Life in the Spirit: The Walk and the Work (Part 3)

Welcome to NECF sermons. Each message here is

designed to uplift and strengthen you in your

walk with God. Don't miss out. Stay with us until

the end for a rewarding experience. Let's dive

right in. God's plan for all nations. God's plan

for all nations. God's plan for all nations.

Nations. Let's turn to the book of Matthew chapter

Matthew 28 · chapter mention

28 from verses 16 to 20, which we know as the

Great Commission. It reads, Then the eleven disciples

went away into Galilee into a mountain where

Jesus had appointed them and when they saw him

they worshipped But some doubted and Jesus came

and spoke unto them saying All power is given

unto me in heaven and on earth Go ye therefore

and teach all nations Baptizing them in the name

of the Father and of the Son and of the Holy

Ghost teaching them to observe all things whatsoever

I have commanded you and law I am with you always

even unto the end of the edge. So the first thing

we're going to see is that the place where the

great commission was given which you see in verses

16 right let's go back 16 it reads then the 11

disciples went away into Galilee went away into

Galilee I want you to Pay attention to Galilee.

The leaven went away into Galilee, into a mountain

where Jesus had appointed them. Where Jesus had

appointed them. So, Galilee is a place where

nations come together, right? That is Galilee.

So. I want us to turn to the book of Isaiah chapter

Isaiah 9:1

9 verse 1 because in the book of Isaiah that's

where we see the coinage of the word Galilee

of the Gentiles or Galilee of the nations right

Isaiah 9 verse 1 and we will see subsequently

Isaiah 9:1

what led it to be called Galilee of the Gentiles

Isaiah chapter 9 Verse 1. Nevertheless, the dimness

Isaiah 9:1

shall not be such as was in her vexation, when

at first he lightly afflicted the land of Zabulon

and the land of Nafitali, and afterward did more

grievously afflict her by the way of the sea.

beyond Jordan in Galilee of the nations. There's

a reason why Isaiah, the prophet, calls it Galilee

of the nations. You see it later on. The people

that walked in great darkness have seen a great

light. They that dwell in the land of the shadow

of death, upon them hath light shined. Also you

see this, the background of Isaiah 9 verse 1

Isaiah 9:1–2

to 2. is Second Kings. Second Kings is the background.

You see why it was called Galilee of the Gentiles.

Second Kings chapter 15 verse 29. Second Kings

2 Kings 15:29

15, 29. Don't lose, this is, they are standing

in a mountain in Galilee in Matthew 28, right,

which Jesus has appointed them. Don't lose that.

Where are they? They are in the mountain of Galilee.

Right, but we're going to check the background

where this narrative came from. So let's turn

to 2 Kings, 2 Kings verse 15 to 20, 15 verse

29. Yes, 2 Kings 15, 29. It reads, In the days

of Pekah, the king of Israel, Kim, Tiglat, Peresah,

king of Assyria, and Tookh, Ijon, and Abel, Beth,

Mashak, and Johanna, and Kadesh, and Hazor, and

Gilead, and Galilee, all the land of Naphtali,

and carried them into Assyria. So you see that

there is an invasion that happened here by the

king of Assyria. So you see what led to this

invasion. By this time, Israel is divided into

two kingdoms. There is the south, which is called

the kingdom of Israel. Then there's also the

one for the Jews, which is called the land of

Judah. So the way Kings is written, you explain

the part of one kingdom then go to the part of

the second kingdom right so let's look at something

in verse in chapter 16 right in chapter 16 now

we are getting to we are getting the view of

what was happening in the other side which is

the south which is the south yes verse 5 chapter

16 from verses 5 then resin king of syria And

Pekah son of Ramaliah, king of Israel, came up

to Jerusalem to war, and they besieged Ahas,

but could not overcome him. So Ahas was the king

who was in the south, right? At that time, Rezin

king of Syria, right? At that time, Rezin, the

king of Syria, recovered Elath to Syria and drove

the Jews from Elath, and the Syrians came to

Elath and dwelt there unto this day. So as the

king of the south sent messengers to Tiglath,

Pelesa king of Assyria, which you see in verse

15, who now besieged the north part of Israel,

which is where we find Galilee. Then it says

verse 7, So as sent messengers to Tiglath, Pelesa

the king of Assyria, saying, I am thy servant

and thy son. Come up and serve me out of the

hand of the king of Syria. and out of the hand

of the king of Israel which rise against me and

Ash took the silver and the gold that was found

in the house of the Lord and in the treasures

of the king's house and send it as a present

to the king of Assyria and the king of Assyria

heken unto him for the king of Assyria went up

against Damascus and took it and carried the

people captive to Cairo and slow and slew resin.

