Sermon
Prayers Of The King
Publisher transcript
Transcript
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Well, if you have your Bibles, let's go ahead and open them up to Psalm chapter 20 this morning.
Psalms 20 chapter mention
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Psalm chapter 20.
Psalms 20 chapter mention
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And we are finally at the end of our summer series in the Psalms.
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We've spent the past, this is week 11 now, in the Psalms.
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Which means that next week we're going to have one stand-alone sermon in between the Psalms
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and the back half of Daniel is coming up.
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So dust off those scripture journals in Daniel and begin reading through,
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preparing yourself to study the back half of Daniel in a couple of weeks.
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But here in chapter 20 of the Psalms, we're entering into a section of the Psalms
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that is dealing with the king and the kingship.
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These are beautiful Psalms dealing with the king.
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And here in chapter 20, we have a prayer of David for the king.
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So if you would, let's stand in honor of the reading of God's words I read from Psalm chapter 20.
Psalms 20 chapter mention
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May the Lord answer you in the day of trouble.
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May the name of the God of Jacob protect you.
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May he send you help from the sanctuary and give you support from Zion.
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May he remember all your offerings and regard with favor your burnt sacrifices.
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May he grant you your heart's desire and fulfill all your plans.
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May we shout for joy over your salvation.
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And in the name of our God, set up our banners.
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May the Lord fulfill all your petitions.
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Now I know that the Lord saves his anointed.
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He will answer him from his holy heaven with the saving might of his right hand.
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Some trust in chariots and some in horses.
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But we trust in the name of the Lord our God.
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They collapse and fall, but we rise and stand upright.
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O Lord, save the king.
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May he answer us when we call.
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This is God's holy word.
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Would you pray once more with me?
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Father, we ask now as we open up your word, as we've already asked,
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Lord, would you speak powerfully through the preaching of your word?
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And would you open up the eyes of our heart that we might receive your word?
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Give it fertile soil to be planted deep into our hearts as we look to you in Psalm 20 this morning.
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We pray in Jesus' name.
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Amen.
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You may be seated.
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If you ever take a trip to Britain,
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at some point you will probably hear the national anthem.
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It's called God Save the King.
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And it goes like this.
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God save our gracious king.
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Long live our noble king.
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God save the king.
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Send him victorious, happy and glorious.
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Long to reign over us.
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God save the king.
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Thy choicest gifts in store.
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On him be pleased to pour.
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Long may he reign.
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May he defend our laws.
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And ever give us cause to sing with heart and voice,
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God save the king.
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It's a national anthem of Britain.
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It's a song of blessing and rejoicing in the king.
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And that sort of language might sound a little bit strange to our American ears, right?
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Because we don't live in a monarchy.
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So we don't sing God save the king.
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But as we step into the world of Psalm chapter 20 here this morning,
Psalms 20 chapter mention
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we have to remember that Israel was a monarchy.
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And that sort of prayer would be very familiar to the people of Israel.
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Psalm chapter 20 is a similar sort of song to God save the king.
Psalms 20 chapter mention
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This is a song.
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It's a prayer of David being led, leading the people of God to pray for the anointed king of Israel.
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And it seems like this prayer was sort of a prayer of blessing to be sung or to be prayed by the people of God together for the king,
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particularly as the king would go out and lead his people in battle.
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And they would sing, God save the king.
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And if you ever wonder, well, why do the Britons sing like this?
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Why does David and Israel sing like this?
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Here's why.
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This is the big idea for us this morning.
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As goes the king, so goes the people.
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As it goes with the king, so it goes with the people.
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If the king is blessed, then the people are blessed.
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If the king succeeds, then the people succeed.
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If the king is honored, then the people are honored.
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If the king's sacrifices are received, then it is to the benefit of the people under his charge.
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As goes the king, so goes the people.
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David, of course, he knows this.
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He understands this.
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And so here in Psalm 20, he leads the people in a prayer for the king.
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And we're going to see it in two parts this morning.
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If you're a note taker, this is going to be our outline this morning.
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Two parts.
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Verse 1, a prayer for the blessing of the Lord.
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In verses 1 through 5.
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And then second, a prayer of confidence in the Lord.
