Sermon
Enjoy: "The Aim Of Prayer"
Publisher transcript
Transcript
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Amen. If you would, take your Bibles and open them up to the book of Psalms this morning.
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The book of Psalms, and our passage will be Psalm 37, verse 4.
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I ask that if you would please remain standing, if you're able, for the reading of God's Word.
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Just one verse this morning, Psalm 37, verse 4.
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If you were here last week, you know we're taking a break from the Gospel of John for the month of January.
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And our aim in this month, the month of January, is to remind ourselves, as we begin a new year, of our mission and vision as a church.
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So last week, we covered our mission, which is that we exist to magnify the glory of God in the Gospel of Jesus Christ.
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And starting this week and over the next three weeks, Lord willing, we'll cover our three-part ministry vision,
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which is to enjoy God, to equip the saints, and to evangelize the lost.
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But what I've felt compelled to do over these three weeks is to blanket those three aspects of our ministry together with a theme of prayer.
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So this week, we're going to cover how we enjoy God together in prayer.
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So let's read Psalm 37, verse 4.
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Remain standing and listen along as I read God's Word.
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It says,
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Let's pray once more.
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Lord, we ask that you would turn our hearts now to delight in you.
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We ask God that you would change the desires of our hearts and then give us the desires of our hearts.
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And we ask all this in the name of Jesus Christ.
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Amen.
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You may be seated.
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If my math is correct, we've prayed a total of four times together already in our worship service this morning.
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We prayed at the beginning of our service, after the call to worship.
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And we prayed a prayer of praise after the catechism reading.
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We had a prayer for our offering right after the scripture reading this morning.
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And then I just prayed for the preaching of the Word.
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That makes for four times together.
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And of course, if you were in the Sunday school hour, that hour both begins and ends with prayer.
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And I don't know if you even know this or not, but if you were here 15 minutes before the Sunday school hour,
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we have 15 minutes before the Sunday school hour every Sunday morning.
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We walk through the morning service and we pray through the morning service and commit all of our plans to the Lord.
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And then guess what?
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Well, we're not done praying this morning.
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As you might imagine, after I'm done saying everything I have planned to say, I will pray.
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And then we will conclude with a time of silent prayer and reflection.
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And then I've asked Treg if he would lead us in prayer as a way to apply and respond to what God has taught us this morning through His Word.
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I hope that you can tell, if you've been a part of our worship services for any length of time,
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that for us, prayer is not just an accessory to our worship.
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It is absolutely a vital element of our life together.
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It is a vital part of our church family and what we aim to do together.
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I'll never forget when I was serving at a church in North Myrtle Beach.
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I served as a pastor on staff at a church there.
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And we also placed a high premium on the value of prayer.
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And we had some family in town visiting us for the weekend.
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Amanda's sister and our nephews.
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And after the service was over, I do as I always do.
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I go around and I say, hey, would anybody like to share anything that they picked up, anything they heard from the morning's service?
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And my nephew was probably seven or eight years old at the time.
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And he said, I don't really know.
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All I know is you guys sure do pray a whole lot.
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I took that as a compliment.
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You see, we as a church family are committed, deeply committed, to the value of prayer.
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Not just as a transition to move us along through various elements of the service.
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Not just so musicians or readers can get up and off the stage.
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But we believe that prayer is one of the primary ways that we both experience and express delight in God.
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Prayer is one of the primary ways that we as Christians and we as a church both experience and express delight in God.
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We believe that we magnify the glory of God by enjoying Him in prayer.
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Our passage this morning is just one verse.
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But it is a wonderful promise for us to believe.
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It is, I believe, it's fuel for us for a lifetime, a commitment of God-exalting prayer.
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And if you come here this morning and you feel like your prayer life is struggling,
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maybe it's grown a bit dull,
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maybe for you it's a struggle to force yourself into the discipline of prayer,
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I want you to listen closely to what God has promised you this morning.
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This promise is for you.
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So what I want to do this morning as we walk through just one verse, Psalm 37 verse 4,
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is I want to discuss what this promise isn't and what this promise is.