So this is the invention that happened. So by

this time, this is around 733 BC, we are going

to see why now we now have Galilee of the Gentiles.

Because now there's been a besiege in the south,

in the north side, right? They have taken the

people of the north, the Jews, they put them

into prison, right, to take them as prisons.

And in turn, the Assyrian king now brought in

Gentiles to live in that region. Are we together?

Yes. So he now brought Gentiles from different

parts and now they started living in that south

in that north part of Israel. So now you have

an understanding why you see the nations now

are coming to that place. So fast forward now

when you go to Isaiah chapter 9 verse 1. Can

Isaiah 9:1

you give it again? Isaiah 9 verse 1. Before we

Isaiah 9:1

read this, I want to say something. Joshua divided

the land to the children of Israel and the portion

that was in that region of Galilee was given

to Naphtali and Zebulon. So now you see why when

they come, now see verse 9, it says, Nevertheless,

the dimness shall not be as such as in a vexation

when the When at first he lightly afflicted the

land of Zabulon and the land of Nafitali, and

afterward did more grievously afflicted by the

way of the sea, beyond Jordan in Galilee of the

nation. Go next. Verse two. The people that walked

in darkness, they have seen a great light. They

that dwell in the land of the shadow of death,

upon them had light shined. So you see the progression

that in that region now, it's now called the

land that is full of darkness, that is gross

darkness, meaning that there's something that

caused that to happen. which is as a result of

a mixed cultures. So when people with mixed cultures

moved in into the North part, right, they now

brought in pagan worships. They now brought in

different kinds of things to that area. As we

go, you'll see why now Galilee will become despised

in the New Testament. So. So verse 18, Matthew,

just let's go back to the Matthew. We're still

reading. I just want us to have a background

of what is happening so that we may understand

what the Apostles understood on that mountain

in Galilee. Matthew 28. Matthew 28 verse 18.

Matthew 28:18

We're still on that mountain. It reads, And Jesus

came and spake unto them, saying, All power is

given unto me in heaven and in earth. In heaven

and in earth. So all power given to me in heaven

and in earth there is actually a kingdom language.

That's a kingdom language. You see that? So,

it immediately says, Go therefore, and make disciples,

baptizing them in the name of the Father, and

of the Son, and the Holy Spirit. This parallel

is Mark 16, Mark 16, 15. Mark 16, 15. We are

still on the Mount in Galilee, right? Mark 16,

15. It says, and He said unto them, going into

all the world and preach the gospel to every

creature 16 he that believeth and is baptized

shall be saved but he that believeth not shall

be damned 17 and these signs shall follow them

that believe in my name they shall cast out devils

they shall speak with new tongues And they shall

take up serpents, and if they drink any deadly

thing, it shall not hurt them. They shall lay

hands on the sick, and they shall recover. They

will lay hands on the sick, and they will recover.

So, one thing they were doing there is, upon

the resurrection of Jesus, he appoints them that

let's meet in Galilee. And now he's sending them

with a message to all the nations of the world.

And we say something before that the terms that

are employed by Jesus are kingdom language. So

what are they going to do? They are going to

preach about the resurrection of Jesus, that

is Christ's conquest. That's what they're going

to preach. Pastor Koston in the previous teachings,

he explained about the name of Jesus, talking

about achievement. What the Lord has attained,

and what is it? Salvation for man. That's what

they're going to preach. So, immediately, the

moment the apostles and the apostles on the mount

hear what Jesus was saying, Jesus employing kingdom

language, that's why you see the word bazaar

there. It's Basar talking about kingdom language.

Immediately, their minds went somewhere because

these people, when Jesus is telling them, they

have a background understanding of the scriptures.

So therefore, what came in their mind when Jesus

was talking is Isaiah. Let's see Isaiah, where

we see Basar, right? Basar, B -A -S -A -R -A.

which talks about a proclamation, right, of good

news, pertaining a kindle. So let's look in the

book of Isaiah. Isaiah 52 verse seven to 10.

