Sermon
Therefore: First Things First
Publisher transcript
Transcript
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Well, we're launching into a new series this month called Therefore, and it's based on a
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question that my grad professors in seminary used to ask me and our classmates all the
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time, what's the therefore there for?
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You may have heard this question growing up in the church, if you if you were, and maybe
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not in other settings.
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But that's certainly what I want us to be thinking about.
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We're going to look at a few passages that we find, particularly the New Testament about,
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therefore, and what does this word therefore mean?
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And if you look up in the Bible or in the Bible, if you look in the Bible, it'll be
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there. But if you look in the dictionary, it will actually define the word therefore for
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you. And it does so a few different ways.
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It doesn't matter which dictionary you look at, but in some some form or fashion it's
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going to define therefore, as for that reason or consequently, or because of that, or to
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that end, what's the therefore.
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Therefore it's, it's to help connect some dots.
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And that's what I want us to try to do together today that the meaning of therefore is
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tied to what comes right before it.
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When you come across that word in your Bible, I invite you just to circle.
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If you have the kind of Bible you can circle in a circle there for us, because what that
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will remind you is what's said before and what's said after are connected.
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Now you may be thinking, oh, that's great, Carl, but could you use it in a sentence?
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Could you help us grasp this concept by looking at a sentence?
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Sure. So I just, uh, was just brainstorming this week, and here's the sentence I came up
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with. The Texas Tech defense struggled to stop the ACU offense last night.
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Therefore, Coach Mack had to take extra blood pressure medicine in the second half and
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the overtime. Does that help clarify how how those two pieces fit?
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Is that too soon?
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Is that too soon? Kelsey.
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Okay. Kelsey's like no no no no no, not too soon.
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That what's combined or what's connected by the therefore helps us to understand why.
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What follows, therefore matters is by understanding what comes before and like the tech
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defense. We've got some work to do, don't we?
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Church? We got some work to do.
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As we think about who it is we're trying to become, as sometimes we forget what the
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therefore is there for.
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How do we connect those dots?
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Well, all joking aside, my hope and my prayer for this series is as we as we march
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through these five passages over the next five weeks together, that we'll get a chance to
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hear again with fresh eyes or fresh ears rather, and see again that these therefores help
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give some shape to our faith.
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They help give some shape to to how we're seeing and how we're integrating not only what
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Jesus is teaching us, but to begin living it out and expressing it in how we connect with
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and serve one another.
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As I mentioned earlier, Brian and Jeremy did two great messages the last couple of weeks
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about this. Brian talked to us about the power of being present in the moment, of not
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letting these moments slip by, but actually trying to live out our faith in the very real
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day to day moment.
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Last week, Jeremy talked to us about the spiritual self-efficacy, this ability to take
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what's what's being given to us and begin to practice it in our lives so that we begin to
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see ourselves not just living out of faith that was handed to us, but living out our own
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faith in the world around us.
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Today, I want to draw us back to maybe the most important.
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Therefore, we find in Scripture the passage Karen read for us just a moment ago.
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And as you make your way to Matthew six, if you don't have your Bible with you today or
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or don't have it out yet, pull that out.
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Open up to Matthew six or open up on your phone.
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We're going to spend our time in this really familiar passage.
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And as we do so, I want to invite you to think about a question that I asked at the very
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beginning of this year.
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What is your picture of the good life What is that picture inside your head look like?
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I know we all have one, I have one, you have one.
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It shapes what we do, how we live.
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To our new students who just began the last week or two here in college and university.
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It's shaped so many things in your life, you may not even realize it.
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It's shaped what your major is or what it will be.
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It's going to shape what classes you take each semester, and the kind of friends that you
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make and and your willingness to jump in and be a part of something that's bigger than
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yourself. In fact, that question helped you decide what school you would actually choose
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to go to in the first place.
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What is that picture in your mind of what the good life is like?
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Kaylee and I spent our first 12 years in ministry together, working with college students
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and born partly out of this desire, this question to help students who were who were
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trying to figure out how we're going to make a living to to think about, well, how are
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you going to make a life?
