The Believer’s Authority in the Name of Jesus (Part 4)

Welcome to NECF Sermons. Each message here is

designed to uplift and strengthen you in your

walk with God. Don't miss out. Stay with us until

the end for a rewarding experience. Let's dive

right in. In the name of Jesus. Glory to Jesus.

Can we say I have revelational knowledge? I have

revelational knowledge. An understanding of the

name of Jesus. Can we say I have revelational

knowledge? An understanding of the name of Jesus.

Say the name of Jesus works for me always. The

name of Jesus works for me always. Because I

live and move in the name of Jesus. I operate

always in the name of Jesus. Say I know I am

a victorious believer. I know. The power that

is at work in me, that same power that raises

Jesus from the dead, is the same power that is

at work in me today. Say, with this power, I

preach the gospel. With this power, I cast out

devils. With this power, I heal the sick. And

with this power, I live victoriously always.

Glory to Jesus. Hallelujah. Hallelujah. You know,

sometimes, not sometimes, always, right? When

you listen to messages, as we have been taught

and trained, one of the things you should look

out for is that from the teaching, you should

look out for a consistent confession. Do you

know what I just said? You should look out for

a what? A consistent confession as a result of

your understanding of that teaching. Amen? and

then stay with it for a while. Glory to Jesus.

Look out for a what? A consistent confession

from a particular teaching you have been receiving

and stay with it for a what? For a while and

keep declaring it. That's faith that we are receiving

from the message. Amen? So having heard a particular

teaching, having heard a particular sermon, Amen?

For example, we've received a teaching on the

things of the Spirit. Amen? One of the things

I always, you know, I've learned from this meeting,

the signs, wonders, and miracles are happening

regularly in my life and through my life. I will

never forget this reality. No matter how discouraged

I am, signs, wonders, miracles are happening

what? Regularly in my life and through my life.

Glory to Jesus. Hallelujah. One of the things

I'm learning from this teaching is that the name

of Jesus works for me always. The name of Jesus

works for me always. This is a consistent confession

for me. Glory to Jesus. I am in the name. I am

not planning to be in the name. I am not thinking

to be in the name. Glory to Jesus. The name works

for me what? Always. I've never seen anywhere

Peter and the other apostles. Right? When they

are encountered with a particular situation,

they have to sit down and think it or pray it

out or fast it out or reason it out or fear it

out. If there's anyone, let me put this sentence,

or anxiety it out. Before they know, you know,

they think whether the name is going to work

or the name is not going to work. No. Hallelujah.

So the name of Jesus for the believer ought to

be a reality. Hallelujah. A daily reality. A

daily what? Reality. A daily reality. A daily

consistent reality. Glory to Jesus. So always

I have revelational knowledge and understanding

of the name of who? Of the name of Jesus. Glory

to Jesus. Hallelujah. So now, from all that we've

been learning, what we just had on Sunday was

just... Very short, short, short, brief introduction.

Amen. And one of the things that we learned,

we started by saying Jesus. The word Jesus means

what? Jesus in Hebrew, in Greek means what? God's

salvation, right? Which is the same with Joshua.

Amen. Hallelujah. And which is the same in the

Old Testament for Yehoshua. Amen. Or Jehoshua,

which is the same as Jehovah. Or Yehoah. Amen.

Good. So, and we said that word Jehovah, we mean

what? The self -existing one or the eternal one.

So when we say God's salvation, what we are talking

about is the eternal one's salvation. Amen. The

self -existing one's what? Salvation. Is that

clear so far? Is there any confusion so far?

Good. And we also established that before Jesus

the Christ, amen, Before the humanity of Jesus,

we have had people that bore the name Jesus.

And then we looked at Joshua. We looked at Joshua

the priest, amen? We looked at Jesus the justice,

right? Who is also justice, amen? And we have

Joshua also there, amen? Yes, Joshua there is

raising hands. Another Joshua, two of them are

not here, amen? Yes, so before the humanity of

Jesus, there has been the name... Jesus in existence.

After the humanity of Jesus, there has been what?

A name, the use of the name Jesus in existence.

Hallelujah. So, but we said that now, the scripture

will not be talking about the humanity of Jesus

only. You see, I'm using the word what? Only.

Amen. Hallelujah. So, which means that the scripture

will not be talking about the biological name

of who? Of Jesus. Why? Because we read in Matthew

Matthew 1 · chapter mention

chapter 1, When the angel came, right, he came

and said, his name shall be called Jesus, but

he didn't stop there. Amen? He gave the reason

why his name shall be called what? Jesus. He

said, his name shall be called Jesus, for he

shall save his people from what? From, yeah,

see, so we now see God's salvation there. Glory

to Jesus. Amen? So we also say that now, That

that name Jesus now, from the beginning, Onoma.

You remember we said Onoma can be literal, can

be figurative. Amen? And figurative now talks

about the person's authority, person's office,

person's function, person's position, person's

accomplishment. We remember Onoma, right? Good.

So now, from there now, what did we learn again?

We now spoke about, okay, good. We stop at Matthew

Matthew 1 · chapter mention

chapter 1. Now, everybody, let's go. Matthew

Matthew 1 · chapter mention

chapter 1. Matthew chapter 1. So far, so good.

Matthew 1 · chapter mention

Everybody, we're on the same page, right? Good.

So, Matthew chapter 1 now. Matthew chapter 1,

Matthew 1 · chapter mention Matthew 1:21

verse 21. And she shall bring forth a son, and

thou shalt call his name Jesus, for he shall

save his people from their what? Sins. 22. Now,

everybody, see 22. Now, all this was done. What

was done? What was done? Tell me now, what was

done? From verse 21, what was done? Please, can

you stop projecting this? Let everybody look

at this Bible. Maybe we'll see what's just of

this thing. Good. God bless you. I love you.

Yeah, so what was done? Let's look at verse 22.

