Sermon
Day 2: Greater Works (Part 5)
Publisher transcript
Transcript
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Welcome to NECF sermons. Each message here is
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designed to uplift and strengthen you in your
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walk with God. Don't miss out. Stay with us until
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the end for a rewarding experience. Let's dive
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right in. John chapter 14, from where our theme
John 14 chapter mention
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is John chapter 14. verse 12 John chapter 14
John 14 chapter mention John 14:12
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verse 12 John chapter 14 verse 12 he says most
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assuredly I say to you he who believes in me
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the works that I do he will do also and greater
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works than this he will do because I go to my
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7 Matthew 7 21 Matthew chapter 7 verse 21 Not
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everyone who said to me Lord Lord shall enter
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the kingdom of heaven But he who does the will
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of my father in heaven so Just here is speaking
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And then he's saying that the one that will be
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part of his kingdom, the one that will be part
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of his father's kingdom is the one that does
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the will of the father. Hallelujah. Now, what
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is that will of the father? What is that will
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of the father? You know, what is that will? What
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is that will littered around scriptures? we'll
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see that the scriptures contains the will of
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God, the will of the Father. Now that word will
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is a word that is translated from the Greek into
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the English Bible that we have and that will
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is the word Thelema in the Greek T -H -E -L -E
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-M -A T -H - E L E M A and it means the desire
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okay is a word that when used it can be used
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to express desire similarly is a word that also
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you know can be used for purpose or determining
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tension contextually in scriptures It refers
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to God's revealed purpose. God's revealed purpose,
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especially in His redemptive plan that is made
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known to us in the scriptures. So when the Bible
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is talking about the will of the Father, it has
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to do with what God has proposed, what God has
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determined. What God has determined so when Jesus
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Christ is saying that not everyone who said to
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me Lord Lord Shall enter into the kingdom of
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heaven, but he who does the will of my father
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in heaven Jesus speaks of you know the one that
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will Will align himself to God's purpose to God
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determine intention from the beginning and of
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course, we know that is actually You know the
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walk of faith so God's will is that we will be
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part of his Of his kingdom and to be part of
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his kingdom is to believe in he who he has sent
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And he who has sent is Christ who has come to
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die for the sins of the whole world and when
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we believe that The sins our sins are in Christ
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as he was crucified And then he died and he rose
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again Then we become part of the kingdom of God.
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Hallelujah So Jesus's earthly mission as revealed
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in scriptures Is to accomplish the Father's will
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that was the lima and we'll see in John chapter
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4 verse 34 Jesus will say that my foot is to
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do the wheel of him who sent me, the wheel of
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him who sent me. My foot is to do the wheel of
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him who sent me. Jesus said to them, my foot
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is to do the wheel of him who sent me and to
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finish his work. And we have been called to do
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the work, do the works. And these works are embedded
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in the wheel of God for us. Hallelujah. And then
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in John chapter 6 verse 36, you will see another
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statement of Jesus Christ. He says, I've come
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down from heaven not to do my own will, but to
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do the will of Him who sent me. And now we can
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see the cross reference in Matthew 26 verse 39.
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So the same emphasis continues throughout the
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epistles. We'll see Paul will be praying. That
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the believer will be filled with what? with a
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knowledge of his will So that day that is asked
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the believers now may work worthy of the Lord
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Colossians chapter 1 verse 9 Colossians chapter
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1 verse 9 to 10 We'll see where Paul is praying.
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He says for this reason We also since the day
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we heard Do not cease to pray for you and to
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ask that you may be filled with the knowledge
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of His will in all wisdom and spiritual understanding.
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Of course, by context of what we've discussed
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yesterday, we know where we can see the knowledge
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of His will. Vastan says that you may work worthy
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of the Lord. When we come to a comprehension
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of His will, We will walk worthy of the Lord
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pleasing him fully pleasing him being fruitful
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way in a walk of ministry in every good walk
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and Increasing in the knowledge of God So we'll
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see later on Epaphras in chapter 4 verse 12 Epaphras
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in the same text chapter 4 verse 12 same scripture
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it says Epaphras who is one of you a born servant
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of Christ greet you So it is essential that the
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believer come to understanding what the will
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of God is. It is important that the believer
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has, you know, a proper foundation of the will
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of God. Believers as well are chosen by God's
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will. By God's will, Ephesians chapter 1 verse
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5 will see that our salvation is God's will Ephesians
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chapter 1 verse 5 He says having predestined
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us to adoption as sons by Jesus Christ to himself
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According to the pleasure of his will the pleasure
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of his will Give me verse 9 verse 9 Ephesians
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1 verse 9 having made known to us the mystery
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of his will according to his good pleasure good
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which he proposed in himself verse 11 verse 11
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in him also we have obtained an inheritance being
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predestined according to the purpose of him who
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works all things according to the council according
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to the council of His will. So we see the council
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and we see the will of God. Yesterday we look
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at how related, you know, we look at the idea
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of the council of God and we're just trying to
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emphasize because the scripture, the Bible from
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Genesis to Revelation is a book that encompasses
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the plans, the purpose, the will of God. Not
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only that we are safe, What we are choosing according
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to God's will we are commanded to understand
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the will of God in Ephesians 5 verse 7 Paul continues
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communication to the Ephesian Church Ephesians
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5 verse 17 says 5 verse 17 says therefore do
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not be unwise but understand what the will of
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the Lord is okay What the will of the world is
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not only that we understand it, but we do the
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will of God. Ephesians 6 verse 6 Ephesians 6
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verse 6 Ephesians 6 verse 6 not with eye service
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as men pleasers but as born servants of Christ
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doing the will of God from where from our hearts
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from our hearts and then we endure the will of
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God Hebrews 10 verse 36 Hebrews chapter 10 verse
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36 For you have need of endurance So that after
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you have done the will of God you may receive
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what the promise All right, and of course 1st
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Thessalonians talks about holiness, which is
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his will 1st Thessalonians 4 verse 3 says he's
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calling the believers to pursue for this is the
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will of God Your sanctification and what is that
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that you should abstain from sexual immorality,
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hallelujah And then giving thanks in all situation
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is a will of God for the believer 1st Thessalonians
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5 18 1st Thessalonians chapter 5 verse 18 says
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in everything give thanks For this is a will
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of God in Christ Jesus. So the will of God in
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Christ Jesus is not everything but the will of
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God in Christ Jesus is that the believer the
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Christian should give thanks in all circumstances
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hallelujah so ultimately God's will or the word
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thalima is revealed in the scripture so we will
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find the will of God within the scriptures therefore
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anyone called to serve God as we are believers
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in in Him, we believe in Him, we are born of
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God, we must diligently study the scriptures
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so that we will be able to rightly discern His
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will. For only by knowing His revealed will can
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we faithfully accomplish the works that He has
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called us to do. Because if we don't know, we
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will not be able to accomplish the task. So the
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study of the Old Testament scriptures as we've
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started looking at yesterday is not optional
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for us because these are scriptures that explain
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to us the desires, the purpose, the plan of God.
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It reveals to us the foundational truth about
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the will of God and how we can fulfill the will
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of God. Hallelujah. So our emphasis yesterday
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was that the All Testament scriptures, what we
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call the All Testament scriptures are, you know,
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the scriptures by which Jesus himself was able
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to see himself and the purpose for which he accomplished
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on the earth. And we say that the apostles themselves,
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their ministry, all the works they did were also
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from the scriptures because that is the boundary
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for the works that they've been called to do.
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And we emphasize so much about the Old Testament
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scriptures. Now, the New Testament scriptures
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writings are also part of scripture. We must
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emphasize this because we are not trying to reduce,
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you know, the authority of the New Testament
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scriptures just to bring a clarity to that. You
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know, Peter places Paul's letters, most of the
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uh what do you call it epistles it places the
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authority on those writings as scriptures we
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see in second peter chapter 3 verse 15 to 16
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when he was speaking in this epistle let's let's
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just look at how the apostles saw you know the
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the epistles that they were writing in that in
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those times second peter chapter 3 verse 15 second
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peter chapter 3 verse 15 And consider that the
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longsuffering of our Lord is salvation as also
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our beloved brother Paul Okay, our beloved brother
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Paul, which means that the Apostles especially
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Paul Who was a letter apostle? You know half
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an understanding of the gospel as handed down
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by Jesus Christ to the apostles not only that
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he had an encounter but there was a synchronization
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of doctrine they were able to he was able to
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align himself so he says as also our beloved
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brother Paul according to the wisdom given to
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him as written to you verse 16 as also in all
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his epistles talking about the writings of Paul
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what Paul wrote how did Peter saw the writings
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of Paul speaking in them of things in which are
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some speaking in them of these things in which
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are some things hard to understand not that they
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cannot be understood but they are hard to understand
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which unlearned people people that are untaught
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and unstable people twist to their own destruction
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as they do the rest of scriptures so that statement
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the rest of scriptures will mean that he is putting
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the writings of paul and the holy scriptures
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at his genesis to malachi on the same level of
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authority and saying that people who are untaught
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who are unlearned they twist the rest of the
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scriptures including the writings of Paul, the
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epistles of Paul, to their own destruction. Hallelujah.