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What this promise isn't and what this promise is.
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First, let's consider what this promise isn't saying.
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Because if God is promising us something,
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I want to understand what God means by what God promises, right?
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I don't want to import my desires, my wants, my agenda, my selfish motives onto God's promises
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because a hundred times out of a hundred, what God has in mind is going to be better than what I had in mind.
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So let's understand what he's not saying here in Psalm 37 verse 4.
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This is not a procedure to get whatever you want.
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This is not a procedure to get whatever you want.
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Delight yourself in the Lord and he will give you whatever you want.
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Maybe my heart might want a Ferrari.
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And maybe my heart wants a spouse, children, grandchildren, a job, a new home.
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And maybe my heart wants a million dollars.
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You see where I'm going.
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And so you're telling me that all I have to do is delight in God and I will get whatever I want, right?
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Yes and no.
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Yes and no.
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And we'll see how it's yes in a moment.
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But for now, we should know that this promise is not a blank check to just get whatever we want out of God.
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There's a movie that I loved growing up.
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It's called Blank Check.
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I won't ask you to raise your hand if any of you have seen it.
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It wasn't probably a nominee for any major awards or anything like that.
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But it was a good movie.
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A kid, he finds, guess what?
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A blank check.
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And he writes a dollar amount.
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I don't remember how much the amount was.
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Probably a million dollars onto the blank check.
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He goes.
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He cashes it.
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He turns that blank check into anything and everything a kid could possibly ever want.
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He had water slides coming out of his bedroom.
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He had candy.
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He had all sorts of junk food as much as he wanted.
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He had go-karts to ride around his house.
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He got everything he wanted because he was given a blank check.
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That would be the wrong way to read this verse.
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That's not what he is promising us here.
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Prayer is not just a means to some other better end.
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Where we treat God as if he's a magic genie in a bottle.
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If we just rub the bottle the right way.
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If we just delight in the Lord enough just the right way.
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Then we will get whatever it is that we wish.
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We should know that if that's how we treat prayer.
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If we read this promise this way.
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Ultimately what that's saying is that whatever it is that we want.
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We want more than God himself.
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And God's value.
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God's worth to us.
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It lies in his ability to give us whatever it is that we want with or without him.
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That's not what this is.
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It's not a procedure to get whatever we want.
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It's also not a prosperity gospel promise.
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It is not a prosperity gospel promise.
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You know what the prosperity gospel is.
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The essence of the prosperity gospel is love God and bad things will not happen to you.
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Love God and bad things won't come into your life.
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God wants you to be happy.
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God wants you to be healthy.
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God wants you to be wealthy.
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He would never bring something bad or hard into your life.
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And so if you just have enough faith nothing bad will ever happen to you.
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It is a dangerous deception.
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And it's incredibly popular.
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And you can imagine why.
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This lie sells.
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It is attractive.
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Apparently I read this week.
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This is Oprah Winfrey's favorite verse in the Bible.
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Did you know that?
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This is her favorite verse.
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In the Bible.
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She was in an interview with Stephen Colbert several years ago.
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She shared that this was her favorite verse.
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But as she explained it, it became abundantly clear that how she understands this promise is radically different from what I'm trying to present to you this morning.
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As she articulated it, this is a direct quote.
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She said, I love this verse because it means if you focus on being a force for good, then good will come back to you.
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If you focus on being a force for good, then good will come.
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I spoke with a man several months ago who thought the same thing.
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I gave him a ride into town.
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We had about 10 minutes to speak.
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And so we spoke about the gospel.
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And he shared that, well, what he believes is essentially that if you just put out good energy into the world, well, good things will come back to you.
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If you put out bad energy out into the world, well, bad things will come back to you.
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I want you to see that's not what the verse says, is it?
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Look there with me again.
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This verse doesn't say be good, be a force for good, do your best, try hard and good will come to you.
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What does it say?
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Delight yourself in the Lord.
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Delight yourself in the Lord, not just in any old God, not just in good, however you might define good.
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Delight yourself in the Lord, Yahweh, the God of the Bible, the covenant God of Israel, the God that's revealed in the pages of Scripture.
