Sermon
In The End, God
Publisher transcript
Transcript
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Well, it's my privilege this morning to preach, and you might think, all right, we're going
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to continue our sermon series in Genesis, right?
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Well, we're actually going to Revelation this morning.
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So you might think, well, wait a minute, what in the world does Revelation have to do with
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Genesis?
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You might be surprised how connected they are.
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So as we've been talking through or working through, reading through the book of Genesis,
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we've heard several big truths there, one about creation.
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We've seen the fall, that is, Adam and Eve committing sin in the garden.
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We've seen the separation, how that they were forced to leave the garden, how that they suffered
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much more difficulty at tilling the ground and farming and gathering food.
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We've seen the promise that God has given to send a Messiah through the seed of the woman,
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that God would raise up a Savior, that God would raise up a Messiah, that God would raise up
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a snake crusher.
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And then you might ask the question, where is all this going?
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What is the end of the equation?
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Where is all of this pointing?
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And that is what we'll see this morning.
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That's why we're looking at the book of Revelation this morning, to see how these two are so similar
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and where it's all pointing to.
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We'll be reading this morning out of the book of Revelation.
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And let me just put a caveat in here, I love the book of Revelation.
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Love it.
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And I'll do my best to finish within two hours this morning.
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Those of you who know me know that I can spend a lot of time, and we've done that in Sunday
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school, about 14 months worth.
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But this morning, I'll try to confine myself to a couple of points out of the book of Revelation.
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But it's dangerous a little bit to jump into a book that's so symbolic.
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It's hard to understand what these truths really mean without getting the grand scheme of how
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the book is written.
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It's a vision that was given to John.
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And this vision is very symbolic in nature.
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And I'll do my best to pull out some of that symbolism for us and make it as simple as possible.
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If we're going to go anywhere in the book of Revelation,
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it's fairly clear at this end in chapters 21 and part of 22.
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So in honor of God's word, I'd ask that you'd stand as we open his word together.
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We ream from chapter, starting in chapter 21 down through verse 5 of chapter 22.
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If you're able to stand, I would invite you to do so and open your word and read along.
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As I read, if you would read along silently there.
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Chapter 21.
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Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away,
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and the sea was no more.
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And I saw the holy city, New Jerusalem, coming down out of heaven from God,
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prepared as a bride adorned for her husband.
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And I heard a loud voice from the throne saying,
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Behold, the dwelling place of God is with man.
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He will dwell with them, and they will be his people,
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and God himself will be with them as their God.
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He will wipe away every tear from their eyes,
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and death shall be no more.
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Neither shall there be mourning, nor crying, nor pain anymore.
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For the former things have passed away.
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And he who is seated on the throne said,
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Behold, I am making all things new.
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And he said, Write this down, for these words are trustworthy and true.
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And he said to me, It is done.
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I am the Alpha and the Omega, the beginning and the end.
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To the thirsty I will give from the spring of the water of life without payment.
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The one who conquers will have this heritage,
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and I will be his God, and he will be my son.
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But as for the cowardly, the faithless, the detestable, as for murderers,
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the sexually immoral, sorcerers, idolaters, and liars,
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their portion will be in the lake that burns with fire and sulfur,
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which is the second death.
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Then came one of the seven angels,
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who had the seven bowls full of the seven last plagues,
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and spoke to me, saying,
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Come, I will show you the bride, the wife of the Lamb.
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And he carried me away in the spirit to a great high mountain
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and showed me the holy city Jerusalem,
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coming down out of heaven from God,
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having the glory of God,
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its radiance like a most rare jewel,
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like a jasper, clear as crystal.
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It had a great high wall with twelve gates,
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and at the gates twelve angels,
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and on the gates the names of the twelve tribes of the sons of Israel were inscribed.
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On the east three gates,
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on the north three gates,
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on the south three gates,
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on the west three gates.
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And the wall of the city had twelve foundations,
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and on them were the twelve names of the twelve apostles of the Lamb.
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And the one who spoke with me had a measuring rod of gold
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to measure the city and its gates and walls.
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The city lies four square,
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its length the same as its width.
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And he measured the city with his rod,
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twelve thousand stadia.
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Its length with its width and height are equal.
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He also measured its wall,
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144 cubits by human measurement,
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which is also an angel's measurement.
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The wall was built of jasper,
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while the city was pure gold,
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like clear glass.
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The foundations of the walls of the city
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were adorned with every kind of jewel.
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The first was jasper,
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the second sapphire,
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the third agate,
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the fourth emerald,
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the fifth onyx,
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the sixth carnelian,
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the seventh chrysolite,
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the eighth beryl,
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the ninth topaz,
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the tenth chrysophthous,
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the eleventh jasper,
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the twelfth amethyst.
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And the twelve gates were twelve pearls,
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each of the gates made of a single pearl.
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And the street of the city was pure gold,
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like transparent glass.
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And I saw no temple in the city,
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for its temple is the Lord God,
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the Almighty and the Lamb.
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And the city has no need of sun or moon
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to shine in it,
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for the glory of God gives its light.
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And its lamp is the Lamb.
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By its light will the nations walk,
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and the kings of the earth
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will bring their glory into it.
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And its gates will never be shut by day,
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and there will be no night there.
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They will bring into it the glory
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and the honor of the nations.
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But nothing unclean will ever enter into it,
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nor anyone who does what is detestable or false,
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but only those who are written in the Lamb's book of life.
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Then the angel showed me the river of the water of life,
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bright as crystal,
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flowing from the throne of God and of the Lamb
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through the middle of the street of the city.