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So Paul caught both Deuteronomy, okay, in his
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writings, we will see an instance where not only
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that he made reference to the Old Testament scriptures,
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he also made reference to some things in Luke,
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for example, in Deuteronomy 25 verse 4. Luke
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chapter 10 verse 7 he caught this together in
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1st Timothy chapter 5 verse 18. Let's look at
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1st Timothy chapter 5 verse 18 1st Peter chapter
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5 verse 18 we see where Paul is making reference
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to the Old Testament scriptural and equally bringing
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in you know an instance from Luke chapter 10
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verse 7 it says for the scripture says You shall
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not muzzle an ox while it threes out the grain
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Okay, and then he brings in, collaborates it
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with a part of scripture that is in Luke. He
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says, and the laborer is what is worthy of his
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wages. So they, in their writings, recognize
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the authority of the gospel. Paul himself recognized
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the authority of the gospel writings. The New
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Testament, of course, will see the expressions,
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not only him, the early church historically.
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Utam Unopa made us to go into history to see
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how they handle this, the early church handle
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some of this, what do you call it? Handle the
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epistles when they were collected. But I want
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you to understand that they understand the ideas
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as expressed. Of course, Luke chapter 10 verse
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7, I said yesterday that the... That the the
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cosmos were written sometimes a letter All right,
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you were eating sometimes later, but most of
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this were narratives, okay, there was A custom
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of you know storytelling of the things that happen
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Again time will not permit us to go into how
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you know, they preserve the historic events of
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Jesus Christ and how, you know, they were corroborated
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and written down for us. So let's move on to
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what we started looking at yesterday. We're trying
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to look at the message of God as presented in
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the Old Testament scriptures. You know, how the
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Old Testament scriptures, especially the book
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of Genesis, is the book or is where God revealed
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His will and His purpose for us. And we started
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with a particular theme that is important that
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we're going to continue establishing on today,
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and then we conclude. We say that one of the
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first themes or the first theme as expressed
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in the book of Genesis is the creation theology.
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And we say that the creation is, you know, the
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biblical theology that is a starting point for
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understanding the message of the entire Bible.
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And we emphasize that the first two chapters
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of Genesis provides us, you know, the theological
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framework to understanding every major doctrine
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in the scriptures. Okay, because they open us
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up to God's plan, God's purpose and God's will.
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And without a proper understanding of this, you
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know, the creation theology, we cannot properly
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understand the rest of scriptures. Of course,
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understanding the will of God, understanding
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the works that we are to do, understanding what
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God has done in Christ. So it is important for
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us in our ministry, because without this comprehension,
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It's impossible to walk in the will of God. It
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is impossible to walk in the plan of God. Many
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of the, you know, challenges we've had especially
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in the Christian faith stems from the very basic
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foundational explanations. Especially when it
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comes to the concept of salvation. If a man cannot
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properly explain what salvation is and it's difficult
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for him. In fact, you cannot trust anybody. Whatever
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he's going to teach If he does not understand
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the basics the basis has to do with salvation
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and we can see this at the very very beginning
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of God's plan and God's intention. Let's go to
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God created the heavens and the earth the earth
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was without form and void and darkness was on
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the face of the deep and The Spirit of God was
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hovering over the face of the water. So yesterday
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what we did basically was to Try to explain Genesis
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1 1 Genesis chapter 1 verse 2 Genesis chapter
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1 verse 3 Today probably just focus on just verse
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4 and verse 5 and God saw the light that it was
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good and God divided the light from the darkness
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God called the light day and the darkness He
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called night. So the evening and the morning
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were the first day. So from verse 4 and verse
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5, we see that God's plan, of course from chapter
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1 verse 1 down to verse 5, in the context of
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it is that God's plan is to separate darkness
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and light. Okay, it's a separate darkness and
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light And it is in this that he will it will
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be good when there is a separation between darkness
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and light That is his plan and we've seen that
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darkness light are figurative expressions in
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scriptures. They are not literal We spend so
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much time yesterday trying to see how they are
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used across the scriptures Mostly figuratively
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referring to spiritual, you know realities Sometimes
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light is referred to individuals it refers to
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you know people it refers Christ call himself
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light of the world and there are instances where
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the believers are called the light of the world
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so when we see the light especially as presented
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at the very very beginning of Genesis it is used
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in a figurative way and Consistently we see in
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scriptures. That is how it is used so also in
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this place. So this was a major theme in the
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later writings of scriptures. We observe the
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contrast of the same theme in the four gospels,
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light and darkness. Luke chapter 16 verse 8.
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Luke chapter 16 verse 8, we see a bit of a contrasting
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between light and darkness. So the master commended
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the unjust steward because he had dealt shrewdly
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for the sons of this world. are more shrewd in
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their generation than the sons of light. Hallelujah.
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So light here is associated to the children of
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God. Okay. So this similar, you know, idea concerning
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light and darkness in his usage in scripture
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can be seen in Paul's writing. Second Corinthians
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chapter 6 verse 14. Second Corinthians chapter
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6 verse 14. 2 Corinthians chapter 6 verse 14,
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yes. Do not be unequally yoked together with
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unbelievers. Yesterday we saw this text. For
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what fellowship has righteousness with lawlessness?
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And what communion has light with darkness? What,
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you know, communion has light with darkness?
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So here Paul is contrasting light and darkness.
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as two opposite that should not be allowed to
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function together and In his writing here unbelievers
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are regarded as darkness Okay, and then the believers
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are regarded as light in his writings So in this
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text, we see how he deliberately described the
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unbeliever as unrighteousness, darkness, and
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further on in the subsequent, let's read the
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subsequent verses, verse 15, let's see verse
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15. Verse 15, and what accord has Christ with
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Belial, or what part has a believer with an unbeliever?
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And what agreement has a temple of God? with
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idols For you at a temple of the living God as
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God has said I will dwell in them and Walk among
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them and I will be their God and they shall be
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my people. So this was a promise that God Introduced
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the children of Israel when he you know, he brought
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them out of Egypt That is his plan and purpose
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right from Genesis all right that light will
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shine in the hearts of men and there will be
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union between the heavens and the earth hallelujah
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and then we see the children of israel as god
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called them out of egypt reintroducing the similar
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message to them that he will dwell among them
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all right be with them and we see you know doing
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it in in these deliverance In the deliverance
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of the children of Israel, we see how God was
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with them. And even in the wilderness, we see
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the presence of God with them in clouds, in fire,
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and the miraculous things that happens in the
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wilderness. We see the presence of God always
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with them. And then we see Jesus Christ coming,
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you know, in the flesh, establishing, you know,
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a permanent work that God had in his mind right
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from the beginning that he gave us a spirit and
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the spirit living with us today permanently hallelujah
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so here in this text we see that paul describes
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the unbeliever as unrighteousness as darkness
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as bilial bilial is a god temple of idols he
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described the believer as righteousness he described
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the believer as light he described the believer
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as christ and the temple of God. These descriptions
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are codified terminologies or pointers in the
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Hebrew text. So Paul here is not just writing
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from his own head, but actually the origin of
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what he's writing here is from the Hebrew text,
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from Genesis to Malachi. So this shows a clear
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division between light and darkness. As pointed
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by what we see in the creation story here in
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Genesis chapter 1 From verse 1 down to verse
Genesis 1 chapter mention
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5 so far that we've read So second Corinthians
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chapter 4 verse 1, let's look at second Corinthians
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chapter 4 verse 1 First Corinthians chapter 4
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verse 1, second Corinthians right there. Therefore
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since we have this ministry as we have received
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mercy, we do not lose heart We do not lose heart,
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but we have renounced the hidden things of shame
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not walking in the craftiness In craftiness no
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handling the word of God deceitfully But by manifestation
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of truth commending ourselves to every man's
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conscious in the sight of God verse 3 But even
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if our gospel is veiled it is veiled to those
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who are perishing Whose minds the God of this
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age has blinded? Who do not believe lest the
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light of the gospel so here we see, you know
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the gospel Light here relating to the gospel
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whose mind the God of his each has blinded who
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do not believe Lest the light of the gospel of
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the glory of Christ who is the image of God Should
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shine on them For we do not preach ourselves,
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but Christ Jesus the Lord ourselves your born
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servant for Jesus's sake. Verse 6. For it is
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the God who commanded light to shine out of darkness.
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So where did we see God commanding light to shine
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out of darkness? We see God commanding light
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to shine out of darkness in Genesis. Genesis
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chapter 1 verse 1 that we just read. For it is
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God who commanded light So here Paul is explaining
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that text. He is in that text to explain the
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plan and the purpose of God. He says, for it
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is God who commanded light to shine out of darkness,
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who has shone in our hearts to give the light
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of the knowledge of the glory of God in the face
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of Jesus Christ. So here he described the gospel
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as light. Light of the glorious gospel of Christ
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who is the image of God that gospel shines on
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to the recipient who receives it Okay, secondly
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The gospel is hidden to those who are lost Is
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that the God of the world has blinded their mind
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so look at verse 5 give me verse 5 again in verse
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5 You see that he explicitly state that Christ
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is that message. Okay, and the focus of the gospel
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So he described the gospel as the light of what?