Now, all this was done that it might be fulfilled

which was spoken of the Lord by the prophet,

saying, Behold, a virgin shall be with a child,

and shall bring forth a son, and they shall call

his name Immanuel. which being interpreted is

God with us. So, 22, now all this was done. What

was done? Okay, she will bear a son. So that

the birth of Jesus, right? So now, the appearing

of the angel and then to speak forth to Mary

regarding what the prophet has what? They have

spoken. So this now is already in fulfillment.

So I remembered on Sunday where we saw the appearing

of the angel to Mary and declaring all that the

prophet has spoken is the fulfillment of the

what? The scriptures. Do we understand? Do we

understand? So which means that if Mary didn't

get an announcement from the angel, right? And

there was no event as relating to the birth of

Jesus. Right? It means that what the prophets

have spoken has not yet been what? Fulfilled.

Are we all here? Good. So, I remember on Sunday,

carefully, we stopped there. You know why? Because

the angel appearing to Joseph, right, was to

fulfill the prophecy by Isaiah. You know, he

said that which was done to fulfill the things

that prophets have spoken. Right? So, we see

Isaiah and other prophets had what? Had spoken.

Amen? And this... is about between 700 and 750

years before Christ came. Amen? So we see a prophetic

saying that has lasted for 750 years. Glory to

Jesus. Glory to Jesus. So now from this, we now

realize that it's not the time in humanity that

will bind or stop no matter how long it takes.

As long as the word has been what? Spoken, it

will have a fulfillment. I just got a word now

in my heart. If you have received an instruction,

our brother said something. We have received

instructions from the believers meeting. Amen.

We have even received instructions from all the

subsequent services that we've had. He says,

so when is it going to get fulfilled? Is it in

the next one week? Is it in the next two weeks?

Is it in the next three weeks? Let me announce

to you. There are certain words that you have

received. You will see their manifestation. In

the natural, in the next 10 years. Glory to Jesus.

So does it mean that if I have not seen it today,

God has lied? No. Habakkuk will say that, Do

what? Wait for it. Hallelujah. He said, For it

is for what? For an appointed time. It shall

speak. Glory to Jesus. We will see the manifestation.

So if you're here, you're doubting, oh, I got

a word. I got, you know, last three covetous

months, I got a word. There are certain words

that we got last 14 years. It's now we are receiving

the reality of those words in the natural. That

does not mean that we have not received them

last 14 years. The fact that you are receiving

the word now and you rejoice, it means that you

have already received the what? The manifestation.

The act of rejoicing validates the receiver of

that word that it has happened in my life. When?

Now. You see, that is what will now sustain your

faith, even in the natural, when things are not

happening or they are not going the way they

should. Hallelujah. That word now that I just

gave now is for somebody. Amen. So even when

you see things in the natural are not going as

the words you have received, still stay. Stay

in faith. Stay consistent in your confession

and stay patient and stay running with the words.

Glory to Jesus. Hallelujah. So that it might

be fulfilled. We said that it's the fulfillment

of the prophecy concerning what? Christ in the

scripture. Isaiah 7, 14. Isaiah 7, 14. Isaiah

Isaiah 7:14

7, verse 14. Even though this happened in the

days of King Ahaz, right? But when Isaiah was

giving the words to King Ahaz, amen? He was speaking

forth a prophetic saying regarding the event

that is ahead, that is coming. Hallelujah. So

now, verse 14. Are we there? Let's start reading

from verse 1, very fast. Thou and Shia -Jashub,

thy son, at the end of the conduit of the upper

pool in the highway of the fullest fields, and

say unto him, Take heed and be quiet, fear not,

neither be faint -hearted, for the two tales

of these smoking firebrands, for the fierce anger

of Rezin with Syria and of the son of Ramaliah,

because Syria, Ephraim and the son of Ramaliah,

have taken evil counsel against thee, saying,

Let us go up against Judah and vex it, and let

us make a breach therein. 8. For the head of

Syria is Damascus, and the head of Damascus is

Rezin, and within three scores and five years

shall Ephraim be broken, and it be not a people.

And the head of Ephraim is Samaria, and the head

of Samaria is Malachi. If your son will not believe,

surely ye shall not be established. Moreover,

the Lord spake again unto Ahaz, saying, Ask thee

a what? Ask thee a sign of the Lord thy God.

Ask it either in the death or in the what? Hide

above. But Ahaz said what? I will not ask, neither

will I what? Tell the Lord. See now, verse 13.

And he said, Hear ye now, O house of David, is

it a small thing for you to weary men, but it

will ye weary my God also? See what Isaiah will

say now. Therefore, the Lord himself shall give

you a what? A sign. Amen. And what will happen?

Behold, a virgin shall what? Conceive and bear

a son and shall call his name what? Emmanuel.

Both her and honey shall he eat that he may know

to refuse the evil and chose the good for before

the child shall know to refuse the evil and choose

the good. The land that thou abhorrest shall

be forsaken of both her what? kings, the Lord

shall bring upon thee and upon thy people and

upon thy father's house days that have not come

from the day that Ephraim departed from Judah,

even the king of Assyria. And keep reading and

then you see what prophet Isaiah spoke to king

Ahaz. Amen? This happened in the days of what?

Ahaz. Glory to God. So, but Matthew now will

now write about these prophetic sayings, right?

The fulfillment of Jesus' coming through the

angel. He will write it and quote what? Isaiah.

So that he can be able to now explain the event

that is happening in the present day. Regarding

the prophetic words. Amen. Hallelujah. So Isaiah

spoke this. It happened in their days. Amen.

But when Matthew now will now come. Right. To

speak about Christ's coming. Right. Definitely

he will not write that from his head. Glory to

Jesus. But rather he will speak from where? From

the scriptures. And it will. And this is done.

That it might be what? Fulfilled. Of that which

was spoken by what? By the prophets. Glory to

Jesus. So now. And we now see the word Emmanuel.

