Sermon
The Gospel Ministry
Publisher transcript
Transcript
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Please open your Bibles this morning to the book of Titus.
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The book of Titus.
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We are beginning a new sermon series this morning in the book of Titus.
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I can't remember exactly what page that is in and your pew Bibles there in front of you.
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It's in the 915 to 940 range, right there.
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What is it?
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938.
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If you want to use your pew Bibles there in front of you, you can find that on page 938.
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The book of Titus.
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This book is a letter from the Apostle Paul to a fellow minister in the gospel, a co-worker, Titus.
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And as he gives Titus instruction and encouragement, instruction for the churches there in Crete,
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we can gain insight, we can gain knowledge for what a church of sound doctrine ought to believe and ought to do.
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We can gain insight for our church as we think about our life together in the days ahead.
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So let's look there now.
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Titus chapter 1.
Titus 1 chapter mention
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We're going to be in verses 1 through 4 this morning.
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Paul writes,
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Paul, a servant of God and an apostle of Jesus Christ,
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for the sake of the faith of God's elect and their knowledge of the truth,
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which accords with godliness,
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in hope of eternal life,
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which God, who never lies, promised before the ages began,
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and at the proper time manifested in his word through the preaching
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with which I have been entrusted by the command of God our Savior.
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To Titus, my true child in a common faith,
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grace and peace from God the Father and Christ Jesus our Savior.
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Would you pray with me once more?
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Lord, as we begin this book,
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we commit our time in your word to you.
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We ask that you would stir our hearts' affections for Christ,
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and would you be pleased to shape Seawee Bay by the power of your word.
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We pray and we ask this in Christ's name.
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Amen.
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Imagine with me that you are in the first few months of a brand new job.
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You've wanted this job for a while,
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and now you're here.
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You're getting your feet wet and beginning to go about your work.
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And you've been given a book that provides your job description
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and job descriptions for every single fellow worker in the company.
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And as with many new jobs,
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your first few months are spent with some on-the-ground training.
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You had this world-class mentor
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who really seemed to know what he was doing.
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He walked you through the ins and outs of what the work would look like
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but then the time comes when the mentor leaves
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and the work begins.
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As you begin to get into the weeds of the day-to-day grind,
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you realize there are some major problems here.
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There are people here in this company, in your workplace,
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that don't seem to follow the book at all.
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In fact, they seem to know what it says.
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I think they could pass any written exam on protocols and procedures
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that you might give them.
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Sometimes they seem like they know even more about the book than you do.
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But something is off about the way that they go about their work.
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They don't seem to have any interest in actually doing what they're supposed to do.
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And not only that, but they sound so smart
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that they're beginning to convince everyone else around them
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to live this way too.
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You got a mess to work through.
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But thankfully, your old mentor comes through again
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and he writes you a letter
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to remind you of your call
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and your confidence.
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That yes, what you're doing is hard.
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Yes, this is a big challenge.
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But press on because it is worth it.
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Well, this is exactly the situation that Titus finds himself in
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in the book that bears his name, the book of Titus.
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Titus is one of Paul's converts.
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Paul had shared the gospel with Titus,
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seen him come to faith.
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And now Titus has become a fellow co-worker and companion of Paul.
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They've labored together already in the church at Corinth.
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And now Paul and Titus have traveled together to the island of Crete,
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seeking to bring the gospel to this pagan island
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and share the gospel to build the church.
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And they've seen the Lord work in power.
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They've seen souls saved.
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And the church was starting to be formed.
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Churches were forming on the island.
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And now Paul has left Titus behind
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to establish and continue the work that was started.
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But as you might imagine,
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Satan hated the work that was going on in Crete.
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Satan, as we saw last week,
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hates to see the health of the church.
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He hates to see the church grow.
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And so what he did was he sent false teachers there in Crete.
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False teachers who would spread lies
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and do everything they could to stop the work of gospel ministry.
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They're spreading lies and divisions.
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False teachers have crept into the church.
