Sermon
Promises Kept
Publisher transcript
Transcript
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Well, please take your Bibles and open them up this morning to the book of Genesis, Genesis chapter 45.
Genesis 45 chapter mention
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! And our passage this morning is chapter 45, verse 16, going all the way through 47, verse 31.
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And it's our normal practice that we have you stand for the scripture reading before the sermon.
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But as we did last week, I'm going to spare you that this week because it's about 80-something verses long.
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But we will read the scripture portions during the sermon.
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So we'll cover it that way this week.
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Would you pray with me once more for the preaching of the word as we prepare to hear it?
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Lord, the grass withers and the flower fades, but the word of the Lord endures forever.
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God, we pray, would you bless the preaching of your word?
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Would you empower it by your spirit?
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Would you ready our hearts to receive it?
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May it land on fertile soil in our hearts this morning.
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Open our ears to hear the truth.
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We pray in Jesus' name.
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Amen.
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Amen.
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I found an interesting website this week.
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It's polameter.org.
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I've never visited that site before.
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And my disclaimer is I make no claims whatsoever as to the factuality of this website.
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Okay?
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So before the emails come, that's my disclaimer.
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I'm just here to tell you what the site aims to do.
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Apparently, it is, quote, an independent initiative developed by political scientists that tracks whether or not politicians keep the promises that they make.
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This particular website tracks Canadian politics.
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But I did a quick search and found several others that track American politics as well.
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And so if you have nothing else to do this week, you can do a quick Google search.
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And pretty quickly, you can find a Joe Biden promise tracker for his time in office.
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You can find a Donald Trump promise tracker for his first term as well as an active one for his ongoing current term.
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And it's interesting for me as I looked on these different websites to see all the many promises made.
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And to see that across the board, whether they are Democrat or Republican or anywhere in between, whether they are American or Canadian,
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for as different as these politicians are, they all shared one thing in common.
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You know what it is?
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Not a single one of them has perfectly kept all of their promises.
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The first guy on the Canadian site, as of the time of my research this week, had been in office for 372 days.
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Apparently, he has made about 440 distinct promises that his website is tracking.
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62% of them are not yet rated, meaning in over a year's time, he has not yet done anything on those promises.
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26% are in progress.
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That's a good thing.
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6% have been kept.
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3% are partially kept.
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And another 3% are broken promises.
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I think we would agree that's not all that encouraging, is it?
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But the sad truth is, and he's actually, comparatively speaking, he's actually doing pretty good.
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I hope that it's not news to you this morning that sometimes people, sometimes politicians,
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sometimes you and I, make promises that we wind up not keeping.
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And it all makes me very thankful, praise God, that our God is not at all like this.
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Now we've seen over and over and over again in the book of Genesis that our God is a promise-making God.
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We saw all the way back in the Garden of Eden, Genesis chapter 3.
Genesis 3 chapter mention
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He promised that there would be a coming seed of the woman who would crush the head of the serpent.
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And then we saw in Genesis chapter 12, God makes great promises to Abraham.
Genesis 12 chapter mention
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He says,
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Our God is a promise-making God.
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But praise God, not only this, we've also seen our God is a promise-keeping God.
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The Christian confidence is that our God ensures that 100% of his promises are either kept or are in progress.
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Our God is a promise-keeping God.
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You know, it's vital for us as God's people to remember this because, as you know,
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life on this side of the Garden of Eden, life in a fallen world, is not easy.
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And it's tempting for us in the constant challenges that we face here in a sin-cursed world.
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We're tempted often to doubt the faithfulness of God to his promises.
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The good news of our passage this morning, we're reminded yet again that no matter the obstacle,
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our God keeps his promises.
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That's the big idea for us this morning.
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Our God is a promise-keeping God.
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And so let's take a look at our passage this morning.
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And what we'll see is three truths to remember about God's promises.
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This is our outline this morning.
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If you're a note-taker, that might help you to follow along.
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I realize it's a lengthy passage.
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We're going to see three truths to remember about God's promises.
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The first, first we see God's promises often seem to be threatened.
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God's promises often seem to be threatened.
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Look there with me starting in chapter 45, verse 15.
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Verses 15 through 28 set the stage here for our passage.
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It says,
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When the report was heard in Pharaoh's house, Joseph's brothers have come, it pleased Pharaoh
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and his servants.
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And Pharaoh said to Joseph,
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Say to your brothers,
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Do this, load your beasts and go back to the land of Canaan, and take your father and your
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household and come to me, and I will give you the best of the land of Egypt, and you
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shall eat the fat of the land.