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In verses 6 through 9.
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First, we see a prayer for the blessing of the Lord.
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Look there with me to verse 1.
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David, he leads the people in praying this benediction over the king.
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And that's all a benediction is, by the way.
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Now, we do this at the end of every service, at the end of the service this morning.
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Lord willing, I will stand here and I will raise my hand to show that this blessing comes from the Lord and not from me.
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I will open up to a prayer or a blessing from God's word.
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And I will read that benediction over you.
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And historically, the church, they would look up.
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They wouldn't close their eyes.
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They would look up.
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And they would have their hands open symbolically to receive that moment of blessing.
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Now, that's at the same time.
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It's a prayer to God asking him to do what we read.
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And it's a blessing spoken over you.
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And that's exactly what David is leading the people here to do in Psalm 20.
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David, the king, is leading the people and speaking this blessing over the king.
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Look with me there to verse 1.
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He says he prays for the Lord's protection of the king.
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He prays, may God answer you in the day of trouble.
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May the name of the God of Jacob protect you.
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David has experienced the blessing of God's protection before.
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You might remember from a couple of weeks ago in Psalm 18.
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He experienced the Lord's deliverance from his troubles.
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And so now he prays that God, the God of Jacob, the God who's shown up time and time again in Israel's history,
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would do so again and continue to protect the king.
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May God answer you.
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May God protect you.
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He prays for God's help, God's support.
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Verse 2, may he send you help from the sanctuary.
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May he give you support from Zion.
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And again, making the connection back to Psalm 18, verse 6.
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David prayed, in my distress, I cried out to the Lord.
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And the Lord, from his temple, heard my voice.
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So now David, he prays for more.
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May God help the king.
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May he listen from his holy temple.
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May he give support from his holy hill.
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He prays that God would approve of the king's sacrifices.
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In verse 3, may he remember all your offerings.
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May he regard with favor your burnt sacrifices.
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He prays that God would receive the offering and the worship of the king.
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And this, again, would usually be done before Israel went out to battle.
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They would offer sacrifice to the Lord and seek his favor, seek his support, before they went off to war.
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And so David here, he prays that God would accept the worship and the offerings of the king as representative of God's people.
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And not only that, verse 4, he prays for God to fulfill all the king's plans.
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May he grant you your heart's desire and fulfill all your plans.
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In verse 5, he prays, may the Lord fulfill all your petitions.
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So, in other words, whatever it is you pray for, whatever it is you seek the Lord for, whatever it is you desire,
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whatever it is that you plan, may God answer you.
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And this would require, of course, that the king's heart and the king's plans align with God's heart and God's plans.
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We know from the book of Proverbs, chapter 16, verse 3, it says,
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Commit your work to the Lord and your plans will be established.
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Psalm 37, verse 4,
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Delight yourself in the Lord and he will give you the desires of your heart.
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And so the king is praying here, give the king a heart that seeks you and then give him what he seeks.
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Align his plans with your plans and then fulfill all his plans.
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This is a wonderful prayer of blessing for the king.
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But think again, why would he pray like this for the king?
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Why would he invite the people of God to join together in prayer like this for the king?
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Well, he prays these blessings for the king because, again, he knows if the Lord decides to bless the king in this way,
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if the Lord decides to answer these prayers and to grant these requests,
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it not only blesses the king, it blesses all of the people.
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Just imagine what a gift that would be for the people to have a leader who was protected by God.
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A leader who depended on God's help.
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A leader whose worship was accepted by the Lord.
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A leader who prayed often and his petitions were granted.
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A leader whose heart was set on honoring and giving glory to the Lord.
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It would be a blessing to those who were under his charge.
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And so he prays in verse 5,
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May we shout for joy over your salvation.
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And in the name of our God, may we set up our banners.
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Why?
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Because as it goes with the king, so it goes with the people.
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His success is their success.
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His blessing is their blessing.
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His protection is their protection.
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His flourishing is their flourishing.
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You know, it's easy, as we read through the Psalms, maybe in your own private devotions,
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to almost just skip by a Psalm like this.
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Right?
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Because it seems so simple.
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Okay, he's praying for the blessing of the king.
