Sermon
The Power Of The Cross
Publisher transcript
Transcript
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And as you take your seats, if you would turn in your Bibles to 1 Peter 3, verse 18.
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Our passage this evening is just one verse, really it's just one half, first half of this verse.
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1 Peter 3, verse 18.
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I'll let you stay seated.
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You've been up enough this evening.
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1 Peter 3, verse 18.
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Please follow along with me as I read.
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He says,
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For Christ also suffered once for sins, the righteous for the unrighteous, that He might bring us to God.
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Would you pray with me?
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Father, we ask on this night as we remember the cross of Christ, God, we ask that what He did would become so clear to us.
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And why He did what He did, why He died the way He died, why He suffered the way He suffered.
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We pray, God, that He would make this clear to each and every one of us.
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And would we rejoice this evening that the blood of Christ has been shed for sinners like us.
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We pray this in Jesus' name.
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Amen.
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Just about everyone recognizes the cross.
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The cross of Christ is a well-known symbol.
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It's become the symbol of Christianity.
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Most Christian churches have a cross somewhere about the building, either inside or maybe on a logo.
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It's even become popular to decorate homes with images of the cross.
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People decorate their bodies with images of the cross.
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The cross has become a popular tattoo.
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Women decorate their ears and their necks.
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Jewelry is often portraying this image of the cross.
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I was told when I planned to move here to the Charleston area that, I don't know if this is true or not,
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but an unofficial building rule in Charleston is that no building can be built higher than the tallest steeple
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so that as you enter into the city of Charleston, literally what you see in the skyline is the image of the cross
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as you enter into the so-called holy city.
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Many, especially where we live, are familiar with the image of the cross,
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but I would argue that not so many truly understand the impact of the cross.
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They see it as a symbol, but they don't really understand the significance.
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But of course, that's the most important part.
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We need to understand the power of the cross.
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What is the significance behind those two beams of wood,
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one vertical, one horizontal, one up, one across?
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Why do we make such a big deal about it?
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Not just on Good Friday, but each and every week as we gather together for worship.
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Why are Christians so obsessed with the cross?
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I'm convinced that one of the greatest dangers that faces our Western, American, Southern culture
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is that many of us can point out the cross, but not as many of us really get the point of the cross.
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And so this evening, what I want to do is spend the next several minutes together
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asking some questions about this cross.
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And I have three questions for us this evening.
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And the verse that we've just read hopefully will answer them for us.
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And my questions are, what did Christ do?
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Who did he do it for?
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And why did he do it?
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First question, first, what did Christ do on the cross?
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Well, the Puritans, they had this way of studying the scriptures and expounding the scriptures
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where they would take one verse, maybe even just one phrase even,
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and they would just very slowly, very deliberately turn it all around.
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It's kind of like looking at a diamond.
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They would see the light reflecting off of each and every angle, each and every side.
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They would inspect it slowly.
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And so I just want to do that for a minute here as we ask, what did Christ do?
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Let's just take this phrase by phrase very slowly.
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Let the verse tell us.
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The first phrase here, Peter says, Jesus Christ suffered.
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I mean, really, the cross is not a beautiful thing.
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You realize that, I hope.
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And not in and of itself anyways.
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The cross would never have decorated any home in the ancient world.
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No one would have ever thought to wear the cross as jewelry.
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Why?
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Because the cross is an instrument of torture.
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The cross is a gruesome thing.
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It's a symbol of suffering.
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The Romans would execute their criminals in the most horrific ways,
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nailing them to a beam of wood by their wrists and at their ankles.
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They would be beaten to the point where they're barely recognizable,
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and then hung there on the top of the hill as a matter of public shaming.
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See, they were not only trying to kill their criminals.
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They wanted to make an example of them and humiliate them as a public example so that everyone would see it.
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The criminal would be left there on the cross struggling in vain to push themselves up with their feet
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so they could catch their breath as they hung.
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It was almost like drowning as their lungs were pushed to their maximum capacity.
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Actually, if you read up, it says asphyxiation was the leading cause of death in a Roman execution.
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Why?
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Because you could breathe in easily enough, but your lungs, the way you hung there on the cross,
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you simply could not exhale.
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And then, if they survived all of this, when they were done with you, the Romans would come through.
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They would break the criminals' legs so that they could no longer push themselves up,
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and eventually their bodies would give way and they would die.
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Why are Christians so obsessed with this cross?
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And the cross is a picture of gruesome suffering.
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It makes you wonder, why in the world would anybody wear this as jewelry around their neck
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or decorate their homes with this?
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Nobody wears necklaces of the electric chair.
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Why do people celebrate the cross?
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One clue is found in this little word, also.
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Christ also suffered.
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The apostle Peter, he writes this letter to suffering Christians.
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Those who would receive this letter were Christians who were being persecuted for their faith.
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These were Christians who have had the doors of society and the doors of commerce shut in their face.
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Christians who are realizing all of a sudden, in very real ways,
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that following Christ in a sinful world comes with consequences.