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Delight yourself in him and he will give you the desires of your heart.
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And it doesn't say, no matter how much we might want it to say this, it doesn't say that if you delight in him, no bad things will ever come into your life.
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It does not say, delight in him and he will only give you good things in your life.
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Try telling that to Job.
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Try telling that to Jesus.
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Or to Paul or to Stephen or Peter or James.
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Or to our brothers and sisters suffering for their faith in Sudan.
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Try telling that to those worshiping in underground churches in China.
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I try telling that to my pastor friend, Jeff, in North Myrtle Beach, one of the godliest men I know,
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who spent the majority of his working career life doing mission work, building the church in Israel and in the Horn of Africa.
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He came home, served as an elder alongside me at our church.
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Just learned last week that he has cancer.
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Stage four.
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Terrible diagnosis for a godly man.
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Tell that to my friend Garrett.
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Who prayed with his family.
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That his family would grow in the Lord.
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That they would grow in their hunger for the Lord.
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That they'd be drawn nearer to the Lord.
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And then weeks later, he finds himself in the ICU with his daughter.
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Seizures.
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Unresponsive.
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Been there since just before Christmas.
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Love God and good things will happen.
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Love God and good things will happen.
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Does not work in real life.
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Love God and bad things won't happen to you.
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Does not work in real life.
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That's not what this verse is promising.
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So if this verse is true, what that means is there must be a way where we get what we want, even if we don't get what we want.
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Are you following me?
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There must be a way where the desires of our heart are met, even if the wants, the immediate wants of our heart don't go as we plan.
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Where we're happy, we're delighted and satisfied, even if our life isn't delightful and isn't always satisfying.
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We'll get there.
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Last one here.
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We should also know that this verse is not possible in our own strength.
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This verse is not possible in our own strength.
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I want you to notice something here.
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It's so interesting to me.
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That this is a command.
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You notice that?
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We tend to place the emphasis on the back end of the verse as if the back end was more important.
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So we say, well, how do I get the desires of my heart?
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Okay, well, I delight myself in the Lord.
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Well, how do I get whatever it is that I want?
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Well, I delight in Him.
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If I want to be happy, if I want to be wealthy, if I want to be happy and healthy, I delight in Him.
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We get the order mixed up.
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Read it again.
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This is a command.
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He tells us, He commands us.
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It says, delight yourself in the Lord.
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And out of that delight, out of that delight as an overflow, as a sure result of a heart that delights in Him,
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is a promise that all of your desires will ultimately be met in Him.
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And we're commanded to delight ourselves in the Lord.
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It's not the only place in Scripture where we're commanded like this either, is it?
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Or the summary that Jesus gives of the whole law.
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What is it?
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You should, you should, you shall love the Lord your God with all your heart, with all your mind, with all your soul, with all your strength.
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We're commanded to love God.
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That's the call that's made to sinners like us.
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Love God.
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Love Christ.
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Love His Word.
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Love His promises.
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And you will be saved.
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What's the problem?
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We can't do that in our own strength.
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We can't obey this command in our own strength.
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I can't make you love anything just by telling you to love it.
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Especially, especially if you're naturally opposed to it.
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You can force action, but you cannot force love.
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Especially if you're naturally opposed to it.
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I'll give you an example.
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If I tell my kids to eat broccoli, they might eat it.
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If I tell them to love broccoli, I can't make them love broccoli no matter how many times I might tell them.
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They'll eat it.
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I can force action, but I can't force love.
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If you're not an exercise person, it doesn't matter how many times Breeze tells you to lift the weight.
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He might get you to lift it, but he can't make you love it.
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You can compel action, but you cannot force love.
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So how in the world is this command possibly kept?
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How can sinners who are naturally opposed to God,
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sinners who refuse to delight in the goodness of God,
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how can sinners obey this command to delight in the Lord?
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It's only kept by a miraculous work of God himself in you.
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To change your heart.
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To change your heart.