Isaiah 52, seven to 10. Isaiah 52 verse seven

to 10. So, this is kingdom news, right? How beautiful

upon the mountains are the feet of Him that bringeth

good tidings, that publisheth peace, that bringeth

good tidings of good, that publisheth salvation.

What were they going to talk about? Salvation.

So this is what is ringing bells in their head

on the Mount of Galilee. that publishes good

news of salvation that saith unto Zion thy king

reigneth thy watchmen shall lift up the voice

with a voice together shall they sing for they

shall see eye to eye when the lord shall bring

again zeon break forth into joy sing together

ye west places of jerusalem for the lord hath

comforted his people he hath redeemed Jerusalem

the Lord hath made bare his holy arm in the eyes

of all the nations and all the ends of the earth

shall see the salvation of our God so on that

mountain when the Lord is talking to the disciples

this comes in their mind What were they going

to do? They are now seeing that they are the

people that are bringing the news of glad tidings

to the other people, to all the nations of the

earth. Are we together? Okay, so all the end

of the earth will see the salvation of the Lord

in that Isaiah. Let's go back to Matthew 28 verse

Matthew 28:19

19. Matthew 28 verse 19. Go ye therefore and

Matthew 28:19

teach all nations, baptizing them in the name

of the Father and of the Son and of the Holy

Spirit. Where are they going? To all the nations.

Where were they standing? In Galilee. And Galilee

has different diverse nationalities in that place.

So what came in their mind or what they understood

was this gospel. is not only to the Jews but

unto all the nations of the world. So on that

mountain, right, what came in their mind we said

is Isaiah 52 verse 7 to 10. So the place where

Isaiah 52:7–10

the way was Galilee, I will talk more about Galilee.

We will look at the history of Galilee. And in

that place, Galilee, There is opposition of the

gospel. That's one thing you will see subsequently.

There's an opposition of the gospel in Galilee.

And that is the place where Jesus takes his disciples

and gives them the great commission that this

is the place where it is starting. Alright, so

now the question comes is why Galilee was the

place which Jesus chose? Why Galilee? Why not

the temple? Why not in Jerusalem? Why not in

Bethlehem? He intentionally chose Galilee. Why?

So we're going to look at this. Back to Isaiah

Isaiah 9:1

9 verse 1. Isaiah 9 verse 1. In the days... Oh

Isaiah 9:1

no! Alright. Isaiah 9 verse 1, it says, Nevertheless,

Isaiah 9:1

the dimness shall not be such as was in her vexation,

when at first he lightly afflicted the land of

Zabulon and the land of Naphtali. Naphtali and

Zabulon, they are in Galilee. They are regions

in Galilee. and afterwards did more grievously

afflict her by the way of the sea, beyond Jordan,

Galilee of the Gentiles. You still have the background

why it's now called the Galilee of the Gentiles

2. Nevertheless, please just move with me verse

2. The people that walked in darkness have seen

a great light they that dwell in the land of

the shadow of death upon them the light has shined

this is Matthew let's look at Matthew Matthew

makes a quotation of the same place Matthew chapter

Matthew 4:15–16

4 verse 15 to 16 Matthew chapter 4 Verse 15 to

Matthew 4:15–16

16. It reads... Let's start from verse 13, in

fact, so that we can understand. It says, This

is Jesus' ministry, beginning of Jesus' ministry.

That is, that it might be fulfilled, which was

spoken by Isaiah the prophet, saying, the land

of Zabilon and the land of Naphtalim, by the

way of the sea, beyond Jordan, Galilee of Gentiles,

meaning that ahead of time, even though there

was darkness by that time, the prophet of the

Lord, Jeremiah, saw that Even that region of

great darkness, right, light is going to rise

upon it. That is, they are going to also hear

of the gospel of our Lord. That is light in darkness.

Let's see the following verse. Verse 16. The

people we set in darkness saw that great light.

To them we set in the region of the shadow of

death. Light. sprung up. From that time, immediately

see, from that time Jesus began to preach and

to say, repent for the kingdom of heaven is at

hand. Where did he start? Where is the preaching

of the gospel? In that region that is despised.

In that region where there is gross darkness.

That is where he started and said, repent. for

the kingdom of God is at hand." And we have been

told that the word at hand means that now. Right?

It's different from the way we're understanding.

