Sermon
God Doesn't Lie or Change His Mind (Numbers 23:13-26) [2025-6-1]
Publisher transcript
Transcript
-
Your Bibles to the Book of Number, or you can type in your
-
device the Book of Numbers, chapter 23, Numbers 23.
Numbers 23 chapter mention
-
And this morning we're going to be in verses 13 to 26.
-
We have started a series of numbers several months ago and
-
we've made to a smaller series on the prophet Balaam.
-
And so this morning we're going to be continuing that study of
-
Balaam. And last week we looked at his
-
first Oracle, and this morning we're going to be looking at his
-
second Oracle. So Numbers 23, let's read the
-
text. The title of the sermon this
-
morning is this. God doesn't lie or change his
-
mind. So let's read the text, open us
-
on a word of prayer, and then we'll jump into the sermon this
-
morning. Numbers 23, beginning in verse
-
13. And Balak said to him, Please
-
come with me to another place from which you may see them.
-
You shall see only a fraction of them, and shall not see them
-
all. Then curse them for me from
-
there. And he took him to the field of
-
Zophene, to the top of Pisgah, and built 7 altars, and offered
-
a bull and a ram on each altar. Balaam said to Balak, Stand here
-
beside your burnt offering, while I meet the Lord over
-
there. And the Lord met Balaam and put
-
a word in his mouth, and said, Return to Balak, and thus you
-
shall speak. And he came to him, and behold,
-
he was standing beside his burnt offering, and the Princess of
-
Moab with him. And Balak said to him, What has
-
the Lord spoken? And Balaam took up his discourse
-
and said, Rise Balak, and hear, Give ear to me, O son of Zippor.
-
God is not man that he should lie, or a son of man that he
-
should change his mind. Has he said, and will he not do
-
it, or has He spoken, and will he not fulfill it?
-
Behold, I received a command to bless.
-
He has blessed, and I cannot revoke it.
-
He has not beheld misfortune in Jacob, nor has he seen trouble
-
in Israel. The Lord their God is with them,
-
and the shout of a king is among them.
-
God brings them out of Egypt, and it's for them like the horns
-
of the wild ox. For there is no enchantment
-
against Jacob, no divination against Israel.
-
Now it shall be said of Jacob and Israel, what has God
-
wrought? Behold a people as a lion rises
-
as a lion it lifts itself. It does not lie down until it
-
has devoured the prey and drunk the blood of the slain.
-
And Balak said to Balaam, Do not curse them at all, and do not
-
bless them at all. But Balaam answered, Balak, did
-
I not tell you all that the Lord says that I must do?
-
If you will pray with me, Father, I pray that as we
-
continue to look at the Book of Numbers and as we continue to
-
look at the prophet Balaam and his prophecies over the people
-
of Israel, God, would you help us to see and to hear the words
-
this morning that He says that you are not a man that you
-
should lie, nor son of man, that you should change your mind.
-
You are a God who does what he says.
-
Help us to not just merely hear these words this morning, God,
-
but to allow them to change us in the way that we view you and
-
see you, to know that we can trust you, that we can always
-
trust you. I pray this in Jesus name, Amen.
-
If you are going to date someone, if you are going to
-
marry someone, if you're going to live with someone, if you're
-
going to be friends with someone, if you're going to
-
attend church with someone, or in other words, if you're going
-
to be in a relationship of some form with another person.
-
There are two universal truths that we should be aware of #1
-
all people lie and #2 all people change their minds.
-
It may be an emotional lie, It may be a mental lie.
-
Maybe 1/2 truth or a deception or an exaggeration or a
-
misleading or the wrong facts. But the truth is, all people
-
lie, one way or the other. And all people change their
-
minds. We change perspectives, we
-
change opinions, we change preferences, we change our
-
commitments, We might even change our promises.
-
All people lie and all people change their minds, which is why
-
it is a great, great comfort that God is not a man that he
-
should lie, or a son of man that he should change his mind.