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I got it.
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Right?
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Move on.
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But we need to slow down here because it's really, when you think about it, it's amazing, isn't it?
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That our prayers, as the people of God, can impact and can shape the course of history.
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Our prayers, David believes this.
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This is why he's inviting God's people to pray.
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Our prayers really can call down the blessing of God into one another's lives.
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David's inviting the prayers of God's people because he believes that through their prayers,
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God will accomplish all of his purposes.
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So he invites them to pray.
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Now, I wonder, when's the last time you prayed for anybody like this?
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Like David, prays for the king in Psalm 20.
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Now, of course, we don't live in a monarchy.
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Right?
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We don't live in a kingship.
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But all of us, in various spheres within our life, all of us live both in and under authority.
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Don't we?
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And this is a good thing, by the way.
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That's not a bad thing.
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Authority is a good gift from God that can either be used in bad ways that harm the people under their charge,
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or in good ways that are a blessing to those under their charge.
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All of us live both in and under authority.
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You think about your lives at work.
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Some of you have a boss or a manager, somebody that you answer to.
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You have an earthly authority up over you.
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Some of you have employees that answer to you.
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You are an authority over them.
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Think about in the home.
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We have children and parents.
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It's authority structures built into the home.
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In the church, we have shepherds and sheep.
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In society, we have governors and we have citizens.
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We are all in structures of authority in all of our everyday life.
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This prayer, Psalm 20, is a wonderful model for us of how we might pray for those who are in authority over us.
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Paul says in 1 Timothy 3, he says,
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Here's the thing.
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You may not really like those who are in authority over you.
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But you don't have to like them.
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But you do have to honor them.
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And we are called to pray for them.
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So that might look like this.
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It might look like,
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God, I pray that you would send help to my boss this week.
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And the many decisions that he makes,
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I pray that he or she would seek you,
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would call out to you,
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would make petition to you,
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would seek your wisdom.
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And I pray,
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God, would you help them from your holy hill?
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Would you listen from your throne in heaven
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and help my boss lead in ways that are pleasing to you this week?
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God, I pray for my mom and dad.
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Children, you can pray for your parents.
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I pray for my mom and dad that they would genuinely worship you this week
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because their worship not only impacts them,
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it impacts the whole family.
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God, I pray for whoever it is that you might appoint as president of this nation in the months to come.
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I know that you raise up kings and you set them down.
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And so I pray,
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Lord, would you give them a heart that seeks you
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and then give them what they seek?
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Would you commit their plans,
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whatever they may be,
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commit their plans to you
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and then would you establish and fulfill their plans?
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Peter, excuse me,
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Paul says that this is pleasing in the sight of God
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when we pray like this for our authorities.
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I'm not ashamed to ask for your prayers, church.
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I need your prayers.
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Treg needs your prayers.
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Would you as the church,
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would you pray for your leaders?
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Hebrews 13, 17 is one of the most sobering passages in the Bible to me.
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It says,
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To the church,
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it says,
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Obey your leaders and submit to them
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for they are keeping watch over your souls
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as those who will have to give an account.
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Church, that's weighty authority.
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That's enough to keep me up at night.
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And so I ask,
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would you pray for me, please?
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I need your prayers.
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Would you pray for the preaching of the word here at Seaweed Bay?
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Would you pray that I would live a life that would be honoring to the Lord,
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not only for my sake, but for your sake?
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Would you pray for each other?
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You know, one of the beautiful parts of being in a church family
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and becoming members of a church
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is that we actually give each other a measure of spiritual authority over our lives.
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We come up under one another's spiritual authority
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to speak truth into one another's lives,
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to call each other out when we're walking in sin,
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to bring each other back into fellowship with the Lord,
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to lock arms together as we run this race together as a church family.
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Are you praying for one another?
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Now, one easy way to do this is take two tools,
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the church directory, our membership list,
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and an open Bible to the prayers of the Bible,
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prayers like Psalm 20,
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and pray these things for one another.
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Would you pray for one another?
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Psalm 20 shows us that David believes in the power of a community praying for the king.
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But before we leave this first point,
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I want to ask, well, who is it exactly that David is praying for?