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And so Paul, as a good mentor would,
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he writes to Titus to remind him of two important truths
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as he continues the work in Crete.
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Two important truths.
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He reminds Titus of the call and the confidence of gospel ministry.
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The call and the confidence of gospel ministry.
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This is going to be our outline this morning.
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If you're a note taker, I encourage you to write these down.
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It'll help you to follow along.
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This is the call and the confidence of gospel ministry.
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And what I hope we'll see in our time together
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is that, yes, this is a book written to Titus,
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but this is also our call and our confidence as believers.
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As we go about the work of gospel ministry,
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we share this call and we share this confidence
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with Paul and with Titus and with every believer in Christ.
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So first, we see the call of gospel ministry.
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The call of gospel ministry.
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Every Christian is called to the ministry of the gospel.
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We may not all be called to be pastors
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or called to be church planters.
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We may not be called to be an apostle.
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Paul here is uniquely called in his role
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as an apostle of Christ Jesus.
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But every believer, every Christian,
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is called by God to join in the work of gospel ministry.
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But what is that?
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What exactly is gospel ministry?
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What is the aim of our ministry
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as individual believers in Christ?
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And collectively, what is our aim together as a church?
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Well, Paul tells us in verse 1.
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Look there with me.
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Verse 1.
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It says,
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Paul, a servant of God and an apostle of Jesus Christ,
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for, what's he writing?
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For, what's he working?
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For, this is what he's laboring.
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For, for the Savior,
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the sake of the faith of God's elect
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and their knowledge of the truth,
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which accords with godliness.
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That's the mission.
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That's the mission.
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Every phrase is important here.
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They're all connected.
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How does the old song go?
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The head bone's connected to the,
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what is it?
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The shoulder bone?
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The shoulder bone is connected to the,
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the rest of the body.
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It's all connected.
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Whatever the song is,
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it's a brilliant song.
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Every part is connected.
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And in Paul here,
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the same thing is happening.
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He's, he's giving his aim for ministry.
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And he says,
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all of it is connected.
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Election is connected to faith.
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Faith is connected to knowledge.
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And genuine knowledge of the truth
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is connected to godliness.
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So let's look at each part here.
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Every phrase is important.
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He says,
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he says,
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he's laboring for the sake of the faith of God's elect.
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That is gospel ministry in a sentence.
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That is gospel ministry.
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Gospel ministry is,
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is laboring for the sake of the faith of God's elect.
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Whether externally by evangelism,
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as we seek to share the gospel broadly with the lost,
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and we see men and women come to faith in Christ for the first time,
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or internally in the church,
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through the training,
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the discipling ministries of the church,
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seeing,
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seeing followers of Christ,
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disciples of Christ,
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grow in their faith in Jesus Christ.
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Gospel ministry is laboring to see people come to faith
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and grow in faith in Christ Jesus.
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Is that your ambition?
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Is that your aim?
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Is that your desire for our life together as a church?
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Now,
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election may be a scary word for some of us.
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That word gets a bad rap.
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But we need to see this,
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that Paul's understanding of election
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was the reason he gave his life
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to spread the gospel to the ends of the earth.
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For Paul,
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election was the reason
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he went to share the gospel.
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He believed that in every place he went,
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God had elected or chosen.
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That's what election means.
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He had chosen men and women unto salvation.
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And he believed that he was appointed as a servant
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to spread the seed of the gospel far and wide
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with the confidence that the Lord would cause it
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to bear the fruit of faith in his chosen people.
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He was,
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verse 3,
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entrusted by the command of God to preach the word.
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So he writes,
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verse 1,
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he writes,
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for the sake of the faith of God's elect.
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This is what God had shown Paul in the city of Corinth.
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You might remember Acts chapter 18.
Acts 18 chapter mention
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Acts chapter 18.
Acts 18 chapter mention
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He had labored there in Corinth.
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He had preached the gospel,
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wearing himself out.
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Some of them accepted the message.
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Some of them rejected the message.