-
That's what the sermon is about this morning.
-
I want to start by giving the context.
-
If you have not been with us in the past few weeks, we've been
-
doing a study on the Book of Numbers and specifically Balaam.
-
And let me give the context. So we're all brought up to
-
speed, and then I'll jump into our text this morning.
-
So here's the context. Balak is the king of Moab, and
-
he has hired Balaam, a Pagan diviner, to curse Israel.
-
Balaam has told that he can only say what the Lord tells him to
-
say. But Balak's kind of ignores
-
these instructions and says, you know, just just try.
-
And so Balaam begins his discourse.
-
And that's what we looked at last week.
-
But rather than curse Israel, Balaam actually blesses Israel.
-
And Balak at the end of this says, what have you done to me?
-
I hired you, curse my enemies, but you have done nothing but
-
bless them. And Balaam tells them, I already
-
told you, I already told you, I can only say what the Lord tells
-
me to say. And that's where we left off
-
last week. So we're going to pick up in the
-
second Oracle this morning looking at verse 13.
-
If you'll look at verse 13 with me said to him, please come with
-
me to another place from which you may see them.
-
You shall see only a fraction of them and shall not see them all.
-
Then curse them for me from there.
-
So in the first Oracle, Balaam went to this bare height.
-
He's kind of overlooking the people of Israel.
-
He talks about seeing Israel from the top of the crags and
-
from the the hills and Balak and and it doesn't work according to
-
Balak. And so Balak gets this idea.
-
He's like, maybe if we change location, maybe if we go to a
-
different location, Balaam will be able to curse them from that
-
location. Maybe it's a location problem.
-
So Balak takes them to a new location and he says you only
-
see a fraction of them. And he repeats his instructions
-
to Balaam. He says curse them for me from
-
there from the new location. Now what?
-
Balak failed to understand that God is not a local deity.
-
Our God is not a local deity because our God is omnipresent,
-
which means he exists everywhere.
-
Location doesn't matter. God testifies in the book of
-
Jeremiah. Am IA God at hand?
-
Am I not a God? Also far away?
-
Can a man hide himself in secret places so that I cannot see him,
-
declares the Lord. Do I not fill heaven and earth?
-
Declares the Lord? Jeremiah 2323 to 24.
-
In other words, God's omnipresence matters.
-
Something an attribute of God that may not give a whole lot of
-
thought to, but God's omnipresence matters.
-
Here's why I've talked to many Christians throughout the years
-
who suggest that maybe a change of scenery will make things
-
different. Their life's not going the way
-
that they want, and they think maybe a change of scenery will
-
make things different. Maybe if we change cities, maybe
-
if we change jobs, maybe if we change churches, maybe if we
-
change schools, maybe if we change relationships, maybe it
-
will change things. And the answer is maybe.
-
But here's what it won't change. It won't change the Lord, and it
-
won't change God's will for your life.
-
God's will is to bless Israel no matter where Balaam curses them
-
or attempts to curse them from. It doesn't matter where he
-
attempts to prophecy from. Or here's another way to think
-
about it. Some Christians will be
-
righteous in one place. They'll be righteous in setting,
-
but then they will make allowance for their sin in
-
another. We can have this cognitive
-
dissonance where we think that the Lord sees me here, the Lord
-
sees me in church, the Lord sees me in small group, the Lord sees
-
me when I'm around other Christians, but he doesn't see
-
me when I'm over here. Brothers and sisters, God sees
-
not only in Jerusalem, He also sees in Sodom and Gomorrah.
-
Just as much the psalmist writes, Where shall I go from
-
your spirit? Where shall I flee from your
-
presence? If I ascend to heaven, You are
-
there. If I make my bed and she'll
-
behold you are there. Where can Balaam make this
-
prophecy and the Lord not be there?
-
God's omnipresence matters. Look at verses 14 to 15 and he
-
come to the field of to the top bull and a ram on each altar.