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He described the gospel as the light of the glorious
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of the gospel of Christ So that statement Commanded
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light to shine out of darkness was not referring
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to the Sun Okay, he was not referring to the
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Sun or the moon and the stars or the creation
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of the solar system because he had described
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the glorious gospel of Christ as that light that
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shines into the heart of men in verse four. So
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as I stated earlier on, this was a direct reference
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to what? To Genesis one, from verse one to two
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and three. Also in the context of second Corinthians
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chapter four, verse three to six, the darkness
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has to do with the heart of man, okay? The darkness
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there has to do with the heart of man Which is
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a state of man without the gospel of Christ that
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darkness is found in the heart of a man without
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that gospel of Christ And we'll see how John
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explained this in his account in chapter John
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chapter 1 verse 4 will help us to see how this
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darkness is in the heart of Those that don't
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have they don't have the gospel John chapter
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1 verse 49. He says in him was life. Okay, and
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the life was the light of men and The light shines
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in the darkness and the darkness did not comprehend
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it There was a man sent from God whose name was
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John this man came for a witness to bear witness
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of the light that all through him might believe,
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verse 8. He was not the light but was sent to
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bear witness of that light. That was a true light
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which gives light to every man. So the light
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gives light to every man. This true light is
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a personality here. is not the sun, is not the
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moon, but the light is used to express, to figuratively,
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you know, point to the person of Jesus Christ
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as the one who comes to light men. So we saw
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this also in Jesus's, you know, teachings. Jesus
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also taught the same in his teachings John chapter
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8 verse 12 We've read this several times where
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he emphatically called himself that light Then
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Jesus spoke to them saying I am the light of
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the world Okay, he who follows me shall not walk
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in darkness but have the light of life Chapter
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9 verse 5 we see more emphasis of that chapter
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9 verse 5 Then just spoke to them. Okay, as long
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as I am in the world I am the light of what of
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the world chapter 11 verse 9 and 10 Chapter 11
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verse 9 and 10 of John Jesus answered are there
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not 12 hours in the day If anyone walks in the
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day, he does not stumble because he sees the
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light of this world But if one walks in the night
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he stumbles because the light is not in him So
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the light is expected to be in men. Okay verse
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11 These things he said and after he said to
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them our friends Lazarus sleeps, but okay, okay
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Yeah, so we see that Jesus Christ here is teaching
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and is mentioning and emphasizing that he himself
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is the light So we can see evidently from Paul's
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explanation In 2 Corinthians 4, relating to Jesus
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as a light is the consistent message in the epistles
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and even in the words of Jesus himself. So the
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gospel of Christ is that light of God. When a
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man believes and receives the same, he is no
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longer in darkness, but in light, in the light
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of the Lord. He becomes a child of light. So
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this is the message that we can see that Moses
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was trying to communicate to his audience in
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Genesis chapter 1 Let's look at more explanation
Genesis 1 chapter mention
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Ephesians 5 verse 8 Ephesians 5 verse 8 Ephesians
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5 verse 8 as children of light here paul speaking
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to the efficient church he uses the word darkness
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however to describe the state of a man he says
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you were once darkness but now you are light
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so he describes the state of man who is yet to
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believe in the gospel as darkness okay so darkness
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here is figurative explaining or bringing The
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picture or explaining a man who does not believe
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in Jesus as the Savior So the man without a spirit
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or the man without life is referred to here as
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darkness. All right So 2nd Corinthians 6 verse
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14 2nd Corinthians 6 verse 14 and 16 Where we
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read Elaron We'll see that he contrasts these
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ideas together, okay? He explained here that
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the God of the world blinds the mind of those
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who are lost who are yet to believe in the gospel
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Okay in this text, so I'm trying to point to
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us the condition of a man trying to explain how
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darkness will emphasize light but darkness you
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know use figuratively as those who do not believe
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and In Ephesians 5 verse 8 refers to the unbelievers
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and Paul telling the Ephesians that they were
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once in that state But at this moment the light
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has shone in their heart. All right, let's let's
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let's check again Ephesians second second Corinthians
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of the 10 verse 3 Second Corinthians of the 10
-
verse 3 To see how that darkness works in men
-
for though we walk in the flesh We do not war
-
according to the flesh For the weapon for was
-
for was for but was for For the weapons of our
-
warfare are not carnal but mighty In God for
-
pulling downward strongholds. Okay, we now strongholds
-
verse 5 casting down imaginations, casting down
-
arguments and every high thing that exalts itself
-
against the knowledge of God, and bringing every
-
thought into the captivity to even the obedience
-
of Christ. So Paul here is referring to the mind
-
of man, okay? And remember we say that this light
-
shines in the heart of a man. The darkness itself
-
also what? has his grip in the mind of men. So
-
Paul was referring to the mind of men in this
-
text, which functions through information, through
-
knowledge and understanding. So the statement
-
to the obedience of Christ was referring to the
-
gospel which Christ, which is Christ of course,
-
which is that same light that he has consistently
-
expressed in his writings. So in other words,
-
through the preaching of the gospel, we pull
-
down that stronghold Okay, that casts down imaginations
-
That exists in the mind of those who do not believe
-
So it will be very important to know that the
-
mind of man That is a man that is lost the man
-
that is unbelieving Can hinder him from receiving
-
salvation which is a light of the gospel the
-
glorious gospel. So Paul clearly explain the
-
importance also of the believer even the believer
-
to renewing his mind also because the mind is
-
where the operation of light happens the mind
-
is where the operation of darkness happens so
-
even the believer Romans 12 verse 2 needs to
-
regularly you know renew his mind by the word
-
of the gospel that they receive when he does
-
He will not conform himself to the darkness,
-
to the system of the world that is around him.
-
And by renewing his mind by the light, by the
-
gospel that he has received, he will approve
-
that he will walk in the will of God. So clearly,
-
where we see the darkness or the light and the
-
darkness is in operation is in the mind of men.
-
So the decision -making process of a man is in
-
his mind, okay? And for the believer to walk
-
in God's will, he must constantly renew his mind
-
with a written word. So the mind therefore plays
-
a vital role in recognizing and walking in God's
-
plan on the earth. Now remember we said that
-
the conversation in Genesis 1 is heaven and earth,
-
okay? and the idea of that light is talking about
-
men and we say that that has to do with the heart
-
of men okay the heart of men so in second Corinthians
-
chapter four verse three we read Eleron let's
-
go back to that text again to make emphasis on
-
the issue of the heart then we'll move on second
-
Corinthians chapter four verse three chapter
-
4 verse 3 It says even if the gospel is veiled
-
and we know what that gospel is, right? What
-
is the gospel is what has been described as light,
-
right? So even if the gospel is veiled it is
-
veiled to those who are perishing. Why are they
-
perishing? Because verse 4 something has happened
-
to their mind Whose mind the God of this age
-
has blinded so the God of this age has blinded
-
In the Old Kingdoms, they used the word hearts,
-
the word hearts or mind. And it was, you know,
-
translated from the Greek word, cardia. We've
-
seen this in church some times back. And it refers
-
to that core place, a central place of a man's
-
will, where activities happens, where he makes
-
decisions. That unseen part of the man. So from
-
Paul's explanation in the text that we've read
-
so far, especially referring to the heart, where
-
we see darkness and light operates, it is evident
-
that the reason why the light of the glorious
-
gospel of Christ does not shine the heart of
-
the lost or the unbelieving is that the God of
-
this world has blinded their minds. That is,
-
for the light of the gospel to shine in their
-
hearts, it must pass through their mind. The
-
mind is very vital, you know, to them receiving
-
the light of the gospel. Therefore the mind is
-
the heart because by blinding the minds of them
-
that believe not the God of this world invariably
-
blinds their heart. So you see exchange in scriptures
-
mind and heart sometimes is mind sometimes is
-
heart. Let's see Ephesians 4 verse 17 Ephesians
-
4 verse 17 and verse 18 So the believer is one
-
who has clearly, you know receive that light
-
of the glorious gospel I Say therefore and testifying
-
the Lord that you should no longer work as the
-
rest of the Gentiles Okay, let me check my text
-
Ephesians Okay, having okay give me verse the
-
previous verse verse 17. Yes This I say therefore
-
and testify in the law that you should no longer
-
work as the rest of the Gentiles Work and the
-
futility of what of their minds because they
-
are in darkness. Okay having their understanding
-
darkened being Alienated from the life of God
-
So number one we see that being in darkness simply
-
means to be alienated from the what from the
-
life of God because of ignorance that is in them
-
because of the blindness of what of their heart.
-
All right. So this is the condition of the unbeliever,
-
but the believer has clearly received the light
-
of the glorious gospel through his mind and believed.
-
Therefore he is called a new creation. Hallelujah.
-
So you see, Paul has a technicality of always
-
using Old Testament messages or themes or Vabbage
-
and explaining, you know and writing his epistles
-
in 2nd Corinthians 5 verse 17 He would refer
-
to the one that has received the glorious message
-
and then he will call him what a new creation
-
2nd Corinthians 5 17 He says therefore if anyone
-
in Christ He is a new creation all things have
-
passed what has passed away the life that is
-
defined in darkness the light that is that is
-
defined by darkness. All things, that old things
-
have passed away. Behold, all things have become
-
new. So this is a man that light has shone in
-
his heart. All right, this is a man that the
-
light of the gospel has been shone in his heart
-
and he has received that light of the gospel.