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Also on either side of the river,
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the tree of life,
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with its twelve kinds of fruit,
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yielding its fruit each month.
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The leaves of the tree were for the healing of the nations.
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No longer will there be anything accursed,
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but the throne of God and the Lamb will be in it,
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and His servants will worship Him.
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They will see His face,
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and His name will be on their foreheads,
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and night will be no more.
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They will need no light or lamp or sun,
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for the Lord God will be their light,
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and they will reign forever and ever.
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Amen.
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Blessed is the reading of the Word of God.
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Let's pray.
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Father, would you open your Word to our hearts this morning?
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Would you help us to see this grand,
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beautiful picture of eternity?
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God, would you bless us this morning,
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I ask in Christ's name.
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Amen.
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Amen.
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You can have a seat.
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Amen.
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So it's my task this morning
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to relate these two ends of the Scripture.
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That is, what have we seen in the book of Genesis,
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and how does it relate to the book of Revelation?
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How do these things tie together?
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Why would we leave the series in Genesis,
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jump all the way to Revelation,
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and preach a sermon in Revelation?
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Well, number one, it answers the question,
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where's all this pointing?
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What is it all heading towards?
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And if I was to share it in a word,
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or in a phrase,
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I would say it's heading to the wedding supper of the Lamb.
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You know that all of the plan of God
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is pointing to that?
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This beautiful picture of a wedding.
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And you and I know,
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even earthly weddings,
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there's celebration
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as part of the wedding ceremony.
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We have no idea
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the celebration that's going to happen
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at that wedding supper of the Lamb.
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But I want you to see this.
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You know, many people would say,
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I would certainly be included in this
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early on in my Christian walk.
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I would say,
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you know what we really need?
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Now that this sin has entered the world,
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and it's a struggle,
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everything seems to be a struggle,
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wouldn't it be great
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if we were back in the Garden of Eden
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where everything was right?
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But you know,
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there's something even greater
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than the Garden of Eden.
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If we listen to the vision of John,
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and we hear what he says,
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I would make this claim
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that there's something greater
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that awaits us
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than even the Garden of Eden.
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Why would I say that?
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Well, let me share with you
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some truths that we've heard from Genesis.
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And I want to share with you
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some truths that we've just read.
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From Revelation.
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I want you to hear
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a distinction between the two.
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So I'm just going to take this list.
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I'm going to go Genesis, Revelation,
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Genesis, Revelation,
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Genesis, Revelation.
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I want you to hear
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how beautiful it is,
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this heavenly kingdom that awaits us.
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You know,
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Genesis talks about
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the creation of heaven and earth.
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You know,
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Revelation talks about
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a new heaven
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and a new earth.
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Genesis talks about
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the sun,
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which is the picture
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of God's glory,
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and the moon,
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which is the reflection
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of God's glory.
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But do you know
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that in the new heaven
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and new earth,
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there is not going to be
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a need for the sun and moon
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at all?
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all of us will be
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in the very presence
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of God's glory.
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He will be the light
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of the place.
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There was a physical river
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flowing out of Eden.
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And in Revelation,
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we see a spiritual river
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of life
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flowing from the very throne
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of God.
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You know,
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God is the source
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of life,
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and we see it
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in this book of Revelation.
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Man was banished
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from the garden
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and from the presence
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of God.
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In Revelation,
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man is invited
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to enter into
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the very presence
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of God.
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In the book of Genesis,
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we see a curse
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that was placed
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on the land
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because of sin.
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We see toil
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and sorrow
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affecting all.
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You know,
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in the book of Revelation,
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there's going to be
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no more curse
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ever again.
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No more tears.
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All things
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will be redeemed
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forever.
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We see
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Adam and Eve
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were covered
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in Genesis,
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were covered
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with animal skin.
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In Revelation,
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we see
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the bride
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covered in fine
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white linen.
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A beautiful picture
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of the righteousness
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of Christ.
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In Genesis,
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we see
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that a bride
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was formed
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for Adam.
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In Revelation,
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we see
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that a bride
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was prepared
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for the second
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Adam for Christ.
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We see
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in Genesis
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that the bride
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was susceptible
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to sin.
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But in Revelation,
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we see
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that the bride
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is free
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from sin.
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There will never
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be any more sin.
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In the garden,
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we see
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that it was accessible
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by the liar Satan.
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that he had access
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into the garden.
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But in Revelation,
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we see
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that the
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serpent,
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Satan,
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the liar,
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is cast
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into
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the lake
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of fire
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and he will
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not have access
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to the city
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of God.
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We see
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in Genesis
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that man's
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dominion
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ceased
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and Satan's
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dominion
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began.
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In the book
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of Revelation,
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we see
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Satan's
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dominion
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ceases
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and man's
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dominion
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is restored.
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In Genesis,
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we see
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that
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redemption
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is promised.
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but in
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Revelation,
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we see
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that
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redemption
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is
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accomplished.
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His bride
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will be
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with him
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forever,
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fully
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redeemed.
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All of
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creation
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will be
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fully
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redeemed.
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And so
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if I
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ask you
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this question,
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how would
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you summarize
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the whole
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Bible?
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Now,
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we've heard
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a few
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sermons
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in Genesis
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and I
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will be
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able
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this morning
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to talk
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a little
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more about
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Revelation.
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I trust
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that everything
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in between
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you all
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already know.
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So,
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how would
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you summarize
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the whole
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Bible?
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I'll give
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you four
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words.
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Creation,
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fall,
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redemption,
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restoration.