Emmanuel means. God with what? God with us. When

you check the Greek. The Hebrew word. You will

see what? God with us. And that means that. God

has become man. To save man. Hallelujah. We say,

and his name shall be called Jesus, for he shall

save his people from their what? Sins. And we

now see, he said that he spoke about what the

prophets have spoken. And in what the prophets

have spoken, we see another word called what?

Emmanuel. Glory to Jesus. And we now realize

that the name of Emmanuel is God with us. So

when we add God with us, and then... He shall

save his people from their sins. We now see what?

God becoming man to save men from their sins.

Is that clear? Does that look like fulfillment

of the prophecy? Glory to Jesus. Good now. So

what are we learning from here now? Right? So

hence we see the name what? Jesus, which means

God's salvation. So when we say God's salvation,

so when we are saying Jesus, God's salvation,

what we are saying is Emmanuel. God becoming

man to save what? To save man. Is that clear?

Is it clear, everybody? Is it clear, Dr. Is it

clear? You are still absorbing it. Is it clear?

Good. Perfect. Good. So now, Luke chapter 1,

Luke 1 · chapter mention

everybody. So what we are saying in essence now

is that what? Jesus is God in man to save man.

That's what we are saying. So how are we arriving

at this? We are connecting Matthew, what the

prophets have spoken. And we are connecting,

we are seeing one example from what the prophets

have spoken. Amen? So we are seeing Emmanuel,

we are seeing Jesus. Amen? 750 years back and

then now, the reality of now. Glory to Jesus.

So we are understanding that. Amen? So, and we

have learned here in biblical interpretation

that we don't understand the Old Testament from

New Testament. But we understand the New Testament

from what? From the Old Testament. Glory to Jesus.

I think Pastor Victor talked about that. I think

Pastor Emmanuel also mentioned that. Amen? I

think Pastor Ferraz also mentioned that with

an illustration about movie. I don't know one

of them talked about you want to watch a movie,

part one and part two. Right? Yeah, so you don't

go to Legend of the Seeker, season seven, episode

one, two, three, four. I think it's up to episode

eight or twelve. I cannot remember. I don't know

how you watch it well. And then you now go and

then you now watch season seven. You're not a

legend. You know? Yes. Legends. They will start

from season one. Sit down there and finish it

to seven. That's what we did in first year. And

the school gave us that, guys, you are fools.

You know, finish season one. We locked it. I

still remember we locked it. Everywhere was dark.

Cinema move. You know? Watch 24 hours. Finish

all. When they posted the result on the wall,

it finished us. Asika, remember. I landed from

home. They said they've posted, I know Faculty

of Medicine is the last result that is always

posted. They said they've posted the result.

Ah, everybody. You see, you don't know the way

they posted. Everybody will carry over. They

are on one list. Everybody that pass without

carry over, they are on one list. Just your prayers.

Your prayers is no longer CGPA. Let me be on

the pass list. Because you know, one course will

give you another one year. It's not yet that

you're doing make up, make down. graduation receipts,

graduation, all those things. Yes, I coughed.

They would cough everything. Cough you, cough

you, cough you. No. No 90, you're out. I was

praying. I landed there. I went to the faculty.

As I just checked the pass lists, I saw U08AN1013.

That's my number. You know? And I saw my name.

I said, thank you, Jesus. Thank you, Jesus. I

didn't bother. You know, that's the most important

thing in our whole set. Only 15 of us were on

the past list. You know why I saw that? Then

I now checked CGPA. I saw 2 .89. Then one, prideful

anger came. How now? How? How? Yeah, you understand.

So you can't watch season 7 and understand season

1. So you have to start from what? Season 1 to

understand what? Season 7. Hallelujah. Glory

to Jesus. So now, we've learned that now in this

place. So Luke chapter 1 now, 27 to 33. Everybody,

Luke 1 · chapter mention

let's go. So we understand how Emmanuel is and

then Jesus, right? Good, perfect now. So Luke.

Luke chapter 1, everybody. Luke chapter 1 verse

Luke 1 · chapter mention Luke 1:27

27. See what the scripture says. To a virgin

espoused to a man, let's say it's 26. And in

the six months, the angel Gabriel was sent from

God unto a city Galilee named Nazareth to a virgin

espoused to a man. whose name was Joseph of the

house of David, and the virgin's name was Mary.

And the angel came in unto her and said, Hail

thou that art highly favored. The Lord is with

thee. Blessed art thou among what? Women. And

when she saw him, she was troubled at his saying

and cast in her mind what manner of salutation

this should be. And the angel said unto her,

Fear not. Amen. Mary, for thou hast found favor

with God. And behold, thou shalt conceive in

thy womb and bring forth a son, and they shall

call his name what? Jesus, that is, he shall

be great. Hallelujah. You see, we are reading

from Matthew chapter 1, what the prophets have

Matthew 1 · chapter mention

spoken in the scriptures, and we see him quoting

a sign from Isaiah. Amen. So we now see Luke

also will read, he will also quote one of the

prophets that have spoken. Amen. We have learned

in this church, when we say the scriptures, what

do we mean? Good, perfect. So he shall be great

and shall be called the son of the highest. And

the Lord God shall give unto him the throne of

his father, what? David. And he shall reign over

the house of Jacob forever. And of his kingdom

there shall be no, what? There shall be no end.

So, we now see Luke now. He's talking about this

event. We're also quoting from what the prophet

has spoken from Isaiah chapter 9. Isaiah chapter

Isaiah 9 · chapter mention Isaiah 9 · chapter mention

9. We understand how we are moving from New Testament

to Old Testament, right? Good. So, Isaiah chapter

Isaiah 9 · chapter mention

9. Now, everybody verse 6 to 7. For unto us a

child is born, unto us a child is given, and

the government shall be upon his shoulder, and

his name shall be called Wonderful Counselor,

the Mighty God, the Everlasting Father, Prince

of Peace. Of the increase of his government,

does it look like what Luke just said now? Of

the increase of his government and peace, there

shall be no end. Now you see, upon the throne

of David and upon his kingdom, to order it and

to establish it with judgment and with justice

from henceforth even forever, the zeal of the

Lord of hosts will do what? Will perform. this

and it has been performed already. Glory to Jesus.