-
So he's called a new creation. So we see the
-
idea of the creation theology expressed in the
-
context of the salvation of man. So we see Jesus
-
Christ will be referring to people who believe
-
in Matthew 5 verse 14. Matthew 5 verse 14 because
-
they have the light in them. Matthew 5 verse
-
14 and 16 says, you are the light of the world.
-
You are the light of the world. A city set on
-
a hill cannot be hidden. Jesus describes his
-
audience as a light of the world, which is in
-
reference to what God's creation in Genesis referring
-
to you know the explanation of Genesis chapter
Genesis 1 chapter mention
-
1 from verse 1 down to verse 3 verse 4 verse
-
5. However in verse 16 we see him saying let
-
your light shine this clearly shows that the
-
believer has a responsibility once he receives
-
the light in himself is to do all is to shine
-
the light and we've described and we've defined
-
the light as what the glorious message of the
-
gospel hallelujah so this will be seen in the
-
conduct and the preaching of the gospel in this
-
world so how the believer will allow the light
-
that he has received to be seen in the midst
-
of darkness in the midst of chaos is by his conduct
-
And by the preaching that he preaches about what
-
he has received and what he has in him. Okay?
-
So this is exactly similar to what we see in
-
Ephesians 5 verse 8, where Paul described the
-
believers as light in the world. Okay? For you
-
were darkness, but now you are light in the Lord.
-
Work as children of light. So, the believer is
-
light in the Lord. Okay, the believer has received
-
light he has become light and he has light so
-
he is to shine the light even on earth on earth
-
Within a human relationship within human, you
-
know interaction The light that is in us who
-
have belief should be allowed to shine So this
-
shows the believers identity is light all right
-
This shows that the believer's identity is light,
-
while the identity of the unbeliever is called
-
darkness. And we see Paul, you know, instructing
-
the believers to walk as children of light. Walk
-
as children of light. Say, walk as children of
-
what? Of light, verse 8. He says, walk as children
-
of light. That walk has to do with peripatio,
-
which figuratively implies to live. children
-
of light to follow it also implies to conduct
-
yourself or a disposition that is influenced
-
by the nature of light that is in the believer
-
so the believer is no longer in darkness but
-
that light has been shown in his heart so he
-
has an identity a new creation has been formed
-
creation you know theology a new man has been
-
formed He has received light and he has become
-
light himself. So let him walk in the newness
-
of life that he has So the word as walk as children
-
of light as employed by Paul here Will be the
-
same thing as Jesus will say let your light shines
-
they are synonymous. So what Paul is saying Walk
-
as children of light is synonymous to what Christ
-
is saying in Matthew 5 14 and 16. Let your light
-
shine Let your light shine before men that they
-
may see and give glory to God So both speakers
-
are passing across Jesus and Paul here are passing
-
across the same instruction You know same instruction
-
We see severely in Paul's epistles Romans chapter
-
6 verse 4 Romans chapter 6 verse 4 Therefore
-
we are buried with him through baptism into his
-
death that Jesus that just as Christ was raised
-
from the dead by the glory of the Father, even
-
so also should walk. How to walk there is the
-
word paripatheo in the Greek, p -e -r -i -p -a
-
-t -e -o, p -e -r -i -p -a -t -e -o. Walk in
-
a newness of life. What is the newness of life?
-
The newness of life has to do with the light
-
kind of life, the life that has received the
-
light of God. Hallelujah Galatians 5 16 Galatians
-
5 16 Galatians up to 5 16 Paul in his epistle
-
will emphasize the believer to walk in that light
-
I Say don't walk in the spirit. You see the word
-
spirit All right is used to refute the light
-
walk in the spirit and you shall not fulfill
-
the loss of the flesh Ephesians 4 verse 1 Visions
-
of the 4 verse 1 so That life is a spirit. Ephesians
-
4 verse 1, I therefore the prisoner of the Lord
-
beseech you to walk worthy of the calling which
-
you were called. What was the calling that we
-
are called to walk in the light? That is a calling
-
right from the beginning, right? We are called
-
into light to walk in the light. So we are expected
-
to respond to that which we are in. Ephesians
-
5 verse 2. Ephesians 5 verse 2. And how do we
-
respond? By our conduct and by the preaching.
-
By conduct and by preaching. It says, and walk
-
in love. So that light, life of light has to
-
do with love. It says walk in love as Christ
-
also had loved us and given himself for us an
-
offering, an offering and a sacrifice to God
-
for His sweet. Smelling sour. All right, Colossians
-
1 verse 10 Colossians chapter 1 verse 10 That
-
you may walk worthy of the Lord Fully pleasing
-
him being fruitful in every good walk. Where
-
do we first see something that is good? Hmm In
-
Genesis, right? He said and it was good Genesis
-
chapter 1 verse 3 and God said let there be light
-
and there was light and God saw that the light
-
that it was what it was good hallelujah so Colossians
-
1 verse 10 we see that the life of the the life
-
of a believer in the light is a good life hallelujah
-
That you may work worthy of the Lord fully pleasing
-
him being fruitful in every good work and increasing
-
in the knowledge of God So poor clearly identifies
-
a work peculiar to the man who is born again
-
how he ought to conduct himself in the war in
-
this world and Glorify God in his conduct in
-
the earth So This is God's light shining out
-
of darkness. OK, this is the idea of God's light
-
shining out of darkness. God's desire is that
-
there will be distinction. OK, there will be
-
distinction between light and darkness. So this
-
is what God would refer to as good in the creation
-
narrative that we see in Genesis chapter one.
-
That we will walk in the light, that we will
-
allow the light that God has put in us to do
-
what? To find expression. Later we'll see, even
-
in John's epistles, I think in the first John
-
or second John about the way he says that they
-
should walk in the light, alright? And when he's
-
talking about walking in the light, he's referring
-
to Genesis, the expression, the plan and the
-
purpose of God is that the believer will walk
-
in that kind of life, you know, and John will
-
say that Jesus is at light, okay? Jesus is at
-
light. John chapter 1 we say that Jesus is that
John 1 chapter mention
-
light we see it there Okay so Ephesians chapter
-
5 verse 8 Ephesians chapter 5 verse 8 to 11 for
-
you were once darkness But you are light in the
-
Lord work as children of light. Okay for the
-
fruit of the spirit in all goodness righteousness
-
and truth finding out what is acceptable to the
-
Lord and have no fellowship with what with the
-
unfruitful works of darkness but rather what
-
do we do how do you expose works of darkness
-
it's by walking in the light how do you expose
-
the work of darkness is by preaching the gospel
-
when we allowed what we have within us to find
-
expression we expose the works of darkness We
-
expose the works of darkness. Ephesians chapter
-
2 verse 1. We see further description of the
-
believer. Ephesians chapter 2 verse 1. And he
-
who made a life, who were dead in trespasses
-
and sins, in which he once worked according to
-
the cause of this world. According to the Prince
-
of the power of the air the spirit who now walks
-
in the sense of disobedience According to the
-
spirit that now walks, so there's a walk. There's
-
a darkness that walks in the sense of disobedience
-
You call it the spirit of disobedience and yesterday
-
we saw You know the story of Noah Genesis chapter
Genesis 6 chapter mention
-
6 where the world was weak was full of wickedness
-
Okay, we see an instance where wickedness darkness
-
was upon the face of the earth and God commanded
-
his life to shine in that darkness Alright, so
-
the description of the children of disobedience
-
and it takes here gives an allusion To men without
-
the life of God Alright men that don't have the
-
life of God and Jesus similarly described this
-
contrast and look it it looks 16 looked up the
-
16 verse 8 See, it's important that we keep seeing
-
in scriptures how, you know, this narrative is
-
made clearer. So the master commanded the unjust
-
to what? Because he asked, they're shrewdly for
-
the sons of this world are more shrewd in their
-
generation than the sons of light. So here we
-
see sons of light, okay, and sons of darkness.
-
There's a distinction between these two. Therefore,
-
in the earth today, we have the children of light,
-
that is believers, and the children of disobedience.
-
And we are instructed to shine the light or walk
-
in the light as a mark of separation to the world.
-
All right? We have to walk in the light as a
-
mark of separation from the world. This is proper
-
in God's creation plan. This is what God has
-
in His plan from the beginning. This is His plan
-
for the earth. Okay, this is His plan for where?
-
For the earth. That there should be distinction
-
between His walks and the walks of darkness.
-
Romans 13 verse 12 says, the night is fast spent.
-
The day is at hand, therefore let us cast off
-
the works of darkness and let us put on the armor
-
of light." This is clearly a direct reference
-
to God's reordering and giving a function to
-
the light in the darkness in Genesis chapter
-
1 verse 5. You know, light should shine amidst
-
darkness. a supernatural function as a day. You
-
know, when we see day and night, let's look at
-
that Genesis, because when we see day, it's not
-
literal day, okay? It's not literal day. Genesis
-
1 verse 5 says, God called the day, okay? God
-
called the light. What did he call the light?
-
He called the light day. And what did he call
-
the darkness? Darkness equal night. So the evening
-
and the morning were the first day. So, when
-
we see night in scriptures, okay, consistently
-
we see reference to the works of darkness as
-
night, okay? So here Paul is making reference
-
to this text here in his writing. He employed
-
the words light and day and darkness, all right?