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Again,
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creation,
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we see it
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as we've
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looked at
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it in the
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book of
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Genesis,
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how God
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created
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all of
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this and
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it was
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good until
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sin entered
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in the
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fall.
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We see
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the
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temptation,
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we see
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the yielding
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to temptation,
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we see
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the rebellion
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towards the
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rule of
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God doing
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something he
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said they
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should not
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do,
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and we
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see the
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separation
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that resulted.
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So we
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see creation,
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we see
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the fall,
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and we
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hear this
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promise of
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redemption
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that he
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will send
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a seed,
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a seed of
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the woman
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who will
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be a
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snake
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crusher.
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He will
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crush the
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head of
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the serpent,
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Satan.
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We see
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all through
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the Old
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Testament
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this pointing
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towards a
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Messiah,
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this coming
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of the
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seed of
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David,
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this coming
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of the
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one who
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he promised
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to be the
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source of
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our redemption,
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our Savior,
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Jesus.
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And then
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in Revelation,
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we see this
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beautiful picture
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where it's all
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heading.
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It's headed
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to this
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restoration
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where all
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things will
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be made
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right,
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all sin
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will be
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wiped
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away,
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all of
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us will
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be glorified,
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those of
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us who
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are part
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of his
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bride.
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So if
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you will
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turn with
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me,
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hopefully
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your Bible
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is still
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open to
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Revelation,
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and I
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want you
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to see
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two main
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points this
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morning out
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of these
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passages.
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That is
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just chapter
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21 and
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22.
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And the
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first I
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want you
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to see
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is this.
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When we
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talk about
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this heavenly
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kingdom,
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we have
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this beautiful
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picture in
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verse 1 of
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chapter 21.
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It says
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this,
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there will
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be a new
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heaven and
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a new
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earth.
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It will
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be restored.
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And I
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love the
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beautiful
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truths that
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are wound
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into verse
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2.
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And this
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is our
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first point.
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The point
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is this,
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the bride
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prepared.
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The bride
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is prepared.
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Let me
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just say
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this.
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As we
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look at
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this passage,
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you'll see
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in verse 2,
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let me read
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it.
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And I
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saw the
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holy city
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in New
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Jerusalem
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coming down
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out of
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heaven from
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God,
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prepared as
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a bride.
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Let me
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take a
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moment to
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unravel what
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this means in
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symbolic language.
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So when we
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see this
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picture that's
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referred to
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as a city,
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we have to
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understand that
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even in Isaiah
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and even in
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the Psalms,
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often in the
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Old Testament
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as well as
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in New,
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there is a
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symbolic
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reference of
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Jerusalem.
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Here in New
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Jerusalem,
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it's referring
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to the people
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of God.
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And so when
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we see that
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this city is
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called a bride,
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it's just
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another way of
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saying that the
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bride is the
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church.
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So we see
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it here,
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that is in
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verse 2,
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is this holy
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city,
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New Jerusalem,
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prepared as
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a bride.
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It's talking
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about the
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church.
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The beautiful
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picture of the
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bride of
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Christ.
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And I want
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you to note
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the bride had
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to be prepared.
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You know,
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in truth,
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the bride can't
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prepare herself.
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We know that,
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right?
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Because we,
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the church,
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apart from the
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shed blood of
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Christ would
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have no hope
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of ever being
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in the heavenly
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kingdom.
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Something has
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to happen for
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us to be made
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right with God,
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to be placed in
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relationship with
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God.
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And as this text
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shares,
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I saw the
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holy city.
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What does it
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mean to be
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holy?
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Holy means to
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be set apart
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for the purpose
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of God.
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Who sets the
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church apart?
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God himself
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does.
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God sets the
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church apart
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as holy.
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holy.
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This city is
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holy,
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is his.
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For his
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purpose.
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I want you to
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also,
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in line with
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that,
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see this,
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as we keep
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reading in this
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verse,
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it says that
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New Jerusalem
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coming down
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out of heaven.
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This text,
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this phrase
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means that
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it's from
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God.
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The source
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of this
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redeemed
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church,
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this beautifully
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prepared bride,
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is God
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himself.
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when we see
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this phrase
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coming out
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of heaven,
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that is a
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phrase that
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means that
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God has
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done this,
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that God
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has prepared
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this bride.
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I want you
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to also
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notice,
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if we go
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back into
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the previous
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chapter,
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we did not
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read it,
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but I want
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you to look
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at the
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verse that
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preceded
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chapter 21
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and it
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says this.
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I feel
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like I need
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to give you
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a little
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context here
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for us to
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understand what
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this verse
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says.
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So the
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context is
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this,
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if we were
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to read
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the previous
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chapter,
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chapter 20,
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we would
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see that
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it's talking
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about judgment.
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It's talking
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about the
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final judgment,
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judgment day.
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And if we
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read verse 14,
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it says,
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then death
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and Hades
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were thrown
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into the
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lake of
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the fire,
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a lake
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of fire,
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this is a
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second death.
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It's referring
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to the
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final judgment
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when everything
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that's not
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of God,
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that everything
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that's not
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a part of
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the bride,
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the church,
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is going
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to be judged
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and going
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to be thrown
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into the
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lake of fire.
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And then
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verse 15,
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it says this.
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And if anyone's
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name was not
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found written
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in the book
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of life,
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he was
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thrown into
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the lake
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of fire.
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Everyone's
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name was not
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written in the
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book of life.
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You know,
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it talks about
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that too in
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chapter 21,
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the last
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verse.