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And the Lord spoke to him one night in a vision.
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Acts chapter 18,
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verse 9.
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The Lord said to Paul one night in a vision,
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Do not be afraid,
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but go on speaking.
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Do not be silent,
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for I am with you,
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and no one will attack you to harm you.
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For I have many in this city who are my people.
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And so he stayed a year and six months teaching the word of God among them.
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Why?
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Because God had many in that city who were his people.
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Many who were to become his people by hearing and receiving the word in faith.
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Paul labored because he saw this connection between election and faith.
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But what is faith?
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What is faith?
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For by grace you have been saved through faith.
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We are saved through faith.
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That's what we're aiming to produce in God's elect.
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So what is it?
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You know, this is one of the most watered down,
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diluted,
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stripped of its power words in the English language.
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You can tell I have a hard time with this.
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Okay?
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You hear people say,
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Just have faith.
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You have your faith.
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I have my faith.
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Or keep the faith.
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He's a person of faith.
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She's a person of faith.
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What are we talking about?
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What does that mean when we talk about faith?
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No one is saved by just having faith.
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No one is saved by keeping the faith,
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whatever that means.
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No one is saved by being a person of faith
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unless that faith is in someone who can save you.
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See, faith is a tether.
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It is a rope.
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It's a chain that you throw outward,
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away from yourself to connect you to someone or something else.
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We often talk about faith like we just throw it up in the sky
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and we just believe it's going to latch on to something that's going to help us.
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That's not biblical faith.
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Untethered faith will save no one.
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No one who has fallen into a pit is saved by just having a rope
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unless on the other side of that rope is someone who is able to pull you out to save you.
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Saving faith, in the Bible, saving faith is genuine trust in Jesus Christ alone for your salvation.
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That's the only kind of faith that saves.
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Faith is the rope that ties your heart to Christ and all that He is,
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all that He's done in the gospel,
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and His reliance on Him alone,
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His dependence on Him alone is outward reaching towards Christ,
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saying, I'm not worthy of trust.
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I can't bring myself out of this pit.
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Only you are.
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Only you can.
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I'm not righteous.
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You are.
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I'm not worthy of praise.
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You are.
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I'm not Lord of my life.
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You are.
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You alone are God.
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That's saving faith.
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That's what we're laboring to see in our evangelism externally,
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in our discipleship internally,
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in our marriages,
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in our relationships,
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in our friendships,
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in our hospitality,
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in our life.
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We are laboring for the sake of the faith of God's elect.
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And for that to happen, church,
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it requires knowledge of the truth.
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Knowledge of the truth.
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You know, one of the craftiest lies
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that the devil has told the church
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is that somehow knowledge
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is an enemy of the faith.
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That you have your spiritual people over here
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who feel and experience,
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and you got your intellectual people over here
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who think and who study.
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The Bible doesn't talk that way.
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They are connected.
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You can have faith without knowledge,
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but that knowledge,
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that faith will not save you.
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Some of the most devout men and women of faith
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are Muslims,
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Jews,
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and Jehovah's Witnesses.
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Their level of devotion,
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their level of faith is astounding,
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but they are trusting lies.
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They've tied their ropes to dust.
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You can have knowledge without faith,
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but that will not save you.
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Even the devil believes the facts about Christ.
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Even the demons believe and shudder.
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It doesn't help you to know
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that someone's up there
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on the other side of the pit
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if you don't trust them to pull you out.
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You see, we need both.
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Knowledge and faith.
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Knowledge and faith.
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We're aiming to produce both.
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You don't have to have much knowledge.
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You don't have to have
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an upper education degree
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or years of training,
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but you have to have enough knowledge
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of the truth
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to latch your heart
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and your mind
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onto the message of the gospel
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and say,
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I trust that to be true.
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I believe that message to be true.
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I know and I believe
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that I'm a sinner.
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That's knowledge and faith.
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I know and I believe
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that I am separated from God.
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Knowledge and faith.
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I know and I believe
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that apart from the grace of God,
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I will die in my sin
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and go to hell.
