. When anyone hears the word of the kingdom,

  705. Because he's trying to explain to them a spiritual,

  706. a kingdom matter. The story of the sower and

  707. the plant is not agriculture he's teaching them.

  708. He's not agriculture planting and sowing and

  709. reaping that he's teaching them. He's not crop

  710. rotation that he's teaching them or soil science.

  711. He used natural things that they could understand

  712. to bring about the communication of a spiritual

  713. reality. And here he's interpreting what he has

  714. just given them in a parable. When anyone hears

  715. the word of the kingdom, the word of the kingdom,

  716. the message of God, the word of God, and does

  717. not understand it, then who? The wicked one.

  718. That means we hear the message of the kingdom

  719. and you lack the understanding of it. Then the

  720. wicked one comes and snatches away what was sown

  721. in his heart. This is he who receives it by the

  722. wayside. Okay? But he who received the seed.

  723. I skipped verse 18. Verse 18. Okay. Go back to

  724. the previous verse. But he who received the seed

  725. on the stony place is he who hears the word.

  726. Which means that the seed in the parable is the

  727. word of God. It's the word of the kingdom. The

  728. message of the kingdom. But he who received the

  729. seed on the stony place is he who hears the word

  730. and immediately receives it with joy. Yet he

  731. has no written himself, but endures only for

  732. a while. When tribulations or persecutions arise

  733. because of the word, immediately he stumbles.

  734. Now he who receives it among the thorns is he

  735. who hears the word. And the cares of this world

  736. and the deceitfulness of riches shock the world,

  737. and he becomes unfruitful. Now the desire of

  738. God is that we become fruitful. We become fruitful.

  739. The things of the spirit. Okay? That we become

  740. fruitful in the things of the spirit. In the

  741. things of the spirit. That we are fruitful in

  742. the things of the spirit. So, Satan steals the

  743. word when taught and not understood. When the

  744. message is taught and not understood, Satan comes

  745. in and then he takes advantage of what I have

  746. preached. Okay? He steals it away. What brings

  747. lack of understanding? Lack of understanding

  748. can come from teaching. Okay? When the word of

  749. God is not taught properly, when the word of

  750. God is not explained properly, the devil will

  751. take advantage of the word when it's not properly

  752. explained. When any message is taught without

  753. understanding of Christ Jesus, the devil comes

  754. and he steals the word. How does he steal the

  755. word? Of course, we know what he does. By bringing

  756. contradiction, right? Accusations, imaginations,

  757. mockery. Steals the word away from the heart

  758. of he who is and does not understand. Which means

  759. that it is necessary that we understand. When

  760. we don't understand, the devil takes advantage

  761. of what has been spoken. Okay? Stealing the word

  762. is figurative. It doesn't mean that he comes

  763. and he takes the word. No. He rendered the world

  764. ineffective. That's what that still means. He

  765. renders the world ineffective in the life of

  766. the man because the goal of the world is to bring

  767. about fruitfulness in our lives. For example,

  768. on the concept of prosperity, you know, when

  769. the idea of prosperity, some of us have been

  770. in an environment so much that when we hear the

  771. issue of prosperity, we think, no, this man wants

  772. to be cunning here. And we have so much belief,

  773. we've positioned ourselves that we don't believe

  774. that God prospers people. Alright? We believe

  775. so much that we've come to a place that we don't

  776. think that God prospers people financially. Why?

  777. Because the enemy has taken advantage of the

  778. message of prosperity. And he has tweaked it.

  779. He has rebranded it with his own ideas. He has

  780. sprinkled it with a lot of inaccuracy. And then

  781. it becomes a message and the order of the day.

  782. But the will of God is that we prosper, using

  783. prosperity as an example, to tell us how when

  784. the world is not preached properly, when the

  785. world is spread, and there's no understanding,

  786. and lack of understanding can come by lack of

  787. proper teaching. Okay? So, God's will for us

  788. is to prosper. But the devil comes and steals

  789. this idea of prosperity. He pollutes the idea

  790. of prosperity by the lack of understanding. People

  791. could be ignorant concerning what God is saying

  792. about our finances. Okay? We look at lack of

  793. money and poverty as a sign of righteousness.

  794. What is God's idea about prosperity? For instance,

  795. The essence of wealth and finance should be understood

  796. within the context of the word of God. The idea

  797. about prosperity should not come from the world

  798. because that is where the church has gotten it

  799. wrong in many instances where we measure our

  800. success financially with the lenses of the people

  801. of the world. What influences our desire for

  802. material wealth? is the worldly system, not the

  803. word of God, not the word of God. Read 1 Corinthians

  804. 1, chapter 6, verse 7. Give me 1 Corinthians

    1 Corinthians 6:7

  805. 6, verse 7, one of the scriptures. You see, Paul

  806. was writing to the church. And what is he saying?