Hallelujah. Then we now see that same Isaiah

Isaiah 16:5

16 verse 5 because he was not only quoting from

one place that the prophets have spoken. And

in mercy shall the throne be established and

he shall sit upon it in truth in the tabernacle

of David. Does it look like where we're coming

from? Amen. Judging and seeking judgment and

hasting what? Righteousness. Hallelujah. Psalms

Psalms 132:11

132 verse 11. Psalms 132 verse 11. Psalms 132

Psalms 132:11 Psalms 132:11

verse 11. The Lord has sworn in truth to David.

He will not turn away from it. I will set upon

your throne the fruit of your what? Of your body.

Jeremiah 23 verse 5. Jeremiah 23 verse 5. Jeremiah

Jeremiah 23:5 Jeremiah 23:5 Jeremiah 23:5

23 verse 5. Behold the days are coming, says

the Lord, that I will raise to David a branch

of righteousness. A king shall reign. and prosper

and execute judgment and righteousness, what?

In the earth. So we see where Luke is also speaking

from what the prophets have what? Have spoken.

Glory to Jesus. So what are we saying in essence

now? Having looked at that so far, we are saying

that the name of Jesus, right? The name of Jesus

will not be in the biological mentioning of the

name. The name of Jesus will not be in the biological

mentioning of his name, but in the accomplishment

of a task. It will not be in the biological mentioning

of his name, but in the accomplishment of what?

Of a task. What task? He will save what? His

people from their what? From their sin. Accomplishment

of a task, which is to save man from... His sin.

Glory to Jesus. Hallelujah. So, Luke 24 now.

The name of Jesus will not be what? Just in the

biological mentioning of the name, but it's in

the what? The accomplishment of a task. Amen.

And what is the task? That he will save his what?

Yes, from their sin. We've seen that now what

the angels have spoken. Amen. And at the same

time also we see the fulfillment. from the prophets,

what they have spoken. Look 24 now, everybody.

Look 24. Look 24. So question is now, accomplishment

of a what? Of a task. Big question will ask,

what task? Amen? So look 24 now. Look 24 verse

25. If you have been here, you know that this

is one of our key anchor scriptures. Then he

said unto them, Where fools and slow of heart

to believe, All that the prophets have what?

Spoken. Ought not Christ to have what? Suffered

these things. Mind you, I said that the prophets

didn't speak about the humanity of Christ only.

Amen. You see, I'm using the word only. Amen.

They didn't speak about the humanity of Christ

only. Right? Because that would not be the point

of emphasis. Glory to Jesus. So it's not the

humanity of Jesus. That they are speaking about

that is the point of emphasis. But rather, the

salvation of man. Glory to Jesus. So now, he

now said, prophets have spoken, 26. What have

they spoken? Ought not Christ to have suffered

these things and to enter into his what? Into

his glory. So let the prophets were speaking

about the center of their message is not that

Christ will be given birth to, right? By a virgin.

Well, rather the center of their message is that

what? Of not Christ to have what? Suffer these

things and to enter into his what? Into his glory.

So that is the summary of all that the prophets

have what? Spoken about Jesus. Glory to Jesus.

Amen. Good. So now we see that also, right? When

we keep reading verse 27, I'm beginning at Moses

and all the prophets. He expounded onto them

in how many scriptures? in all the scriptures,

the things concerning his what? Himself. So which

means, not only about his giving birth, his humanity,

but he spoke primarily about his death, burial,

and what? Resurrection. His suffering. So Jesus

didn't come to make emphasis on his birth. He

said, you know, when Mary gave birth, I was just

conceived in my mom's womb. I was just moving.

I was moving. I remember I had one prophet, you

know, probably you have seen the video. Pastor

Tiki will know the person I'm talking about.

You know? He said when he was in his mother's

womb, he was communicating with her. You know

the man. Before he was given, I said, way, way

before he knew that he was going to come out

as a prophet. He knew this was the things he

was going to be doing. You know? May the Lord

give you understanding. So Jesus is a legend.

So Jesus did come to know his soul. I was just

waiting. I was ticking. At six months, I was

ticking. I was just waiting so that I would just

show them. Jesus expounded to them about himself.

The center of his exposition is, ought not Christ

to have suffered these things and to enter into

his what? into his glory. That's the center of

his exposition to them. Amen? Good now. what

are you saying? 24, 45. Now, then open here their

understanding. 45, 24, 45. Then open here their

understanding that they might understand the

what? The scriptures. And said unto them, thus

it is written, and thus he proved Christ to suffer.

Can you see? And thus it is written. He would

have asked. He would have said, and thus my mother

Mary conceived me. And thus the angel came and

prophesied. Or thus the angel appeared to get

fulfilled the things that the prophet had spoken.

No. But the focus of his message is what? Thus

it is what? Written. So what Isaiah was speaking

about is that thus it is what? Written. Thus

it behoove Christ to suffer and to rise from

the dead the what? Third day. Hallelujah. What

we are seeing Jeremiah is speaking about is that

thus it is written. Amen. What Psalmist David

was talking about is that, thus it is what? Written,

right? And it behoove Christ to suffer and to

rise from the dead, the what? The third day.

Glory to Jesus. Hallelujah. So now, if you observe

carefully, 26 now, verse 26. You see, what Jesus

will say is that, ought not Christ. He didn't

say, ought not what? Jesus. to have suffered

these things and to enter into his word? He said,

ought not what? Christ. 46. He still told them,

thus it is written, and thus it behooved Christ.

But all the places that we read, did we see any

word Christ there? Ask me now. Let's go, let's

go. My time is really moving fast. I don't know

why. Right? Did we see Christ? No. But we see

Christ. Now talking about that it is written

from where? The scriptures. Amen? Glory to Jesus.

So the word Christ, now everybody, let's write

this now. So you know, at these scriptures now,

from where we read that, Luke chapter 24, verse

Luke 24:45

45, at Isaiah 53. Ah, we need to look at it.