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So that now your cold, hard, rebellious heart that doesn't want a thing to do with God,
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only wants what you can get out of him,
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treats him as a means to some other end,
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uses him to serve yourself,
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sees him as an accessory to your life and not central to your life,
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now all of a sudden your heart is changed to love him.
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To desire him.
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And so what way he wants to trust him,
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even if we don't get our way.
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That's a work, a miracle of God.
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The only way to have all of the desires of your heart
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is for God himself to make himself the delight of your heart.
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And then to give you as much as you want.
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I'll say that again.
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The only way for you to have all of the desires of your heart
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is for God to make himself the delight of your heart.
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And then he says,
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Come on, you can have as much as you want.
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You can have as much as you want of me.
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It happens first at conversion.
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When you hear the good news of the gospel
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that Christ Jesus comes to save sinners,
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that he alone is worthy of our praise,
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that he's lived and died and risen on behalf of sinners,
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to restore you to God,
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to bring you back into right relationship with God,
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to wipe away everything that stands in the way
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of your full enjoyment of God himself.
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When you believe that message,
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your heart is changed and transformed
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to glory and the goodness of God above all things.
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It happens first at conversion.
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But even then, after conversion,
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your heart, believe it or not,
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is often still slow to delight in God.
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I know I'm not the only one.
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Your whole life as a Christian
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is now spent fighting for joy in the Lord.
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Fighting for delight in God.
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God works that delight in you
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through sanctification
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sanctification until you're finally made fit
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and able to enjoy him forever
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in glorification.
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That's the aim of the Christian life.
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It's to enjoy him,
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to delight in him,
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to love him.
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That's his work
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and that's his promise to us in Christ.
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Delight in God is the work of God.
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We can't do it in our own strength,
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but he works it in us through the gospel.
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So, what is this verse promising us?
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What is this verse promising us?
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Well, this verse, church,
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I want us to see,
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this is an invitation to have your desires changed.
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It's an invitation to have your desires changed.
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Matthew Henry, commenting on this verse,
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he says,
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we must make God our heart's delight
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and then we shall have our heart's desire.
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Must make God our heart's delight
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and then we will have our heart's desire.
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What is the desire of the heart of a good man,
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he asks?
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It is this,
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to know and love
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and live to God,
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to please him
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and to be pleased in him.
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And St. Augustine,
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he says it another way,
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much simpler.
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He says,
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love God and do as you please.
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Don't you love that?
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Isn't that freeing?
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Love God and do as you please.
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See, we misunderstand that quote
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if we put the emphasis on the latter half.
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Oh, I get to do whatever I want
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and do whatever I please.
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That's all that's required of me,
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love God,
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then I get to do whatever I want.
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Yes, if everything you want
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is developed and defined
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by your love for God.
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You can do whatever it is you want.
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If it's flowing downstream
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from a heart that loves God,
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love God and do what you please.
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Because the truth is,
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genuinely loving God,
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delighting yourself in him
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will have a transformative effect
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on your heart.
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If you delight in him,
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if you love him,
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your heart will change
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away from selfish desires,
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away from sinful desires,
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away even from good desires
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for selfish purposes
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and towards God
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and God's desires.
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The one who truly delights in God
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deep down in their heart of hearts
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doesn't want anything
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other than what God wants.
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Now we might have other wants.
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Of course we will.
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We will have other wants,
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but if our greatest want
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is for God to be glorified,
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for his will to be done,
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for us to know him more,
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for us to grow in him,
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we can be certain
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we'll have it.
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Come what may.
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Whatever that may bring,
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you can take anything else
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away from a Christian,
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but if they have God,
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they have everything they need.
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We can say with the Apostle Paul,
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I've learned the secret
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of being content
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in all circumstances.
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Philippians chapter 4,
Philippians 4 chapter mention
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I've learned the secret
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to being content,
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to thriving in abundance
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and in lack and poverty
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and in riches.
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The secret, what is it?
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I can do all things
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through Christ
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who strengthens me.
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Have you learned that secret?
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Have you learned the secret
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of contentment?
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Come what may,
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in abundance and in plenty,
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in lack and in hunger and thirst.