-
Balaam said to Balak, stand here beside your burnt offering
-
there. So Balak takes him to a field on
-
top of mount Pisgah on top of this mount and they repeat the
-
same process as before. He builds 7 altars and he offers
-
a bull and a ram on each altar. So Balak has now invested in 14
-
altars, 14 bulls and 14 Rams. In other words, he is willing to
-
spare no expense to make sure this curse happens.
-
And Balaam gives him the same instructions.
-
He says stand here beside your burnt offering while I go over
-
there. But notice the difference, he
-
says, while I meet the Lord over there.
-
Now that's different than what we saw last week, isn't it?
-
Earlier last week, Balaam said perhaps the Lord will meet with
-
me over there. But now there's no perhaps.
-
In other words, Balaam expects God to meet with him.
-
He expects it. What does that mean for us?
-
It means this, the more we encounter God, the more we
-
expect to hear from God. The more we encounter God, the
-
more we expect to hear from God. It's kind of like learning a
-
language. All right.
-
My wife asked me, since our boys are home schooled and, and we
-
have to like, you know, she takes care of their education.
-
She asked me, she said, what language do you want our boys to
-
learn? Required to take a foreign
-
language and like, what language do you want them to learn?
-
And I was like, English, I'd like for them to be masters in
-
English, but if it's absolutely necessary for them to learn a
-
language, the easiest possible one may be Spanish.
-
She asked if Chinese would be an option and I was like, no, no,
-
can't just learn Chinese casually.
-
You either have to have parents who speak it or you have to be
-
immersed in the culture. You cannot learn Chinese
-
casually. The same is true with hearing
-
from God. You can't just hear from God
-
casually. You have to be immersed in it.
-
The more you are immersed in it, the more you will hear, the more
-
you will understand, the more you will expect God to speak to
-
you. If you only casually listen to
-
the Lord, if you are not immersed in this, you will know
-
as you will understand as much as I understand Chinese, which
-
is not much at all. Look at verse 16 to 17.
-
And the Lord met Balaam and put a word in his mouth and said,
-
Return to Balak and you shall speak.
-
And he came to and behold, he was standing beside his burnt
-
offering, and the Princess of Moab with him.
-
And Balak said to him, What has the Lord spoken?
-
Now God does exactly what he did before the Lord met Balaam.
-
He put a word in his mouth and he gave him instructions to
-
speak it. Now what I find in interesting
-
that God didn't put the same word in Balaam's mouth.
-
He put a new word in Balaam's mouth.
-
All four of these oracles are different.
-
They're all different. You could argue that.
-
Why not just give them one prophecy to bless them and just
-
keep repeating over and over again.
-
God doesn't do that. They're all different.
-
God gave Balaam a new word every time.
-
Brothers and sisters, let me exhort you to ask the Lord to
-
give you a new word in Psalm 40. In a place of hopelessness and
-
despair, the psalmist writes, He put a new song in my mouth
-
multiple times. The psalmist exhorts us, Oh,
-
sing to the Lord a new song. And in the same vein, ask the
-
Lord to give you a new word, a new word.
-
There's a reason why the phrase Christian says exists.
-
You ever heard that phrase right?
-
That's a Christian cliche. There's a reason why that
-
exists. Here's why.
-
Because Christians are often guilty of attempting to draw
-
fresh water from stagnant wells when God is willing to lead us
-
to living wells. The reason?
-
We read books, Christian books and articles and devotionals,
-
not to the Word of God. The reason we listen to sermons,
-
the reason you're listening right now, the reason we listen
-
to podcast, is because we don't want to keep repeating the same
-
prophecies, the same exhortations, the same rebukes,
-
and the same encouragements. We want God to put a new word in
-
our mouth, not only a word. Last week we talked about God,
-
please put a word in my mouth. But now we are saying, Lord, put
-
a new word in my mouth. I don't want to always keep
-
giving the same word. I want a new word and don't and
-
don't hear me saying that like like this only one word.