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Knowledge and faith.
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I know and I believe
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that Christ lived,
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that he died perfectly in my place,
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that he died on the cross for my sin.
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I know and I believe
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that he rose from the grave in my place.
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I know and I trust him
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when he says,
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if anyone believes in me,
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he will not perish,
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but have eternal life.
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So on the basis of that truth,
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that knowledge,
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my mind convinced
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and my heart awakened,
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I trust in Jesus Christ.
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It may be that you've never
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trusted in Christ.
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And if that's you this morning,
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if you hear these words
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and you say,
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I've heard that,
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but I've never believed that.
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I've heard that knowledge,
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but I've never trusted that.
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Do you believe him?
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Do you know him
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and trust him as your savior?
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Repent and believe the words of truth.
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You see, church,
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when we preach and proclaim the gospel,
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we are proclaiming knowledge
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that if believed,
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will save sinners
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and equip saints.
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But don't leave it there.
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Don't be content
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to leave it there.
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What does Paul say?
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Election is connected to faith.
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Faith is connected to knowledge
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and real,
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genuine,
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saving knowledge of the truth
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is connected
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with godliness.
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For the sake of the faith
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of God's elect
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and their knowledge
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of the truth,
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which accords
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with godliness.
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You see,
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this was the big problem
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here in Crete.
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False teachers
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have crept in
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and were teaching
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that you can keep
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the information
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and you can keep
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the knowledge
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and you can go on living
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however you want.
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As long as you know
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the right facts.
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They were driving a wedge
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between saving knowledge
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and godly living,
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saying you can have
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one without the other.
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But Paul here says,
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any who truly know the Lord
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will bear the fruit
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of godliness.
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See,
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the roots of election
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are hidden from our eyes.
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We can't see that.
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But the fruits of righteousness
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in those who believe,
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that's visible.
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That we can see.
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Some of you,
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I know,
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grew up farming.
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And you can drive
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by a field
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and tell exactly
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what crop that is
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out there growing
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before it's even
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born any fruit.
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I can't.
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Okay?
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I'm helpless.
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I'm absolutely clueless
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when it comes to that.
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We'll be driving
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by a field
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and someone in the car
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will ask,
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what is that?
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And I'll say,
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I don't know.
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But if it's bearing fruit,
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I can tell you,
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that's a blackberry bush.
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That's an apple tree.
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How do you know?
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I see apples.
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I see blackberries.
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I see the fruit
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that it's producing.
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Jesus tells us
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in Luke chapter 6,
Luke 6 chapter mention
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what?
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You know a tree by what?
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By its fruits.
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He's not talking
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about a tree.
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He's talking about us,
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about our hearts.
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The only way
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that we're able to see
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and to discern
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the internal,
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hidden state
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of someone's heart
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is by the spiritual fruit
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of godliness
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in their life.
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saving faith
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accords
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with godliness.
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Friend,
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if you or me
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or anyone else
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claims to be
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a follower of Christ,
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we should expect
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to see them follow.
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If you or me
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or anyone else
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claims to be
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a child of God,
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born again
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as a child of God,
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we should expect
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to see the fruit
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of new life,
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regeneration.
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If you or me
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or anyone else
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expects
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and claims
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to have our roots
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down in God's grace,
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to be rooted
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in the grace of God,
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we should expect
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to see the fruits
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of godliness
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in our life.
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Not perfection,
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but progress
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and pursuit
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of godliness.
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Putting off
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the old man,
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putting on
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the new.
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Church,
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this is the call
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of gospel ministry.
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I want to hang
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this as a banner
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over every ministry
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of our church,
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over the preaching
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of the word
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is for the sake
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of the faith
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of God's elect.
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A knowledgeable faith,
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a godly faith.
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Over our discipleship
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of one another
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is for the sake
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of the faith
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of God's elect.
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Over our children's ministry
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and the children's wing
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is for the sake
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of the faith
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of God's elect.