-
Night to distinguish between the disposition
-
of a man Alright, so Romans 13, did I read verse
-
14? Give me verse 14. Yes, put on the Lord Jesus
-
Christ as and make no provision for what? For
-
the flesh to fulfill it is lost. Yes, that's
-
the text I was looking for. Again, it is vital
-
to recall the term good as we keep seeing in
-
Genesis chapter 1 verse 4. referring to that
-
which is proper and fitting in God's plan. So,
-
in John chapter 1 verse 5, we see clearly also
-
how John writes, he says, the light shineth in
-
the darkness, and the darkness comprehended it
-
not. As children of light, we believers, As we
-
walk more deliberately in the light shining the
-
light over darkness in our conduct As we shine
-
the light of God's glorious gospel in our preaching
-
and teaching We dispel the darkness that is in
-
the heart of men. Hallelujah Mark 16 verse 15
-
says and he said to them go ye into all the world
-
and preach the gospel to every creature When
-
we fulfill this You know what we do is that we
-
bring light to the earth we bring light to people
-
all right by the preaching of the gospel and
-
of course we'll find the same explanation of
-
the Christian theology you know in Genesis chapter
Genesis 7 chapter mention
-
7 let's let's let's go to Genesis chapter 7 Genesis
Genesis 7 chapter mention Genesis 7:11
-
chapter 7 verse 11 Genesis chapter 7 verse 11
-
in the 600 year of Noah's life in the second
-
month the seventh the seventh day of the month
-
on the day all the fountain of the great deep
-
were broken up and the windows of heaven were
-
open and the rain was on the earth 40 days and
-
49 i wanted to see the comparison between this
-
genesis 7 and genesis 1 you would discover that
-
in genesis 1 all right god declared his will
-
and his purpose and we've stretched it over a
-
long period of time In Genesis 7 you begin to
-
compare between Genesis 7 and Genesis when you
-
discover that it is actually the same plan God
-
reiterating All right, so let's read to verse
-
13 and rain was on the earth verse 12 verse 12
-
and Rain was on the earth 40 days and 40 night.
-
You see the idea of day Okay, and night, right?
-
On the very same day Noah and Noah's son shame
-
Ham and Zapheth and Noah's wife and the three
-
wives of his sons with them entered the ark.
-
They had every beast after his kind, all cattle
-
after their kind, every creeping thing that creeps
-
on the earth." Does it look like Genesis 1 and
-
2? Recreation, right? After we see wickedness,
-
then we see the plan of God. Hallelujah. Yes,
-
so the art was filled with violence Okay, the
-
art was very corrupt in the time of Noah this
-
type of this is a typology of the chaos and a
-
disorder and the violence and The roaring which
-
can be explained as we saw in Genesis chapter
-
1 verse 1 and 2 Okay, the same story Expressed
-
toward through the story of Noah Noah's time
-
was characterized by chaos. So Noah built an
-
ark. What is that ark that Noah built? What is
-
that ark that Noah built? So Genesis 7 is also,
-
you know, God's new renewing what he has said
-
in Genesis chapter 1 verse 1. The ark was translated
-
from the Hebrew word tabba. The word tabab, T
-
-A -B -A -H. And then the word has, the idea
-
of ark has a context. That's a context to the
-
culture of the people of that day. The word is
-
from the Egyptian world. And then that ark from
-
the Egyptian world is a shrine. Okay, it's a
-
shrine for idols and gods, small gods. It's a
-
dwelling with three levels. in compartments and
-
by implication is a temple is a house for God
-
so what Noah was asked the ark is actually a
-
shrine you know a temple kind of structure and
-
when we look at the dimensions of the ark it
-
has three floors you know specifically as God
-
will give Noah to build so it is important to
-
note that the first place God established the
-
temple space was in Genesis chapter 2 verse 8
-
Okay, the first place we will see God establish
-
a concept of a temple a place of fellowship.
-
I Wish we were halftime. We're gonna have maybe
-
in church. We're gonna treat this about You know
-
the sin of Adam and what is truly and actually
-
the sin of Adam So in Genesis 2 verse 8, we'll
-
see the idea of the Garden of Eden The Garden
-
of Eden as a place of fellowship between God
-
and man So let's see Genesis chapter 7 verse
-
5 let's read from verse 5 Genesis 7 verse 5 let's
-
let's look at more of the story about Noah and
-
Noah did according to all the Lord commanded
-
him Noah was 600 years old when the flood waters
-
were on the earth So Noah with his sons his wife
-
and his sons wives went into the ark because
-
of the waters of the flood of clean animals,
-
of animals that are unclean, of bears, and of
-
everything that creeps on the earth. Two by two
-
they went into the ark to Noah, male and female,
-
as God had commanded Noah. And it came to pass,
-
after seven days, that the waters of the flood
-
were on the earth. In the 600 year of Noah's
-
life, If in the second month the seventh day
-
of the month on the day that all the fountains
-
of the great deep These were all expressed in
-
Genesis 1 we see we're broken up and the windows
-
of heavens were open And the rain was on the
-
earth 40 days and 40 nights Genesis 8 let's move
-
to Genesis 8 verse 1 to 4. Genesis 8 verse 1
-
to 4 Genesis 8 verse 1 to 4 Then God remembered
-
Noah and every living thing and all the animals
-
that were with him in the ark. And God made a
-
wind to pass over the earth. Does it look like
-
what we saw in Genesis 1? God commanded what?
-
A wind to pass over the earth. Alright? And the
-
water subsided. The fountains of the deep and
-
the windows of heaven were also stopped. And
-
the rain from heaven was restrained, verse 3.
-
And the waters receded continually from the earth.
-
At the end of the 150 days, the waters decreased,
-
verse 4. Then the ark rested in the seventh month.
-
Where do we see the idea of rest? Rest is a creation.
-
Vabbit right from Genesis when God finished his
-
work he rested then the ark rested in the seventh
-
month and the seventh day of the month of the
-
mountains of Ararat move to verse 13 and verse
-
14 verse 13 and verse 14 and it came to pass
-
in the 601st year in the first month the first
-
day of the month that the waters were dried up
-
from the earth from the air so we see the idea
-
of earth earth, earth, and Noah removed the covering
-
of the ark and looked and indeed the surface
-
of the ground was dry. Hallelujah. So, we observe
-
and point out the similarities between Genesis
-
1 and Genesis 7 and 8. The flood of waters, for
-
example, in Genesis 7 verse 5. Give me verse
-
5, we'll see the flood of waters. Verse 5, verse
-
11, verse 12. Say verse 5, Noah did according
-
to all, yes the Lord has commanded, is this,
-
yes. Verse 11, of course we see on the day all
-
the frontiers of the great deep were broken up
-
and the windows of heaven were opened, yes. So
-
we have also in Genesis chapter 1 verse 2, given
-
Genesis chapter 1 verse 2 The earth was without
-
form and void and darkness was on a deep Was
-
on the face of the deep and the spirit of God
-
was hovering over the face of the waters Okay
-
So an arc went upon the waters chapter 7 verse
-
18 arcs Genesis 7 verse 18. We see that the arc
-
was upon the waters in Genesis chapter 7 verse
-
18 The waters prevail and greatly increase on
-
the earth and the arc move upon on the face surface
-
of the water Remember we'll talk about the arc
-
the arc is actually a a temple kind of a structure
-
a shrine kind of a structure Alright, and it
-
hovers upon the waters and we'll see similarly
-
as we read in Genesis chapter 1 verse 2 What
-
do we see in Genesis chapter 1 verse 2? The spirit
-
move upon the face of the waters right now on
-
the face of the ground was dry The art was dried
-
up Genesis chapter 2 chapter 8 verse 2 and to
Genesis 2 chapter mention
-
3 chapter 13 Talking about a dry ground. These
-
are terminologies that when we study We discover
-
that in the listen in the story of the people
-
that were there. All right Moses was trying to
-
communicate in them The consistency of God's
-
plan. That's what I want to bring to your notice.
-
All right That what we see in Genesis 1 Genesis
-
2 We see that it is the iteration of same in
-
the time of Noah And even when we come to Abraham
-
we see that similar thing was communicated to
-
Abraham and even when God came to the children
-
of Israel in Egypt it was the introduction of
-
similar conversation right from Genesis So for
-
every time and for every season we see the consistency
-
of God's plan in typologies in symbols in Figures
-
of speech and in all those things the iterating
-
is eternal purpose for man And his plan is that
-
his spirit will dwell in men that light will
-
shine in the hearts of men. Hallelujah So, all
-
this is important for us to understand that the
-
creation story is vital. It's vital for us in
-
understanding the purpose of God. It's very crucial
-
for us to understand the plan and the purpose
-
of God. I wish we would go into looking at Genesis
Genesis 2 chapter mention
-
chapter 2 and chapter 3 more in detail, that
-
we would see how sin came into being. Okay, we'll
-
see how sin came into being and how you know
-
What actually is that particular sin that Adam
-
sin in the Garden of Eden? What is the concept
-
of Eden itself? We'll discover that all this
-
speaks about the intention of God and a plan
-
and the purpose of God for humanity and often
-
times when God declares his plan and his purpose
-
What do you see? Even in the declaration of God's
-
plans and purpose is at main In their weaknesses
-
may fail as we see in the fall of Adam and we
-
see the salvation of God even in the fall In
-
a time of Noah we see wickedness in increase
-
and we see that God interrupted and introduces
-
himself into their face of the earth For salvation
-
so that is a message of salvation Even in the
-
nation of Israel when God began with Abraham
-
Abraham was a pagan Right? And we see God coming
-
to him to declare his plan and his purpose for
-
humanity. And even when the children of Israel,
-
who are the people that, you know, through which
-
God has promised to Abraham, were in captivity,
-
we see that he sent them help. All right? He
-
sent them Moses, and Moses delivered them and
-
brought them out of Egypt. We see the salvation
-
story of God consistently in scriptures. And
-
even when he brought them out to the wilderness,
-
they were saved from Egypt. They walked on dry
-
land, they came out of the waters, you see. And
-
they were in the wilderness and he declared his
-
plan and his purpose for them even in their unbelief.