-
But the way that we apply this, the way that we use this can be
-
new and fresh, or it can be old and stagnant.
-
Balaam returns to Balak and the scene is exactly the same as
-
before. He's standing beside the burnt
-
offering with the Princess of Moab with him.
-
Except this time Balak asked Balaam.
-
He says what is the Lord spoken? Now did you notice that he
-
doesn't say has the Lord spoken? He just says what has the Lord
-
spoken? In other words, even Balak that
-
Balaam would hear from God, even this Pagan king expects that God
-
would speak to him. You almost get the sense that
-
Balak wants to know. He's like, can you tell me what
-
you're going to say before you say it?
-
I, I made that mistake the first time and now I'd like to know
-
ahead of time what you're going to say before you say it.
-
But Balaam doesn't doesn't give him a preview.
-
Now before we move on to verse 18, I want to point out
-
something. Why does God allow Balaam to
-
keep approaching him like this? Do you think about that?
-
Balaam approached God the first time.
-
God said don't go with them. Balaam approached him the second
-
time. God said you can go but only say
-
what I tell you to say. Balaam approached the third
-
time. God gave him a prophecy to
-
bless. Now Balaam is approaching God a
-
fourth time. Why doesn't God say to Balaam
-
enough, enough of the charade? Because as Isaiah says, the Lord
-
is the everlasting God. He does not faint or grow weary.
-
The fact that there are 4 oracles testifies to the
-
patience of our God. God is patient with Balaam,
-
patient even with Balak, which means this for us as his sons
-
and daughters. We should never think that we
-
are bothering God. I understand that some of us,
-
you know, you may have grown up in a family where if you
-
approach your parents, you all like not only did you something,
-
you always felt like you were bothering them.
-
We are never bothering God, ever.
-
You can come to Him 100 times a day and ask Him, and He is not
-
weary of it. He does not grow weary.
-
Look at verse 18 and Balaam took up his discourse and said, rise,
-
Balak in here, give ear to me, O son of Zippor.
-
So Balaam begins his second discourse and I want to draw
-
your attention. You know, we might just skip
-
over verse 18, but I don't want to do that because it's AI want
-
to be verbs that Balaam exhorts Balak with #1 he says rise.
-
Now that word rise there probably means pay attention in
-
this context, you could translate it as pay attention 2
-
here and three give ear exhorts. Balak pay attention and listen.
-
Now that's important because up until this point Balak has not
-
been paying attention. He hasn't been listening.
-
It's very right because he. Balaam has told him over and
-
over again, I can only say what the Lord says.
-
I can only say what the Lord says.
-
And Balak's like, yeah, yeah, yeah, whatever you can say.
-
Like if you want to get paid, you're going to say what I say.
-
It's very clear that Balak is not listening.
-
And so Balaam tells them, he says, Balak, pay attention and
-
listen. One of the most important
-
disciplines that we can perform in the Christian walk is to pay
-
attention and listen, let me give an analogy.
-
I mentioned before, I think I mentioned last week and maybe a
-
few weeks before that, I mentioned last week that we just
-
started working out at the gym. My one of my boys basketball
-
coach is actually one of the here this morning, one of the
-
boys basketball coach came to me and he's like, has Joe ever
-
worked out before? And I was like, I get yeah, OK,
-
I got it. Like note taking, we'll get a
-
gym membership, we'll start working out.
-
So we started working out. We started working out.
-
And it can be easy when you go to the gym to just like, want to
-
just jump in, just go in there and, you know, just start
-
working out. I see that all the time.
-
Yeah, I see like a new guy come in and he puts like 40 fives on
-
and you're like, you're not going to be able to do that.
-
There's so many machines, there's so many devices.
-
There's so many weights. There's so many muscles to work
-
on. You're like, I have so much to
-
do. You look in the mirror.
-
I got a lot of work to do here, right?