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That is
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verse 27.
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And I'll
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read that now
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because it ties
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into this
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concept of
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this Lamb's
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book of
-
life.
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That in
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this book
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of life
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is written
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the name
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of every
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person that's
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ever been
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saved.
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And we
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see in
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this holy
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city,
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it says,
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but nothing
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unclean
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will ever
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enter into
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this holy
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city,
-
ever.
-
Nor anyone
-
who does
-
what is
-
detestable
-
or false,
-
but only
-
those whose
-
names are
-
written in
-
the Lamb's
-
book of life,
-
they're the
-
only ones
-
that will
-
enter this
-
city.
-
And what
-
does that
-
mean?
-
What is
-
being shared
-
here?
-
This holiness,
-
this what God
-
has done on
-
behalf of
-
his bride,
-
this concept
-
that there
-
is a Lamb's
-
book of
-
life,
-
where all
-
of the names
-
of all the
-
saints that
-
have ever
-
lived are in
-
this book
-
of life.
-
I want you
-
to hear it
-
from Paul.
-
So Paul
-
shares in
-
Ephesians
Ephesians 2 chapter mention
-
chapter 2,
-
I want you
-
to hear a
-
few verses
-
about the
-
bride of
-
Christ being
-
prepared.
-
So before
-
I read that,
-
I just want
-
to say this,
-
is that we
-
are, that
-
is those of
-
us who are
-
born again,
-
those of us
-
who are
-
Christian,
-
those of us
-
that are in
-
the kingdom,
-
those of us
-
are a part of
-
the bride of
-
Christ, the
-
church.
-
Something has
-
happened in
-
our life.
-
Nicodemus
-
would know
-
it's this,
-
that you must
-
be born again.
-
And it's
-
my prayer
-
that everyone
-
here this
-
morning is
-
born again.
-
If you're
-
not, then
-
this is the
-
need.
-
What I'm
-
about to
-
read in
-
Ephesians
Ephesians 2 chapter mention
-
chapter 2
-
is going
-
to reveal
-
that this
-
is what it
-
looks like
-
to be born
-
again, to
-
be saved,
-
to be a
-
part of
-
the bride.
-
Chapter
-
2 of
-
Ephesians
-
verse 3
-
says this,
-
we once
-
lived in
-
the passions
-
of our
-
flesh,
-
carrying out
-
the desires
-
of the
-
body and
-
the mind,
-
and we
-
were by
-
nature
-
children of
-
wrath.
-
Do you
-
identify with
-
that?
-
Do you
-
know a
-
time in
-
your life
-
when you
-
were in
-
rebellion to
-
God, where
-
you were
-
not his
-
child?
-
Where we
-
were in
-
sin, we've
-
looked in
-
Genesis, and
-
we've seen in
-
Adam that the
-
sin of Adam
-
is carried on
-
to everyone
-
in the race.
-
All men
-
are now born
-
in Adam, and
-
they're born
-
with this
-
sin nature, with
-
this propensity
-
to sin, and
-
we are called
-
enemies of
-
God, and by
-
nature we're in
-
opposition to
-
God.
-
We want to
-
build our
-
kingdom, we
-
don't want to
-
honor God's
-
kingdom.
-
We want to
-
be God, we
-
don't want to
-
honor him as
-
God.
-
That's just
-
who we are
-
because we're
-
born in sin,
-
we're born in
-
Adam, we're by
-
nature children
-
of wrath, but
-
God, isn't that a
-
beautiful phrase?
-
Verse 4, Paul
-
says, but God,
-
God intervened
-
into the world,
-
into the
-
situation, on
-
behalf of
-
those that
-
would be a
-
part of the
-
church, those
-
whose names are
-
written in the
-
Lamb's book of
-
life, God
-
entered into, and
-
he did this, but
-
God being rich in
-
mercy, because of
-
the great love
-
with which he
-
loved us, even
-
when we were
-
dead in our
-
trespasses, he
-
made us alive
-
together with
-
Christ.
-
By grace, you
-
have been saved
-
and raised up
-
with him and
-
seated us with
-
him in the
-
heavenly places
-
in Christ
-
Jesus, so that
-
in the coming
-
ages, he might
-
show the
-
immeasurable
-
riches of his
-
grace and
-
kindness toward
-
us.
-
for by grace
-
you've been
-
saved through
-
faith.
-
Let me just
-
say that again.
-
Apart from the
-
grace of God, we
-
would never enjoy
-
the wedding
-
supper of the
-
Lamb.
-
Apart from the
-
grace of God
-
and salvation, we
-
would never know
-
what it means to
-
be his child.
-
We would be
-
also cast into
-
the lake of
-
fire, apart from
-
the incredible
-
grace of God on
-
our behalf, that
-
we might be
-
saved.
-
God.
-
This is the gift
-
of God.
-
It's not your
-
own doing.
-
It's God's
-
gracious gift that
-
he would allow
-
us to look
-
forward to this
-
beautiful picture
-
that's coming.
-
So again, back
-
to Revelation,
-
this whole phrase,
-
this first point
-
I'm making has
-
three parts.
-
The first point
-
is that the bride
-
is being prepared.
-
Who is doing the
-
preparation?
-
God himself.
-
In what way is
-
he preparing?
-
Well, the first
-
way is salvation.
-
Only those who
-
are saved, only
-
those whose names
-
are written in
-
the book of life,
-
the Lamb's book
-
of life, will
-
enjoy this
-
restored kingdom,
-
this heavenly
-
kingdom.