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And you, Joseph, are commanded to say,
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Do this, take wagons from the land of Egypt for your little ones and for your wives, and
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bring your father and come.
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Have no concern for your goods, for the best of all the land of Egypt is yours.
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The sons of Israel did so, and Joseph gave them wagons according to the command of Pharaoh,
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and gave them provisions for the journey.
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To each and all of them he gave a change of clothes, but to Benjamin he gave three hundred
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shekels of silver and five changes of clothes.
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And to his father he sent as follows, ten donkeys loaded with the good things of Egypt, ten female
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donkeys loaded with grain, bread, and provision for his father on the journey.
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Then he sent his brothers away, and as they departed he said to them, Do not quarrel on
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the way.
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I love that.
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So they went up out of Egypt and came to the land of Canaan to their father Jacob, and
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they told him, Joseph is still alive, and he's ruler over all the land of Egypt.
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And his heart became numb, for he did not believe them.
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But when they told him all the words of Joseph, which he had said to them, and when he saw the
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wagons that Joseph had sent to carry him, the spirit of their father Jacob revived.
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And Israel said, It is enough.
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Joseph, my son, is still alive.
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I will go and see him before I die.
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On one hand, Israel, Jacob, has just received some of the best news imaginable.
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His son, Joseph, who he thought was long gone, who he thought was dead, somehow is still alive.
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And more than that, somehow, we know how, this is the providential hand of God, somehow,
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Joseph is in a position of authority in Egypt, and he's calling Israel and his family to come
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into Egypt in the midst of this famine.
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It seems undeniable that this is the hand of the Lord.
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If the Lord is paving the way for Israel and his family to come into Egypt, that all seems
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like great news, but it also presents a bit of a problem, doesn't it?
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It presents a challenge here.
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Put yourself in Jacob's shoes.
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This whole time, we have been journeying, working our way towards the promised land.
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But now, God is calling us out?
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Now, what does this mean for the promises of God?
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Can God's promises survive in Egypt?
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Will we be safe there?
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What about this promise of multiplication of offspring?
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Will we be able to grow and multiply there?
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What about the promise of the land of Canaan?
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We're leaving Canaan.
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How can God's promises survive in Egypt?
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Will God be with us there?
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And it seems like, yet again, these are threats to the promises of God.
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And we've seen this again already in Genesis, haven't we?
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We've seen threats of infertility and barrenness to the promise of a coming seed.
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We've seen threats of war and conflict.
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We've seen threats of family strife.
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We've seen threats of Abraham and Isaac and Jacob's own sinfulness that seem to maybe put
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the promises of God at risk.
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It seems like, once again, there are threats to God's promises coming true.
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Now, I wonder if you ever feel that way.
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God has made some pretty incredible promises to us in His Word, hasn't He?
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He's promised us that any sinner who comes to faith in Christ will be totally forgiven,
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washed clean of their sin.
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And yet, how do we feel when we look in the mirror and see the depth of our own sinfulness?
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It seems like to us, it feels like to us, that each new sin puts God's promises at risk,
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like a threat.
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We know God's promised us one day that this whole world will be remade, there will be no
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sin, there will be no death, there will be no sickness, there will be no pain.
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But when we look around at the world that is all around us, the world that we live in,
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and we see the depth of wickedness around us, sometimes it just feels like, God, how in
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the world will you really keep your promises?
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It seems like there are threats to the promises of God.
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Of course, we should know better.
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There are no threats to His promises.
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God is kind here to remind Jacob and to remind us that no obstacle can stand in the way of
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His promises.
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Look there to chapter 46.
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It says, Israel took his journey and all that he had, and he came to Beersheba.
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This is sort of a sacred space here in Genesis where God shows up often, and again, that's
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exactly what happens here.
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It says, Israel offered sacrifices to the God of his father Isaac, and God spoke to Israel
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in visions of the night and said, Jacob, Jacob.
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And he said, here I am.
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Then he said, I am God, the God of your father.
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Do not be afraid to go down to Egypt.
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And he gives him four reasons why.
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For one, he says, don't be afraid to go down in Egypt because even in Egypt, even there,
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I will make you into a great nation.
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See, that promise hasn't gone anywhere.
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The location is changing.
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You're no longer in Canaan.
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You're going to be somewhere else.
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You're going to be in Egypt.
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The location is changing.
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But my faithfulness is not changing.
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My promises are not changing.