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It is difficult to stay faithful to Christ in a world that hates Christ.
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What comfort can the apostle Peter give to suffering Christians?
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He says, Christian, look to the cross and remember Christ also suffered.
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And what a comfort that is for us, Christian.
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When we suffer.
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And when we wrestle with the hardships of life in a fallen and sinful world.
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When it feels like no one understands what we're going through.
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Or maybe no one cares.
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In fact, that's the one thing we can't say.
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Because we look to the cross and we see Christ also suffered.
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The author of Hebrews tells us that he himself suffered while being tempted.
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It tells us that we have a great high priest.
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One who's able to sympathize with us in our weakness.
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He was made like us.
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If you feel pain, you can look to the cross and see Christ also suffered.
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If you have been rejected, you can look at the cross and see Christ also suffered.
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If you have been hated, we can look to the cross and remember the Son of God understands.
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He can commiserate with us in our weakness, in our suffering.
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He can truly say, yes, I know how that feels and I care.
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Jesus is a friend of sinners.
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But it's also much more than that, isn't it?
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And we get another clue why Christians celebrate this ugly cross.
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In the second part of that first phrase here, he says,
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Christ also suffered once for sins.
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And the Bible tells us that all suffering can be traced back to the existence of sin.
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We suffer because there's sin in the world that leads to suffering.
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There's sin in our families that leads to suffering.
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There's sin in our own hearts that leads to suffering.
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Sin always ends in suffering.
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And ultimately, if we die in our sin, we will endure eternal suffering.
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The wrath of our holy and just God will be poured out on all who remain in their sin.
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This is far greater than even the worst imaginable physical suffering that you can endure in this life.
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But here we see good news.
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Christ also suffered once for sins.
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We look to the cross and see Christ's suffering and his death.
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It was not just the product of sin.
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It's also and especially the payment for sins.
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Christ suffered and died not just so he can sympathize with us in our weakness,
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but so that he can save us.
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Church, we celebrate the cross because here we see Jesus Christ suffered once
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as a one-time, all-sufficient, paid-in-full payment for sins.
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In other words, his suffering and his death is not just to identify with sinners,
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although he does, but to rescue us from our sins and to save us from the wrath of God,
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to redeem us from the curse of sin and death.
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This is what Jesus has done on the cross.
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He's died as a substitute for sinners in our place,
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which leads us to our second question.
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Second phrase here.
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Our second question is, well, who did he do this for?
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Who is this sacrifice for?
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Whose debt did he pay?
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And surely in our way of thinking, we would say,
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Christ came to save the best among us.
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Christ came to save those who have tried the hardest.
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And Christ came to save those who have tried to better themselves,
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who have performed well, who's better than the next guy.
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Surely he has come to save those who are obedient,
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those who have a clean track record.
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Peter tells us, no.
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Christ also suffered once for sins,
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the righteous for the unrighteous.
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Let's get one thing straight.
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When we look at the cross,
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this is an instrument of torture and execution for criminals.
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The guilty party would hang there on the cross to die.
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But there's just one problem, right?
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Jesus wasn't guilty.
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The Son of God lived a perfectly righteous life.
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He was sinless inside and out.
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Every single thought, every single word,
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every single action,
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every single intention of his heart
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was completely, 100%, totally pure,
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totally honoring to God as Father for his entire life.
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Romans 6 tells us that the wages of sin is death.
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He is the only one who can say with 100% certainty,
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I have not earned death by my life.
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There is only one man who has been truly,
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perfectly righteous,
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and yet here he is,
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willingly going to the cross,
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willingly enduring suffering,
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willingly being humiliated,
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and eventually dying a criminal's death.
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Why?
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Christ substituted himself
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in the place of his people.
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The righteous for the unrighteous.
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This was the eternal plan of God
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before the ages began.
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God determined,
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he made a plan,
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he's going to magnify his glory.
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How?
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By sending his own perfect son
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to live and to die
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and to rise for sinners like us.
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When we look at the cross,
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we need to remember three key words.
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I try to remind us of this from time to time.
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All of this happened in my place.
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The suffering that Christ endured
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was in my place.
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That's what I've earned.
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And the death that Christ has died
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was in my place.
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That's the death that sinners deserve,
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not him.
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The wrath of God
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that was poured out on him at the cross,
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that's what I deserve,
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but Jesus bore it in my place.
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Which is exactly why we celebrate
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this ugly instrument of torture.
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It's because by God's grace,
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this horrible symbol of death
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is transformed
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into this gift of eternal life.
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Christ died in our place.
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He didn't come for good people
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or righteous people
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or people who have it all together
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or people who think
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they can work themselves up to God.
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There are no such people.
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We all belong in this category
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of the unrighteous.
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We have earned his wrath,
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but by his grace,
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he has given us his love.
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The righteous died for the unrighteous.