-
Yet we see the consistency of God's faithfulness
-
that he still brought about the fulfillment of
-
his promise. And even when the nation of Israel
-
enter into the promised land as we read through
-
their history we will see consistently where
-
they will disobey they will turn their hearts
-
away from God and then as they turn their hearts
-
away from God we will see that they are displaced
-
okay they will sin and in their sin they will
-
they will be displaced from the land of promise
-
does that give us a picture of Adam? Adam placed
-
in the garden okay and then he's seen and then
-
he was displaced from the place that he was created
-
and placed all right so all these things are
-
explanations of God's dealings with man and they
-
are narratives that are very very important and
-
if you see how men will come into God's plan
-
from the time of Adam and Eve is by faith okay
-
and even in the time of Noah Noah was a preacher
-
of righteousness And how people will come into
-
you know the reality of what Noah will do was
-
preaching was by faith Not to think of even immediately
-
after Adam we see his offspring We see Cain and
-
Abel When Cain did not hearken to the voice of
-
God All right, and he murdered his brother the
-
Bible said that he was he became a fugitive that
-
we see you know the actions of God even in the
-
midst of that he was not he was even in his sin
-
right he complained to God and say God whoever
-
sins me will kill me but we see even in his rebellion
-
we see the preservation of God what put a mark
-
on him that no man will kill him hallelujah so
-
consistently we see the stories and the activities
-
of men in the activities of men we see God's
-
salvation plan declared and fulfilled in that
-
time and we see Jesus Christ Then what is the
-
essence of Jesus Christ? We will see shortly
-
that Jesus Christ comes to Bring in the permanence
-
of God's plan and God's purpose the permanence
-
of God's plan and purpose has to be the fulfillment
-
of God's plan and his purpose for all men because
-
how We will come into the plan because we are
-
not a nation of Israel So God picked a nation
-
and He picked a nation to bring about His plan
-
and His purpose for the entire world and how
-
we will come into it is through Jesus Christ
-
Hallelujah, so let's for a short period of time.
-
Let's look at the gospel as preached in the book
-
of Acts and we close Throughout the book of Acts
-
whenever the Apostles preach the gospel they
-
consistently told the story of God's dealings
-
with Israel before presenting Jesus Christ as
-
a Messiah. This is a pattern that we see all
-
through their summons in the book of Acts Whenever
-
they go to preach the gospel, they don't omit
-
the story of Israel and that is very very crucial
-
Okay, we'll see how everything linked together
-
Before even to the Gentiles they must explain
-
God's dealings with Israel is very important
-
to the message For example now in Peter someone
-
in Acts chapter 2 verse 14 to 41 We'll see Peter
-
begins by explaining Joel's prophecy. Is that
-
the story of Israel? prophecy of Joel all right
-
Particularly to the nation of Israel actually
-
2 verse 16 to 21. He traces God's promise through
-
David. This is a soul of people of Israel Before
-
proclaiming Jesus as a risen Lord and Christ
-
in Acts chapter 2 verse 26 to 38. Now we cannot
-
Tell the story of God especially salvation without
-
Actually explaining the story of the nation of
-
Israel Peter also did the same thing Acts chapter
-
3 verse 11 Peter presents Jesus as the fulfillment
-
of what Moses and all the prophets foretold connecting
-
Christ directly to God's covenant with Abraham.
-
Abraham is actually the story of Israel, the
-
nation of Israel. Acts chapter 3 verse 18, and
-
then we'll see 22 verse 25. Alright? Oh, look
-
at Stephen's defense. Stephen is another example.
-
When he was speaking in chapter 7, the entire
-
chapter, we see that in the entirety of the chapter
-
7, What Stephen did was to narrate God's dealing
-
with the nation of Israel. Why is this important?
-
Why is this important? It's important because
-
salvation, okay, is actually expressed in God's
-
dealing with the nation of Israel. The reason
-
for salvation, hear this properly, the reason
-
for salvation is explained in God's dealing with
-
the nation of Israel. Why did God save the nation
-
of Israel? Is that He will have a kingdom. All
-
right? Is that He will have a people. Is that
-
He will have a family. So if you take away the
-
story of the nation of Israel, we will not be
-
able to explain vividly the idea and the concept
-
of salvation. If we decide to cut away the story
-
of the nation of Israel, we will not be able
-
to declare properly God's plan and God's purpose,
-
because through them, God really exposed or expressed
-
to us His will and His purpose. We'll see another
-
example, Acts 13 verse 16 to 41, where Paul was
-
preaching. Paul begins with God's choosing of
-
Israel. Then he went on to speak about the Exodus,
-
very crucial. Then the judges the time of the
-
judges then he comes to talk about David and
-
then he declares Later on in verse 23 that from
-
these man's descendants are calling to the promise
-
God brought Israel the Savior Jesus Christ Is
-
a line of his story that we must We must comprehend
-
Okay, we must comprehend so the story of Jesus
-
is the story of israel actually i started giving
-
us a hint of this yesterday i said the story
-
of jesus christ is from the story of israel so
-
when we ignore this we can't know the gospel
-
we cannot know the gospel the life and the mission
-
of jesus on earth are the all testament stories
-
of israel retold jesus christ in his life and
-
his mission We will see clearly that he is repeating
-
the story of the nation of Israel. So if we will
-
have an understanding of what Jesus did, we must
-
look at God's dealing with the nation of Israel.
-
Even in the explanation of what Jesus did in
-
the epistles, the apostles always reference the
-
nation of Israel as a context what Jesus did.
-
So we cannot fully understand the gospel without
-
understanding God's work through Israel because
-
Jesus is a fulfillment of the story and not a
-
departure from it. God's work of salvation is
-
first revealed in his dealings with the nation
-
of Israel. God's salvation is first revealed
-
in his dealings with the nation of Israel, whom
-
he redeemed to establish his kingdom purpose.
-
Once we are able to understand what God did with
-
the nation of Israel, we will understand God's
-
purpose. We understand God's will. This riches
-
is fulfillment in Christ who brings salvation
-
to all who believe and establish God's kingdom
-
through his church. So the story of the church
-
is actually the story of the nation of israel
-
retold hallelujah for example in exodus chapter
Exodus 19 chapter mention
-
19 verse five to six let's see exodus chapter
Exodus 19 chapter mention
-
19 verse five to six quickly exodus chapter 19
Exodus 19 chapter mention
-
verse five to six now there now therefore if
-
you will indeed obey my voice and keep my covenant
-
then you shall be a special treasure to me Above
-
all people for all the earth is mine. The earth
-
is mine speaks of people all the earth is mine
-
What will they become to be a treasure to him,
-
right? verse I Shall be a kingdom of priests
-
That is after he has saved them. You shall be
-
a kingdom of priests and a holy nation These
-
are the words you should you shall speak to the
-
children of Israel. That is after salvation So
-
Moses came and called for the elders of the people
-
and he laid before them all these words which
-
the Lord had commanded him All right Matthew
-
chapter 1 verse 21 Matthew 1 21 Because of time
-
quickly And you shall bring forth a son when
-
Jesus came and you shall call his name Jesus
-
for he will save his people from their sin. Yes
-
Luke 1 32 Luke 1 32 We're trying to link the
-
story of the nation of Israel and then we see
-
Jesus and then we see the church He will be a
-
great he will be great and will be called the
-
son of the highest and The Lord will give him
-
the throne of his father David Okay, we see kingdom
-
In the story of Israel we see Jesus Christ coming
-
and then getting the kingdom from David and he
-
will reign over the house of Jacob forever and
-
of his kingdom there will be no end. Colossians
-
chapter 1 verse 13, Colossians chapter 1 verse
-
13 and verse 14. He has delivered us from the
-
power of darkness, Genesis 1 conversation, and
-
conveyed us into the kingdom of the son of his
-
love in whom we have redemption through his blood,
-
the forgiveness of sins. Then 1st Peter chapter
-
2 verse 9, we see that Peter expressly linked
-
the story of Israel to our reality today. He
-
says, but you are a chosen generation, a royal
-
priesthood. This is a story of Israel, a holy
-
nation. This is a story of Israel. His own peculiar
-
people read this in Exodus chapter 19 verse 5
-
and 6. His own special people. Why? that you
-
may proclaim the praises of Him who call you
-
out of darkness. Which darkness? Darkness has
-
to do with the idea of God calling us out of
-
sin, out of the chaos, out of an identity of
-
chaos. As we've seen in the altar sermon, into
-
His marvelous light. What is that light? That
-
life, the life that is in Christ, we've explained.
