The Believer’s Authority in the Name of Jesus (Part 1)

Welcome to NECF Sermons. Each message here is

designed to uplift and strengthen you in your

walk with God. Don't miss out. Stay with us until

the end for a rewarding experience. Let's dive

right in. Luke 24, everybody. Verse 47. Luke

Luke 24:47

24, verse 47, everybody. You see, all the subject

of greater works cannot be a reality without

the finished works of Jesus. Hallelujah. Greater

works are predicated upon what Christ has done.

Amen. In fact, let me put it this way. Not only

what Christ has done, but all that Christ has

done. Praise God. Not some of the things he has

done. Not one or two things that he has done.

But what? But all the things. Christ has what?

Done. Faith for the believer is the product of

the finished works. What Christ has done. Hallelujah.

Praise God. So every time we affirm that we see

signs, wonders, and miracles regularly in our

meetings are a product of what? All that Christ

has what? Has done. Praise God. Hallelujah. Why

you are a believer, why you can boldly say, I

am born again, and I have the Spirit of God in

me, is because of all that Christ has what? Has

done. So if we remove what Christ has done, there

is no believing, if there is any word like that.

There is nothing like that. Every one of us will

just be unbelievers, living our lives in darkness.

But you see, as a product of what he has done,

the scripture says we have been delivered from

the kingdom of darkness and translated into the

kingdom of his dear son, the place of light.

First Thessalonians, we say we are the children

of light. We are not the children of night again.

Hallelujah. What Christ has done has brought

us into light. Praise God. Hallelujah. Hallelujah.

Say I am a product. I am a product. I am an evidence

of all that Christ has done. And it's my reality.

Glory to Jesus. Glory to Jesus. Luke 24, verse

Luke 24:47

47. The topic that we will have is just an introduction.

Because I've been looking at how we connect it

to what is coming ahead of us. But it's just

an introduction. Amen. The believer's authority

in the name of Jesus. The believer's authority

in what? In the name of what? Jesus. The believer's

authority in the name of Jesus. Is it a name

that we just shout it? When the boss want to,

you know, just slides on the road. When you are

inside the plane and then there's a turbulence.

Is it the name you say? Jesus, Jesus, Jesus,

Jesus. In fact, some people ask Nazareth. Jesus

Christ of Nazareth. Because if they say Jesus,

it's like the thing will not carry power. Say

Jesus Christ of Nazareth. Yes, they have to specify

it. Blood of Jesus, blood of Jesus, blood of

Jesus, blood of Jesus, blood of Jesus. Jesus,

oh Jesus. I don't know whether in Kenya they

call it that way, but in Nigeria, they will call

it in high tone, middle tone, low tone. Is it

actually the calling and then the naming of the

name that is the reality for the believer? Or

there is much more the believer needs to know.

Amen. So that the believer can be able to stand

in the place of that knowledge and operate. Praise

God. So the team is what? The believer's authority

in what? In the name of who? Of Jesus. Say, I

have the name. Say, I have the name. Say, I am

in the name of Jesus. Hallelujah. Glory to God.

So Luke 24, everybody verse 47. Okay. And that

repentance and remission of sins, Shall be preached.

In whose name? In his name among what? All nations

beginning at what? Jerusalem. However let's just

retrace back. Right? To verse 30. Verse 36. Let's

retrace back to 36. Amen. And as they spoke,

Jesus himself stood in the midst of them and

said unto them, do what? Peace be unto you. This

is after resurrection now. Amen? Yes, so this

appearance is after resurrection. Hallelujah.

If somebody is sleeping beside you, please ask

the ushers to bring water. Give the person water

to drink. Were you flying in the night? That

was a joke. But give them water to drink. Amen.

Praise God. But they were terrified and affrighted.

And suppose that they had seen a what? They had

seen a what? Spirit. A ghost. And he said unto

them, why are ye troubled? And why do thoughts

arise in your hearts? He has perceived it. Is

it really Jesus? Are you sure this is Jesus?

Is it a shadow? No, I don't think this is rain.

Remember, somebody said, no, but he told us he

will be raised in the third day. He said, no,

no, I don't think. We have not seen. At least

there should be something miraculous. The clouds

will have gathered. Rain will have fell. We'll

have had thunders. You know, we'll have seen

appearance of angels everywhere. And this is

Jesus we are talking about. So how is it that?

So some could be talking like that in their hearts.

And he has perceived that thought. And he said,

why are you troubled? And why do your thoughts

arise? Why do your thoughts arise in your heart?