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But how can we be certain
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that this will be accomplished?
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What is our confidence?
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Do we have any assurances
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that all of this work
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will be worth it?
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That our efforts here
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as a church
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and the ministry
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of the word,
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that it won't be in vain?
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As we labor
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and we look together
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towards the new year
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and all that we have
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planned together
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as a church,
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as we launch out
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as a gospel preaching church
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in this area,
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how can we be confident
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that our ministry
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will be effective?
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Look with me
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to verses 2 and 3.
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Verses 2 and 3.
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This is our confidence
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of gospel ministry.
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All of this
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that we are aiming
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to produce,
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faith,
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knowledge,
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godliness,
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all of it,
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Paul says,
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all of it
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is in hope
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of eternal life.
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In hope
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of eternal life.
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Our pursuit
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of knowledge
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and the truth
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is in hope.
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Faith is born
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in hope.
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Our pursuit
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of godliness
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is forward looking,
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onward looking
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to the hope
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of eternal life.
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Our confidence,
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church,
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is in God's
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eternal promise
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and in God's
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appointed means.
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God's eternal promise
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and God's
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appointed means.
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Christians are those
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who have the hope
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of eternal life.
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hope.
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We believe
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God so loved
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the world
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that he gave
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his only son
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that whoever
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believes in him
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should not perish
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but have what?
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Help me.
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Eternal life.
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That's our hope.
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But we don't speak
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about hope
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the same way
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that the rest
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of the world does.
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The way that we tend
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to use that word,
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hope,
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is anything
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but certain.
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I hope it stops
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raining so much.
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Right?
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I hope the Braves
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will catch the Mets
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and take over
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first place.
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I hope the economy
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straightens out
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sometime soon.
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All of that
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is wishful thinking.
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It's hopeful thinking.
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There's no certainty
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in that.
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That's a wish.
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It's not a certainty.
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It's not grounded
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in truth.
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But see,
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the Christian hope
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of eternal life
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is not wishful thinking.
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It is certain hope.
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100% certain.
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It's more certain
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than the sun rising tomorrow.
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It's more certain
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than your next breath.
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Nothing is as certain
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as the hope
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of eternal life
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for all who are in Christ
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because God has promised it
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to be so.
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Look there
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at what he says again.
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God,
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who never lies,
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promised this hope
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before the ages began.
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Numbers 23,
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verse 19
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tells us,
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God is not a man
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that he should lie
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or a son of man
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that he should change his mind.
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Has he said
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and will he not do it
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or has he spoken
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and will he not fulfill it?
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See,
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our confidence
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in life
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and in ministry
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is the certain hope
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of eternal life
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promised by God
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who never lies.
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See,
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the false teachers
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there in Crete
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were teaching falsehood.
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They were proclaiming lies.
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They were selling lies.
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They were deceiving many.
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And Paul says,
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believe the promise of God.
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Remember the promise of God.
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God never lies.
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Church,
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listen to me here.
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everything else
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that you set your hope on
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in this life
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will disappoint you.
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Everything else
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that you set your hope on
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in this life,
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if you set your hope
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on the economy,
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I guess you're probably
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pretty disappointed
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right now.
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If you set your hope
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on politics,
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politicians,
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you will be let down
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and disappointed.
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If you set your hope
-
on the uncertainty
-
of riches,
-
you will be disappointed.
-
If you set your hope
-
ultimately on a relationship,
-
a friendship,
-
a husband,
-
a wife,
-
you will be disappointed.
-
But if you set your hope
-
fully on Christ Jesus,
-
you will never be disappointed.
-
Because God,
-
who never lies,
-
has promised eternal life
-
in Christ
-
for all who believe
-
before the ages began.
-
Do you see how certain
-
that is?
-
How unshakable
-
that is
-
before the ages began.
-
Ephesians 1,
-
remember this,
-
it told us,
-
God chose us
-
in Christ
-
before the foundation
-
of the world.
-
Before the ages began.