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What's your life going to be based on?
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What's that picture of the good life look like?
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I think this is part of what Jesus, his aim was in his sermon on the mountain, mountain,
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Mount Mountain, whichever you prefer.
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It's his picture of what the good life is really like.
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Of why it matters.
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How we live, how we operate, how we act, how we talk, how we think.
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In it, he points to these realities of of living not only in this world, but he invites
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us to consider a world that's yet to come.
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That is almost, but not yet a world that is breaking through God's kingdom life that's
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beginning in the here and now.
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It's not just for one day out in the future when we die, but rather it's this life that
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we can engage in, not only now, but for eternity.
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And that's important because our picture of what the good life is, that's the picture
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that we pursue with our lives, what we believe about God, what we think about him and
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what we think he thinks about us.
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That shapes our picture of the good life.
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It shapes how we live and where we go.
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You know, as followers of Jesus, one of our core beliefs is that what Jesus teaches us
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about God is the real picture of God.
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If you want to know who God is, if you want to know what God is like, if you want to know
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what he thinks about you and the world around you and the people that you encounter every
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day. What we believe is you look at the picture of Jesus, who himself claimed to be God
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in the flesh, and how he treated others, and how he responded to situations, and how he
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dealt with crisis and anxiety and and frustration and struggle.
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Jesus was the model for us.
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And he said, God is good, that the Heavenly Father.
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He is generous and he loves to give, to give good gifts to his children.
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And most of all, that he loves you He loves you so much.
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So much that he would kill.
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Wait. No. Not kill for you.
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Would die for you.
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Like that's how much God loves you.
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And that this kingdom that he's inviting us to live into.
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It's available to anyone, anytime.
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It's not just reserved for the rich and the beautiful and those whose lives always seem
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to be Instagram worthy.
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But it's to the messes like me and like you, that it's to the poor and to the weak and to
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discouraged and and the marginalized.
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That that kingdom life, that that good life.
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It's actually available to you and me, and we can live in it if we want to.
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And not only that, but this kingdom life.
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It's not based on behavior modification.
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It's not a list of rules that you just have to follow and hope you get enough right
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credit to pass to make your way in.
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But rather it's about transforming what's in here?
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In fact, that was Jesus picture of the good life.
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He taught that developing right relationships, how we treat one another, that honoring
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the promises that we make and and learning how to forgive people when those promises are
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broken or when when trust is broken, he says that's that's actually not a matter of just
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following rules.
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That's going to come as the result of a transformed heart.
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A transformed life.
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In fact, he invites us in this sermon to move from the external appearance what others
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see when they look at us to the internal what's going on inside of us?
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Why am I doing what I'm doing?
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You see, he warns us about a couple of dangers that we're facing.
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And the first one is impression management.
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It's to make people think something of us that's not really true, that they might think
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we're better or smarter or funnier or more talented or more gifted, whatever it may be.
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Or there's this other danger of we're just going to try to manufacture our security for
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ourselves. We're just going to try to take care of me so I don't have to worry about you.
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I'm going to take care of me.
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The challenge in living that life is, well, we know it, don't we?
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We see it every day in the world going on around us.
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We can see it.
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And it's experience lived out in the news every night or every morning.
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Jesus taught that God is good and he's generous and he's trustworthy.
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And if that's the case, his kingdom is going to be marked by this.
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And so when we're struggling with what others think of us, or we're trying to engineer
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our own security, we're reminded that that we've stepped outside of that kingdom and
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we're trying to live in a new one.
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So now, with that in mind, I invite you to let's return to Matthew six and think about,
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okay, this is what Jesus has been teaching and shaping and forming in us so far.
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He says this don't store up for yourselves treasure.
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Treasure that's on earth.
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Moths, vermin.
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They get to it. They they break it down.
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They steal it, right?
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Thieves break in and steal those kinds of treasures.
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But. But store up for yourselves treasures in heaven, where moths and vermin don't
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destroy. And where thieves don't break in and steal.