Verse 39. Behold my what? My hands and my feet.

That it is I. What? Myself. Hallelujah. Handle

me. And see. For a spirit has not what? Flesh

and what? And bones as ye see me what? Have.

So Jesus came. He had flesh. He had what? He

had bones. So what Christ was already doing,

he was addressing the thought in where? In their

hearts. But in fact, this is not even why Christ

wants to address the thought where? In their

hearts. There's a greater reason why he needs

to address that thought. Hallelujah. Because

already he can perceive unbelief. Amen. Good

now. 30. And when he had thus spoken, he showed

them his hands and his words. And while they

yet believed not. Can you see? Come on now. Pastor

TK told me he will come back again. And he has

appeared. Is this for me to believe him or to

doubt him? To believe him. He has told me, I

have bones. Check it. In fact, there is flesh.

Check it. And still I am what? I am not agreeing

that he is the one. Don't worry. Pastor TK is

not leaving now. He is here. See now what he

said. Verse 42. Verse 41. And while they yet

believe not for joy. Can you see? What were they

supposed to be doing? What were they supposed

to be doing? They should be rejoicing. Glory!

Jesus has risen again. What he told us is now

being fulfilled and it's a reality. But now,

see now. And one that he said unto them, do you

have any what? Me, that's our second evidence.

If he was a spirit or what? Or he has applied

in body, he has appeared in body with bones and

with flesh. You know that thing? There was a

boy that passed away a long time in our area.

We call him Gigi. Gigi in Hausa means grandfather.

So the boy is a small boy, 8 years, 9 years,

but they call him grandfather. He does things

like an elderly person. Right? So you see him

quiet. He just does things like an elderly person.

So he passed away. They buried him around an

area in the house. Every night that the grandmother

would go and put food on the grave, that he comes

out in the night to eat. If you are from Africa,

you will believe some of this or you have heard

some of these things. That he comes out and then

eats the food. I've never seen where they drop

the food. But they told us that in the morning

the plates are empty. That's what they told us.

I announce to you, they don't come out and eat.

Are you hearing what I'm saying? I announce to

you, they don't what? They don't come out and

what? And eat. Dogs must have eaten that food.

Something have finished that food. You see? Jesus

said, do you have what? Meat. Give me. And see

what Christ did. And they gave him a piece of

what? Broiled what? Fish. And of what? And honeycomb.

I don't know. Why they did that? Maybe that's

what they had left. And he took it and did what?

And ate it before them. The food never fell anyway.

It stayed intact. Second evidence, right? At

least they can believe that he is the one. 44.

And he said unto them, These are the words which

I did what? Speak unto you while I was yet with

you that all things must be fulfilled which were

written in the law of Moses and in the prophets

and in Psalms concerning what? Not that I will

rise from the dead and show my hands to you.

Those are not the things that will be fulfilled.

Not that I will rise from the dead and you will

give me boiled fish and honeycomb and I will

eat to prove that I am the one. What Jesus was

saying that the prophets have spoken concerning

him is more than broiled fish and what? And honeycomb.

It's more than him showing his hands so that

they can feel it and his feet. Praise God. 45.

Then open him their understanding that they might

understand the what? The scripture. So you see.

When Christ is speaking about the fulfillment

of the things that were spoken concerning him,

were things spoken from where? From the scriptures.

46. And said unto them, Thus it is written. Written

in where? Please walk with me. Written in where?

In the scriptures. Right? And thus, what was

written? That it be with Christ to do what? Suffer.

So what is the promise that Christ will do what?

Everyone of us. Christ will Suffer one, rise

from the dead, the what? The third day, 47, all

together, under repentance and what? Remission

of sins shall be preached in whose name? In Christ's

name that suffered and was raised from what?

From the dead, the third day, among two nations,

among Judea, Samaria, Jerusalem, among how many

nations? All nations. But beginning at what?

Jerusalem. And see what he told them. And you

are what? Witnesses of what? Of these things.

Hallelujah. So one of the things that we are

establishing from here. Is that. He said. As

a result of all that have been promised. Spoken

by the prophets in the scriptures. And today.

You are witnesses of them. Witnesses of what?

They are not only witnesses of resurrection.

Their witness is suffering. Hallelujah. Their

witness is death. Hallelujah. And now, above

all, their witnessing is what? Is resurrection.

And he said to them, that he said, why these

things are fulfilled is that repentance and remission

of sins should be what? So which means that if

there was no suffering, there was no death, there

was no burial, there was no raising from the

dead, then there wouldn't be the message of repentance

and remission of sins to be preached among what?