We need to look at it. He said, because I just,

I mentioned that, so we need to look at it. Isaiah

53. You know, Jesus said, it behooves Christ

to have suffered what? These things. And he said,

the prophets spoke about it. So now, 53. What

believer I report, and to whom is the arm of

the Lord revealed? For he shall grow up before

him as a tender plant and as root out of dry

ground. He had no form, no comeliness. And when

we shall see him, there is no beauty that we

should desire him. He is despised and rejected

of men, a man of sorrow. Can you see? A man of

sorrow and acquainted with grief. And we heed

it as it were our faces from him. He was despised

and he was esteemed. And we esteem him not. Surely

he had borne our griefs, suffering, and carried

our sorrows. Yet we did esteem him, stricken,

smitten of God and what? But was it God smitten

him? But he was wounded for our transgressions,

who was grieved for our euclidies. The cessation

of our peace was upon him, and with his stripes

we are healed. And you keep reading until the

end of that chapter. So add another reference

there, 50 verse 6. Isaiah 53, 1 to end. Isaiah

Isaiah 50:6

50 verse 6, Psalms 22. Psalms 22. You won't see

Christ there, but Christ is there. Glory to Jesus.

So what is the word Christ? The word Christ,

when you check the Greek word, is Christos. The

word Christ is what? Christos. The word Christ

is what? Christos. And what does Christos mean?

Christos means the chosen one. The anointed one.

The word Christ means what? Christos. The chosen

one. The what? The anointed one. See Matthew

Matthew 1:16

chapter 1 verse 16. Matthew chapter 1 verse 16

Matthew 1:16

says, And Jacob begat Joseph, the husband of

Mary, of whom was born Jesus, who is called what?

Christ, Christos, the chosen one, the anointed

one. Glory to Jesus. Are we there? Christos is

C -H -R -I -S -T -O -S, Christos. And every time

the word Christos is used, or the anointed one

is used, is used in relation to a task. I think

we've learned here in this church, anointing,

anointed, anoint. Amen? Yes, we've learned it.

So when we say anointed, we mean what? You are

separated. You are chosen. You are called out

for a task, for a function. Amen? So Christos,

which means the chosen one, the anointed one,

in Greek now, right? Yes. So we see it now, we

have that now. And when we say Jesus Christ,

every time we shout Jesus Christ, what we are

saying is what? Jesus, the chosen one. Jesus,

the anointed one. To do what? To do a task. And

we are now looking at Jesus talking about the

task in Luke 24 of not Christos, right? To have

suffered these things and to enter into his glory.

that it behooves Christ to suffer, to die, be

buried, and to be what? Raised the third day.

So when we say Jesus Christ or Jesus Christos,

right? What we are saying is that what? Jesus,

the anointed one, who has suffered these things

and have entered into his glory. Is it clear

what I just did now? Is it clear? Or we are saying

Jesus Christos, Jesus Christ, the one. When the

scriptures have spoken about that he will suffer,

right? He will die, be buried and be what? Resurrected

on the what? On the third day. Do we understand

the task? Do we understand? Jesus' assignment

on the earth was specific. Glory to Jesus. And

his assignment, the specification of his assignment

is that he will save men from their what? From

their sin. So every time you shout Jesus Christ,

what you are saying is that what? Jesus, the

anointed one, who has what? Who has been raised

from the dead. Glory to Jesus. Hallelujah. Good

now. So now, how are we coming here? In Hebrew,

you know we just read, we read Isaiah, right?

Isaiah 53, Isaiah 56, and then Psalm 22. And

we didn't see Christos there. Amen? So now, let's

connect it everybody. So in Hebrew, in Hebrew,

that word Christos is the same with Messiah.

Messiah. M -A -S -I -A -H. That word Christos

in Hebrew is the same with the word Messiah.

M -A -S -I -A -H. Which you can also call it

as what? Messiah. Amen? Messiah. Same word. Glory

to Jesus. Are we there? So now, Psalms 2 verse

Psalms 2:2

2, everybody. Psalms 2 verse 2. Psalms 2 verse

Psalms 2:2 Psalms 2:2

2. The kings of the earth set themselves and

the rulers take counsel together against the

Lord and against his what? And against his anointed

Messiah. Same word. When we read, we connect

it to Acts chapter 4. Hold this. Please, if it's

Acts 4 · chapter mention

your Bible, put your hand in that place and connect

it to Acts chapter 4, verse 25 to 28. Acts chapter

Acts 4:25–28 Acts 4:25–28

4, verse 25 to 28. Acts chapter 4, verse 25.

Acts 4:25

Both Herod and the Pontius Pilate with the Gentiles

and the people of Israel were gathered what?

Together. Can we see? Can we see the connection?

Good. Perfect. Now, so let's look at 2 Samuel

7. 2 Samuel 7 verse 12 to 16. 2 Samuel 7. 2 Samuel

2 Samuel 7:12–16 2 Samuel 7:12

7 verse 12. Am I correct? Yes. And when thy days

be fulfilled, and thou shalt sleep with thy fathers.

I will set up thy seat after thee, which shall

proceed out of thy bowels, and I will establish

his kingdom. He shall build a house for my name,

and I will establish the throne of his kingdom,

what? Forever. Are we all there together? Are

we reading it? Good. Now, let's keep reading.

I will be his father, and he shall be my son.

If he come in, he will be there. I will trust

in him with the word of men, and with the strength

of children of men. But my mercy shall not depart

away from him as I to you from Saul. whom I put

away before thee, and thy house and thy kingdom

shall be established forever before thee. Thy

throne shall be established, how many? Forever.

Then let's look at Luke chapter, okay, we have

read it. Luke chapter 1, verse 32 to 33. He said,

Luke 1:32–33

thy kingdom shall be established, what? Forever.