It means now. The kingdom of God is now. So,

Galilee was seen, take this note, take note of

this. Galilee was seen as a spiritually compromised

place where Gentiles lives lived. Galilee is

the gateway also to the rest of the world because

all trade happens towards that region. So many

people will come by to buy, to do different trades.

It happened at Galilee. So you can see that there's

a mixture of cultures, a mixture of races there.

So because of this history of Galilee, the region

was heavily influenced by foreign customs. Ascens,

right, and mixed marriages. In the Old Testament,

the northern region of Galilee was originally

given to the tribes of Zabulon, Naphtali, and

Asher, right. The Assyrian conquest, we saw about

the Assyrian conquest, which is in 2 Kings 15,

29, right, which resulted in the deporting of

the Jewish population and replacing them with

pagan foreigners. So over these centuries, Galilee

became an ethnic melting point. This prompted

the prophet Isaiah, where you see in the book

of Isaiah, to coin the term, which now later

on became an insult. By those that used it in

the New Testament, it became an insult. But what

Isaiah meant was not an insult. But then they

took that now to look down on the Galileans.

We are going to see subsequently. Alright, so...

Okay, let me check where I was. So by the time

of the New Testament, this religious leadership

in the northern Judea, which is Jerusalem, looked

down on the Galileans. They viewed Galilee as

a spiritually compromised and sophisticated and

culturally impure. So the religious leaders firmly

believed one thing, that the Messiah would emerge

in power from Bethlehem and Jerusalem, not Galilee.

This will lead, this will make you think, why?

Right? Why in, let's turn to, to John 7, John

7, 52. Why there's an issue about Jesus coming

from Nazareth? Because Nazareth also happens

to be in Galilee. Let's read John 7 52 John 7

52 So all this you will see that Galilee is a

place where they are despised John 7 52 I'll

give a background of it. This is Nicodemus Tried

to give a defense for Christ John 7 52 Right

now before we go to 52, let's start from verse

37 John 7 37 we go down then we go to 52 where

I want us to read in the last day that great

day of the feast Jesus stood and cried saying

if any man Tests let him come unto me and drink

he that believeth on me as the scriptures are

said out of The people that heard Jesus said,

of a truth, this man is a prophet. Right? Others

said, this is Christ. This is the Christ. But

some said, shall Christ come from Galilee? Meaning

that it was a shock to them because they looked

down on Galilee as a region that was impure.

So the problem is the Messiah should not come

from Galilee. Because they saw them as outcasts.

And that is the same place where people that

are looked down on is where Jesus began his ministry,

right? Showing also that salvation is not only

for the Jews, but in that place where Gentiles

met, where they were Gentile nation, right? So

let's see, verse 15, verse 45, sorry, verse 45

of John 7. Then came the officers to the chief

priests and the Pharisees and said unto them,

Why have you not brought him? That is, they had

sent them to capture Christ. They sent him to

bring Christ. Let's read now, let's jump to 50.

This is Nicodemus who once had a conversation

with Jesus previously. Then Nicodemus said unto

them, He that came to Jesus by night, being one

of them of the council. 52. Our Lord judged any

man before it heard him, and knew what he had

done. Then he answered and said unto him, Adou

also a Galilee, search and look, for out of Galilee

ariseth no prophet. So this is the council, these

are religious leaders. No prophet in their mind

comes from Galilee. But is that true? Because

we have Jonah who came from Galilee. So that

means they had contempt, they scorned on Galilee

to the extent that they ignored everything that

has come from there. They looked down on it.

Their issue is the Messiah should not come from

Galilee. But if they had done their research,

if they had read Isaiah chapter 9 verse 1 to

Isaiah 9:1–2

2, they would have understood about the ministry

of Jesus. Yes, Jesus was not born actually in

Nazareth. He was born in Bethlehem. But he grew

up in Nazareth and that Nazareth is in Galilee.

So by this time, you now see why they think Galilee,

they don't want anything to do with other regions.

They don't want anything to do with the Galileans.

So by that time, right, then also we are going

to see something that is shocking. Let's read

John 1 .46. John 1 .46, same John, 1 .46. John

1 .46. Let's start from verse 45. Philip found

Nathaniel and said unto him, We have found him

of whom Moses in the law and the prophets did

write, Jesus of Nazareth. That statement, the

moment he put off Nazareth, if he had just said

Jesus, it was okay. But let's see later on. He

said, Jesus Christ of Nazareth, the son of Joseph.