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A second reason, God promises his presence in Egypt.
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Didn't I promise you I would be with you and I would be your God?
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Well, even in Egypt, that promise remains.
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He says, I myself will go with you down into Egypt.
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I mean, don't you love that?
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Because it's often outside of this comfortable place of blessing that we're tempted to doubt God's faithfulness.
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But don't you know, Christian, that even there, he is with you.
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Even in sickness, he is with you.
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Even in trial, he is with you.
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He goes down with you into the place of loneliness.
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He goes down with you into the place of despair.
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Even to the valley of the shadow of death.
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The Lord is with you.
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God promises his presence with his people, even to the ends of the earth.
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Even to Egypt, Jacob.
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He says, I will be with you to protect you and to bless you.
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But it gets even better.
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Third reason here, not to fear.
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He says, Jacob, don't be afraid to go into Egypt because I will bring you up again.
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I love this.
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This journey into Egypt is all part of the sovereign plan of God.
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This journey into Egypt is not the end of the story of my people.
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I'm not going back on my promise.
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I already have plans to bring you up out of Egypt.
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He says, you're worried about the beginning of all this when I have the end of it all planned out.
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But God has sovereign purpose even in this seemingly dangerous journey.
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What is it?
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What is it?
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We've seen this answer over and over and over again over the past few weeks.
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It's all over Joseph's story.
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Our God is working all things for his glory and for the good of his people.
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All things for his glory and for our good.
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And if you want to understand the big broad strokes, the big picture purpose of all things,
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even the hardest things, even things that seem to put God's faithfulness to the test,
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the big picture purpose of all of it is that in some way,
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every single moment of your life, believer,
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every single challenge, every single difficulty,
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all of it is in some way, it is for his glory.
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And all of it in some way is for your good if you are in Christ.
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Our sovereign God is bringing Israel into Egypt.
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And you keep on reading in the Exodus, we'll see.
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Yes, God, our sovereign God will bring them out.
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And in so doing, he will get glory over Egypt.
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And you, Jacob, you, Israel, will be not just my called people,
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you will be my redeemed people.
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And you'll get to see my power and my grace and my glory and display
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in ways that you couldn't even possibly begin to imagine
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if you did not go down into Egypt.
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All of this, of course, anticipates the ultimate display of the glory and grace
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and redeeming power of God and the cross of Christ.
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Don't be afraid to go, Israel.
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I have purpose for you there that you cannot even begin to imagine.
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I will get glory in Egypt.
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Also, fourth reason here.
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Fourth reason not to fear.
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He says, don't be afraid to go down into Egypt
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because I have good things in store for you.
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Even there, Joseph's hand shall close your eyes.
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If he had even the slightest bit of doubt about the truthfulness of all of this,
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could Joseph possibly be alive?
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Now that doubt is gone.
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God himself says, yes, it's true.
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Joseph is there and you will not die before you see him.
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And your beloved son himself will lay you to rest.
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Church, here in a fallen world, I mean, it's true.
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God's promises often seem to be threatened.
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Here by famine and here by a call out of Canaan and into Egypt.
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But in our lives, by sickness, by financial hardship,
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by the constant delay between promise and fulfillment,
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by the disruptions of sin in our homes and in our churches,
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in our families, in our marriages, in our society.
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But we ought to remember that our good God is sovereign
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even over what seems to be threats to his promises.
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And what these so-called threats often do actually
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is provide for us a test of our faith and our obedience to him,
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which is what we see in our second point this morning.
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Second, our faith in God's promises will be tested.
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And the second truth that we ought to know about God's promises
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is that for all of God's people,
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our faith in his promises will often be tested.
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And God's people must respond to his promises
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in the obedience of faith.
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Jacob hears all of this and now the question is,
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well, how is he going to respond?
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What's he going to do?
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And what we see in verses 5 through 27
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is that Israel goes all in in faith.
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Look there at chapter 46, verse 5.
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It says,
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Then Jacob set out from Beersheba,
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and the sons of Israel carried Jacob their father,
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their little ones, their wives,
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and the wagons that Pharaoh had sent to carry him.
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They also took their livestock and their goods,
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which they had gained in the land of Canaan,
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and came into Egypt.
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Jacob and all his offspring with him,
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his sons and his sons' sons with him,
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his daughters and his sons' daughters,
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all his offspring he brought with him into Egypt.
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And if you look at the rest of chapter 46,
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I will spare you here, okay?
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I will not read every name.