All nations. Are you all with me? Are you all

with me? So the message about repentance and

remission of sins preached to all nations is

a product of Jesus' death, burial and what? Resurrection.

But he said something that was key there. He

said this message should be preached in whose

name? In whose name? In my name. And that is

what we are construing. The believer's authority

in the name of who? Jesus. Now, the word name.

The word name. Name. The word name is from the

Greek word onoma. O -N -O -M -A. The word name

is from the Greek word what? Onoma. N -O -M -A.

So universally, we can refer it to be proper

names that identify different persons. So universally,

Koston, Pastor Takunda, Pastor Frederick, Pastor

Chidi, proper names. Onoma, universally, we use

them, they mean proper names to differentiate

people. All of us in this room cannot be constant.

Amen? All of us in this room cannot be chokobleke.

It's not possible. We cannot be bitter. We cannot

be precious. We cannot be patient. So a proper

name, universally, onoma. Amen? To identify different

persons. Mark. Chapter 3, verse 16. Let's see

Mark 3:16

that. Mark 3, 16. Mark 3, 16. See what the scripture

says. And Simon, his surname what? Peter. Hallelujah.

And Simon, his surname what? And James, the son

of, can you see proper names to identify individuals?

And John, the brother of James, and his son named

him what? Boaneges, which is the sons of Tonda.

And Andrew, and Philly, and Bartholomew, and

Matthew, and Thomas, and James, the son of Alphaeus,

and Thaddeus, and Simon the what? Canaanite.

And not the least. And Judas. Iscariot. Proper

name. Amen. Hallelujah. Mark 6. 14. 15. Proper

names. Please just walk with me. We are having

a good study this morning. Mark 16. Mark chapter

Mark 6 · chapter mention

6. Sorry verse 14 to 15. See what the scripture

says. And King Herod heard him. For his name

was spread. What? And he said that John the Baptist

was risen from the dead. And therefore mighty

works do show for themselves where? In him. Whose

name? Jesus' name. It went abroad. Amen. 15.

Others say that it is what? Elijah. And others

say that it is a prophet. Or as one of the what?

One of the prophets. Add this to your writing.

Acts chapter 13 verse 6 to 8. Proper names. Proper

Acts 13:6–8

names. So, that is universally as proper names.

Amen? Then, onoma can be used figuratively. Onoma

can be used what? Figuratively. Praise God. Onoma

can be used figuratively to mean a person's authority.

A person's what? Authority. So in fact, let me

just move ahead of myself. We can say the believer's

authority in the authority of Jesus. Hallelujah.

Glory to Jesus. The believer's authority in the

authority of who? Of Jesus. A person's authority,

a person's reputation. A person's office. A person's

ability. A person's position. A person's character.

A person's function. I'm going to repeat myself,

don't worry. Onoma can be used figuratively to

mean a person's authority. A person's reputation.

A person's office. A person's ability. A person's

position. A person's character and a person's

what? Function. So we can say this way from our

topic now. Right? The believer's authority in

what? Number one, the believer's authority in

what? This class. The believer's authority in

the authority of Jesus. The believer's authority

in the reputation of Jesus. The believer's authority

in the... Office of Jesus. The believer's authority

in the ability of Jesus. The believer's authority

in the position of Jesus. The believer's authority

in the... The believer's authority in the...

So write this now, this way. Send my authority

in the authority of Jesus. Write it. All that

we have said, now write it. My authority in the

authority of Jesus. My authority in the reputation

of Jesus. My authority in the office of Jesus.

My authority in the ability of Jesus. My authority

in the position of Jesus. My authority in the

character of Jesus. And my authority in the function

of who? Jesus. So one of the things that we are

able to establish that what Jesus told them,

that repentance and remission can only be preached

in whose name? In the name of Jesus, in his name.

Please write this. It's a good point. We're going

to build on it. We're going to build on it. Repentance

and remission of sins can only be established

in the name of Jesus. In fact, that only, please

capitalize it, only in the name of Jesus. Only.

It can never happen in any other name. We can

never see people saved. We can never see this

message preached. Only what? In the name. In

fact, as it's coming to my head, The only license

for repentance and remission of sins to be preached

to all nations is what? The name of Jesus. Hallelujah.

Glory to Jesus. Glory to Jesus. Why? Because

we see, he told them in 46 now, Luke 24, 46.