Immediately in verse 46, and Nathaniel said unto

him, Can there any good thing come out of Nazareth?

Now it makes you see why there are issues with

this place. Nazareth, don't forget, is in Galilee.

So is there anything good that will come out

of that region? Right. Then immediately Philip

said unto him, Come. and see. Come and see. So,

Jesus starting his ministry in Galilee, right,

shows that Christ is for all nations, not only

the Jewish nation, right, not only the Jewish

nation. Those people, they despised. That is

the same place that Jesus starts his ministry.

So the gospel is to all the nations. It would

have been a problem, I think, if Jesus gave the

Great Commission in the temple in Jerusalem.

Because this will continually happen in their

mind. They will continually see Galilee down.

They don't care about them. They see them as

impure people. Right? So, by the time... By the

time of the New Testament, the Greek and the

Roman Empires had built massive pagan cultures

also. I want you to see what affected their idea

or their understanding of Galilee. By the time

of the New Testament, the Greek and the Roman

Empires had built massive pagan cultural centers

in and around Galilee. So right there, there

was also a marble temple which was dedicated

to the worship of the Roman Empire. Emperor Caesar

Augustus. That is around Galilee. I want you

to see the regions or the people that are surrounding

Galilee. So later, Herod's son, Philip the Tetrarch,

expanded the city into a grand capital, naming

it Caesarea Philippi, to honor both Caesar and

himself. This is a region that is surrounding

Galilee. There are temples where Caesar is worshipped.

I want you to see why they despised that region

of Galilee. The things that were happening inside

and around it were terrible. So, now we have

seen that there is a marble temple and in one

of the places that is near Galilee, on the north

side of Galilee, is Caesarea Philippi, Matthew

16, 13, 15. Matthew 16. verses 13 to 15. Matthew

Matthew 16:13–15

16, verses 13 to 15. When Jesus came into the

course of Caesarea Philippi, he asked his disciples,

saying, Whom do men say, I, the son of man, am?

And they said unto him, Some say that thou art

John the Baptist some Elias and others Jeremiah's

or one of the prophets he said unto them, but

whom say ye that I am and Simon Peter answered

and said thou art the Christ the Son of the Living

God and Jesus answered and said unto him Blessed

are thou, Simon, by Jonah, for flesh and blood

hath not revealed this unto you, but my father

which is in heaven. And I say unto thee, that

thou art Peter, and upon this rock I will build

my church, and the gates of hell shall not prevail

against it." Where was the gate of hell? Just

a few kilometers from Galilee on the north side.

So it's now shaping your mind how it will be

difficult for the Jews to really accept that

something good will come from that region. So,

Jesus is taking his disciples to that place,

Caesarea Philippi. And I will draw a picture

in your mind of what is in Caesarea Philippi.

There is a cave there, where there is water.

Down in the cave, there is water where people

do sacrifices and throw them inside there. And

that is the place they call the gates of hell.

And next to it, there is a marble temple that

was also dedicated to Caesar. Right? So there

was idol worship. Very bad. Idol worship that

was in that region. And in that place, that is

where Jesus is taking his disciples. I believe

that Jews, normal Jews, would not go there. Those

who are from the south, they would not step there.

But Jesus took his disciples into that region.

And Peter makes a proclamation that thou art

the Christ, the son of the living God. Where

did he make that proclamation? In the place where

Caesar was worshipped and where Caesar was seen

as the son of God also. So that was a bold statement

and immediately Jesus says that, blessed are

thou Peter, right? Blessed are thou Jonah for

flesh and blood is not revealed this unto you

by my father which is in heaven Then after that

he stopped talking to them right the thing is

concerning his death barrier and resurrection

So what does Jesus do he's confronting the powers

of darkness right and he's saying that The gates

of hell that is this darkness will not prevail

against him Meaning that even the gospel of our

Lord Jesus Christ shall be preached in that region

of Caesarea Philippi also. Are we together? There's

another thing I want you to see. There's a place

called Gardara of the Gardarians. It's opposite

the seashore of Galilee. It's called Ten Cities.

There are a place of ten cities there. Jesus

crosses to Gadara and in Gadara he meets a man

in the tombs. And that man was possessed with

a legion of devils. Then immediately the demon

speaks and says, Jesus, the son of the Lord,

what have you to do with us? Then Jesus, then

they are pleaded. Jesus said, can we go to the

swine? They were swine just by the hillside and

Jesus permitted them to go. According to the

law of Moses, swine was seen as impure. So that

means, that will show us that that land that

was near Galilee, they were keeping those swines

which shows that they are outside. outcasts.