-
Who was, were not a people, but are now the people
-
of God. who had not obtained mercy, but now have
-
obtained mercy. All right. So when we read the
-
creation account, we see God's plan of salvation
-
and his purpose of establishing his kingdom,
-
his rule that is heaven on earth. That same purpose
-
is progressively revealed in his dealings with
-
Israel, whom he chose and dwell among them. Did
-
God dwell among the nation of Israel? How did
-
he stay with them? We see him all through in
-
the activities, in the wilderness, right? He
-
was in the cloud, representing, and also what?
-
The fire, right? So he dwell among them, in the
-
tabernacle. He tabernacle with them, a temple
-
symbol. The same purpose is progressively revealed
-
in his dealings with the nation of Israel and
-
then we see him dwelling among them and then
-
shaping his covenant with them. In this sense,
-
the creation narratives as recorded by Moses
-
because see Genesis 1, Genesis 2, Genesis 3 and
-
the entire books of the Old Testament were not
-
written for us, to us rather. The his audience
-
were the people of Israel So in that writing
-
that Moses wrote Genesis one two down and all
-
the writings he did He was actually telling them
-
about God's plan and God's purpose for them Hallelujah,
-
he was revealing that God has called him out
-
of darkness He was revealing that God is calling
-
them out of chaos that they will be a people
-
of light So Moses was given was to reveal God's
-
eternal plan and purpose to Israel. So when we
-
understand God's plan as Moses communicated to
-
his audience, and we see God's dealing with the
-
nation of Israel, alright, then we'll better
-
understand what Christ did. When we understand
-
what Christ did, then we'll appreciate the church,
-
the early church. We'll read through the book
-
of Acts, we'll see how you know the church lived
-
and exemplified the same so Moses was given the
-
writings he wrote was teaching them about God's
-
eternal plan and purpose showing that his redemptive
-
work you know even though yes it did not begin
-
with them the intention of God did not begin
-
with them but From the beginning, I mean the
-
story Abraham right before we see the Exodus
-
down to Isaac to Jacob Then we see them You know
-
in the wilderness in Egypt, then he saved them
-
out of Egypt and then he gave them the laws All
-
right so Jesus Christ in his resurrection Express
-
God's finished walking express the finished fulfillment
-
of God's work through the Holy Spirit. And the
-
benefits of Christ's redemption are applied to
-
us today. What Jesus did was to bring God's plan
-
of salvation to his fulfillment and ushering
-
believers into the kingdom, those who are all
-
men, because God's intention in the beginning
-
was for all nations, for all the earth. The kingdom
-
is for all nations the plan is for all nations
-
not only the nation of israel but god intended
-
plan was for all the earth the father's purpose
-
to unite all things together in all in one god's
-
eternal purpose was the unification of all things
-
the entire earth talking about people and his
-
creation but we see the unity is in christ The
-
Jew and the non -Jew, the Jew and the Gentile
-
are united in Christ. All of us from different
-
nations and tribes and tongues are united in
-
the person of Christ. Because that was the mission
-
right from the beginning. Hallelujah. And let's
-
read through this and then we see how we summarize.
-
John chapter 19 verse 30. We just read and see
-
how these realities are expressed in scriptures.
-
John chapter 19 verse 30. So when Jesus had received
-
the sour wine, he said it is finished, that is
-
on the cross. What is finished? The fulfillment
-
of what he has been sent to do. And bowing his
-
head, he gave up the spirit. That's his death.
-
Romans 8, 11. Romans 8, 11. Romans 8 -11. But
-
if the spirit of him who raised Jesus from the
-
dead dwells in you, he who raised Christ from
-
the dead will also give life to your mortal bodies
-
through his spirit who dwells in you. So we see
-
that his death brought about the indwelling of
-
the spirit. Acts chapter 2 verse 32 to 39. the
-
salmon of Peter this Jesus God has raised up
-
of which we are all witnesses therefore being
-
exalted to the right hand of God and having received
-
from the father the promise of the Holy Spirit
-
okay he poured out this which you now see and
-
hear for David did not ascend into the heavens
-
but he said himself the Lord said to my Lord
-
sit at my right hand Till I make your enemies
-
your footstool Therefore let all the house of
-
Israel know assuredly that God has made these
-
Jesus whom you crucified both Lord and Christ
-
Now when they had this They were caught to the
-
heart and said to Peter and the rest of the Apostles
-
men and bread and what shall we do? Then Peter
-
said to them repent And let every one of you
-
be baptized in the name of Jesus Christ for the
-
permission of saints and you shall receive the
-
gift of the Holy Spirit. For the promise is to
-
you and to your children and to all who are far
-
off. Now that is the emphasis that I want us
-
to see. The promise is to them, to their children
-
and to all who are far off. As many as the Lord
-
our God would call. Remember. We will see in
-
true scriptures that that spirit hmm Is represented
-
as Christ is represented as that light from Genesis
-
All right, so that declaration of God's plan
-
is for all The promise is for all To all who
-
are far afar of who are not even within the nation
-
of Israel God's plan was for all men All right
-
Colossians of the one verse 19 and 20 Colossians
-
chapter 1 verse 19 and 20. For it pleased the
-
Father that in Him, in who in Christ, all the
-
fullness should dwell and by Him to reconcile
-
all things to Himself by Him. What are things
-
on the earth? What do you think is things on
-
the earth or things in the heaven? Does it look
-
like Genesis chapter 1? verse one in the beginning
Genesis 1 chapter mention
-
god created the heaven and world and the earth
-
this is god's eternal plan right from the beginning
-
that in him john will say in the beginning was
-
the world right in him so paul here is talking
-
is the same genesis one verse one is explaining
-
here for he pleased the father that through him
-
that all things in himself by him where are things
-
on the earth what are the things on the earth
-
Humans, men, humans, we, the creation on the
-
earth, men. Things on the earth or things in
-
the heavens, heaven has to do with God's activity.
-
Heaven on earth, God's activity. Having made
-
peace through the blood of his cross. So from
-
the eternal plan is a unification of heaven on
-
earth. Hallelujah. Ephesians, is it? Yes, Ephesians
-
1 verse 9 and 10. Having made known to us the
-
mystery of His will. What is His will? Where
-
do we find the mystery of His will? The mystery
-
of His will is in the scriptures from the beginning.
-
Having made known to us the mystery of His will
-
according to His good pleasure. What is His good
-
pleasure? He's proposing Himself, verse 10. Look
-
at verse 10. That in the dispensation of the
-
fullness of times, He may gather together. What?
-
He may gather together in one All things in Christ
-
what all things in Christ Both which are in what
-
in the heaven that this is Genesis 1 and which
-
are on the earth in him Hallelujah. So this has
-
been his intent from the beginning that the heaven
-
and the earth will be united in Christ and we
-
see Moses communicating these plans of salvation
-
All right to the people of Israel and I will
-
see even in their own story. We see the expression
-
of God's plan and purpose rewritten in their
-
own life And we see when Jesus came he told the
-
story by what he did what he preached and what
-
he fulfilled Hallelujah, and then we see the
-
message Matthew 28 verse 18 Matthew 28 verse
-
18 we see God's plan And Jesus came and spoke
-
to them saying, all authority has been given
-
to me where? Heaven. What is heaven? Heaven,
-
the unseen, the activities of heaven, all right?
-
Genesis 1 verse 1, all authority has been given
-
to me where? In heaven and where? On earth. How
-
did he access this authority? But what he accomplished,
-
his death, his burial and his resurrection has
-
given him what? that authority on earth to unite
-
things. That means he has fulfilled things by
-
his death, his birth, his resurrection. All authority
-
has been given to me in heaven and on earth.
-
This is Genesis 1 .1 verse 19. So go therefore
-
and make disciples of all nations. You see where
-
our mission came from? It's from the unification
-
of the heavens and the earth that we have our
-
ministry derived from. That we now have the ability
-
to do what to go. Baptizing them in the name
-
of the Father and the Son of the Holy Spirit.
-
Teaching them to observe all things that I've
-
commanded. You and Lo, I am with you always,
-
even to the end of the age. Hallelujah. So our
-
ministry is rooted in what Christ has done. It's
-
a complete story of what Christ has done. Okay?
-
So we read earlier on 1 Peter 2 verse 9 and 10.
-
We read earlier on, and we see in this, I'm not
-
going to read it again, we read it earlier on,
-
Peter identifies that both the Gentiles are included
-
in what God is doing. Gentiles are inclusive
-
in what God has done or what God is doing as
-
the continuation of his kingdom. And he applies
-
this to the church. He applies this to the church.