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Who is it that David is praying here for?
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Because, of course, on one level, on the surface level,
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yes, he's praying for himself.
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He's inviting Israel to pray for himself as the king.
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He's praying for future kings of Israel.
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This would be set as a standard of what to pray for future kings.
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But we can get a little bit more specific than that, can't we?
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Because in 2 Samuel chapter 7, God made a promise to David.
2 Samuel 7 chapter mention
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Do you know what it was?
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God promised he would give David a son from his own line
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and that that son would be a future king.
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And not just any king, but that this king would be given a kingdom
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that would endure and be established forever.
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So David here, I believe, he isn't just praying for any king.
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David here is praying for the coming king.
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Why?
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Because he knows that as goes that king, so goes the people.
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His salvation would be their salvation.
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His success would be their success.
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His blessing would be their blessing.
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Psalm 20 is ultimately, it's a prayer for King Jesus.
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David is praying for his promised child.
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Only he didn't have a nine-month runway like you and I normally do.
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And when you found out that you were expecting a child,
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for those of us who have had children, what did you do?
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Almost certainly, you begin to pray for that child.
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God, bless this child.
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God, draw this child to yourself.
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God, protect this child.
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God, help them call out to you.
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Would you answer their prayers and fulfill all their plans?
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David is doing that same thing for his promised child,
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but he doesn't have any clue when this child might come.
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This is a prayer of faith and confidence
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that God will do what he's promised to do,
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which is our second point this morning.
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Second, we see a prayer of confidence in the Lord.
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Look there to verse 6 with me.
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He says,
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Now I know that the Lord saves his anointed.
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He will answer him from his holy heaven
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with the saving might of his right hand.
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You hear the confidence there.
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This is a prayer of rock-solid confidence.
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David is certain,
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I know that the Lord saves his anointed.
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I know it.
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He will answer him,
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no question about it.
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He believes in faith
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that God will bless the coming Messiah.
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So he can pray with confidence.
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Why?
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Because everything that he prays for here in Psalm 20
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is lined up,
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it's in alignment,
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it's in agreement
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with the revealed will of God.
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God had revealed his will to David,
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hadn't he?
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He spoke to David,
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2 Samuel 7,
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he told him,
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I'm going to give you this son.
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He's going to be a king over your people.
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He's going to reign forever.
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And so David prays,
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God,
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would you bless that king?
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Why?
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Because he knows God has promised it.
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So God will do it.
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God has said it.
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So I trust you.
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I take you at your word.
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I pray in line with your promises.
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Now this really ought to shape the way that we pray,
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church.
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If you want a 100% guaranteed return on your prayers,
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you want to know how to do it?
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You pray in light of what God has promised he will do.
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If you want to be certain that God will answer your prayers,
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pray in line with the promises of God.
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If God has said it,
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you can believe it with faith.
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You can grab hold of the promises of God and pray with confidence.
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Church,
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we have to root our prayers in the promises of God
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and then pray boldly and confidently for what God has promised he will do.
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So again,
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what does this look like?
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Well,
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God has promised,
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I will never leave you or forsake you.
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So we might pray,
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well,
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God,
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I'm scared in this moment.
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I'm anxious in this moment.
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I feel lonely in this moment,
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but you have promised to never abandon me.
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You have promised to never leave me.
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And so would you,
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would you help me to see how present you are with me in this moment?
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God has promised nothing can separate us from the love of God and Christ Jesus,
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our Lord.
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And so we can pray,
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God,
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God,
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would you hold me close to Christ?
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Would you remind me of your love?
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Would you,
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would you help me to see these present trials,
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this present sickness,
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this present persecution as,
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as light and momentary that it cannot separate me from your eternal love in Christ Jesus,
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my Lord?
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God has promised one day soon,
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Christ will return,
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that he will,
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will put it into all evil,
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that he will wipe away every tear from our eye.
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God has promised this.
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And so we can pray,
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come Lord Jesus,
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come quickly,
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Lord Jesus.
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God's promises ought to be the,
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the very foundation of our prayer life.
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We don't have to guess whether or not God will do what he's promised.
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And so we can pray with,
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with confidence,
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trusting in the Lord to do what he's promised.