But Jesus is stepping in that place. Where is

the man? In the tombs which were also considered

culturally impure. And right there, there is

a man possessed of devils and Jesus comes to

the land of Gadara, casts out that devil from

the man, then immediately went back showing that

Jesus will even reach those nations that were

despised. That is the only place, that is the

only time you see him going there. So, God's

plan is not discriminatory, that's number one.

God is coming for all the Gentiles. You can see

that in the ministry of Jesus. He's coming for

all the Gentiles, including the Jews. There is

no discrimination in God's plan for all the world.

So, that also brings into our minds. There are

some places that we don't want to be. There are

places or there are people we don't want to interact

with because of ideas or some things that we

have heard about those places. But God's plan

is for all the world. In those dark regions,

we claim those places for Christ Jesus. We bring

the gospel of God in places where the name of

the Lord was not named, in places that were despised.

Those are the places we go with the gospel of

Christ. No discrimination. Right. No discrimination.

So, back to Matthew chapter 28. We are still

Matthew 28 · chapter mention

in Matthew chapter 28. I just want us to have

Matthew 28 · chapter mention

an understanding of what that region means. Matthew

28. Matthew chapter 28. From verses 16, I'll

Matthew 28 · chapter mention

read again. Then the eleven disciples went away

into Galilee, into a mountain where Jesus had

appointed them. And when they saw Him, they worshipped

Him, but some doubted. And Jesus came and spoke

unto them, saying, All power is given unto me,

in heaven and in earth. Go ye therefore, and

teach all nations, baptizing them in the name

of the Father, and of the Son, and of the Holy

Spirit. Teaching them to observe all things whatsoever

I have commanded you, and law I am with you even

unto the end of the world." You see, there is

the aspect of all nations here. And all nations

did not start with Isaiah. That's one thing.

I know we have come from Isaiah. This goes back

far as to Genesis, right? This goes back to Genesis.

We are going to look at it later on. So before

we go there, we are going to go much more into

the scriptures, that is Genesis. That's where

we are going to spend more time. Before I go

to Genesis, I want us to see something. How,

for us to understand the nations, to understand

why Jesus would tell his disciples, let's meet

in Galilee, there is an Old Testament narrative

or background of everything that Jesus mentioned.

Let's see some of the instances where you see

even the authors of the Gospels referring back

to the Old Testament. Before we go to the Old

Testament, because we're going to spend more

time there. Matthew chapter 1 verse 1. Matthew

Matthew 1:1

1, 1. The book of the generation of Jesus Christ,

the son of David. and the son of Abraham. Abraham

begot Isaac, Isaac begot Jacob, and Jacob begot

Judas and his brethren. Then he continues down.

What comes in your mind? Where is it taken from?

That's Genesis. What you see? Generation that

way, generation, you're talking about Genesis.

And also, you see David, which is second Samuel,

first Samuel, right? Second Samuel and Psalms,

sorry. Then also we have Abraham which is Genesis.

So meaning that to understand Jesus, why Jesus

said to come and why Jesus said to do everything

that he did, we have to understand it back as

far as Abraham. The beginning of Abraham, why

God called Abraham and we come back to the front

which is the New Testament, then we understand

all these things. Also, let's look at Mark 1

.1, Mark chapter 1 verse 1. Mark 1 .1. The beginning

Mark 1:1

of the gospel of Jesus Christ, the Son of God,

as it is written in the prophets, behold, I send

my messenger before thy face. We shall prepare

thy way before thee. Where was he teaching from?

This is Malachi, right? This is Malachi. He's

taking this from Malachi chapter 3 verse 1. You

Malachi 3:1

can write that down. He takes that. Mark is referring

back to Malachi 3 verse 1 and Isaiah chapter

Malachi 3:1 Isaiah 40:3

40 verse 3. So, also John chapter 1 verse 1.

John 1:1

John 1 1. John chapter 1 verse 1. In the beginning

1 John 1:1

was the Word, and the Word was with God, and

the Word was God. Right? So, still Genesis. So,

all the four gospels use, number one, the word

beginning, you'll see it, even in Luke chapter

28, right? Look, sorry, Luke chapter 24, verse

Luke 24:27

27. Then also we see something in John chapter

John 20:22

20 verse 22 Just I just want us to have an understanding

why they are coming from the Old Testament John

20 22 it says and when he had said this he breathed

on them and said unto them receive ye the Holy

Ghost That is Genesis 2 7 right the Lord God

breathed into his nostrils talking about Adam

the breath of life and man became a living soul.