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For where your treasure is, there your heart will be also.
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Again, if you if you have one of those Bibles, you can mark it and highlight this on your
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app. Tap that verse and hit the highlight button for where your treasure is.
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There your heart will be.
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See, Jesus warns nothing less than our hearts are at stake.
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And it's our hearts that give us direction, right that that help shape and form us to do
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so, he says, we have to take care of what we treasure because it's what we treasure.
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That's where we'll find our hearts.
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It's not the other way around.
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As much as we might like to think.
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And so, as Dallas Willard and others remind us, treasure is actually a really normal.
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That's a human thing we were created to treasure.
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And so Jesus says the answer isn't to treasure nothing.
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It's to treasure the right things, or rather, the right thing to treasure God above all.
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And that's why Jesus said, the most important commandment is to love God with all your
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heart and your soul and your mind and your strength.
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Right? To treasure God above all.
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See, it's only when we do that are we able to learn how to treasure other things in our
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life relationships, the people that matter so much, the blessings, the opportunities that
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God gives to us.
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See, if we get out of whack, then we start to treasure those things more so and it
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changes how we live.
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And it changes the experience that people have when they encounter us.
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Jesus says where we treasure, or rather what we treasure, that's the focus we give to our
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hearts. And it directs not only what comes out of our mouth, but it directs how we live,
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how we operate, how we engage, or how we manipulate.
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It's the only way that we're able to do that correctly to treasure God.
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Then we learn how to treasure others.
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According to Jesus, we can't help but serve what we treasure.
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You can only serve one, he says.
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What's most important?
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See, unless God is first, then the things you'll have to do to impress others.
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If he's not, the things you'll have to do to try to manufacture that security so you feel
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safe. Jesus says that's not the key to life.
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That's not the key. So we arrive at the first, therefore.
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And as I said, maybe the most important, therefore in Scripture, as we are about to read
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these words, I just want to ask this question.
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The question I was kind of wrestling with this week thinking about this passage.
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It's a question that N.T.
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Wright asks, has it ever struck you what a happy person Jesus was?
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Have you ever thought about that?
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What a happy person that Jesus was.
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Now I know we see these pictures in Scripture, especially in the garden, when he when
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he's overwhelmed with with grief and wrestling with God's will for his life.
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And we see that moment there.
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We, we, we remember that time when he gets off the boat and steps onto the water and he
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sees the people and they're like sheep without a shepherd.
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And we see those moments where Jesus doesn't minimize or deny the reality of life.
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But all of those moments were driven by this incredible joy that Jesus lived with.
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It's an amazing thing.
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As you listen to these words, I just invite you to imagine.
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What the life of someone who can actually say these words and mean them.
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What that might look like.
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Therefore I tell you.
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Don't worry about your life, what you're going to eat or drink, or even about your body,
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what you wear.
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Is not life more than food and the body more than clothes?
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Look at the birds of the air.
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They don't sow or reap or store away in barns.
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And yet your heavenly father feeds them.
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Are you not much more valuable than they.
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I mean, can any of you, by worrying add a single hour to your life?
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And why do you worry about clothes?
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See how the flowers of the field grow.
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They don't labor or spin.
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Yet I tell you, not even Solomon the incredible, the incomparable Solomon in all of his
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splendor was dressed like one of these.
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If that's how God clothes the grass of the field, which is here today and tomorrow is
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thrown in the fire, will he not much more clothe you, O you of little faith?
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So do not worry. Saying, what shall we eat?
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Or what shall we drink?
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Or what shall we wear?
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I mean, Jesus lived with this belief, this intense belief that God was good.
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That he was really good and that he loved you.
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And he loves us.
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And he loved him.
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I mean, in the contrast to the philosophical teachers of the day who were so focused on
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the shadows and the negative and the gloom.
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Right. Does that sound at all familiar to some of the philosophers of our day?
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And yet Jesus, time and time again would return to these words.
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Don't worry.
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Don't worry about tomorrow.