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As we see in 2 Corinthians 5.21,
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he made him who knew no sin
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to be sin for us
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so that in him
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we might become
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the righteousness of God.
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Do you see
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why we celebrate the cross?
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It's because by his grace,
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the symbol of our death and sin
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has now been transformed
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into the symbol of our life in Christ.
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But I have one final question
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this evening.
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Third, why would he do this?
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Why would he do this?
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There's many answers
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that you can give,
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good biblical answers,
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correct, theologically accurate answers.
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Christ died in our place
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to purchase the forgiveness of sins.
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Yes, that's true.
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Amen.
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Christ died in our place,
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the righteous for the unrighteous,
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to give his people eternal life.
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Yes, absolutely.
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Christ died in our place
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to defeat the powers of sin and darkness.
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All of that's true.
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Amen.
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But there is an even greater purpose than this.
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What is it?
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The final phrase here tells us,
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Christ also suffered for sins,
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the righteous for the unrighteous.
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Why?
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Why?
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That he might bring us to God.
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If you can believe it,
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there is an even better gift to receive
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than the forgiveness of all of our sins.
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That forgiveness of sins is a glorious gift.
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Can you believe that?
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Every wrong that you have ever done,
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every wrong thought,
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every wrong action,
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every wrong deed,
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every ounce of you that's dishonoring to God
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is washed clean by the blood of Christ.
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That is a wonderful gift.
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But there's an even greater purpose than this.
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This forgiveness of sins,
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that's a necessary condition
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for the ultimate purpose of the cross.
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What is it?
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It's that sinners like us
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might be brought into the presence
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of a holy and glorious God.
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I mean, think about it.
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Why is eternal life such a good gift?
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It's because we get to live it
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in the presence of God.
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Why is it so wonderful
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that Jesus has conquered sin and death
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and the devil at the cross?
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It's because now,
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every single obstacle
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that would keep us from enjoying God forever
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has been buried and executed
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at the cross of Christ.
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The greatest gift of the gospel
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and the greatest purpose of the cross
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is that sinners like us
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can now enjoy God
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in all of His glory
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for the rest of eternity.
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Can you imagine?
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This is why Christians celebrate
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this horrible thing.
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It's because Jesus' death in our place
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has now brought us to God.
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You know, every single religion
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asks that question.
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How can man be made right to God?
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How can man make it to God?
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Every single religion that you know of
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seeks to answer this question
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of how do I bridge this gap
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between God and man?
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And they all have their own version
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of the same answer, don't they?
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They all give some list of requirements,
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some action, some steps to take,
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some things you must do,
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the type of person you must be.
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The gospel alone says,
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God has come to us
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to bring us to Him.
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The gospel alone says,
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you need not make yourself better.
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You need not make yourself stronger
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to make your way to Him.
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In fact, guess what?
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The Son of God has become weak
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in order to save the weak.
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He has become sin for us
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in order that we might become
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the righteousness of God.
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He has subjected Himself
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to the powers of death.
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He has suffered once for sins
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in order to bring us to God
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so that now,
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if you are united to Him by faith,
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and that's a big if,
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in fact, if you have not yet
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repented of your sin
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and put your faith in Jesus,
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what better time than now?
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But if you have repented of your sin
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and if you have put your faith
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in Christ, Christian,
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you now have peace with God.
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And you have a certain future
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ahead of you
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of enjoyment of His glory
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for the rest of eternity.
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Friend, do you grasp
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the meaning of the cross?
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Is it for you just a symbol,
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something familiar,
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something you can point out,
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or is it the image
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of your salvation?
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We're going to close this evening
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by partaking of communion together.
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And as we do,
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you'll hear what's probably
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a familiar song,
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but it's one of my favorite hymns,
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and I love it
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because it very simply
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and clearly asks
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some important questions.
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What can wash away my sin?
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The answer?
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Nothing but the blood of Jesus.
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What can make me whole again?
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Nothing but the blood of Jesus.
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Nothing can for sin atone.
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Nothing but the blood of Jesus.
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Not of good that I have done.
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Nothing but the blood of Jesus.
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This is all my hope and peace.
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Nothing but the blood of Jesus.
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This is all my righteousness.
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Nothing but the blood of Jesus.
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Father, we praise you this evening
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for the blood of Jesus
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that washes away every sin.
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We thank you, Father,
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for his death in our place.
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We thank you for his perfect life
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in our place.
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And we thank you
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for the fact that he does not
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remain in the grave,
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but he has risen from the grave
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in victory
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over everything
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that would keep us from you.
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We pray, Father,
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if there are any here
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who don't know you by faith,
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would you give them now
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the gift of regeneration?
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God, would you make them
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new creations
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by putting their faith
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in Christ this moment?
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And Father,
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would you encourage us,
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Father,
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as we look to the cross
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and remember Christ also suffered
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once for us,
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for sins,
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the righteous,
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for the unrighteous,
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that he might bring us to God.
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We pray this in Jesus' name.
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Amen.
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Amen.
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Thank you.