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And what a world of difference that is,
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church,
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between those who have the promises of God and trust in the Lord and those who,
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who do not.
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So they must trust in,
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in something else.
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I couldn't think of a more drastic contrast.
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And that's exactly what David does here.
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In,
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in verse seven,
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he makes this,
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this contrast between those who trust in the Lord and those who have to put their trust in,
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and what they can see.
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Look at verse seven.
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He says,
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some trust in chariots and some in horses,
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but we,
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the people of God,
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we trust in the name of the Lord,
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our God.
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They collapse and fall,
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but we rise and stand upright.
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Do you see the contrast?
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This is a contrast of faith.
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It's a contrast of,
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of confidence.
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It's a contrast of what are you putting your trust in?
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And listen,
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each and every one of us has to make the decision,
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which one are we going to be?
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Will we be those who trust in chariots and horses?
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Or do we trust in the name of the Lord,
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our God,
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to trust in chariots and horses?
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That's to put your trust and your faith and your confidence in what can be seen,
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or measured,
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or controlled,
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or counted.
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It's to put your confidence in invisible strength.
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This is worldly trust,
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isn't it?
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This is how the world functions.
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This is,
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this is natural trust.
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This is our default mode,
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but God's people,
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by the grace of God,
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have had our eyes opened to realize God is the one who's worthy of our trust.
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God raises up kings and sets them down.
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We've had our eyes open up to the lesson of Proverbs 21,
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31 says,
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the horse is made ready for the battle,
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but the victory belongs to the Lord.
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We have,
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by God's grace,
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trusted in his promises.
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But church,
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even so,
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how easy is it to fall back into patterns of worldly trust?
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How easy is it for us to,
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to have our eyes drawn,
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and our hearts drawn to trust in earthly things,
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and chariots,
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and,
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and horses?
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I'll give you a few examples,
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what that might look like.
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I'd like you to fill in the blank,
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what it looks like for you.
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Some trust in their strength,
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how hard they can work,
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how productive they can be,
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how much,
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how much productivity they can cram into that nine to five.
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They trust in their labors to accomplish their plans,
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but we trust in the name of the Lord,
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our God.
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Some trust in their nest egg,
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retirement age,
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how much we've accumulated,
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our money,
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that pile of money that we've spent all of our working life accumulating,
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and adding to that total.
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We trust in our nest egg to last us,
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and to provide for us,
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and to take care of us until our dying day,
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but we trust in the name of the Lord,
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our God.
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I'll tell you,
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as a preacher,
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I face this every single week.
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I work on the sermon,
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I study the text,
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I prepare a sermon to deliver to you.
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It's easy to say,
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well,
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some trust in their reading,
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in their preparation,
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in their study,
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but we trust in the name of the Lord,
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our God.
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Charles Spurgeon,
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the Prince of Preachers,
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he would bring his manuscript up into the pulpit.
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He'd worked all week long preparing that sermon for the people to hear,
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and he would write on the corner of his manuscripts,
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H.S.
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I believe in the Holy Spirit.
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It's a reminder for him,
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as he stood to preach,
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that he didn't trust in his preparation,
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as worthy and as good and important as that is.
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He trusted in that moment,
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in the power of the Holy Spirit,
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to take that word,
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and deliver it to the people.
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About our battle with sin.
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Some trust our mental resolve,
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our own grit,
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and determination,
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our own ability to put sin to death.
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They say,
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I can do it.
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I can put this sin to death.
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I can stop.
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Whatever that recurring sin might be,
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you cannot do it in your own strength.
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Thomas Horne,
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a 19th century English theologian,
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he says,
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in the spiritual war in which we are all engaged,
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the first and necessary step to victory
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is to renounce all confidence in the wisdom and strength of nature and the world,
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and to remember we can do nothing,
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but in the name,
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by the merits,
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through the power,
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and for the sake of Jesus Christ,
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our Lord and our God.
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Some trust in themselves,
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but we trust in the name of the Lord,
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our God.
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Church,
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we have to guard ourselves
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against the natural pull
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to trust in what we can see
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and what we think we can control.
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So I ask you again,
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what is it that you are tempted to put your trust in?