Luke chapter 1, verse 32. You see? And he will

Luke 1:32

reign over the house of, he will be great, I

shall be called the son of the highest, and the

Lord shall give him the throne of his father,

what? David, same. Now we are reading from 2

Samuel 33. And he will reign for the house of

Jacob. How many? Forever. Forever. He will reign

forever. And of his kingdom there will be what?

There will be no end. Anointed one. Amen? So

now, write this please. Add this everybody. Add

this. Psalms 45 verse 6 to 7. Psalms 45 verse

Psalms 45:6–7 Psalms 45:6–7

6 to 7. Psalms 45 verse 6 to 7. And then put,

Psalms 45:6–7

let me put it the way I wrote it in my notes.

connected with Hebrews chapter 1, verse 8 to

Hebrews 1:8–9

9. Psalms 45, verse 6 to 7, connected with Hebrews

Psalms 45:6–7 Hebrews 1:8–9

chapter 1, verse 8 to 9. So when I read Hebrews

Hebrews 1:8–9

chapter 1, verse 8 to 9, what I will see is that

I will see what? I will see Psalms what? 45,

6, verse 7 to 8. And then Psalm 16, verse 10.

Psalms 16:10

Psalm 16, verse 10. Psalm 16, verse 10, connected

Psalms 16:10 Psalms 16:10

with Acts chapter 2, verse 25 to 32. Psalm 16,

Acts 2:25–32 Psalms 16:10

verse 10. Acts chapter 2, verse 25 to what? 32.

Acts 2:25

So why are we giving all these extra references?

Don't forget, what are we considering in all

this? We're looking at Christos. And we say in

the Old Testament, right? It's the same, the

anointed one. Let me, right? The anointed one,

Messiah. Who is what? Messiah. Amen? Okay, probably

somebody is waiting to see where they wrote Messiah.

Help us open to Psalms 45, verse 6 to 7. Psalms

Psalms 45:6–7 Psalms 45:6–7

45, verse 6 to 7. 7. Okay, this is talking about

the anointed one. Help us check Psalms 16, verse

Psalms 16:10

10. Psalms 16, verse 10. Okay, see, talking about

Psalms 16:10

the holy one, the anointed one. Amen? Okay, good.

So, it's okay. He said now, say, and the Jews.

So, let's know this now. When we say Messiah,

the chosen one, the Jews don't know Jesus, right,

as Jesus. Amen. The Jews, you and I know Jesus

as who? Jesus, the chosen one, right? Whom the

scriptures have spoken about. And he has suffered,

died, raised on the third day, right? Glory to

Jesus. The Jews know that someone has been prophesied

in the scriptures, but they don't know him as

what? Jesus that you know as Jesus the Christ.

They know that somebody that is chosen, a prophet,

right, has been prophesied to our forefathers,

right? And we are waiting for him because who

is the one that will bring deliverance to us?

Amen? So they are waiting for Christ. No, let

me not use the word Christ. They are waiting

for a Messiah because they use it as a Messiah.

They are waiting for a Messiah, right, that will

come and do what? And bring deliverance to them.

So they know the scriptures about Christ. Glory

to Jesus. Glory to Jesus. So, why did I say that

now? I'm saying that because it's important.

Because the idea of Jesus the Christ is the idea

of the chosen one. The anointed one. The Messiah.

The prophet. Because that is what has been written

in the scriptures. When we go to the Old Testament,

you will see Jesus the Christ. You will see Christos

there. Where we keep seeing is the Messiah. We

keep seeing Isaiah will just speak and just speak

plainly about him. You see, when they read Isaiah,

they are reading what has been received from

the old. Glory to Jesus. Hallelujah. Good. So,

John chapter 1 verse 41. Now, let's quickly look

John 1:41

at that. John chapter 1 verse 41. So that we

John 1:41

can put a balance to it. John chapter 1 verse

John 1 · chapter mention

what? Verse 41. See the conversation there everybody.

Then he found his own brother Simon. Amen. And

said unto him, we have found the who? We have

found the who? This word, he is using this word

from the Old Testament. Amen. We have found the

Messiah who is being interpreted to be the what?

The Christ, the chosen one, the anointed one.

And he brought him to Jesus. And when Jesus beheld

him, he said, Thou art Simon, the son of Jonah.

Thou shalt be called Cephas, which is by interpretation

a what? A stone. John 4 .25. John 4 .25. The

woman said unto him, I know that the Messiah

wrought comets. This knowledge is from where?

The scriptures. So the Jews know about the Messiah

coming. From where? From the scriptures. So they

are not ignorant of the scriptures. Amen? He

said, who is called Christ? The same from where

we read now. Right? Chosen one. When he is come,

he will do what? He will tell us what? All things.

So they know that the Messiah is coming. And

when he comes, he is going to do something. Glory

to Jesus. So when he comes, there is a task he's

going to what? He's going to accomplish. Glory

to Jesus. Good. So are we there? So now, so far

so good. We now know when we say Christos, Jesus

the Christ, what we mean is that what it represents

is function, is assignment. Glory to Jesus. His

function is what? His assignment. Hallelujah.

So now, John chapter 1, verse 19 to 31. Let's

John 1:19–31

quickly now see also an additional evidence from

there. John chapter 1 verse 19. See everybody

John 1:19

now. Everybody, let's do it. And this is the

record of John. When the Jews, you remember I

said the Jews know about these prophetic saints,

right? When the Jews sent priests and Levites

from Jerusalem to ask him, who are thou? And

he confessed and denied not. But confess. What

did he say? I am not the what? The Christ. You

see, they are not coming with an ignorant information.

They are coming with an information from the

scriptures. He said, and they ask him, what then?

Adow Elijah. They already know about Elijah.

Amen. Adow Elijah. And he said, I am not. Because

they know that somebody ought to come. Right?

That he will be in the spirit of Elijah. This

question is a scriptural question they were asking.

Amen? Are thou Elijah? And he said, I am not.

Are thou that prophet? And he answered what?

No. Amen? Then they said unto him, Who art thou?

That we may give an answer to them that send

us. What sayest thou of thyself? He said, I am

the voice of the one crying in the wilderness.