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Are you content
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in who God is?
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Is your heart delighted
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in him?
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That's the work
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of a changed heart
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by the power of God
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through the gospel of Christ.
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It's an invitation
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to have your desires changed.
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Not only this,
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it's an invitation
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to have our longings met.
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You know,
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another way to misunderstand
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and misapply this verse
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is to say,
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well, this just means
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I should just squelch
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all my desires.
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This just means
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that I should live
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like a stoic
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and have no pleasure,
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no joy,
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not want anything.
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No, no, no, no, no, no.
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It's good.
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It's right for us
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to have desire.
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I would say it's good
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and it's right for us
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to chase pleasure,
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to chase joy.
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It's a matter of
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where we chase it
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and where we find it.
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The only way
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this promise is true
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is for us to shrink,
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is not for us,
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excuse me,
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not for us to shrink
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our desires
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but instead
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to enlarge them.
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God wants our desires
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to be for things
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that are more
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than what this world
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can provide,
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not less
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than what this world
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can offer.
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We read from C.S. Lewis
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last week,
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I'll do it again.
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He says,
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Our desires
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are not too strong
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but too weak.
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We are half-hearted creatures
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fooling about
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with drink
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and sex
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and ambition
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when infinite joy
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is offered to us.
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Like an ignorant child
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who wants to go on
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making mud pies
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in a slum
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because he cannot
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even imagine
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what's meant
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by the offer
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of a holiday at sea.
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We are far
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too easily
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pleased.
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Do you desire
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to be happy?
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Of course you do.
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Well, you can
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chase that happiness,
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you can pursue
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that joy
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and drink
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and sex
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and ambition
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or
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you can pursue
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happiness in Christ.
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We are offered
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infinite joy
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in Christ,
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joy that we can
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experience
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right now
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in part
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but then
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in full.
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Do you desire
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to be rich?
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Wealthy?
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Have some property
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maybe?
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Have a home?
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A little bit
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of equity?
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Your own little slice
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of paradise
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here on earth?
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That's too small.
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Don't you understand
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we will inherit
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the new heavens
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and the new earth?
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We're sons and daughters
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of the king.
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We'll be citizens
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of the kingdom of God.
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Do you desire
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to be healthy?
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Of course you do.
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Friend,
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the time is coming
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when all sickness
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will be wiped away
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for good.
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When all death
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will be wiped away
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forever.
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No more sorrow,
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no more suffering,
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no more disease.
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I think this is
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an encouragement
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for us to put
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our hope there
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in better promises.
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You know,
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where the prosperity
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gospel goes wrong,
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you might be surprised
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to hear this,
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it is not in saying
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that God wants
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your healing.
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They're not wrong
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in saying that God
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wants your prosperity
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or your happiness
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or your health.
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You may be surprised
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to hear that.
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Prosperity theology
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goes wrong
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by shrinking
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God's promises
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down to a fraction
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so that they can be
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had right now.
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It makes our desires
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not too big
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but too small.
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Ten billion dollars
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in your bank account
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is a fraction
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of the riches
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that await us
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in glory.
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An inheritance
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for promise
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that is imperishable,
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undefiled,
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unfading,
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kept in heaven
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for you
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who by God's power
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are being guarded
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through faith
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for salvation
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ready to be revealed
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in the last time.
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Even though
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if necessary,
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you now have
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had to endure
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various trials
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so that the test
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to genuineness
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of your faith
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more precious
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than gold
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those refined by fire
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may be found
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to result
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in praise
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and glory
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and honor
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of the revelation
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of our Lord Jesus Christ.
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Do you want
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health
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and happiness?
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A hundred years
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of life cancer free
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on this side
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of eternity?
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That's a good run.
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That is a fraction
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of what lies
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ahead of us
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in glory.
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I used to have
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a church member
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I think I've shared
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this with you before
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who as he aged
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and got older
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his knees were aching
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his back was aching
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everything was aching
-
y'all know how that is
-
and he would tell me
-
you know pastor
-
I just want one good day
-
before Jesus comes back.