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But the rest of chapter 46, if you pay attention,
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it gives us the names of the descendants of Israel
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who came into Egypt.
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And if you do pay attention in your own Bible reading,
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if you don't just breeze by these names
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like we're often tempted to do,
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you'll notice that there's an emphasis here in this list
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on the number seven.
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And I don't want to make too much about that,
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because sometimes people will take it a little bit too far
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with the numbers,
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and it's almost like you need a decoder ring
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to understand the Bible,
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like there's some secret code.
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That's not true.
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There's no hidden secret code here.
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But Moses, in organizing this,
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intentionally draws our attention to the number seven.
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It's arranged in this way intentionally,
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because as you know,
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the number seven is a significant biblical number,
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and often it carries with it the idea of completion
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and fullness.
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You think of the seven days of creation.
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That's a complete week.
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The work is done.
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It's full.
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It's perfect.
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Well, look at this.
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Verse 27 says,
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all the persons of the house of Jacob
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who came into Egypt were,
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how many?
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Seventy.
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Which, math people, is seven times ten.
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Rachel's children are fourteen,
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which is twice as much as Bilhah's seven.
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Leah's offspring are thirty-three,
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which is twice as much as Zilpah's sixteen,
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which has nothing to do with seven,
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unless you add them together,
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and then you get forty-nine,
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which my math people can tell me is seven times seven.
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It just keeps going and going and going.
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And the point is,
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I think the point that Moses is trying to make for us
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is that the full, complete, total,
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perfect number of Israel is going.
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He does not leave a single thing back in Canaan.
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Jacob is all in.
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Church, this is what full obedience looks like.
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This is the obedience of faith.
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You've probably heard the legend before of Cortez
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coming into Mexico with his crew.
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And they come, they arrive in unknown territory.
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They didn't know what to expect.
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They knew that it would be dangerous.
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And so the temptation would be, in theory,
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to just turn back and hop back on the boats
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and to sail back to Cuba if things got difficult.
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But what did Cortez do?
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He orders his men to burn the boats.
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Set them ablaze.
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Why?
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So that there would be no turning back.
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We are all in.
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There's no escape hatch here.
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But that's exactly what Jacob does.
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This isn't an easy call for Jacob.
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Again, he's moving out of the promised land into Egypt.
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But God has called him to do it.
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And what does he do?
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He goes all in.
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He brings all his offspring,
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all his livestock,
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all his possessions.
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He doesn't hedge his bet.
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God has called him to go.
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And he goes all in in faith.
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This is what the obedience of faith looks like.
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If you've trusted in the promises of God,
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it's like what we sing in the old hymn.
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I have decided to follow Jesus.
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No turning back.
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No turning back.
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Though none go with me,
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still I will follow.
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No turning back.
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The cross before me,
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the world behind me,
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no turning back.
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I'm afraid that
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many professing Christians,
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maybe some of you in the room this morning,
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are hedging your bets.
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And they want to claim to believe in God's promises
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and maybe in some small way they do,
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but something in them is holding them back.
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You haven't yet burnt the ships.
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They aren't yet all in.
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And so when that faith,
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if it's genuine faith at all,
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when that faith is tested
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and when push comes to shove
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and when things get difficult,
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what happens?
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They turn right back to their old ways
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and they turn right back
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to the pleasures of this world.
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They turn right back to emptiness
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and they retreat.
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Christ,
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Jesus says,
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you must be all in.
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If anyone would come after me,
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he says,
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let him deny himself,
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take up his cross
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and follow me.
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He says,
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whoever loves father or mother more than me
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is not worthy of me.
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Whoever loves son or daughter more than me
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is not worthy of me.
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Whoever does not take his cross
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and follow me
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is not worthy of me.
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Whoever finds his life will lose it.
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Whoever loses his life for my sake
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will find it.
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I have a good friend
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who just had a send-off celebration yesterday.
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I wanted to go,
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but I couldn't make it down there.
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And he and his wife
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and his two young kids
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are preparing to move their family
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to Azerbaijan.
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That's why we've prayed for Azerbaijan
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the past two Sundays.
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Why in the world would they do that?
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Why move your young family
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from the safety of Augusta
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to go to Azerbaijan?
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Why?
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Simply put,
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they are all in.
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They believe God has called them there
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and that whether in Augusta
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or Azerbaijan,
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their God will be with them
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and their God will fulfill his purposes
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in them and through them.
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Christian,
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you may be called to Azerbaijan.
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That's a possibility.