-
2 Timothy 1,
-
verse 9 says,
-
God saved us
-
and called us
-
to a holy calling,
-
not because of our works,
-
but because of his own purpose
-
and grace,
-
which he gave us
-
in Christ Jesus
-
before the ages began.
-
You see,
-
our salvation in time,
-
our calling to faith
-
in Christ in time,
-
our holiness in time,
-
Paul says it's not
-
because of our works
-
in time.
-
It's not because of anything
-
we've done in this life.
-
Rather,
-
it's rooted
-
in the eternal plan
-
and promise
-
of God.
-
That's our confidence
-
in this ministry.
-
We can't lose this
-
or mess this up
-
because this promise
-
was made to us
-
who believe in Christ
-
before we even existed.
-
Now,
-
let's come full circle
-
here,
-
church.
-
We're laboring
-
for the sake
-
of the faith
-
of God's elect
-
and their knowledge
-
of the truth
-
which accords
-
with godliness
-
in hope.
-
How is that hope
-
given?
-
How does anyone
-
move from death
-
to life?
-
From darkness
-
to light?
-
How does anyone
-
move from the hopelessness
-
of the world
-
to the hope
-
of eternal life?
-
Look with me
-
once more
-
to verse 3.
-
Paul says,
-
at the proper time,
-
God manifested
-
this hope
-
in his word
-
through the preaching
-
of the gospel.
-
How is hope manifested?
-
How is it brought
-
about in the hearts
-
of the lost?
-
How is it revealed
-
and made known?
-
Paul says,
-
through the preaching
-
of the word.
-
How do the elect
-
come to faith
-
in accordance
-
with knowledge
-
of the truth
-
in accordance
-
with godliness
-
and hope
-
of eternal life
-
through the preaching
-
of the word?
-
Why does Paul
-
preach the gospel
-
even when it cost him
-
everything?
-
Imprisonment,
-
ultimately death.
-
Why do we place
-
such a high emphasis
-
on the preaching
-
of the word?
-
Why do I spend hours
-
every week laboring
-
to explain four verses,
-
all the four verses
-
to you this morning?
-
is because,
-
church,
-
we believe
-
that God's word
-
and the preaching
-
of the gospel
-
is God's appointed
-
means to manifest
-
hope,
-
to manifest
-
the hope
-
of eternal life,
-
to bring about
-
hope in the hearts
-
of the lost
-
and to fix hope
-
in the hearts
-
of the saints.
-
What God purposes
-
in eternity,
-
he brings about
-
in time
-
through his
-
appointed means.
-
God accomplishes
-
his purposes
-
through means.
-
And our confidence
-
is that this word,
-
as we proclaim
-
the glory of God
-
and the gospel
-
of Jesus Christ,
-
is 100% effective
-
in accomplishing
-
the plan of God,
-
even when we don't
-
see it.
-
You remember the
-
verses that Treg
-
read for us
-
this morning?
-
Isaiah 55.
-
It seems like
-
every day we've
-
been getting rain,
-
finally we have
-
had some sunshine
-
out here today.
-
I told Amanda
-
I wasn't sure
-
if we moved
-
to Allendal
-
or Seattle.
-
It's been raining
-
so much.
-
But if you're
-
a farmer,
-
you know
-
the importance
-
of rain.
-
Rain gives life.
-
It's effective.
-
It's what waters
-
and nourishes the soil.
-
It brings growth.
-
It brings life
-
from the ground.
-
Rain is good.
-
It's the means.
-
It's the tool,
-
the instrument
-
of life and growth.
-
Isaiah 55 reminds us
-
that God's word
-
is like the rain.
-
Isaiah 55,
-
verses 10 and 11,
-
he says,
-
For as the rain
-
and the snow
-
come down from heaven
-
and do not return there
-
but water the earth,
-
making it bring forth
-
and sprout,
-
giving seed to the sower
-
and bread to the eater,
-
so shall my word be.
-
That goes out
-
from my mouth.
-
It shall not return
-
to me empty.
-
Listen to this.