-
Just one good day
-
where I'll feel good
-
before the Lord returns.
-
And I loved
-
to remind him
-
brother when Jesus
-
comes back
-
you will feel better
-
than you've ever felt.
-
More alive
-
than you've ever felt.
-
More limber
-
than you've ever felt.
-
There's better promises
-
ahead of us
-
than what anything
-
in this world
-
can offer you.
-
This is an invitation
-
to have your desires
-
changed
-
and to have your desires
-
met
-
in ways that
-
far surpass
-
our greatest expectations.
-
Ultimately church
-
this is an invitation
-
to true
-
and lasting
-
joy.
-
don't you want that?
-
And don't you
-
crave that?
-
Everybody does.
-
Delight yourself
-
in the Lord
-
and he will give you
-
the desires
-
of your heart.
-
You know that's what
-
the message of the gospel
-
is all about.
-
The gospel
-
is an invitation
-
for sinners
-
to know
-
true
-
and lasting
-
joy in God
-
through faith
-
in Jesus Christ.
-
Christ.
-
That's why
-
Christ came.
-
Christianity
-
is not
-
a religion
-
of do's
-
and don'ts.
-
It's not a binding
-
restrictive religion
-
of rules
-
to follow.
-
Christianity
-
is an invitation
-
to endless
-
infinite
-
joy
-
and the
-
fount
-
of endless
-
joy.
-
God himself
-
John Piper
-
has been
-
one of the
-
greatest advocates
-
for something
-
called
-
Christian hedonism.
-
Anybody ever
-
heard of that?
-
Christian hedonism.
-
A hedonism
-
you don't want
-
to be called
-
a hedonist.
-
Right?
-
A hedonism
-
is if you're
-
a hedonist
-
you're somebody
-
that pursues
-
pleasure
-
any which way
-
you can find it.
-
A hedonism
-
is the pursuit
-
of pleasure.
-
A pleasure seeker
-
is a hedonist
-
but Christian hedonism
-
narrows it
-
to say
-
God wants you
-
to be happy
-
and the only way
-
you will truly
-
be happy
-
is in God.
-
God wants you
-
to be satisfied
-
and the only way
-
you will ever
-
truly be satisfied
-
is in God
-
himself.
-
God wants you
-
to chase
-
hard after
-
all the joy
-
and pleasure
-
that your heart
-
can possibly
-
imagine
-
and the only way
-
to have fullness
-
of joy
-
is in God
-
himself.
-
See most people
-
if they think
-
about God
-
at all
-
they go through
-
life as if
-
this verse said
-
delight yourself
-
and he'll give you
-
the desires
-
of your heart.
-
Do whatever
-
you want
-
delight yourself
-
if there is a God
-
he wants you
-
to be happy
-
he'll bless you
-
he approves of you
-
you deserve
-
whatever your heart
-
desires.
-
You see how
-
false that is?
-
Delight yourself
-
in the Lord
-
the source
-
of infinite
-
eternal joy
-
delight yourself
-
in him
-
and you will have
-
all the desires
-
of your heart.
-
Westminster
-
catechism
-
it tells us
-
what's the
-
chief end
-
of man
-
is to glorify
-
God
-
and to enjoy
-
him
-
forever.