-
And the second
-
aspect is this.
-
I want you to
-
see.
-
Make sure I'm
-
on the right
-
chapter here.
-
Yes.
-
21 verse 2
-
says this.
-
It says,
-
I saw the
-
holy city,
-
New Jerusalem,
-
coming down out
-
of heaven from
-
God, prepared
-
as a bride
-
adorned.
-
I want to
-
emphasize the
-
word adorned
-
for her husband.
-
This bride will
-
be adorned.
-
Now, you can
-
picture the
-
wedding in
-
this world.
-
You can picture
-
that that is a
-
day that ladies
-
look forward to
-
all their life.
-
The day when
-
they will be
-
wed to a man
-
that they love.
-
And it's the
-
day when they
-
go out and
-
they buy this
-
perfect dress,
-
this beautiful
-
dress.
-
And they
-
spend all
-
day, and I
-
don't know how
-
they can do
-
this, but they
-
spend all day
-
getting their
-
hair done.
-
And they
-
doll up.
-
It's as
-
beautiful as
-
they can be.
-
They get their
-
friends to come
-
over.
-
They enjoy the
-
whole process
-
on this
-
incredible day.
-
But I want us
-
to really dig
-
into this word
-
adorned.
-
What does it
-
mean for the
-
bride of Christ,
-
the church,
-
to be adorned?
-
A woman would
-
get dressed and
-
put on a dress
-
and jewelry and
-
do up her hair and
-
she would be
-
adorned ready for
-
the wedding.
-
What does it
-
look like for the
-
church to be
-
ready?
-
What does it
-
look like to be
-
adorned?
-
Well, I want you
-
to see it.
-
As Paul talks
-
about it, I want
-
you to see it in
-
Colossians chapter
-
three.
-
I'm just going to
-
read it.
-
What does it
-
mean to be
-
adorned?
-
There's this
-
beautiful truth
-
where Paul
-
talks to the
-
church and he
-
says, put off
-
anything that
-
has to do with
-
the world.
-
Put off anything
-
that has to do
-
with Satan.
-
Put off anything
-
that has to do
-
with self.
-
And put on,
-
adorn yourself
-
with, listen to
-
the word of God,
-
as chosen ones
-
of God, holy
-
and beloved,
-
put on
-
compassionate
-
hearts,
-
kindness,
-
humility,
-
meekness,
-
patience,
-
bearing with
-
one another.
-
If anyone
-
has a complaint
-
against another,
-
forgive each
-
other as the
-
Lord has
-
forgiven you.
-
So you also
-
must forgive
-
and above all
-
these put on
-
love, which
-
binds everything
-
together in
-
perfect harmony
-
and let the
-
peace of God
-
rule in your
-
hearts to which
-
indeed you are
-
called in one
-
body and be
-
thankful.
-
Let the word
-
of Christ dwell
-
in you richly,
-
teaching and
-
admonishing one
-
another in all
-
wisdom, singing
-
psalms and
-
hymns and
-
spiritual songs
-
with thankfulness
-
in your hearts
-
to God.
-
And whatever
-
you do in
-
word or deed,
-
do everything
-
in the name
-
of the Lord
-
Jesus, giving
-
thanks to God
-
the Father
-
through him.
-
How are we
-
doing, church?
-
Do you hear
-
the beautiful
-
picture of what
-
he's doing in
-
the life of
-
his church to
-
prepare his
-
church for the
-
wedding supper
-
of the Lamb?
-
You know, the
-
word of God
-
talks about
-
Christ and
-
what he did
-
on behalf of
-
the bride.
-
It's such a
-
beautiful picture
-
of what Christ
-
has done.
-
There is a
-
preparation that
-
is happening for
-
the bride right
-
now.
-
And as
-
Christians, we
-
are part of
-
that preparation.
-
What is he
-
doing in the
-
life of the
-
church?
-
What is he
-
doing in your
-
heart?
-
You know what
-
he's doing?
-
He's changing
-
us into the
-
very image of
-
Christ.
-
He's given
-
us a new
-
heart with
-
new desires
-
and he said,
-
seek my
-
kingdom and
-
my righteousness,
-
everything else
-
I'll take care
-
of.
-
You just
-
focus your
-
eyes on
-
Jesus, the
-
author and
-
perfecter of
-
your faith.
-
And listen
-
to what it
-
said Christ
-
did.
-
Christ loved
-
the church
-
and he gave
-
himself up
-
for her.
-
He died.
-
He loved
-
the church in
-
such a great
-
measure that
-
he died for
-
the bride.
-
Christ loved
-
the church and
-
gave himself up
-
for her that
-
he might
-
sanctify her.
-
There's the
-
word,
-
sanctify.
-
You know the
-
church right
-
now is being
-
sanctified?
-
What does it
-
look like to
-
be prepared?
-
It looks like
-
that God is
-
doing this work
-
in our life
-
that we're
-
more and
-
more and
-
more and
-
more and
-
more like
-
Christ.
-
That we
-
turn away
-
from worldly
-
ways and we
-
turn toward
-
godly ways and
-
we begin to
-
reflect the
-
very image of
-
Christ in
-
our lives.
-
He goes on
-
to say that
-
he might
-
sanctify her
-
having cleansed
-
her.
-
You know we
-
need to be
-
cleansed?
-
Cleansed her
-
by the
-
washing of
-
water and
-
by the
-
word.
-
You know the
-
word of God
-
cleanses us?
-
So that he
-
might present
-
the church to
-
himself in
-
splendor.
-
Man.
-
man.