-
But it shall accomplish
-
the purpose
-
for which I send it.
-
It shall accomplish
-
that which I purpose
-
and shall succeed
-
in the thing
-
for which I sent it.
-
The word of God
-
is 100% effective
-
in fulfilling
-
the plan of God.
-
Hope is formed
-
in the hearts
-
of the lost
-
and hope is fixed
-
in the hearts
-
of the redeemed
-
by the preaching
-
of the word.
-
Every one of you
-
who's a believer
-
in the room
-
knows that to be true.
-
How did you come
-
to faith in Christ?
-
Whether it was
-
a friend,
-
a family member,
-
a church service,
-
a pastor,
-
a radio program,
-
or by yourself
-
with the word,
-
someone,
-
somehow,
-
some way,
-
God sent his word
-
to you
-
and it landed
-
on fertile soil.
-
And that word
-
caused growth
-
in your heart.
-
The growth
-
of the hope
-
of eternal life.
-
The certain hope
-
of eternal life
-
planned and promised
-
in Christ
-
by God
-
for you
-
before the ages
-
began
-
was manifested
-
in your life
-
through
-
the preaching
-
of the word.
-
See,
-
God has appointed
-
the preaching
-
of the word
-
as his chosen means
-
to accomplish
-
his eternal purposes.
-
He does not
-
bypass us
-
in his plans.
-
He works in
-
and through us
-
as we together
-
proclaim the truth.
-
This is why
-
we send missionaries
-
to the ends
-
of the earth.
-
Why we pray
-
for a different country
-
every week
-
that the Lord
-
would send
-
the truth,
-
send the word
-
out to Bhutan
-
this morning.
-
This is why
-
we preach the gospel.
-
I stand here,
-
Treg stands here
-
week in,
-
week out
-
and proclaim
-
the word of truth.
-
This is why
-
we share
-
the good news
-
of Christ
-
with the lost
-
and evangelize
-
our lost friends
-
and neighbors
-
and co-workers
-
and family members
-
is because
-
apart from
-
hearing the word
-
of God,
-
no one can come
-
to faith in Christ.
-
I love the fact
-
that Romans 9
-
and Romans 10
-
are next to each
-
other in the Bible.
-
I encourage you all
-
to go home
-
and read those
-
two chapters.
-
Back to back.
-
Don't stop.
-
Read all the way
-
through Romans 9
-
to Romans 10.
-
Go home,
-
do that this afternoon.
-
They hold hands.
-
They're friends.
-
They get along.
-
Paul wrote both
-
chapters,
-
I promise.
-
Romans 9,
-
he highlights
-
the sovereignty
-
of God
-
and salvation.
-
He highlights
-
God's purposes
-
in election.
-
He says to Moses,
-
I will have mercy
-
on whom I will have mercy
-
and I will have compassion
-
on whom I will have compassion.
-
That's a whole other sermon
-
or 20.
-
But in the very next breath,
-
here we are
-
in Romans 10.
-
Everyone who calls
-
on the name
-
of the Lord
-
will be saved.
-
How then
-
will they call
-
on Him
-
whom they have not believed?
-
How are they
-
to believe in Him
-
whom they have never heard?
-
How are they to hear
-
without someone
-
preaching?
-
And how are they
-
to preach
-
unless they are sent?
-
As it is written,
-
how beautiful
-
are the feet
-
of those who preach
-
the good news.
-
Faith comes through
-
hearing
-
and hearing
-
through the Word
-
of Christ.
-
election
-
is connected
-
to faith.
-
Faith
-
is connected
-
to knowledge.
-
Knowledge
-
is connected
-
to godliness
-
and all of it
-
is lived
-
in this rock-solid
-
hope
-
of eternal life
-
promised by the mouth
-
of God
-
through His Word
-
to all
-
who believe.
-
Church,
-
that is our call
-
and that is
-
our confidence.
-
That's the ministry
-
that we are to be about.
-
That's the ministry
-
of the gospel.