-
I best get started. Let me just jump in and go at
-
it. But perhaps the best thing we
-
can do first is to pay attention and listen to, actually pay
-
attention to somebody who's teaching us what to do or what
-
not to do. Because if we don't, we will
-
either hurt ourselves or we'll look like a fool, or we'll just
-
waste our time. Friends, it is important to read
-
our Bible. It's important to pray.
-
It's important to attend church. It's important to give.
-
It's important to worship and evangelize and fast and meditate
-
and journal. All of these are important.
-
But none of these matter if we don't 1st pay attention and
-
listen. Does God have your undivided
-
attention? Does He have it?
-
Look at verse 19. God is not a man that he should
-
lie or a son of man that He should change his mind.
-
Has he said not do it? Or has He spoken and will he not
-
fulfill it? Verse 19 is one of the most
-
famous verses in the book of Numbers.
-
It might be the most famous from the book of Numbers.
-
Balaam makes 4 statements about God here.
-
I want to look at them one at a time.
-
Because this is one of the most pivotal verses, if not the most
-
pivotal in the book of Numbers. I want to look at them one at a
-
time. I'll give the negative version
-
of it as as the narrator get as as as Balaam gives, and I'll
-
give the affirmative version of it.
-
So here they are, one at a time. For one, God is not a man or a
-
son of man. Or in other words, God is God.
-
God is God. He is not a man, He is God.
-
Another way to think about this God is not like us.
-
Praise God that he is not like us.
-
We are made in God's image, but God is not made in our image,
-
which means that God's anger is not like ours, His forgiveness
-
is not like ours. God's justice is not like ours.
-
God's patience is not like ours. Sometimes we can highlight how
-
different things are right. You know, cats and dogs are very
-
different, men and women are very different, cultures are
-
very different. But none of these differences
-
are anywhere near as significant as the difference between God
-
and man. God is not like us two.
-
God is not a liar. Or in other words, God is
-
truthful. God never lies, which means he
-
can always be trusted. Always.
-
Here's why I find this so comforting.
-
One of the reasons that I despise by I despise buying
-
anything like other than like food, and only because I have to
-
I despise buying anything is because I suffer from extreme
-
analysis paralysis. Like extreme like, I can just
-
need a new pencil sharpener, right?
-
Lauren can tell me we need a pencil sharpener.
-
I'll spend an hour researching what is the best pencil
-
sharpener? What's the highest reviewed?
-
What's the budget version like? I can't buy pencil sharpener
-
without having analysis paralysis.
-
I have to know that I made the best possible decision on this
-
pencil sharpener and therefore I hate buying anything.
-
Do you know what's at the centre of my analysis paralysis?
-
What's at the centre of it? Trust.
-
I don't know who to trust. We recently bought a new
-
mattress. We've been our mattress is 17
-
years old. That's old.
-
We recently bought a new mattress.
-
I spent hours and hours researching mattresses.
-
Hours. Why?
-
Because I didn't know who to trust.
-
I didn't know who to trust. I even went to Mattress Firm and
-
then somebody told me that they were a front and I was like,
-
yeah, I probably can't do stuff. Friend and and no offence if you
-
like Mattress Firm and I I I don't know that they're front.
-
Here's why this is comforting friend.
-
You can always trust God. In other words, I don't need to
-
get online and try to figure out what are the reviews of God.
-
I don't care what the reviews of God are online and some of them
-
are pretty harsh. I don't care what anecdotal
-
evidence you may have heard about God and you go talk to
-
people like what is your anecdotal evidence of your
-
experience with God? I don't care.
-
The word of God says you can trust God every single time
-
because he never lies, ever. He will tell you the truth every
-
single time without fail, and you can always trust it #3 God
-
is not capricious, which is another way of saying God is
-
unchanging. God is not capricious, or in
-
other words, saying God is unchanging.
-
I preached a whole sermon on this topic over a decade ago.