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Besides the Lord.
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What is it that draws your heart's affections,
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that has earned your confidence?
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What is it that you put your faith in?
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Besides the Lord your God.
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Now of course,
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all these are necessary things.
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These are all means that God uses to accomplish His ends.
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David and Israel had horses.
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They used chariots.
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You and I would be wise to work hard and to save our money.
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It's good for me to study the text
-
before I deliver it to you on Sunday morning.
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These are all means that God uses to accomplish His purposes.
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But the question is,
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where is your trust ultimately?
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In what do you put your confidence?
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Some trust in chariots and some in horses.
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In the end of this confidence in the world
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and the things of this world,
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verse 8 says,
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they collapse and they fall.
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But for those who trust in the name of the Lord our God,
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what does it say?
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We rise and we stand upright.
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David trusts in the Lord.
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He believes that the Lord is able
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and He will fulfill all the promises He has made.
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That He will establish His kingdom.
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That He will send Him a son that will reign forever.
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And so He prays with confidence.
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Verse 9,
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O Lord, save the King.
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May He answer us when we call.
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But you know, before we close out this psalm
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and close out our time together in the psalms for the summer,
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we need to ask the question,
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was His confidence warranted?
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Was He right?
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Was He justified to pray with such confidence in the Lord?
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Is there any proof that God actually listened to these prayers of faith?
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Here, in the age of fulfillment,
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on our side of the cross of Christ,
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we can look back with confidence
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and see how all of these prayers of David
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and all of God's promises are fulfilled in King Jesus.
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And so, let's close this morning
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by considering together the true and better King,
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King Jesus.
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Here on our side of the cross,
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we see that Jesus Christ, the Son of God,
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is the promised Son of David.
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The true King of God,
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of God's people,
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came down to us to fight our battle.
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And like a mighty warrior,
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He took on all the forces of sin and death.
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He took on a great enemy, Satan.
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And like a good king,
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He suffered and died in the place of His people.
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Here in Psalm 20,
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all of Israel prayed for the king
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as He prepared to go out to battle.
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In light of Christ,
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Andrew Bonar commenting on this psalm,
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he says,
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This psalm is the prayer
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which the church might be supposed offering up
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had all the redeemed stood by the cross
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or in Gethsemane
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in full awareness of what He was doing there.
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For three days,
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it looked like these prayers
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might have hit the ceiling
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as He went up to the cross
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and down to the grave.
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It looked like the Lord,
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in fact,
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did not answer Him,
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did not protect Him.
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But we know that what He was doing there
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on the cross and in the grave
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was He was offering up Himself
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as a sacrifice
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in the place of His people.
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David prayed for this king.
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May God remember your sacrifice.
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May the Lord receive your offering.
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And so we now,
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understanding this in light of Christ,
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praise God.
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This perfect sacrifice was accepted.
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Like a lamb without blemish or spot,
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the Lord received His offering.
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We look back and we praise the Lord
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that the Lord granted every desire of King Jesus.
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He fulfilled all His plans.
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He met the desires of His heart.
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And what was the desire of His heart?
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It was to perfectly honor the will of the Father
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in all that He did.
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His plan was to come down
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and redeem His bride from heaven.
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He came and sought her to be His holy bride.
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It's to give His life for ours,
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to redeem His people
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from before the ages began.
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The plan was for the Christ
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to live and to die
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and to rise,
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to defeat the enemy
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and to live and to reign forever
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over His redeemed people
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to the praise and glory of God.
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And so now,
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for the rest of eternity,
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guess what we get to do?
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All the redeemed,
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we shout for joy
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over His salvation.
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And in the name of our God,
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we set up our banners.
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All that David prayed for in Psalm 20
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in confidence
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has been answered in Christ.
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And now for us,
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on the other side of the cross,
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everything is different.
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David prayed for the Christ
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and asked for the Lord
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to bless this King.
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And now that He's come,
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flip it around.
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The King now prays for us.
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All of the blessings
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that He has earned
-
now come flowing downstream
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to us.
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Can you even believe
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the grace in which we stand,
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church?
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Christ the King
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now stands to pray
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for us,
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His people.