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You may be called to go.
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But more likely,
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you are all called to be all in
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right here where you are.
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Are you all in?
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Or are you holding something back?
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God's promises will seem to be threatened.
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Our faith in his promises
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will be tested.
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But third,
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and finally,
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third,
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we see the good news
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that our God
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always keeps his promises.
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Our God
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always keeps
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his promises.
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We see this here
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in the rest of our passage.
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And starting in
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verse 28,
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we get to see
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God's faithfulness
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to three specific promises.
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And we read them
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at the beginning here
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all the way back
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to the promises
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he made to Abraham.
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For one,
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we see
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God blesses
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his people
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even in Egypt.
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Didn't God promise
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I will bless you?
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I will bless you.
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Well,
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how is that going to happen
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in Egypt?
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Look there,
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starting in verse 28,
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chapter 46.
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It says,
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He had sent Judah
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ahead of him
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to Joseph
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to show the way
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before him in Goshen.
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And they came
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into the land of Goshen.
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And then Joseph
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prepared his chariot
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and went up
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to meet Israel,
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his father,
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in Goshen.
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He presented himself
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to him
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and fell on his neck
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and wept on his neck
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a good while.
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Israel said to Joseph,
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Now let me die
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since I have seen
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your face
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and know
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that you're still alive.
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And Joseph said
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to his brothers
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and to his father's household,
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I will go up
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and tell Pharaoh
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and will say to him,
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My brothers
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and my father's household
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who were in the land
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of Canaan
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have come to me
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and the men are shepherds
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for they have been
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keepers of livestock
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and they have brought
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their flocks
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and their herds
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and all that they have.
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When Pharaoh calls you
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and says,
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What is your occupation?
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You shall say,
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Your servants
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have been keepers
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of livestock
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from our youth
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even until now
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both we
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and our fathers
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in order that you
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may dwell
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in the land of Goshen
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for every shepherd
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is an abomination
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to the Egyptians.
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So Joseph went in
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and told Pharaoh,
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My father
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and my brothers
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with their flocks
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and herds
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and all that they possess
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have come
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from the land of Canaan.
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They are now
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in the land of Goshen
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and from among his brothers
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he took five men
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and presented them
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to Pharaoh.
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Pharaoh said
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to his brothers,
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What is your occupation?
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And they said to Pharaoh,
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Your servants are shepherds
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as our fathers were.
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They said to Pharaoh,
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We have come to sojourn
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in the land
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for there is no pasture
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for your servants' flocks
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for the famine is severe
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in the land of Canaan.
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And now please let your servants
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dwell in the land of Goshen.
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Then Pharaoh said to Joseph,
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Your father and your brothers
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have come to you.
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The land of Egypt
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is before you.
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Settle your father
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and your brothers
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in the best of the land.
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Let them settle
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in the land of Goshen.
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And if you know
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any able men among them,
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and put them in charge
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of my livestock.
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Why in the world
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does Pharaoh respond this way?
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Haven't we just seen
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shepherds are an abomination
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to the Egyptians?
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He doesn't know them.
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He doesn't owe them anything.
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Here's the most powerful man
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in the world.
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He holds all the cards.
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He doesn't have to give them anything.
-
And yet,
-
here he is being incredibly generous
-
to God's people.
-
Why?
-
It can only be explained
-
by the providential work
-
of the Lord.
-
The Lord is continuing
-
to bless his people
-
even here in Egypt.
-
He gives them the land of Goshen
-
up by the Nile.
-
That's good land.
-
He says it's the very best.
-
On top of that,
-
he gives them jobs.
-
He puts them in charge
-
of his livestock.
-
How do we explain this?
-
God is fulfilling
-
his promises.
-
God is blessing his people
-
even during a time of famine.
-
He provides them with food.
-
He gives them shelter.
-
He arranges far in advance
-
how they're going to be cared for.
-
He sends Joseph ahead of them
-
to preserve a remnant for them.
-
Joseph's hard work
-
during that time,
-
it earns Pharaoh's favor,
-
which then spills over
-
in blessing and favor
-
towards his people.
-
All of this,
-
all of this is God
-
fulfilling his promise.
-
He's ensuring
-
his promises are kept.
-
And not only this,
-
we see a second promise kept
-
starting in verse 7,
-
chapter 47, verse 7.
-
God promised that
-
God's people would also
-
be a blessing to the nations.
-
Not only would God bless them,
-
but through them,
-
the nations would be blessed.