-
The title of the sermon was Does God Change His Mind in the book
-
of Jonah? I won't rehash that sermon, but
-
here's why this matters. Balak thinks that God might
-
change his mind. That's what he's doing, right?
-
In other words, Balaam has told him that God's going to bless
-
them. And Balak thinks, well, maybe
-
he'll change his mind. Now, why does Balak think this?
-
Because his understanding of the gods is that all gods change
-
their mind. Go to any culture, to any
-
foreign God, and all gods change their mind.
-
That's what they do. The gods are fickle.
-
Gods are capricious. Yeah.
-
I mean, you see that just look mythology, right?
-
One day Zeus is angry, Bolt. Another day, he's happy
-
Blessing, right? The gods are fickle.
-
They change their minds. So why would the Israelite God
-
any different? But the reality is, he is
-
different. He is not capricious.
-
He is not fickle. Our God is unchanging.
-
Now we call this attribute immutability.
-
If you ever heard that firm immutability, that's the
-
attribute. God doesn't change.
-
Malachi 36 for I the Lord do not change.
-
He was 13-8. Jesus Christ says the same
-
yesterday, today, and forever. For Samuel 1529, the prophet
-
Samuel actually repeats the same words.
-
The glory of Israel will not lie or change his mind, for he is
-
not a man that he should change his mind.
-
Now here's why this is such good news.
-
Because God provides stability in an unstable world.
-
God provides stability in an unstable world.
-
I remember asking my mom years ago, years ago, why she married
-
my dad because they are so different.
-
I mean they're so so different. And I was like why did you marry
-
dad when my mom was lost? Not a Christian.
-
She was previously married 2 times.
-
Both marriages were pretty bad and were pretty rough.
-
And she told me, she said I chose your dad because he
-
provided stability. Her world was unstable.
-
He provided stability for her. That's what God does for all of
-
us in Christ. He provides stability in an
-
unstable world that we wait every morning that God is the
-
same as yesterday and 10 years ago and 1000 years ago.
-
Can you imagine if God did change his mind?
-
Think about that. Can you imagine if our God
-
changed his mind? How impossible would it be to
-
wake up every day with any stability at all?
-
Like what if one day God said, you know what?
-
I'm getting kind of tired of that.
-
I'm tired of forgiving him. I'm tired of his excuses.
-
I'm, I'm just going to take him out of the book of life.
-
You know, I thought he was a good choice, but turns out, you
-
know, I'm just kind of really tired of him.
-
I'm just going to take him out. Can you imagine if we had to
-
live like that? We wake up every day with
-
tremendous comfort and stability because we know that God will
-
not change His mind. God is not a son of man that He
-
should change His mind. Amen.
-
Amen #4 God is faithful. Balaam says that God is
-
faithful. He does what he says, He
-
fulfills His Word. God has a 100% track record and
-
He always will. I have several family members,
-
both my side of the family and my wife's side of the family who
-
owns small businesses. Do you know what they are?
-
And the businesses are very different.
-
Like 1 is a tuxedo shop, another one is like APT right?
-
They all various. 1 is a dog grooming business.
-
Do you know what they all say is their number one problem with
-
their small business? They all say the same thing.
-
You know what they say is their number one problem with their
-
small. Hire somebody and they are
-
inconsistent at best. Sometimes they don't even show
-
up for work. In other words, faithfulness is
-
a rare quality these days where if somebody says that they will
-
do something, they will do it all.
-
Know that a friend, our God is faithful.
-
He will never flake out. He will never fail to never drop
-
the ball. He will never be a no show.
-
He will never bail. He will never ghost us.
-
He will never break his promises.
-
Our God is faithful. Look at verse 20.
-
Behold, I've received the command to bless.
-
He has blessed and I cannot revoke it.
-
Balaam has already exhorted Balaam and listen now he exhorts
-
him. He says, behold, see, I have
-
received a command to bless. Balaam says I have received,
-
which means again a reminder. God's commands are a gift.