-
I don't
-
know that we
-
grasp the
-
greatness of
-
what's being
-
done for
-
us.
-
He goes on
-
to say
-
without spot
-
or wrinkle
-
or any
-
such thing
-
that she
-
might be
-
holy and
-
without
-
blemish.
-
You know
-
what he's
-
doing?
-
He is
-
doing a
-
work in
-
the life
-
of the
-
church so
-
that the
-
church will
-
be totally
-
without
-
blemish.
-
You know
-
what that
-
work is
-
called?
-
Sanctification.
-
So we've
-
seen one
-
aspect of
-
a prepared
-
bride that
-
is justification
-
to be
-
saved.
-
We've seen
-
another look
-
another aspect
-
of what it
-
means to
-
be prepared
-
as a bride
-
and that is
-
to be
-
sanctified.
-
That more
-
and more
-
we look
-
like Christ.
-
More and
-
more we
-
live like
-
Christ.
-
More and
-
more we
-
honor God
-
with the
-
way we
-
think,
-
what we
-
say,
-
and what
-
we do.
-
And then
-
thirdly I
-
want you to
-
see this
-
amazing,
-
amazing
-
picture of
-
the bride
-
prepared in
-
chapter 21
-
of Revelation.
-
Starting in
-
verse 9 it
-
says this,
-
I'm going to
-
skip down to
-
the place
-
that says,
-
come I
-
will show
-
you the
-
bride.
-
So John
-
is seeing a
-
vision,
-
you know what
-
he's seeing?
-
He's seeing a
-
vision of the
-
bride.
-
Who is the
-
bride?
-
The church.
-
I will show
-
you the bride,
-
the wife of
-
the Lamb,
-
and he carried
-
me away in
-
the Spirit to
-
a great high
-
mountain.
-
You know what
-
that means?
-
Great high
-
mountains?
-
It means you
-
can see
-
everything.
-
You're on
-
this high
-
mountain,
-
it's just
-
great visibility
-
is what it
-
means symbolically.
-
And he showed
-
me the holy
-
city Jerusalem,
-
it's the church
-
coming down out
-
of heaven for
-
God.
-
Listen to this,
-
having the glory
-
of God.
-
You know there's a
-
day coming when
-
you and I are
-
going to be
-
glorified.
-
God.
-
This old sin
-
nature that
-
drives us
-
crazy and
-
causes us to
-
stumble,
-
tempts us all
-
the time,
-
feeds on our
-
flesh that
-
desires and
-
craves to be
-
filled,
-
it's going to
-
be done away
-
with.
-
We're going to
-
receive a brand
-
new body,
-
a glorified
-
body.
-
He's going to
-
make us new.
-
He's going to
-
restore us in
-
such a way that
-
we're going to
-
be glorified.
-
You know that in
-
Revelation he says
-
no sin can come
-
near me because
-
of the great
-
holiness of God.
-
You know that all
-
sin will be taken
-
away.
-
You know that
-
to Moses he
-
said,
-
God show me
-
your glory and
-
what did he say
-
to Moses?
-
No man can see
-
my glory and
-
live because of
-
your sin.
-
Do you know in
-
Revelation it says
-
we're going to be
-
able to see him
-
face to face?
-
You know why?
-
Because our sin
-
is taken away.
-
We've been
-
glorified.
-
We individually
-
and we as a
-
body that is the
-
church will be
-
totally glorified.
-
We will be
-
with him in
-
such a way
-
that it was
-
meant the way
-
that God meant
-
it to be with
-
no sin,
-
no enemy,
-
no sin nature,
-
no crying,
-
no tears.
-
We will be in
-
the very presence
-
of God.
-
We'll see him
-
face to face.
-
We'll enjoy the
-
fellowship fully.
-
You know we've
-
tasted it now.
-
Individually if
-
y'all experience
-
those moments when
-
you know you're
-
in the presence
-
of God.
-
It's like
-
to be in the
-
presence of a
-
holy God is
-
powerful.
-
Do you know we
-
will eternally be
-
in the presence
-
of God?
-
We will experience
-
the fellowship that
-
we know momentarily
-
now.
-
This concept of
-
abiding with him,
-
this concept of
-
fellowship,
-
this close
-
relationship,
-
closer than any
-
other relationship,
-
right?
-
We will be
-
married to
-
Christ.
-
And the
-
beautiful picture
-
here is the
-
holy city
-
Jerusalem coming
-
down out of
-
heaven from God,
-
having the glory
-
of God.
-
It's radiance
-
like a most
-
rare jewel.
-
You know when I
-
was younger,
-
I grew up in
-
inland South
-
Carolina, but we
-
had a little
-
camper at the
-
beach in Myrtle
-
Beach.
-
And I tell you,
-
I was on that
-
beach looking for
-
shark's teeth like
-
you can't imagine.
-
I had a little
-
glass thing in my
-
camper.
-
We had a camper at
-
the campground.
-
I had every summer I
-
would try to fill that
-
thing up.
-
And over time I did,
-
I filled it up.
-
They were so tiny you
-
couldn't hardly see
-
them.
-
I was always looking
-
for that big one,
-
you know, the one you
-
can make a necklace
-
out of.
-
Or when I would go
-
to one of the stores
-
in downtown Myrtle
-
Beach, they had
-
megalodon teeth and
-
they were bigger in my
-
hand.
-
I'm like, that's what
-
I want.
-
Never did find it.
-
But I was always
-
looking for it.
-
When I was in
-
college, I was a
-
geologist.