He said, thus it is written that Christ, To suffer

and to rise from what? The death, the what? The

third day. Why? Because this is the essence of

what has been fulfilled. Amen. There was a promise

that was spoken and we see that now is what?

Is fulfilled. Praise God. So all that Christ

has been speaking is upon his resurrection. Hallelujah.

Glory to God. So we've read a couple of scriptures.

to establish that from Luke, a couple of verses.

Can we go to Luke 22, 24? Let's trace back to

22 to 24. Luke 24, where we came from. Luke 24,

22. Yeah, and certain men, yeah, and certain

women also of our company made us astonished,

which were early at the sepulcher. And when they

found not his word, and when they found not his

word, His body, they came saying that they had

also seen a vision of what? Which said that he

was what? Alive, twenty -four. And certain of

them which were with us went to the sepulcher

and found it even so as the women had what? So

which means it was empty. But him they saw what?

They saw not twenty -five. Then he said unto

them, All fools and slow of heart to believe,

all that the prophets have what? what have they

spoken? Ought not Christ to have suffered, right?

The same that we read from 46. Amen? Ought not

Christ to have what? Suffered for it behoved

Christ to suffer, to die and to be raised, right?

Yeah, the third day. Ought not Christ to have

suffered these things and to enter into his what?

Glory. Hallelujah. So which means the resurrection

of Christ is an evidence that Christ has entered

into his what? Praise God. So now, let me say

it this way now. So when we say the believer's

authority in the name of Jesus, what we are saying

is that the believer's authority in the glory

of Jesus. Hallelujah. Glory to God. What we are

saying is the believer's authority in the what?

In the glory of who? The glory of Jesus. My authority

in the glory of Jesus. That's what we are saying.

So, We now see in verse 47, Luke will say in

his name, among how many nations? Among all nations.

So if we are reading in Luke's account, so which

means that we expect that Matthew must have said

something in his name. Because in Matthew, we

also have the resurrection of Jesus, right? So

we should expect that Mark should also tell us

in his what? Name, because Mark. will have written

down about the resurrection of who of jesus we

should expect john to also tell us about what

his name because john will have also spoken about

the what the resurrection of who of jesus and

in his name hallelujah praise god say i am in

the name say i am in the name say i am in the

name i am in the authority of the name of jesus

Mark chapter 16 now, everybody. So far so good.

Mark 16 · chapter mention

Are we all on the same page? Is it clear? So

far is it clear? Do we understand the subject

for today? In his what? In his name. Hallelujah.

Good. And when we say in his name, what do we

mean? His authority. His office. His function.

His ability. His position. His character, glory

to Jesus. Hallelujah. Good. Mark chapter 16 now.

Mark 16 · chapter mention

Mark chapter 16, verse 15 to 17. Everybody, let's

Mark 16:15–17

read. And he said unto them, go ye into what?

Please, does this look like where we are coming

from, from Luke 24? Repentance and remission

should be preached in his name to how many nations?

Can you see Mark who also writes that, an account?

He said, go ye into what? This is also upon his

resurrection. Hallelujah. And preach the gospel

to how many persons? To everyone. 16. He that

believeth and is baptized shall be saved, but

he that believeth not shall be what? So, two

things now. From Luke, we see repentance and

remission of what? Saints will be preached. One.

Two. We see that in his name. That will be done.

Amen. Three. We now see for how many nations?

All nations. Good. So we see in Mark chapter

Mark 16 · chapter mention

16. Also verse 15. One. We are seeing all nations.

All the worlds. Two. We are seeing what? What

will be preached to all the world? Gospel. Right?

So the next thing we should look out for is what?

In his name. Praise God. Good. So let's keep

reading down now. He that believeth and is baptized

shall be saved. But he that believeth not shall

do what? And these signs shall what? Follow them

that believe. All together. Can you see? In my

name shall they what? In my name shall they speak.

In my name they shall. And if they drink any

deadly thing. In my name it shall not. In my

name they shall and the sick shall walk. So now,

from Mark now, in Luke, we see repentance and

remission of sins to all nations will be preached.

Amen? So we now move and take it further to see

certain events that will happen in his name again.

We will not only preach the gospel in his name,

but we will see signs, wonders, and miracles

in his what? Are you all with me? So we now see

that he is saying that going to the world, preach

the gospel. He that believes is saved. Not only

that, but in my name also, he that believes shall

speak in what? New tongues. In my name also,

he that believes shall do what? Cast out devils.

In my name also. He that believes shall take

up serpents and he shall not hurt them. In my

name also. He that believes shall lay hands on

the sick and the sick will do what? Recover.