So John is taking us back to Genesis confirming

that Jesus is the God of Genesis. Have we understood

that? Alright, so now Genesis chapter 1 verses

Genesis 1:26–28

26 to 28. God's original plan. Don't lose me.

We want to see where the nations came from. What

cost the nations to emerged. But we're going

to start from Genesis 126 to 28, which shows

us God's intent, that is God's original plan.

Pastor Fred has taught this even during Catechismus.

You need to just go and listen to the message

again. Genesis 126 to 28. And God said, Let us

make men in our image after our likeness, and

let them have dominion over the fish of the sea,

and over the fall of the air, and over the cattle,

and over the earth, and over every creeping thing

that creepeth upon the earth. So God created

man in his own image. In the image of God created

he, him. Male and female created he, them. And

God blessed them and said unto them be fruitful

and multiply replenish the earth and subdue it

Have dominion over the fish of the sea and over

the fall of the air and over every living thing

that moveth on the earth So This is the origin

of men, right? So this image number one, right

this image is first identity then what follows

is function. Right? The image of God talks about

identity and with identity function follows.

So in the image of God created he, he male and

female. Right? Meaning that if we are saying

that is identity first. I'm not going to do much

here. Pastor Fred teaching is online. We talk

about it is identity. but in the image of God

created him male and female meaning that male

and female have the same identity in God's plan

and have the same peoples. Right? So the term

image there was derived from the word Salem which

means resemblance. Image is the word Salem which

means resemblance. And likeness was derived from

the Hebrew word demuth, D -E -M -U -T -H, demuth.

It carries the same connotation. That word was

derived from the word dama, which is D -A -M

-A -H, which means to resemble, right? So this

will mean that humanity was to be in resemblance

or semblance. with God and to be like Him. So

the words men there you see there in Genesis

Genesis 1:26–28

chapter 1 verse 26 to 28 is the word Adam which

means mankind or humanity right both male and

female. So when you see they were in let's go

back and God bless them verse 28 And God blessed

them, who is the male and the female. He blessed

them and said unto them, be fruitful and multiply,

and replenish the earth, and subdue it, and have

dominion over the fish of the sea, and over the

fowl of the air, and over every living thing

that moveth upon the earth. So that I do not

leave us behind while we went back here. We want

to look where the nations came from. What went

wrong? So for us, before we even go to what went

wrong, we need to understand what was the initial

plan. That's why we're going back to Genesis.

So don't be left behind. So the word blessed

there is from the word barak. B -A -R -A -K,

barak. It's the word barak. It means to welcome

in this context. of Genesis 1. It means to welcome

or it means to congratulate. In other words,

the writer explained that both male and female

men are welcomed into God's new humanity, that

is God's new creation, which is in the image

and the likeness of God. Let's see, what was

the intention? 28 God blessed them who are them

the male and the female right We saw that so

in Sam verse 28 In Sam verse 28 he says and God

bless them and say down to them be fruitful and

multiply and replenish the earth and subdue it

and have dominion over the fish of the sea and

over the fall of the air and over every living

thing that moved upon the earth So the word sub

-Jew there, let's just move a bit quickly. The

word sub -Jew was derived from the Hebrew word

Kabash. K -A -B -A -S -H. This is God's plan.

We'll see later on what went wrong that resulted

in the nations that you now see appearing in

Matthew 28 upon the mountain of Galilee. So,

kabbash implies to trample under foot, right?

It means to trample under foot. And there's another

word also in that verse, which is the word replenish.

Replenish is the word male, m -a -l -e. All right,

or mala, m -a -l -a. That word was Right was

reference as feud, right? So it means to feel

It means to feel and we see another word appearing.

There's the word multiply. It's not childbirth

The word multiplier was derived from the Hebrew

word rabah right r -a -b -a -h which implies

to increase It implies to increase. And there's

another word also which is the word fruitful

was derived from the word parah, p -a -r -a -h.