-
And the thing that I
-
really loved about
-
being a geologist was
-
the gems.
-
I love the gemstones.
-
I love all the
-
crystals.
-
I just, I don't know
-
why in me I always
-
wanted to find the
-
big, important,
-
beautiful crystal that
-
would, I could just
-
stare at and wonder.
-
And I know we, as
-
a guy, as a
-
geologist up in the
-
mountains of North
-
Carolina, I found
-
emeralds, I found
-
rubies, I found
-
sapphires, I found
-
gold, I found some
-
of these things.
-
But it was always
-
fun for me to go
-
searching for it.
-
I found kyanite.
-
Y'all probably don't
-
know what that means.
-
But that is something
-
that ended up in the
-
trophy case at
-
Furman.
-
I didn't even think
-
it was all that
-
impressive, but they
-
did.
-
My point is that
-
there's just something
-
in me that wants to
-
find this incredible
-
rare jewel.
-
Went to Arkansas and
-
looked for crystals,
-
quartz crystals.
-
That long, that
-
long, that long.
-
They had them sitting
-
there.
-
They were literally,
-
you couldn't put your
-
arms around, just
-
beautiful crystal clear
-
look right through
-
them.
-
It always amazed me.
-
But listen to this.
-
That we, the church,
-
will have radiance.
-
We will shine.
-
If you take a diamond
-
and put it in the light,
-
what happens?
-
Light goes everywhere
-
and it's amazing.
-
You can do that with
-
an emerald and it
-
does the same thing.
-
It throws green light
-
everywhere.
-
It's just beautiful.
-
And he likens the
-
church, the bride,
-
glorified to this
-
most rare jewel.
-
It's the most rare.
-
It means there's no
-
more rare jewel.
-
There's nothing more
-
beautiful than that.
-
You found it.
-
In a sense.
-
I found what I was
-
always looking for,
-
but this far exceeds
-
it all.
-
Like a most rare jewel,
-
it shines off the glory
-
of God.
-
Why?
-
Because the church
-
has been glorified.
-
You know,
-
we don't know
-
what it's like
-
to be glorified.
-
We can't imagine
-
not having the temptations
-
and not having
-
the constant battle
-
against sin.
-
You know,
-
there's a day coming
-
we'll enjoy
-
that fellowship
-
with Him,
-
a beautiful fellowship.
-
So the bride prepared
-
and secondly,
-
eternity entered.
-
Do you know that
-
as a church,
-
as believers,
-
that one day
-
we will enter heaven
-
and we will enjoy
-
this incredible
-
love-filled relationship
-
that's far beyond
-
even our wildest imagination?
-
You remember what Christ
-
said when He was
-
on the cross?
-
He's about to die
-
and He says,
-
God, God,
-
why have you
-
forsaken me?
-
What was He saying?
-
Why have you
-
turned your back on me?
-
Why do I not
-
have fellowship
-
with you now?
-
You know,
-
He didn't say it
-
about the beating.
-
He didn't say it
-
about any of the
-
difficult physical aspects.
-
He did say,
-
if this can pass,
-
take it from me,
-
but I'm willing
-
to walk this road
-
for the sake
-
of the prize
-
that's on the other end
-
and that prize
-
is the bride,
-
the church.
-
But Christ
-
lost fellowship
-
with God
-
because He took on
-
the sins of the world.
-
it's the most precious thing
-
He ever had.
-
He lost it.
-
Do you know
-
we're getting it
-
as a gift?
-
This fellowship
-
that the Father
-
and Son
-
and Holy Spirit
-
have shared
-
from eternity past
-
that He's allowing us
-
to enter into
-
the beautiful fellowship
-
that we'll enjoy
-
in the heavenly kingdom.
-
Chapter 22.
-
You know,
-
the symbol is this,
-
the picture of the symbol
-
is like this throne room
-
of God
-
and flowing out
-
of the throne room
-
is life.
-
You know that there is
-
no life apart from God.
-
He spoke life
-
into existence
-
and you and I
-
would not have life
-
except for God
-
that He's given it to us.
-
And in heaven
-
we will have life
-
abundantly,
-
far more abundant
-
than we can imagine.
-
Notice what's flowing
-
out of the throne.
-
It's a river of water,
-
a living water,
-
this water
-
that gives life.
-
And if we look
-
at these verses,
-
the water of life,
-
the tree of life,
-
the fruit that comes
-
from the tree,
-
the healing that is
-
a part of that
-
whole process,
-
the picture is this,
-
is that life comes
-
from God
-
and we will enjoy
-
it in full.
-
The fullest element
-
of life we will enjoy
-
in the heavenly kingdom
-
here.
-
Notice it says
-
there will no longer
-
be anything accursed.
-
We look back up
-
and we can see
-
the same thing
-
in chapter 21
-
is there will be
-
no night there,
-
they will,
-
sorry,
-
where am I?
-
No,
-
there it is,
-
27.
-
Nothing unclean
-
will ever enter into it.
-
No longer
-
anything accursed.
-
Everything will be
-
purified.
-
Everything will be
-
redeemed and restored
-
by his power.
-
I love the beautiful
-
picture.
-
It says we will see
-
him face to face.
-
Have you ever
-
pondered that?
-
Have you ever
-
put yourself
-
in the shoes
-
of Moses
-
in the cleft
-
of that rock
-
if you ever
-
so desperately
-
wanted to see
-
the glory of God?
-
I think the more
-
we read scripture,
-
you know what happens?
-
We have a desire
-
to see the glory of God.