-
Psalm 1611
-
one of my
-
favorite verses
-
opened our
-
service this
-
morning with
-
this verse
-
it says
-
you make known
-
to me the
-
path of life
-
in your presence
-
there is
-
fullness
-
of joy
-
at your
-
right hand
-
are pleasures
-
forevermore
-
that's why
-
we're commanded
-
church
-
to delight
-
yourself
-
in the Lord
-
and you will
-
have all
-
the desires
-
of your heart
-
this verse
-
is an invitation
-
to true
-
and lasting
-
joy
-
in
-
him
-
and that's
-
why
-
that's why
-
this verse
-
is an anchor
-
for our
-
prayer
-
and prayer
-
as we said
-
at the beginning
-
of our time
-
together
-
is one of the
-
primary ways
-
that we both
-
experience
-
and express
-
delight
-
in God
-
prayer
-
is one of the
-
primary ways
-
that God
-
changes our
-
hearts
-
prayer is one of
-
the primary ways
-
that we have
-
the desires
-
of our heart
-
met
-
David Platt
-
he says
-
the secret
-
to prayer
-
is making
-
your wants
-
God's wants
-
and then asking
-
for whatever
-
it is you want
-
don't you love
-
that
-
the secret
-
to prayer
-
is making
-
your wants
-
God's wants
-
and then go
-
ask for whatever
-
it is you want
-
I want to ask
-
you this week
-
as we go
-
from this
-
place
-
I want to
-
encourage you
-
to stretch
-
yourself in
-
prayer
-
this week
-
stretch yourself
-
in prayer
-
now that may
-
look different
-
for every single
-
person in the
-
room
-
everyone has
-
a different
-
prayer life
-
it looks a
-
little bit
-
different for
-
you
-
than for
-
you
-
than for
-
you
-
than for
-
you
-
I want
-
to encourage
-
you this
-
week
-
one application
-
I want
-
to give
-
to you
-
stretch
-
yourself
-
in prayer
-
this week
-
for you
-
that may
-
mean going
-
from zero
-
minutes to
-
five every
-
day
-
for you
-
that may
-
mean
-
beginning to
-
pray with
-
your spouse
-
that week
-
for you
-
that may
-
mean
-
leaving your
-
phone in
-
the bedroom
-
while you
-
go somewhere
-
else
-
spend some
-
time without
-
distraction
-
alone with
-
the Lord
-
in prayer
-
I want
-
you to
-
stretch
-
yourself
-
and fight
-
for your
-
heart's delight
-
in the Lord
-
because it's in
-
him that you'll
-
know fullness
-
of joy
-
church we're
-
going to
-
conclude as
-
we always
-
do with
-
prayer
-
I'll pray
-
for us
-
and then
-
we'll have a
-
time of
-
silent prayer
-
it's an
-
opportunity for
-
you right
-
where you are
-
to respond
-
to what you've
-
just heard
-
from the
-
word
-
in prayer
-
and then
-
I've also
-
asked Treg
-
if he would
-
come up
-
and lead
-
us in a
-
time of
-
focused
-
prayer
-
as we
-
apply the
-
truths that
-
we've just
-
heard from
-
God's word
-
so if you
-
would
-
let's bow
-
together
-
and pray
-
Lord we
-
pray for
-
deeper delight
-
in you
-
maybe for
-
the first
-
time if
-
there's any
-
here who
-
don't know
-
you and
-
they hear
-
this call
-
to delight
-
of the
-
Lord and
-
that seems
-
so foreign
-
to their
-
hearts
-
God we
-
pray that
-
you would
-
place love
-
for you in
-
their hearts
-
now would
-
you do it
-
God would
-
you place
-
in them an
-
irresistible
-
desire to
-
know you
-
and to
-
love you
-
to be
-
with you
-
to obey
-
you
-
and father
-
for for
-
those of
-
us whose
-
desire and
-
delight has
-
grown cold
-
father we
-
pray that you
-
would kindle
-
a fire in
-
our hearts
-
that we
-
might love
-
you more
-
we ask that
-
we would
-
grow in
-
you
-
father we
-
pray for
-
new desires
-
in our
-
hearts we
-
pray for
-
your desires
-
we ask
-
that you
-
would lead
-
us away
-
from sinful
-
desires
-
worldly
-
desires
-
selfish
-
desires
-
would you
-
show us
-
clearly what
-
those desires
-
are in our
-
hearts and
-
lead us to
-
repent of
-
those and
-
to seek
-
fulfillment in
-
you
-
God we
-
pray these
-
things with
-
confidence that
-
you hear our
-
prayers that
-
even when we
-
don't know how
-
to pray as
-
we ought that
-
the spirit
-
himself intercedes
-
for the saints
-
according to
-
the will of
-
God we
-
love you
-
Lord and we
-
pray all this
-
in Jesus name
-
amen church
-
let's continue
-
to pray
-
silently where
-
we are
-
you