-
And again, the question is,
-
how in the world
-
is God going to do this
-
even in Egypt?
-
Look there to verse 7.
-
It says,
-
Then Joseph brought in
-
Jacob his father
-
and stood him before Pharaoh.
-
And Jacob blessed Pharaoh.
-
And Pharaoh said to Jacob,
-
How many are the days
-
of the years of your life?
-
And Jacob said to Pharaoh,
-
The days of the years
-
of my sojourning
-
are 130 years.
-
Few and evil have been
-
the days of the years
-
of my life.
-
And they have not attained
-
to the days of the years
-
of the life of my fathers
-
and the days of their sojourning.
-
And Jacob blessed Pharaoh
-
and went out
-
from the presence of Pharaoh.
-
And then Joseph settled
-
his father and his brothers
-
and gave them a possession
-
in the land of Egypt,
-
in the best of the land,
-
in the land of Ramses,
-
as Pharaoh had commanded.
-
And Joseph provided
-
his father, his brothers,
-
and all his father's household
-
with food according
-
to the number
-
of their dependents.
-
Jacob blesses Pharaoh.
-
This Hebrew abomination,
-
this shepherd,
-
comes and extends
-
a blessing, again,
-
to the most powerful man
-
in the world.
-
It's a picture
-
of the blessing
-
that God promised
-
through his people
-
to the nations.
-
Keep reading.
-
We see that promise
-
kept even more clearly
-
with the wisdom
-
that God gives Joseph.
-
Verse 13.
-
It says,
-
Now there is no food
-
in all the land,
-
for the famine
-
was very severe,
-
so that the land of Egypt
-
and the land of Canaan
-
languished by reason
-
of the famine.
-
And Joseph gathered up
-
all the money
-
that was found
-
in the land of Egypt
-
and in the land of Canaan
-
in exchange for the grain
-
that they bought.
-
And Joseph brought the money
-
into Pharaoh's house,
-
and when the money
-
was all spent
-
in the land of Egypt
-
and in the land of Canaan,
-
all the Egyptians
-
came to Joseph
-
and said,
-
Give us food.
-
Why should we die
-
before your eyes?
-
For our money is gone.
-
And Joseph answered,
-
Give your livestock
-
and I will give you food
-
in exchange for your livestock
-
if your money is gone.
-
So they brought
-
their livestock to Joseph.
-
And Joseph gave them food
-
in exchange for the horses
-
and the flocks,
-
the herds,
-
and the donkeys.
-
He supplied them with food
-
in exchange for all
-
their livestock that year.
-
And when that year was ended,
-
they came to him
-
the following year
-
and said to him,
-
We will not hide
-
from my Lord
-
that our money
-
is all spent
-
and the herds
-
of livestock
-
are my Lord's.
-
There is nothing left
-
in the sight of my Lord
-
but our bodies
-
and our land.
-
Why should we die
-
before your eyes,
-
both we and our land?
-
Buy us
-
and our land for food
-
and we with our land
-
will be servants
-
to Pharaoh
-
and give us seed
-
that we may live
-
and not die
-
and that the land
-
may not be desolate.
-
So Joseph
-
bought all the land
-
of Egypt
-
for Pharaoh
-
for all the Egyptians
-
sold their fields
-
because the famine
-
was severe on them.
-
The land became Pharaoh's.
-
As for the people,
-
he made servants of them
-
from one end of Egypt
-
to the other.
-
Only the land
-
of the priests
-
he did not buy
-
for the priests
-
had a fixed allowance
-
from Pharaoh
-
and lived on the allowance
-
that Pharaoh gave them.
-
Therefore,
-
they did not sell
-
their land.
-
Then Joseph said
-
to the people,
-
Behold,
-
I have this day
-
bought you
-
and your land
-
for Pharaoh.
-
Now here is seed
-
for you
-
and you shall sow
-
the land
-
and of the harvest
-
you shall give
-
a fifth to Pharaoh
-
and four fifths
-
shall be your own
-
as seed for the field
-
and as food
-
for yourselves
-
and your households
-
and as food
-
for your little ones.
-
And they said,
-
You have saved
-
our lives.
-
May it please the Lord.
-
We will be servants
-
to Pharaoh.
-
So Joseph made it
-
a statute
-
concerning the land
-
of Egypt
-
and it stands
-
to this day
-
that Pharaoh
-
should have the fifth
-
and the land
-
of the priests alone
-
did not become
-
Pharaoh's.
-
You see the wisdom
-
that God's given
-
Joseph here.