So they expect that also when that Christ comes,

one of the things he'll be doing is that what?

He'll be, yeah, good. So you're with me. Nor

Elijah, neither that what? Prophets. 26, everybody.

John answered them saying, I baptize with water,

but there standeth one among you whom ye know

not. He, it is him, who coming after me is preferred

before me, whose shoes latched I am not worthy

to unloose. These things were done in Batebarad,

beyond Jordan, where John was baptizing. The

next day John said, Jesus coming unto him, said,

Behold the Lamb of God, who taketh away the sin

of the world. This is he whom I said, after me

cometh a man who is preferred before me. for

he was before me. Hallelujah. So these speaking

are not speaking only of the scriptures, but

they are also speaking of revelation now. John

the Baptist is not only speaking about what?

The scriptures. He is also speaking from what?

Revelation. 31. I knew him not, but that he should

be made manifest to Israel, therefore I am come

baptizing with what? With water. And John bear

record saying, I saw the spirit descending from

heaven like a dove, and it abode upon him. And

I knew him not. See now, everybody, that's why

I told you from Revelation. But he that sent

me to baptize him with water, the same said unto

me, upon whom thou shalt see the Spirit, what?

Descending and remaining on him, the same is

he who baptize with what? With the Holy Ghost.

The priests are looking for a Christ that baptize

with water. John is talking about this Christ

baptize with what? With the Holy Ghost. So he

wasn't speaking from scriptures only, right?

Because you saw his deliberation. Are you Elijah?

He said no. So he has an understanding of who

Elijah was. Are you the prophet? That prophet?

He said, I am not what? That prophet. But there

is one. He stands among you and you know him

not. But the one that has sent me said, when

you see the spirit descend upon him, you will

know him. Because he is the one that baptized

with what? With the Holy Ghost. So, upon... the

tax Jesus will fulfill on the earth, there will

be a releasing of what? Of the Holy Ghost. So

what we are saying is that, thank you, Holy Spirit.

What we are saying is that the giving of the

Holy Ghost is also the benefit, right, of the

name of Jesus. So right is somewhere. Right is

somewhere. Right is somewhere. Whoops. Are we

all here, everybody? So where did that place?

They asked him, are you that prophet? Amen? Are

we all here? They asked him, are you that prophet?

Right? So, Deuteronomy chapter 18, verse 18 to

Deuteronomy 18:18–19

19. I think we have had that discussion in this

church, I think in the cell meeting. Deuteronomy

Deuteronomy 18 · chapter mention

chapter 18. Deuteronomy chapter 18, verse 18

Deuteronomy 18:18–19

to 19. I will raise them up a what? Prophet from

among their brethren, like unto thee, and will

put my words in his mouth, and he shall speak

unto them. all that I shall command him, and

it shall come to pass that whosoever will not

hearken unto my words, which he shall speak in

my name, I will require it, what? This is the

prophet they are waiting for. The prophet that

will be raised from where? From among them. So,

how are we corroborating this? Acts chapter 3

Acts 3:22

verse 22. You can put your hands in that Deuteronomy

and open to Acts chapter what? Acts chapter 3

Acts 3:22

verse 22. So far, so good. Is there clarity?

Good. Acts chapter 3, everybody. Verse 22. See,

Acts 3 · chapter mention

for Moses truly said to the fathers, the Lord

your God will raise up for you a prophet like

me from your brethren. Him shall you what? Hear

in how many things? In all things, whatever he

says to you. Continue, continue. And it shall

be that every soul who will not hear the prophet

shall be utterly destroyed from among them. Same

astronomy, right? Good. Next verse. Yes, and

all the prophets from Samuel and to those who

follow as many as have spoken have also foretold

which day is the days of Jesus. Amen? So which

means this saying was about who? Christ. Next

verse. You are the sons of the prophets and of

the covenant which God made with our fathers,

saying to Abraham, And in your seed all the families

of the earth shall be what? Shall be blessed.

To you first, God, having raised up his what?

Servant Jesus. So where is the prophet from Deuteronomy

that Moses spoke about? Good. So now, send him

to bless you in turning away every one of you

from their what? From their iniquities. He shall

save his people from their sins. He came to turn

away every one of them from their what? From

their iniquities. The same assignment. Glory

to Jesus. Acts chapter 7, verse 37. Acts chapter

Acts 7:37 Acts 7:37

7, verse 37. See, same. This is that Moses who

said to the children of Israel, the Lord your

God will raise up for you a prophet like me from

your brethren, him you shall what? Here, just

give us that 8 and we'll stop there. This is

he who was in the congregation in the wilderness

with the angel who spoke to him on Mount Sinai.

Can you see? And with our fathers, the one who

received the living oracles, what? And I've given

it. to us. Glory to Jesus. So we understand where

we're coming from, right? Is that clear so far?

Yeah, so the same thing now, we now see Luke

Luke 4:17

chapter 4 verse 17. You can add that as an extra

scriptures now. Luke chapter 4 verse 17. And

Luke 4:17

probably we might just stop here. Luke chapter

Luke 4:17

4 verse 17. Ah, this thing is going very slow.

Slow and steady. Are we on the same page, everybody?

You'd so. You know, Let me use one word that

one of the people I follow say. I don't want

to be taken up like a tornado, you know, and

just be moving at 240 kilometers per hour. You

know, and then we leave this place more convinced

than we came. May the Lord give us understanding.

Luke 4, 17. And there was delivered unto him

the book of the prophet Isaiah. And when he had

opened the book, he found a place where it was

written. Can you see? He found a place where

it was what? The spirit of the Lord is upon me

because he had anointed me to what? To preach

the gospel to the poor. He has sent me to heal

the brokenhearted, to preach the deliverance

to the captive and the recovering of sight to

the blind, to set at liberty them that are bruised.

Pastor Ferrer taught us explicitly on this now.