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Now, here's the thing about Jesus is he was never willing to ask someone to do something
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he wasn't willing to go first in.
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So he said, don't worry about your life.
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And he led by example.
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Have you noticed that as you follow him through the Gospels, have you ever noticed that
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he wasn't anxiously looking ahead?
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Rather, he lived present Brian Brunson.
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He lived in the moment.
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He lived with this belief that I could be radically present in this moment, not because
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I'm just trying to hold off of what's coming next, but but that this moment, it's a gift,
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right? It's it's a moment that you won't have back.
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And so he practiced living in it.
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You ever notice there's no stories in the Gospels where the person who just spent time
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with Jesus walked away and went, man, he would not get off his phone.
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Can you believe that guy?
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He never made eye contact with me, right?
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He just kept looking over, you know, those people who, when they're talking to you,
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they're actually looking over their shoulder to make sure somebody else more important
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hadn't come in the room, right?
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Nobody ever walked away from Jesus going, waste of time.
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Total waste of time.
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Instead, they walked away knowing They mattered, right?
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Jesus lived in those moments.
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It gives you a different concept of when.
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When the disciples are gathered and the parents are bringing their kids to Jesus to bless
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them, and the disciples are like, dude, get.
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We don't have time for this.
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And Jesus is like, what are you talking about?
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This is exactly what we have time for, this moment right here.
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So, church, let me ask you, what makes it difficult for you to remain present in the
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moment? What makes it difficult for you to stay present?
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To not allow the worries or the concerns or the fear of what might be or what comes next?
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Or what about after this?
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Right. For for a lot of us, it's this device right here.
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Makes it really hard.
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Now, you may need to nudge your neighbor who's looking at one of these right now.
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Go. Hey, he's talking.
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Right. What makes it hard to stay present.
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Jesus was a master at being present and he wanted his followers to be the same.
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To be present in those moments.
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To make God their number one priority.
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You see, our God is not a God who doesn't care about beauty and life and food and
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clothes. We serve the God who created all of that.
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I mean, so much so that Jesus says, look at the flowers.
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They didn't do anything.
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They didn't have to go to the mall.
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They didn't have to make a hair appointment.
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They didn't have to go to hit their workout routine.
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They just grew.
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And look how beautiful every one of them is.
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Is an art piece.
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And Jesus reminds art.
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Aren't you more important than that?
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That's here today and thrown in the fire tomorrow.
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See, God created a world full of beauty and wonder and mystery and An energy, and he wants
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us to trust him and to love him not so that none of that matters anymore, but so that we
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can actually experience it and be a part of it and see it when it comes to be present in
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those moments.
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Right? Some of you may have seen that not too terribly theological movie called vacation
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starring Chevy Chase, right?
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Do you remember that scene when they get to the Grand Canyon?
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And he's been fooling around in that store, and he steals all that money and he runs
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outside and she's like, Clark, don't you want to look at the Grand Canyon?
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He's like, okay, how many of us?
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We just have these moments in our lives where we're like, okay.
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And then off we go.
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We miss the moment.
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Right. And if we have a smart one in our group like Sarah, she's taking a picture.
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Click right. So we can go back and go oh yeah.
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Right. Or maybe it's.
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No, we take those pictures so we can remember.
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Oh, yeah. We do serve a good God who is faithful, who loves us.
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And he loves to give us good gifts.
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And he loves us when we enjoy his creation.
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You know, dropping Halley off and moving into this empty nester stage has been a thing.
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Okay. It's like a thing.
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And some of you are going, yeah, we know you'll get over it.
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Yeah, I know. But one of the things that has made it easier to get over is Halley is
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living her best life, right?
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She's enjoying the friendships that she's making.
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And though the classes aren't all that she hoped they would be, you know, she gets to do
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it with people she really likes and enjoys.
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And so she's visited here and sends us pictures of all the different things she's doing.
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And we take great joy in seeing our child, like, explore the world and grow and become
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the woman that God's created her to be like that brings us incredible joy.