-
He applies to the church the identity first given
-
to Israel in Exodus 19 verse 4 to 6. He applies
-
the identity given to Israel in Exodus chapter
-
19 verse 4 to 6. A chosen generation, a royal
-
priest with a holy nation, his own special people,
-
this calling reflects God's original purpose,
-
right? Revealed through Abraham, that through
-
his descendants, All the nations of the earth
-
will be blessed. This was a promise made to Abraham
-
All right, and we see it beginning with what
-
the nation of Israel a kingdom Okay But when
-
the promise was made to Abraham, it was to the
-
whole earth not only to the nation of Israel
-
All right. So Peter in this in his epistle first
-
Peter 2 verse 9 and 10 He pre he is not presenting
-
the church as a replacement for Israel because
-
often times we have this idea that the church
-
era is a replacement to what God did to the nation
-
of Israel. But what God actually did is that
-
He expanded the fulfillment of His promise of
-
His covenant through Christ. Hallelujah. So God's
-
kingdom mission revealed through the nation of
-
Israel. now includes people from every nation
-
who are united by faith in Jesus Christ. So we've
-
emphasized this over and over and over and over
-
again that we must always understand the story
-
of the nation of Israel because that is where
-
our own story came from. God expressed it through
-
them. We cannot understand the mission for the
-
church without understanding the mission to Israel.
-
The mission to the church of doing greater works
-
is a mission to the nation of Israel to be priests,
-
to be kings on the face of the earth. That through
-
the nation of Israel, the whole world will understand
-
the plan and the purpose of God. That when the
-
men in the world see God's dealing with the nation
-
of Israel, they'll understand the purpose of
-
God, they'll understand the will of God. The
-
nation of Israel was called to teach the world
-
about the plan, the purpose, and the mission
-
of God on the earth. So we can say that God's
-
kingdom mission was revealed through Israel and
-
now includes all of us. The kingdom of God is
-
not merely about leaving the earth, because oftentimes
-
when we talk about heaven, we always think about
-
an escape from the earth, hallelujah. But that
-
was not God's communication to the nation of
-
Israel. He says that he will dwell with them.
-
Was that the communication? Heaven and earth
-
will be united. Heaven will come to earth. Heaven
-
and earth will be one. Heaven will be on earth.
-
In the beginning, God created the heavens and
-
the earth. The idea was that earth, heaven will
-
be on the earth. Hallelujah. The idea is that
-
God will visit men and He will tabernacle with
-
men. So we see God visiting the nation of Israel
-
and dwelling with them So we see Jesus Christ
-
coming to us All right visiting us saving us
-
and what did he do? He dwell with us Hallelujah
-
By the Holy Spirit. Amen. He resides in us permanently
-
Israel story is our story is a is the story of
-
the church explained So, it's not about an escape
-
on the earth and going to heaven. It's about
-
God establishing His reign and presence on the
-
earth through His people. Okay? The Kingdom of
-
God is not about going to heaven. It's about
-
God establishing His reign and presence on the
-
earth through His people. Matthew 6 verse 10,
-
Revelation 21 -3. We see this. So the earth is
-
God's dwelling place. That is God's plan from
-
the beginning. That the earth will be his dwelling
-
place heaven on earth All right, he always visits
-
and the goal is that he will visit and he will
-
dwell among men And we see it in Christ as a
-
finished work And we who are in Christ have received
-
the spirit So the earth is God's dwelling place
-
and its purpose is a restoration of all things
-
under Christ. So the church is appointed instrument
-
today. The community through which he continues
-
the kingdom work on earth. So the church is a
-
continuation of what we see in the scriptures
-
concerning the nation of Israel. The continuation
-
of God's work on the earth. So every local church
-
must see itself as part of this mission. What
-
is our mission is to do greater works and this
-
greater works is proclaiming what God has done
-
in Christ Okay Demonstrating his kingdom through
-
the power of the spirit making disciples Reflecting
-
the character of God because he dwells in us
-
as that particular light as a shine in darkness
-
That is our mission. The church mission is to
-
proclaim that the walls belong to God The earth
-
belongs to God He created all things. He created
-
all things. Our calling is not to escape the
-
earth, but to present God's kingdom on the earth.
-
But to represent God's kingdom on the earth.
-
The creation story, man is part of the creation.
-
When God created Adam, he created him in his
-
image. He didn't create him in his image so that
-
he would escape and go to heaven. The idea is
-
that that man will be his representation on earth
-
and in that message Moses communicated that purpose
-
and that will that plan that idea to the nation
-
of Israel that this is that the that man belonged
-
to God and Man is expected to do what to remain
-
on the earth God in dwelling man on earth and
-
we'll see in the Garden of Eden The Garden of
-
Eden is a presence of fellowship where God and
-
man will fellowship. And man, Adam, was given
-
a duty in the Garden of Eden, a priestly responsibility
-
of tending. He represents, he thanks, and he
-
operates a priestly role on the earth. That is
-
God's plan from the beginning. That is His plan.
-
And we have been incorporated in the plan by
-
virtue of what Christ has done. So the church
-
is not preparing people for a rapture escape
-
from the earth. All right, so our message and
-
our preaching is not to declare that God is escaping
-
people from the earth We are to preach the gospel
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about salvation But much more that we must declare
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our goal is to teach that the earth that the
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desire of God from the beginning Our ministry
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cannot be fulfilled All right If we don't announce
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to people that it's not only that they will be
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safe alone. Salvation is fundamental. It's important.
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But much more is to tell them that God's desire
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to inhabit men and to dwell in the earth with
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men. The plan and the purpose of God is for heaven
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to be on the earth. That through men, God will
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establish his divine will and his purpose on
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the earth. That is our call for the greater works.
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bringing his reign on earth, his presence and
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his glory through the earth, through the activities
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of men, that God will be seen in the activities
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of men. Hallelujah. We need to understand the
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purpose of God. We need to understand the story
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from the beginning, how God has been communicating
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it time and time and time again, that we will
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be aligned to God's calling for our own lives.
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So as we continue in this conference, I want
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us to understand that God is revealing His plan
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to us. He's opened up our eyes more. Some of
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the things I try to explain here, I struggle
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a lot to bring clarity because it was so much
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that I have to just cut it to just shed light
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on little and it was not even conclusive from
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the beginning. Maybe in the course of a Church
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services will shed more light on it to show to
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us that actually God's plan of salvation is for
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him to dwell on the face of the earth and through
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us and through our activities we'll be able to
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represent him and to make him known on the earth.
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Hallelujah. I want us to just rise on our feet
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and communicate our heart's desire. You see?
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Often times when we read the story of Israel,
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we think maybe they were unbelievers. And it's
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okay to look at them as unbelievers in the context.
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But let me show something as we pray. Genesis
Genesis 3 chapter mention
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chapter 3. No, Exodus chapter 3, yes. Genesis,
Exodus 3 chapter mention
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Exodus rather, chapter 4, verse 38, 28. When
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God had encountered Moses, and he has told him
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his plan and his desire for the nation of Israel.
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He gave him a word to the people and consistently
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what we expect to see all through scriptures
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right from Adam to the time of Noah to Cain and
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Abel to the time of Noah to the time of Enoch
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and all the people that live in scripture is
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that they will believe the word of God. Hallelujah.
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Without believing the word of God They will not
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enter into the plan of God. The only way that
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they can enter the plan of God is by believing.
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That is the same to people across all generations.
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So how did God save the nation of Israel? Sometimes
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we think that God just kidnapped them out of
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the nation of Egypt. No. Look at verse 28. So
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Moses told Aaron all the words of the Lord who
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had sent him and all the signs which he had commanded
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him. Where did God inform Moses about his plan
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and his purpose for the nation of Israel in his
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encounter in the wilderness, right? Look at verse
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29. Then Moses and Aaron went and gathered together
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all the elders of the children of Israel. They
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were in Egypt now. They have not been saved out
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of Egypt. He went and gathered them and Aaron
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spoke all the words which the Lord has spoken
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to Moses. Then he did the signs in the side of
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the people. Look at verse 21, very importantly.
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So the people did what? They believed. What did
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they believe? And when they heard that the Lord
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has visited the children of Israel, does this
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look like salvation? All right. Does it look
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like the Lord has come to save them? And when
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they heard that the Lord has visited the children
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of Israel, and that He had looked upon their
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affliction, then they bowed their heads. and
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worshipped. Hallelujah. So they believed the
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message of salvation that Moses brought and upon
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this belief they were willing to follow Moses
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out of Egypt. Hallelujah. And we see that they
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experienced the salvation of the Lord because
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they believed. But when they came to the wilderness
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and God unfold unto them the plan of priesthood,
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okay, we see them restraining themselves from
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entering that responsibility of priesthood. So
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what I'm trying to portray is that it is not
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enough to be born again. Salvation is fundamental
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and is basic and is necessary to enter, to be
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ready, to be saved eternally. But much more than
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the salvation that we experience is the call
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into the priesthood, the call into being a kingdom,
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call into what? The purpose, the plan of God
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on the earth. We must also by our will align
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ourselves To God's plan for humanity because
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what God presented to them in the wilderness
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was God's plan for the entire world That there
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will be a kingdom and a priest that they will
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teach the entire world about him And we see that
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that is where their unbelief comes in Hallelujah
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that when they enter into the promised land the
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promised land is on the land of Canon when they
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enter the promised land They will be able to
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do what? represent God and not serve the gods
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that they came out with from Egypt and they will
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not worship the gods of the people they were
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meeting in the land and they second them that
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they will be a priest unto the nations but they
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have to believe to enter this hallelujah we appreciate
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you being here today we hope you carried this
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word with you throughout your week don't forget
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to check the show notes for additional insights
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stay connected with us through our website or
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follow us on social media. If you were encouraged,
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share this message with someone you care about.
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Until next time, stay blessed.