This is important because when we are now going

to move to Genesis chapter 11, right, Babel,

Genesis 11 · chapter mention

you understand why there was the division that

happened in Babel that led on to the emerging

of different nations. All right, so just right

follow through. And we have the word fruitful,

which was derived from the Hebrew word para,

which implies to bring forth fruit. And we have

the word dominion, which is derived from a Hebrew

word radar, r -a -d -a -r, radar. All right.

which means to prevail against, to reign, right?

But in this context, without violence and death.

So what was God doing or what was God's plan

of the male man and the male female? Sorry, the

male man and the female man, right? I get that

correct. So is that both men and female? in God's

new creation. They are to what? They are to subdue.

They are to replenish. They are to multiply.

They are to be fruitful. And they are to have

dominion. This is kingdom language. So on the

Mount of Transfiguration, the disciples are hearing

these same words. Christ is calling their attention

to this same thing. that this is the plan. So,

they are going to be fruitful. How are they going

to be fruitful? Through the preaching of the

gospel of God. How are they going to bring the

reign of Christ? By the preaching of the gospel.

If you go to Mark 16, it now says that you will

trample against the works of the evil one. That

is to subdue. So they were to subdue darkness,

not people. Take note of that. The wakes of the

enemy. And later on in Mark it says, in my name

you shall cast out devils, in my name you shall

open the eyes of the blind, in my name you shall

take up serpents. Serpents there talks about

the wakes of the evil one. What went in their

mind is Genesis 1, 2 into 3. was in Genesis 1

2 into 3 we see the X or the works of the evil

one who came and distorted the plan of God and

Christ is saying there is a reversal of that

which the enemy has done and what how are they

going to do it you guys on the Mount of Galilee

you are going and subJew you are going to have

dominion you are going to multiply Are we together?

And some of the things you see there is that

in Mark 16, just in closing, right? Yes. Let's

see, Mark 16. Mark 16, let's go to Mark 16. You

understand when Philip went down to the city

of Samaria, right? Okay, let's go to Acts, Acts,

just in closing. Acts chapter eight. Acts 8.

Acts chapter 8. From verses 6 and from verses

Acts 8 · chapter mention

5. Starts from 5. Then Philip went down to the

city of Samaria and preached Christ unto them.

Right. This is Genesis 1, 26 to 28. They have

understood it and they are taking action. Right.

And the people gave heed to those things which

Philip specked, seeing the miracles which he

did. For unclean spirits, what is happening?

Subduing the darkness. The unclean spirits crying

out with a loud voice came out of many who were

possessed with them, and many taken with pulses,

and that where lame were healed, and there was

great joy in the city of Samaria. But there was

a certain man called Simeon, which beforehand

in the same city used sorcery and bewitched the

people of Samaria, giving unto them that he himself

was some great one. To him also, to him, sorry,

to him they all gave heed from the least to the

greatest, saying this man is the great power

of God. And to him they had regard because that

of a long time he had bewitched them with sorceries.

But when they believed Philip, Philip's preaching,

the things concerning the kingdom of God and

the name of Jesus Christ, they were baptized

both men and female. Then Simon, the sorcery,

by this is now maybe a brother. Then Simon himself

believed also, is now a brother. And then he

was baptized and continued with Philip. and warn

that beholding the miracles and the signs which

he has done. So that means what the disciples

started to do now, having understood, they now

started going to dark places that were hold by

the kingdom of darkness. People that were hold

by the kingdom of darkness and they were preaching

the gospel of Christ. They were announcing the

reign of Christ. and to those places. So same

applies to us today. We have the same mandate

in all places where we go, in our schools, in

our communities, where we live, society around

us, to bring the same gospel of Christ to those

places, to the unbelievers. Without discrimination,

we are to preach the word of the Lord. Right?

Yes, because this is the plan of God from the

beginning, to bring light in darkness. So we

light dark areas, we light dark areas, we claim

the nations of the world to God. So therefore,

that means we have to engage much more in evangelism

with this understanding that we are participating

in God's plans and purposes for the whole earth,

right? So we'll end here today. In the coming

meeting, we are going to move to the Tower of

Babel that is on Wednesday. What then went wrong

and how God is making, how God made things right

now, right from Babel. So, let's just pray. Lord,

I go out, I preach the gospel without discrimination.

We appreciate you being here today. We hope you

carry this word with you throughout your week.

Don't forget to check the show notes for additional

insights. Stay connected with us through our

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you care about. Until next time, stay blessed.