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And we can be certain
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God will fulfill
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all His petitions.
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We just sang the words,
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before the throne of God above,
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I have a strong
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and perfect plea.
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A great high priest
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whose name is love,
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whoever lives
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and pleads for me.
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Can you believe?
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Christ the King lives
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and pleads for you
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before the throne of God.
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Robert Murray McShane
-
says,
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If I could hear Christ
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praying for me
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in the next room,
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I would not fear
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a million enemies.
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Yet distance makes no difference.
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He is praying for me.
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Church,
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we have the prayers
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of the King.
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And,
-
and it gets better than that,
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we who are in Christ
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share the blessings
-
of the King.
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Why?
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Because as goes the King,
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so goes the people.
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It's almost unthinkable,
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isn't it?
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All the blessings
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of the gospel
-
in David's day
-
were,
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were building up,
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were,
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were swelling up,
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were accumulating
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and,
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and swelling
-
like water behind a dam.
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And now all of these
-
promises of God,
-
all the blessings
-
of an eternal King
-
were,
-
were building and,
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building and swelling
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and growing
-
with anticipation.
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Now they are here
-
in Christ.
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He has earned
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eternal life.
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He has earned
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life forever with God.
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He has earned
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forgiveness of sins
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for any who come
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to Him in faith.
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He has earned
-
resurrection life.
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He has earned
-
joy and peace
-
for the rest of eternity
-
with God.
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And now that dam
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has burst open
-
and comes to us
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who by faith
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are united to Him,
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the King.
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What belongs to Him
-
by right
-
now comes flowing
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to us by grace
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through trust
-
in the promises
-
of God.
-
Do you trust Him?
-
Do you trust Him?
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If you have
-
bowed the knee
-
to King Jesus
-
and repented
-
of your sin,
-
put your faith,
-
your trust
-
totally in Him,
-
here's the good news
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for you church.
-
His blessing
-
is your blessing.
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His life
-
is your life.
-
His joy
-
is your joy.
-
His resurrection
-
is your resurrection.
-
All that He
-
has earned
-
has come
-
to you.
-
And if you're not
-
a believer,
-
friend,
-
you're going to want
-
to get in on this.
-
The path to salvation
-
is simple.
-
You cannot earn it.
-
Christ the King
-
has done it all.
-
He commands you now
-
simply repent
-
of your sin
-
and put your trust
-
in Him.
-
Call upon the name
-
of the Lord
-
and you will be saved.
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We'll close out
-
this morning
-
by singing these words
-
and I just invite you
-
to make this your prayer
-
this morning
-
as we close.
-
I need Thee
-
every hour,
-
most gracious Lord.
-
No tender voice
-
like Thine
-
can peace afford.
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I need Thee.
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Oh, I need Thee.
-
Every hour,
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I need Thee.
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Oh, bless me
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now, my Savior.
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I come to Thee.
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Let's pray.
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Lord, we thank You
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for Christ the King
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who has defeated
-
all of our enemies,
-
who lives and reigns
-
in resurrection
-
even now.
-
Father, who stands
-
at the right hand of God
-
interceding for us,
-
sharing with us
-
all the blessings
-
and all the rights
-
that He has earned
-
by His perfect life
-
and His sacrificial death,
-
victorious resurrection.
-
Lord, we pray
-
that we would realize
-
again this morning
-
our need for Him
-
and we would realize again
-
how blessed we are
-
in Him.
-
And Father,
-
if there are any here
-
who do not know Him,
-
we pray, Lord,
-
would You draw them
-
to faith and confidence
-
in Him this morning.
-
We pray in Jesus' name.
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Amen.
-
Amen.
-
the working with Him
-
Glen,
-
a jividadeóku,
-
a bají,
-
a j Initi GM
-
in motorcycle,
-
melît,销иком,
-
and a jélior,
-
we pray in al reporter
-
who knows the health
-
of Outsu vai
-
and that he may
-
and I may
-
know he above
-
whatuez
-
the ill Butter
-
Council
-
of X
-
who is whispered
-
and that he is
-
in democracy.
-
And that he's
-
北 upon
-
the �
-
and the
-
onds
-
and
-
slowly