Can you see? So we have taken it further now,

seeing and establishing from Luke to see that

aside that the gospel will be preached, repentance

and remission of sins will be preached in his

name, signs, wonders and miracles will also happen

in his what? In his name. So, we can put it this

way. The believer's authority, the believer's

authority in preaching the gospel to all nations,

number one now, from where we are coming from

now, in Mark. The believer's authority in preaching

the gospel to how many nations? To all nations.

Two, the believer's authority The believer's

authority in the name of Jesus in doing signs,

wonders, and miracles. The believer's authority

in the name of Jesus in doing signs, wonders,

and what? Miracles. This is important, the place

where we're going. So please write it down carefully.

Are we all here? So we see Mark will tell them

to go and what? To preach. Praise God. Glory

to Jesus. So what is preach the gospel? You can

write it down. Preach the gospel. What is preach?

The word preach. The word preach means keruso.

K -E -R -U -S -S -O. The word preach means keruso.

Keruso. K -E -R -U -S -S -O. The word preach

is keruso. And keruso, keruso means to herald.

Herald. Keruso means to herald a public career.

You know town criers? You know town criers in

Nigeria? It's what we call morning cry. You know?

Pastor Emma can relate. You know, Pastor Emma

told us that was one of his edification. You

know, so he now devised a means so that his friends

will not see him. So often, people that do morning

cry, they will carry this megaphone. You know,

while you are changing gears at 5 a .m., that's

when them, they are helping your gears to move.

And you know, Most of them will not teach about,

will not herald the dead burial and resurrection

of Jesus. They will herald hellfire. So a mourning

cry, what mourning cry is like mourning, I don't

know how to put it, like a mourning devotion.

For you that don't do devotion, they will do

mourning devotion for you. So you will hear it

from your room. Right? First, when they come

out of the house, they will start singing songs.

You know, good morning. They will do good morning

Jesus around your streets first. You know, before

they will start reading the book or reading whatever

manual has been given and you must hear them

whether you like it or not. Right? What they

are doing is that they are carouseling the message

they have. They are public criers. The word carousel

is a strong word. They are announcers. They announce

a message. They proclaim a message. That's what

kerusa is in its word. To proclaim. To publish.

Kerusa means to herald, to publish, to proclaim.

So it means whenever there is a kerusa, people

must see and people must hear. You hear what

I say? People must what? See and people must

what? Hear. When there is a publishing, people

must see and people must what? Hear. Jesus will

tell John the Baptist, the disciples of John

the Baptist, he said, go and tell him what you

have seen and what you have heard. When there

is a heralding of a message, people must hear

and people must what? Must see. Keruso. And keruso

is only done by speaking. Do you hear what I

said? Keruso is only established or achieved

by what? By speaking. By speaking. So we know

what keruso is, right? Then the next thing now

Jesus will tell them is to now preach the gospel.

So write the gospel. What is the gospel? The

word the gospel in Greek word is euagelion. E

-U -A E -U -A G -G -E -L -I -O -N Euagelion.

E -U -A -G -G -E -L -I -O -N. Let me repeat myself.

The word gospel is E -U -A -G -G -E -L -I -O

-N. Which implies good message. Hallelujah. Good

message. Good news. Glad tidings. That word,

you. E -U. You don't say, you're a jailer, right?

That word, E -U. In you means good will. Good,

well. That word in you, in Greek means what?

Good, well. Glad. Then agelion. Agelion means

angelos. Angelos means messengers. Hallelujah.

So when we combine your agelion, it means what?

Messengers with good will, with a message that

is good. Praise God. So when we say keruso, we

combine keruso and eugelion, it means messengers,

angelos, eugelion, right? Angels, messengers

that carry what? Good message, right? And they

do what? They publish it. They proclaim it. So

what Christ will tell his disciples, he said

repentance and what? Remission of sins will be

preached to what? in all nations. And now, verse

47, he said, and ye are witnesses. He said, what

Jesus now is saying to them is that, ye are the

angels that will carry this everywhere. No wonder

in Acts chapter 1, verse 8, he will still tell

Acts 1:8

them the same thing. He said, and ye shall receive

power of the Holy Ghost that has come upon you,

and ye are my witnesses for this gospel. You

preach it to them, Judea, Samaria, Jerusalem,

and where? All the nations of the earth. Hallelujah.

Say, I am the messenger. I am the messenger of

Christ. And I herald his message to all nations.

Hallelujah. That's your authority in Christ Jesus.