-
It's an incredibly
-
shrewd move,
-
isn't it?
-
My boys and I
-
like to play a game
-
called Settlers of Catan.
-
Amanda doesn't really
-
like to play with us
-
and I'll let you in
-
on a secret.
-
The key to winning
-
that game
-
is kind of like Monopoly.
-
The key to winning
-
that game
-
is understanding
-
supply and demand.
-
You have to have
-
certain resources
-
in order to build
-
and if you don't
-
have access to wheat,
-
you can't build
-
a settlement.
-
That's just how
-
the game goes.
-
And so if you want
-
to be really strategic
-
or some would say
-
really mean,
-
what you do
-
is you hoard
-
all the resources
-
that other people need.
-
And I'm telling you now,
-
they may not like it
-
and they may never
-
play with you again,
-
but eventually
-
if they want to build,
-
they will need to come
-
to you to get
-
what they need.
-
And that's exactly
-
what Joseph does here.
-
And Joseph,
-
first he stores up
-
all the wheat
-
and then he sells
-
the wheat.
-
He gathers up
-
all the money
-
when the people
-
have no money.
-
Then they come to him,
-
they offer their livestock
-
for the food.
-
Then they have no livestock
-
so they come
-
and offer themselves.
-
They offer their land.
-
And so in this
-
one shrewd maneuver,
-
Joseph has successfully
-
settled the land of Catan.
-
All the land of Egypt
-
was now Pharaoh's.
-
All the people
-
are now his servants
-
with the exception
-
of the priests.
-
It is a brilliant,
-
wise plan.
-
But do you see
-
in the same way,
-
in that same maneuver,
-
he is blessing
-
the nations
-
by the wisdom
-
God has given him.
-
He has provided food
-
for the nations.
-
That's a blessing.
-
He's provided
-
a cash cow
-
and pep
-
and forever.
-
for Pharaoh,
-
for Egypt.
-
Perpetuity
-
is the word
-
I was looking for.
-
God is blessing
-
the nations
-
through the wisdom
-
of Joseph.
-
God's promise
-
of blessing
-
to his people
-
is kept in Egypt.
-
God's promise
-
of blessing
-
through his people
-
is kept in Egypt.
-
But what about
-
God's promise
-
of multiplication?
-
One final promise
-
kept here.
-
And we see
-
this promise
-
of multiplication
-
kept starting
-
in verse 27.
-
It says,
-
Thus Israel
-
settled in the land
-
of Egypt,
-
in the land
-
of Goshen,
-
and they gained
-
possessions in it
-
and were fruitful
-
and multiplied
-
greatly.
-
That's Eden language.
-
And Jacob lived
-
in the land
-
of Egypt
-
17 years.
-
So the days
-
of Jacob,
-
the years
-
of his life,
-
were 147 years.
-
And when the time
-
drew near
-
that Israel
-
must die,
-
he called his son
-
Joseph and said
-
to him,
-
If now I have
-
found favor
-
in your sight,
-
put your hand
-
under my thigh
-
and promise
-
to deal kindly
-
and truly with me.
-
Do not bury me
-
in Egypt,
-
but let me lie
-
with my fathers.
-
Carry me out
-
of the land
-
of Egypt
-
and bury me
-
in their burying place.
-
And he answered,
-
I will do
-
as you have said.
-
And he said,
-
Swear to me.
-
And he swore to him.
-
Then Israel
-
bowed himself
-
upon the head
-
of his bed.
-
God keeps
-
his promise
-
of multiplication
-
even there
-
in Egypt.
-
Hasn't he promised?
-
Your descendants
-
will be more numerous
-
than the stars
-
in the sky
-
or the sand
-
on the shore.
-
That promise
-
is not dependent
-
on location.
-
Even in Egypt,
-
God's people
-
are fruitful
-
and they multiply.
-
If you keep
-
on reading
-
in Exodus,
-
and we see
-
that promise
-
is not dependent
-
on leadership.
-
Joseph dies
-
and yet,
-
what do we see?
-
The people
-
continue to multiply.
-
You keep on reading
-
and you see
-
it's not dependent
-
on ease
-
or safety
-
of their circumstances.
-
A new pharaoh
-
rises up
-
and he seeks
-
to destroy
-
the people of God
-
and what happens?
-
They continue
-
to multiply.
-
This is just
-
how it goes.
-
I mean,
-
try as hard
-
as they want.
-
The powers
-
of darkness
-
cannot stop
-
the people
-
of God
-
from multiplying
-
on the face
-
of the earth.