-
And we see it
-
in the pages
-
of scripture,
-
but if you ever
-
wanted to see,
-
if you ever wanted
-
him just to be
-
right here
-
and just to see
-
him face to face
-
and talk to him,
-
I know we can
-
talk to him now.
-
I'm not trying to say,
-
but there's just
-
this longing for more.
-
Do you all know it?
-
Do you all feel it?
-
Do you sense it?
-
Do you want more?
-
Well, it's coming.
-
It's coming.
-
We'll be able to
-
experience perfect fellowship.
-
We'll be able to stand
-
in his presence.
-
That's why it says
-
there's no need
-
for the temple.
-
What was the temple
-
to the life
-
of the church
-
or the life
-
of the Israelites,
-
the life of God's people?
-
What was the church?
-
It was,
-
I mean the temple,
-
it was a way
-
to shield the glory
-
of God
-
so they wouldn't
-
be consumed.
-
So he said,
-
build the tabernacle
-
like this.
-
Make sure there's
-
heavy curtains
-
in there all the way around
-
and make sure there's
-
more curtains
-
all the way around
-
and then my glory
-
will enter in
-
and when his glory
-
entered in
-
and it spilled out
-
from the bottom,
-
what did the people do?
-
Because of the great
-
holiness of God,
-
they back up
-
and yet it's shielded.
-
Moses goes up
-
and he sees the stardust
-
of the glory of God
-
go by
-
and he comes down
-
off the mountain
-
and what's happening
-
is glowing
-
because of the greatness
-
of God's glory.
-
You know,
-
there's no temple
-
needed in this heavenly kingdom
-
because we will be able
-
to be in the presence
-
of very God
-
because there's no more sin.
-
We will experience
-
his glory
-
and we will celebrate.
-
You know what we'll do?
-
We'll do what the angels did.
-
In chapter 19,
-
if we go back,
-
it talks a little bit
-
about the wedding feast.
-
I want you to hear it
-
and then we'll close
-
our time with the beauty
-
of what's getting ready
-
to happen.
-
And this is the,
-
in verse 4 of chapter 19,
-
it talks about the,
-
what's coming,
-
the wedding supper
-
of the Lamb.
-
You know,
-
all of the message
-
of Genesis,
-
the promise of a Savior,
-
the sanctification
-
of his people,
-
the building of his church
-
is all pointing
-
to this ultimate conclusion,
-
the wedding supper
-
of the Lamb.
-
Listen to the beauty.
-
Listen how the angels
-
long for it.
-
the cherubim
-
and seraphim,
-
they long for this moment
-
because God is worthy
-
of this worship.
-
This type of worship
-
is what we're made for.
-
This is what we're redeemed for
-
so that we can worship
-
in spirit and truth
-
along with all the host
-
of heaven.
-
Listen,
-
and the 24 elders
-
and the four living creatures
-
fell down
-
and worshiped God
-
who was seated
-
on the throne
-
saying,
-
Amen.
-
Hallelujah.
-
And from the throne
-
came a voice saying,
-
Praise our God,
-
all you his servants,
-
you who fear him,
-
small and great.
-
Then I heard what seemed
-
to be the voice
-
of a great multitude,
-
like the roar
-
of many waters,
-
like the sound
-
of mighty peals
-
of thunder
-
crying out,
-
Hallelujah.
-
Hallelujah.
-
For the Lord,
-
our God,
-
the Almighty reigns.
-
Let us rejoice
-
and exult
-
and give him glory.
-
For the marriage
-
of the Lamb has come
-
and the bride
-
has made herself ready.
-
And it was granted her
-
to clothe herself
-
with fine linen,
-
bright and pure.
-
Praise be to Jesus
-
that we are called
-
by his name,
-
that we're sons
-
and daughters
-
of the King,
-
that we're part
-
of the bride of Christ,
-
that our names
-
are written
-
in the Lamb's book of life.
-
Let's pray.
-
Father,
-
get stirred up.
-
just thinking about
-
the wonders
-
of your kingdom,
-
the incredible nature
-
of being in your presence.
-
I mean,
-
Mary is in the presence
-
of Jesus
-
and she just
-
doesn't have to say a word,
-
just enjoy it.
-
I can't matter.
-
I can't imagine
-
how much more incredible
-
it's going to be
-
to see you face to face
-
and experience your presence
-
and the utter awe
-
and the incredible worship
-
that will spill out of us
-
because you're worthy.
-
God,
-
as you sanctify us
-
in this life,
-
help us to live for you
-
and not for self.
-
Help us to
-
adorn ourselves
-
with the beautiful picture
-
of your fruit
-
in our life.
-
Lord,
-
would you do a work in us?
-
We can't sanctify ourselves.
-
God,
-
you have to sanctify us
-
and God,
-
we ask you to do it.
-
We ask you to
-
pour fruit into our life.
-
God,
-
I know we have to
-
choose you
-
and I just pray
-
that you give each of us
-
a desire to choose you
-
and to live for you
-
and live for your kingdom.
-
God,
-
help us to always have
-
your kingdom in view,
-
God.
-
Give us this
-
unquenchable longing
-
for your presence
-
and the fullness
-
of your glory.
-
God,
-
I pray that you would
-
fill us with song
-
and worship.
-
Father,
-
you would give us
-
endurance
-
as we run this race.
-
God,
-
we await
-
the incredible wedding feasts
-
that we get to enjoy
-
because of your gift to us.
-
God,
-
we praise you this day
-
in Christ's name.
-
Amen.
-
Amen.
-
Amen.