-
This is like
-
a good father
-
who
-
years before
-
he ever
-
even has a son
-
promises
-
that
-
one day
-
he will take
-
that future son
-
to the ballpark.
-
No work,
-
no school,
-
no homework,
-
no distractions,
-
just him
-
and his son
-
enjoying time
-
together.
-
The point
-
isn't the ballpark
-
as fun as that
-
will be.
-
The point
-
is time
-
together
-
with dad.
-
And years
-
later
-
the day
-
comes
-
and his
-
son is born.
-
And this
-
little baby
-
has no
-
idea
-
what his
-
father
-
has planned
-
for him.
-
That this
-
great day
-
has been
-
planned.
-
This great
-
day is
-
coming.
-
Not a clue.
-
He just
-
cries.
-
And wiggles.
-
And eats.
-
And sleeps.
-
But one
-
day when
-
the time
-
is right.
-
Only the
-
father knows
-
when.
-
He wakes
-
his son
-
up.
-
And he
-
hands him
-
two tickets.
-
And he
-
says I
-
planned
-
something
-
for us.
-
Will you
-
come
-
with me?
-
Would you
-
like to
-
come
-
with me?
-
That's
-
the word
-
extended.
-
That's
-
the word
-
preached.
-
preached.
-
And the
-
son reads
-
the words
-
on those
-
tickets.
-
He sees
-
what it
-
says.
-
He sees
-
what the
-
invitation
-
is all
-
about.
-
He sees
-
the names
-
of the
-
teams and
-
that the
-
price of
-
admission
-
has been
-
paid in
-
full.
-
He doesn't
-
have to
-
pay a
-
dime.
-
He can
-
come
-
without
-
cost to
-
himself.
-
He studies
-
those tickets
-
day in,
-
day out.
-
He knows
-
what they
-
feel like,
-
how they
-
look,
-
how they
-
smell,
-
what they
-
say.
-
That's
-
knowledge.
-
And looking
-
at those
-
tickets,
-
he believes
-
that this
-
is good.
-
That his
-
father will
-
fulfill his
-
promise.
-
He's
-
trustworthy.
-
He's proven
-
himself to be
-
worthy of
-
trust.
-
And so he
-
trusts that his
-
father is going
-
to keep his
-
word.
-
That's faith.
-
faith.
-
And every
-
night when
-
the boy goes
-
to bed, he
-
looks at those
-
tickets.
-
He sleeps with
-
them on his
-
pillow.
-
He wakes up
-
and carries
-
them in his
-
pocket and he
-
marks down the
-
days on his
-
calendar.
-
His whole life
-
is shaped around
-
that coming
-
day until the
-
day arrives at
-
last and he
-
can finally
-
enjoy the
-
realization of
-
the promise
-
that was made
-
before he
-
was even
-
born.
-
That's hope.
-
Church, that
-
is what we're
-
laboring to
-
see.
-
That is the
-
ministry of
-
the gospel.
-
Let's pray.
-
Father, we
-
thank you
-
that for
-
those who
-
are in
-
Christ, Lord,
-
that is
-
your doing.
-
And we
-
pray that
-
our faith
-
would be a
-
knowledgeable
-
faith, knowledge
-
of the truth,
-
that you would
-
grow us in
-
knowledge of
-
the truth.
-
Would you
-
grow us who
-
believe in
-
godliness?
-
Would you
-
strengthen the
-
hope of
-
eternal life
-
that you have
-
placed within
-
our hearts?
-
And Lord, we
-
pray, our
-
prayer is that
-
we would see
-
faith born in
-
the lost for
-
the first
-
time, even
-
this week, as
-
we share the
-
gospel.
-
And we pray
-
that faith would
-
be strengthened
-
here by
-
instruction in
-
the truth and
-
growth and
-
godliness.
-
Lord, would
-
you do it?
-
Would you be
-
pleased to do
-
that here among
-
us?
-
We love you,
-
Father, and we
-
pray all this in
-
the name of
-
Christ.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.