To preach the acceptable year of the Lord and

he closed the book and he gave it to, again to

the minister and sat down. And the eyes of all

of them, That we are in the synagogue. We are

fasting on him. And he began and said unto them.

This day. This scripture. Is fulfilled in your

what? In your ears. And all bear him witness.

And wonder at the gracious words. Which proceeded

out of his mouth. And they said. It's not this

Joseph's son. And he said. Surely. Say unto me

this proverb. Physician, heal thyself. Whosoever

we have heard done, whatever you have heard done

in Capernaum, do also here in this country. However,

after all these things, this thing put Jesus

in trouble. Amen? Hallelujah. Good. So, I say,

I tell you, many widows were in Israel this day,

Elijah, when the heaven was shut up three days

and six months, when gravedown was throughout

all the land, but unto none of them was Elijah

sent unto what? Serapta, a city of Sidon, unto

a woman. That was a what? Widow. And many lepers

were in the usual time. And all day in the synagogue

when they had these things, they were filled

with what? With wrath. Like, come on, Joseph's

son. How can you say this scripture is fulfilled

and you are the one? This scripture is fulfilled

on you. You know, you see, Jesus didn't read

that scripture as though he was reading Isaiah.

He read it as this is the reality. Do you know

what it means? Maybe. If you read it like he

said, and the scripture is fulfilling your ears,

it will look as though he was just saying a very

light word. Do you know what they are understanding

from that statement, the scripture is fulfilling

your ears? What he said that, the fulfillment

of that scripture from Isaiah. And that is why

they were filled with what? With rot. And they

want to accord him with his biological origin.

Is he not Joseph's son? So why would Joseph's

son say that the spirit of the Lord, is upon

him. And he has anointed him to preach Christos.

He has anointed him to preach who he sees. Do

you understand where Jesus is coming from? You

understand? So that is why you see they are filled

with Joseph's son. Come on, you must kill him.

Yes, blasphemy. They sent him out of the synagogue.

Jesus too was smart sometimes, you know. See,

he would just go in between them and even though

his ministry would be cut short. You know, one

of my friends told me they went out to do evangelism

in Turkey, you know, and then some group of Muslims

just blocked them, you know, and told them that

they should deny Christ. They were trying to

argue first. They slapped him. He said he denied

it. Life story. They know him. He denied though.

At least so that they will allow him to go. Most

souls are waiting. Oh my God. Hallelujah. So,

let's stop here now. Please write this and then

we'll stop here. So, so far so good. We say Christos,

right? So far so good. Yes, we are having a good

anchor on all that we are doing. Amen. So, what

we are saying now is that Christ, Christ is the

promised one spoken of in the scripture. You

know, we just read Luke chapter 4, right? And

Luke 4 · chapter mention

he established that I am the one, the anointed

one, right? So, what we are saying now is Christ

is the promised one spoken of in the scripture.

And when we say spoken of in the scripture, we

mean prophesied by, by the prophets in the what?

In the scriptures. What we are saying is that

Jesus is the one spoken of in the scripture who

was to come. Hallelujah. Glory to Jesus. So we

now see we cannot just be referring to his biological

name. Amen. This man wanted to accord Jesus from

his biological origin. So yet they didn't know

what he was speaking about. Amen. Hallelujah.

So, Luke 24, 44. Luke 24, 44. We are still talking

about the name of who? The name of Jesus. So

far so good. Is there clarity? 44. And he said

unto them, These are the words which I speak

unto you while I was yet with you, that all these

things must be what? Fulfilled. Which were written

in the law of Moses, and in the prophets, and

in the Psalms, concerning who? Concerning me.

So which were the things? What are the things

that were fulfilled? The things that were fulfilled

in 46, right? Christ has suffered. Christ has

died. Christ was buried. And then Christ is resurrected

from the dead. The what? The third day. All these

things ought to be what? Fulfilled. And these

are the things that have been fulfilled concerning

who? You remember I said that Christ is teaching

them all these things from resurrection. Glory

to Jesus. It's after he has been raised from

the dead that all these expositions. are coming

to them hallelujah good now so why are we reading

this place now because i want us to write a big

topic now the resurrection of jesus but you see

this is where now we are getting much more into

the depth of the name of jesus the resurrection

of who the resurrection of jesus and don't forget

if he says or not these things and he said the

scripture i've spoken about it which means that

the scripture i've spoken about his resurrection

right So we're going to see resurrection from

where? From the Old Testament. Amen. So now that

will make more sense to us when we now connect

to his resurrection, the fulfillment of the resurrection

in the New Testament. Because out of that resurrection,

we now see the manifestation of the power in

the name. Hallelujah. Then from there, we now

get more understanding. Amen. Yeah. So when we

come by God's grace. We are going to start carefully

from Exodus chapter 6 verse 3. Exodus chapter

Exodus 6:3 Exodus 6 · chapter mention

6 verse what? Verse 3 and then Genesis chapter

Genesis 12:1

12 verse 1. These two places, Exodus chapter

Exodus 6:3

6 verse 3 and Genesis chapter 12 verse what?

Genesis 12 · chapter mention

Verse 1. So we know what Jesus is. We know. Give

us that Genesis. Exodus 6 verse 3. Exodus 6 verse

Exodus 6:3 Exodus 6:3

3. Give us that Exodus 6 verse 3. Exodus 6 verse

Exodus 6:3 Exodus 6:3

3. And I appeared unto Abraham, unto Isaac, and

unto Jacob by the name God Almighty. But my name,

what? Yehoah. What is Yehoah? Joshua, which is

the same as Jesus. But by my name, Yehoah, was

I not known, what? To them. Hallelujah. So when

we come, we'll catch it up from here. Build on

Genesis 12, 1. Amen. And then... We see how the

Holy Spirit will continue to help us. Can we

just appreciate God, everybody? Can we thank

God? Can we just thank God, everybody? We appreciate

you being here today. We hope you carry this

word with you throughout your week. Don't forget

to check the show notes for additional insights.

Stay connected with us through our website or

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Until next time, stay blessed.