  807. Now, therefore, it is already 1 Corinthians 6,

    1 Corinthians 6:7

  808. verse 7. Yes? Now, therefore, it is already an

  809. utter failure for you that you go low against

  810. one another. Yes. Why do you know that? I don't

  811. know. This is a wrong one. 2 Corinthians 9 verse

    2 Corinthians 9:8

  812. 8. 2 Corinthians 9 verse 8. Sorry. Yes. So Paul

    2 Corinthians 9:8

  813. was writing today. He says, and God is able to

  814. make all grace abound towards you. And you, always

  815. having all sufficiency. Because this is the purpose

  816. of God for the believer. That a believer, having

  817. all sufficiency, will do what? Will abound, right?

  818. In all things may have abundance for what? What's

  819. the essence of having sufficiency? That you will

  820. be abundant, that you abound in what? For every

  821. good work. Okay? So the desire of God is that

  822. the believer prospers. So what does the enemy

  823. do if this message is not understood? He took

  824. this message of prosperity, okay, and then he

  825. twists it. And then it becomes unfulfilled even

  826. to the believer. Philippians 4, verse 19. Philippians

    Philippians 4:19 Philippians 4:19

  827. 4, verse 19. Philippians 4, verse 19. And my

    Philippians 4:19

  828. God shall supply all your need according to his

  829. riches in glory by Christ Jesus. There are several

  830. scriptures. Matthew 6, verse 33. Of course, we

    Matthew 6:33

  831. know about how God prospers the righteous man.

  832. 3 John, verse 2. 3 John verse 2 that talks about

  833. the prosperity of the believer. But there are

  834. several scriptures that speaks about God's desire

  835. for the believer to prosper. Not only in the

  836. things of the spirit, but in material things.

  837. Alright? But when the devil comes against this

  838. world, he seals it, the world, and renders it

  839. unfruitful. He renders this message of God's

  840. plan and purpose for the believer unfruitful.

  841. And of course, In Matthew chapter 13, we see

    Matthew 13 chapter mention

  842. where Jesus Christ is explaining a parable, a

  843. second category of people, verse 20, particularly

  844. says, but can you receive the seed on stony place?

  845. This is he who hears the word and immediately

  846. receives it with joy. Yet he has no root in himself,

  847. but endures only for a while. When tribulation

  848. or persecution arises because of the word, immediately

  849. he stumbles. The first category of people are

  850. people that do not even understand the word.

  851. Alright? Not understanding the word becomes an

  852. opportunity for the devil to take advantage of

  853. the righteous word of God. Not understanding

  854. it. Secondly, we see somebody here that have

  855. received it with great joy. Yet, what happened?

  856. He himself is not rooted in nothing that he has

  857. received with joy. So, understanding is key.

  858. Being rooted is important to being fruitful.

  859. For a while, for one tribulation, because Tribulation

  860. will come on the account of what you've received.

  861. Are we together? Tribulation will come on the

  862. account of what you've received. For when tribulation

  863. or persecution arises, because of what? Because

  864. he stole something? Because if the word that

  865. you have, immediately he stumbles. So those who

  866. received the word accepted, but there was no

  867. root, no foundation, no conviction, no decision

  868. to do the word. We see challenges coming on the

  869. account of the world that they have. You know,

  870. you probably look at the scriptures and you see,

  871. oh, God's plan for you, for example, let's go

  872. back to the issue of prosperity. God's plan is

  873. to prosper you. He will tell you that, you know,

  874. God will prosper you. Your hand should be, you

  875. should get a job and do something. And you went

  876. to Sinai, you get your job and you're doing,

  877. you believe that God has given you, God has led

  878. you to having a job. God is prospering you in

  879. the place of work. Suddenly they sack you. Then

  880. you begin to wonder. Is it not the prosperity

  881. of the Lord? Why did I lose the job? Because

  882. probably you have no real understanding of what

  883. God has done. Suddenly you have a problem in

  884. your finances and you begin to question about

  885. whether God exists. Suddenly a loved one in the

  886. family dies and you begin to question the character

  887. of God, the God that you've loved and worshipped.

  888. The God that you've gone out to preach about.

  889. Suddenly, one thing comes up and then you begin

  890. to question the character of the God that you

  891. serve. Because you have no root in what you've

  892. received. You stumble because of what? On the

  893. account of the what? Because of lack of understanding.

  894. And the third category of people in verse 22.

  895. Now, he who received the seed among the thorns

  896. is he who hears the word. And the cares of this

  897. world and the deceitfulness of riches choke the

  898. world, and he becomes unfruitful. Now, those

  899. who already have their own desires, this is talking

  900. about those who have desires. The believer can

  901. have the word of God, but he has, he's still

  902. holding on to fleshy desires. We're together.

  903. Holding on to desires that are not in alignment

  904. with the will and the purpose of God. That also

  905. is a mechanism by which the devil, because you're

  906. holding in your heart what belongs to the devil.