-
Stone Stephen
-
to death,
-
Acts chapter 8.
Acts 8 chapter mention
-
And they say,
-
well,
-
maybe this will stop
-
this whole preaching
-
Christianity thing,
-
right?
-
Maybe they'll just
-
stop talking about Jesus
-
if we kill one of them.
-
What happens?
-
As they're scattered,
-
they go about
-
preaching the word.
-
You cannot stop
-
the multiplication
-
of God's people.
-
Jesus has promised,
-
I will build my church
-
and the gates of hell
-
will not prevail against it.
-
You cannot stop
-
the multiplication
-
of God's people.
-
Why?
-
Because God has promised it
-
and God is faithful
-
to all His promises.
-
The kingdom of God
-
will continue to grow
-
like a grain
-
of mustard seed
-
that grows
-
to be the greatest tree
-
in all the earth
-
or like a little bit
-
of leaven
-
that worked
-
into the dough
-
leavens the whole lump.
-
God's kingdom
-
through God's people,
-
the church,
-
will continue
-
to multiply
-
even in Egypt,
-
even in exile,
-
even here
-
outside of Eden.
-
Why?
-
Because God
-
has promised us
-
this in His word.
-
And our God
-
keeps all
-
His promises.
-
Church,
-
Jacob saw
-
the faithfulness
-
of God
-
firsthand
-
and as he comes
-
to the end
-
of his life,
-
what a powerful reminder
-
this would have been
-
for him
-
of the faithfulness
-
of his promise
-
keeping God.
-
But church,
-
I hope you realize
-
we have
-
an even greater display
-
of the faithfulness
-
of God
-
than this.
-
ultimately,
-
all the promises
-
of God
-
are kept
-
for us
-
in Christ.
-
Where do we look
-
to know for certain
-
that our God
-
will keep His promises?
-
Where do we look
-
when His promises
-
seem to be threatened
-
by the challenges
-
of life?
-
We look
-
to His faithfulness
-
in Christ Jesus.
-
Hasn't He showed us
-
at the cross of Christ?
-
that even
-
in what seems
-
to be the darkest
-
and most impossible
-
moment,
-
that He is at work
-
for His glory
-
and our good?
-
It is
-
to Christ
-
to whom
-
we must come
-
in faith
-
burning all
-
the ships
-
behind us,
-
going in full
-
faith,
-
trusting that He
-
is worthy
-
of our full
-
obedience.
-
It is Christ
-
Jesus
-
who is
-
the promised
-
blessing
-
to the people
-
of God
-
and through
-
the people
-
of God
-
to the world.
-
It is Christ
-
Jesus
-
who is the true
-
and better
-
Joseph
-
who was betrayed
-
and left for dead
-
yet in God's
-
sovereign purpose
-
is now the risen
-
and exalted
-
ruler of the nations
-
who is alone
-
the wise
-
King of Kings
-
to whom
-
all nations
-
will come
-
and bow the knee
-
and the one
-
to whom
-
we must come
-
with an empty
-
open hand
-
if we are
-
to live.
-
And it is
-
the very body
-
of Christ
-
that continues
-
to grow
-
and multiply
-
as the word
-
of Christ
-
the gospel
-
is proclaimed
-
in every corner
-
of the earth.
-
Church
-
we look
-
to the gospel
-
of Christ
-
and see
-
the faithfulness
-
of our God
-
on full display.
-
Sometime
-
soon
-
you may already
-
be there now
-
God's promises
-
will seem
-
to be threatened
-
in your life.
-
Your faith
-
in his promises
-
will be tested.
-
Church
-
would you look
-
to Christ
-
and remember
-
our God
-
is a promise
-
keeping God.
-
He will
-
accomplish
-
all
-
that he's promised.
-
Amen.
-
Let's pray.
-
Father
-
we thank you
-
for that good news
-
that you are
-
a faithful God
-
and we confess
-
that we're often
-
tempted
-
to disbelieve
-
that because
-
of the trials
-
that we face
-
and because
-
of the
-
difficulty
-
of life
-
here outside
-
of Eden
-
but God
-
we look
-
to the cross
-
and we're
-
reminded
-
that you
-
are a good
-
sovereign
-
holy
-
faithful God
-
who loves
-
sinners like us
-
and will
-
accomplish
-
all that you've
-
purposed in us.
-
We praise you
-
for this
-
in Jesus name.
-
Amen.
-
Thank you.