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Now imagine the father who actually created her and the joy that she's experiencing, how
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much joy it brings.
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And when she's wrestling with a hard thing and she has a friend come alongside her and
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say, it's going to be okay.
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Like, we can hang in there.
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Like the joy that brings the father.
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We know it because you have done it for for me.
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And we've done it for each other.
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And Jesus says, here's the thing don't worry about your life, about what you're going to
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eat or drink or wear.
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God knows.
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And he will provide.
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I mean, when he says, don't worry about what you're going to eat or drink, it's not that
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Jesus is saying it doesn't matter, right?
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Jesus enjoyed a party as much as the next guy.
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In fact, if you read the accounts of what the Pharisees and the Sadducees and the teachers
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of the law accused Jesus of being.
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It was a glutton and a drunkard.
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Now, how did he get that reputation?
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By showing up at parties and people going.
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What's he doing in there?
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He's just like them, right?
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They often through this insult at him, and I think it was one he wore as an honor.
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Friend of sinners.
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He's just a friend of sinners.
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Why? Because he was around a lot of sinners, and their concept was, hey, getting around
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that bad stuff, it's going to infect you and you're going to be dirty.
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And Jesus said, no, no, no, no, no no no no no no no no.
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What's alive in me is so powerful it will infect them.
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It will actually cause them to stop and wonder why.
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How come he can come to a party like this and he doesn't have to leave wasted to have a
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great time?
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He doesn't have to get involved in gluttony to enjoy.
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He doesn't have to to engage in the sinful behavior, to walk away where people go, wow.
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Wow. What's the therefore?
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Therefore, church.
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I think it's about priorities are the first things first.
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See if we miss this.
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Here's what Jesus says.
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If we miss this, he says the pagans run after all these same things.
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If we miss this, we end up spending our lives looking like people who don't even know God
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look like. Just invite you to step back this season, right?
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We all know what's coming November 5th.
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We know what's coming.
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And just ask yourself, do you see different behavior in the church?
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My followers of Jesus, are they acting differently because they know and love and trust
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and follow a God who is good and who provides and who cares about his people.
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And as it demonstrated in the lives that they live and how they respond to to questions
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and to concerns that are their priorities.
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Right. Maybe another way.
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So then Jesus says, but seek first the kingdom.
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Seek first the kingdom and God's righteousness, God's right living his way of life.
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And all these things that were tended to want to worry about, they actually get taken
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care of. God knows that we need them.
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And then here comes that word again, verse 34.
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Therefore, don't worry about tomorrow, because tomorrow will worry about itself.
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Right. Each day has enough trouble of its own.
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You see, to many in our world, the idea of living without worry and anxiety, it seems
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impossible. How is that possible?
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Right. And we can stand alongside them and say, I know without God it's not.
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It's not possible.
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But with God, Jesus said, anything is possible.
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God, I pray that it would be possible this week for us to live this kind of life.
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I pray that you would teach us and show us through, in and through the life of Jesus, that
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anything is possible. It is possible to live without worry or fear, even though there's
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much to worry about and there is much to fear in our world.
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But as we put our priorities right, as we learn to put first things first, to remember
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God that you are good and beautiful and you are so gracious and you love us so much that
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you weren't willing to sit by and watch any of us perish.
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Instead, you provided a way out.
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Through the amazing Jesus Christ.
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God, I pray that we would be gripped by that reality again today.
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And whatever we're facing, whatever challenge or circumstance, God, that you would give
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us eyes to see it in light of this remarkable promise that nothing can separate us from
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you. It doesn't mean we're not going to go through hard things, and that we may not need
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some help. And so, God, would you give us as as the church eyes, to see ways that we can
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be your helpers, your helpmates, as you've called us to be, your hands and your feet in
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the world, that we would be quick to rush in to offer aid and assistance and love and joy
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and peace. Not worrying about what we're going to eat or drink or wear, but instead
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seeking first your kingdom.
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God, may we seek you first.
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I pray in Jesus name.
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Amen.