  907. And even when the word of God comes, it becomes

  908. unfruitful. It becomes unfruitful. So, they already

  909. have their own desires. They are lustful, you

  910. know, lustful worldly things. Worldly desires.

  911. Alright? So, when a world, listen, when somebody

  912. has a lustful desire in his heart, okay? What

  913. is inspiring his heart is the loss of the flesh,

  914. the loss of the eyes, and all that is in life,

  915. the preaching of life. If you preach that man

  916. the gospel of prosperity, you will not think

  917. with the mindset of the man that is in Christ,

  918. even though he's a believer. So what is already

  919. in his heart influences how he will receive the

  920. word of God and how the word of God will be fulfilled.

  921. Because of the desires that is already in, embedded

  922. in his heart. That he has allowed desires that

  923. are excellent to be in his heart. Therefore,

  924. making the word of God ineffective. Lossful desires.

  925. What did they do? They choked the word. For example,

  926. in 1 Timothy 6, verse 17, you see where Paul

    1 Timothy 6:17

  927. speaks to believers concerning the same matter

  928. of prosperity. Same matter of prosperity. 1 Timothy

    1 Timothy 6:17

  929. 6, verse 17. It says, command those who are rich

  930. in this present world not to be haughty, not

  931. to trust in uncertain riches, but in the living

  932. God who gives. What does he give? He gives us

  933. richly all things to enjoy. Verse 18. Let them

  934. do good. Okay? That's the essence of having the

  935. riches. Let them do good that they be rich in

  936. good works, ready to give and to share. That

  937. is the essence. Of a believer prospering. It's

  938. not that you will buy bags. Because you've seen

  939. a Gucci bag somewhere. Maybe you saw my sister

  940. here. The black dressing. Well you've seen her

  941. clothes. She's wearing a very nice gown. And

  942. you're converting this in your heart. If you

  943. hear the message of prosperity. That's where

  944. your mind will go to. Because deep in your heart.

  945. There's a lustful desire for what is not yours.

  946. So even when the word of God is preached. It

  947. doesn't become fruitful. Even when you have.

  948. You can't share. Because your heart is somewhere.

  949. Hallelujah. So we must check the desires that

  950. are in our heart because there is a system built

  951. by which the enemy can take advantage and render

  952. the word of God ineffective in our hearts. And

  953. of course, the fourth category, 23, but he who

  954. received the seed of the good on the good ground

  955. is he who hears the word. And what? He didn't

  956. only receive it, he understands it. Amen? That's

  957. the plan of God for you. That's the plan of God

  958. for me. He understands it. That means it has

  959. been properly taught. That means that deeply

  960. in his heart are not lustful desires for the

  961. things of the world. Okay? In his heart is an

  962. understanding the word is properly taught in

  963. the light of Christ. Okay? The word of God is

  964. taught properly in the light of Christ. He understands

  965. it. Who indeed bears what bears fruit and produce

  966. some eight hundredfold, some sixtyfold, some

  967. thirty and... So when we hear the word, whatever

  968. word that is preached in Christ, properly in

  969. the light of Christ, with good desires in our

  970. hearts, the word of God grows and prospers. And

  971. we see the effect of God's word in our life.

  972. Hallelujah. So how can we deal with doubt? How

  973. can we deal with that? Because all this, how

  974. can we deal with this mechanism of the enemy?

  975. How can we deal with this? schemes of the enemy

  976. hallelujah let me read this one version we close

  977. philippians of the one verse six there must be

  978. a level of persuadedness in the heart concerning

  979. the word of god see paul will say i am give me

  980. verse five for your fellowship in the gospel

  981. from the first day until now Being what? Confident

  982. of this very thing. Okay? That he who has begun

  983. a good thing in you will complete it the day

  984. of Jesus Christ. Now, what I would have expanded

  985. on is the issue of his confidence. All right?

  986. There are scriptures I would have read that Paul

  987. would say, I am persuaded. Confidence and persuasions,

  988. okay, is what will deal with the issue of doubt.

  989. Confidence and persuasion in the word of God.

  990. Paul would also write about Abraham that he did

  991. not stagger. That text, whenever I come across

  992. it, every day I read it, it challenges my faith.

  993. It stirs me up. Because of the confidence he

  994. has in God, he didn't stagger. Hallelujah. That

  995. is where God will bring us into. As we give ourselves

  996. to the ministry of the word, as we expose our

  997. faith to God's word, understanding the word of

  998. God, and allowing the word of God to have preeminence

  999. in your hearts, we'll see our faith strengthened.

  1000. We are strengthened in faith that we stand against

  1001. opposition, we stand against the plans of the

  1002. enemy, and by no means the enemy will have place

  1003. in us. Hallelujah. We appreciate you being here

  1004. today. We hope you carry this word with you throughout

  1005. your week. Don't forget to check the show notes

  1006. for additional insights. stay connected with

  1007. us through our website or follow us on social

  1008. media if you are encouraged share this message

  1009. with someone you care about until next time stay

  1010. blessed