Praise God. So, scriptures about Jerusalem. Let's

just add this now as references. Matthew 3, verse

Matthew 3:1

1. Cherusso, Cherusso. These are references for

Cherusso. References for Cherusso. Now, scriptures

as references for Cherusso. Matthew 3, verse

Matthew 3:1

1. It says, in those days came John the Baptist.

Doing what? Proclaiming in the wilderness of

what? Of Judea. Yes. 4, verse 17. Matthew 4,

Matthew 4:17

verse 17. Matthew 4, verse 17. Very fast. From

Matthew 4:17

that time, Jesus began to do what? To publish

and proclaim and to say, repent for the kingdom

of heaven is what? Is at hand. Let's add these

scriptures now. Matthew 4 .23 Matthew 4 .23 Matthew

10 .7 Matthew 10 .7 Acts 8 .5 Acts 8 .5 And then

Romans chapter 10, verse 14 to 15. Romans chapter

Romans 10:14–15 Romans 10:14–15

10, verse 14 to 15. All this is talking about

what? Proclaiming, heralding, praise God. Then

your Agelion, references for your Agelion. References

for your Agelion. Mark 1, verse 1. Give us Mark

Mark 1:1 Mark 1:1

chapter 1, verse 1. Mark 1, verse 1. See what

Mark 1:1

the scripture says. The beginning of what? The

beginning of the good news. Of who? Of Jesus

Christ. The what? The son of God. Hallelujah.

Mark chapter 1 verse 14. Mark chapter 1 verse

Mark 1:14 Mark 1:14–15

14 to 15. Now, after John was put in the prison,

Jesus came to Galilee preaching the gospel, the

good news of what? Of the kingdom of God. At

this now, 8 verse 35. Mark 8 verse 35. Mark 8

Mark 8:35 Mark 8:35

verse 35. Romans 1 verse 1. Romans 1 verse 1.

Romans 1:1 Romans 1:1

Amen. Romans 1 verse 1. Romans 1 verse 16. Glory

Romans 1:1 Romans 1:16

to God. Hallelujah. So let's go to Mark 16 verse

Mark 16:14

14 now. Mark 16 verse 14. Mark 16 verse 14. See

Mark 16:14 Mark 16:14

what the scripture says. Unbelief and hardness

of what? Of heart. Do you remember we saw this

similar thing in Luke? They had unbelief. He

said, touch my arm bone and flesh. Give me food

to eat. Right? But see now. How did Jesus upbraid

them? Upbraided them with their unbelief and

hardness of heart because they believed not them

which had seen him after he was what? Reason.

Praise God. So, that word, he upbraided them,

or he upbraided their unbelief and hardness of

heart, it means to correct by pointing out a

serious fault. That word, to upbraid, is not

a word that is referring Jesus was angry. I told

you three days I'm going to be raised from the

dead. No, no, no, no, no, no. What Jesus did,

that word, to upbraid their unbelief and hardness

of heart, is onidizo, O -N -E -I -D -I -Z -O.

It means to correct. So what Christ did is that

he corrected their minds by pointing out a serious

fault. And how did he correct their mind by pointing

out the fault of unbelief? What did he do? He

brought to their understanding a knowledge that

was not there. Praise God. How did Jesus correct

their unbelief? How did he upbraid them? He brought

to their understanding, right? A knowledge that

was not what? That was not there before. Because

they believed not them which had seen him after

he was what? He was risen. Hallelujah. Are we

all there? So now, let's see Matthew 28 verse

Matthew 28:19

19. Matthew 28, verse 19. Matthew 28, verse what?

Matthew 28:19

19. From verse 18, everybody. And Jesus said,

Jesus came and spoke unto them saying, all power

is given unto me in heaven and in what? And in

the earth. So, we have seen Luke's account, right?

We have seen Mark's account, right? We are looking

at Matthew's what? I count now. So what we expect

to see in Matthew, we should see him talking

about all nations. We should see him talking

about preaching the gospel. We should see him

talking about what? In his name. Hallelujah.

Good. So, verse 18. And Jesus came and spoke

unto them, saying, All power is given unto me

in heaven and in what? And in earth. 19. Go ye

therefore and teach all nations. Hallelujah.

Baptizing them in the name of what? the Father

and of the Son and of the what? Of the Holy Ghost,

20 now. Teaching them to observe all things whatsoever

I have commanded you and lo, I am with you always

even unto the end of what? Of the world. Hallelujah.

We appreciate you being here today. We hope you

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