-
He says I've received a command to what?
-
To bless. And notice what Balaam says he
-
has blessed. I've received a command to
-
bless. But here's the thing, he already
-
has blessed, meaning that this people that you're trying to
-
curse Balak, they don't exist in a neutral state.
-
It's not as though like they're just neutral, you know, and
-
let's determine what their fate is.
-
They are already blessed. God told Abraham, I will make a
-
great nation of you and I will bless you and make your name
-
great. And Balaam says I cannot revoke
-
it. I can't revoke the blessing.
-
I can't turn it back. God's blessing has a no return
-
policy. There's no undo button for God's
-
blessing, Paul writes. The gifts and the calling of God
-
are irrevocable. You may have seen that word
-
irrevocable before. If you ever set up a trust, if
-
you have, you know if you set up a trust for your kids or your
-
grandkids, you can make it revocable or irrevocable.
-
There's advantages to both. You can see Eric Liu, He'll
-
provide information for you. I'm just kidding.
-
I'm volunteering. There are revocable trust and
-
there's irrevocable trust. Irrevocable trusts are very
-
difficult to terminate. It's really only possible with a
-
court order. Thankfully for us, God is the
-
judge. He has set up an irrevocable
-
trust to bless His children, to bless His people, and He is the
-
highest court and therefore it cannot be terminated.
-
It can't be undone. Look at verse 21 to 22.
-
He has not beheld misfortune in Jacob, nor has he seen trouble
-
in Israel. The Lord their God is with them,
-
and the shout of the king is among them.
-
God brings them out of Egypt and is for them like the horns of a
-
wild ox. The first lines in verse 21
-
they're translated quite differently.
-
I think the idea here is that God has no 'cause or plans to
-
curse His people. The NET Bible has an interesting
-
translation. The NET Bible translates this as
-
He has not looked on iniquity in Jacob.
-
That's an interesting translation.
-
In other words, God has not looked on their iniquity and
-
He's not held it against them. Now, here's why this is
-
important. God's people were surely
-
sinners. We've seen that in the book of
-
Numbers. I mean, you read the book of
-
Numbers. Good grief, they were sinners
-
and they were deserving of God's curse.
-
I think this is perhaps what Balak is, is hoping for.
-
I think Balak is thinking that like, what man, these people,
-
they're, they're pretty sinful. Maybe their God will curse them.
-
Maybe he's fed up with them and he'll curse them.
-
But Balaam says God has not planned disaster for them.
-
He has not planned disaster curses for them.
-
Remember what God said to his people in Jeremiah 2911.
-
For I know the plans that I have for you, declares the Lord plans
-
for welfare and not for evil. Brother and sister, God does not
-
have bad plans for us. I think sometimes we feel that
-
he does. I think sometimes we might even
-
subconsciously think that he does.
-
Like why? Why is God's plans for my life
-
bad? Maybe God's plan is just for me
-
to suffer. Maybe that's just His plan.
-
It's for me to. I don't think God's ever going
-
to give me what I want. Trust, family.
-
God's plans for us are not bad. They're not even neutral.
-
His plans for us are good. There are two explicit reasons
-
that Balaam states why God has not planned misfortune or
-
trouble for his people. They're in the text.
-
Look at them. Number one, God is with them and
-
#2 God is for them. Let's take this one at a time.
-
God is with them. One could argue that this is the
-
theme of the Bible. The cross is the central focus
-
of the Bible. But the purpose of the cross is
-
what? So that we would be with God?
-
One could argue that the theme of this book is God making a way
-
for us to be with him. Balaam says that the shout of a
-
king is among them, meaning the people rejoice, shout over their
-
king that is among them. Now we see this most clearly
-
when Jesus rise into Jerusalem, the people shout, Hosanna,
-
blessed is he who comes in the name of the Lord, even the king
-
of Israel. John 1213.
-
God is with us and #2 God is for us.
-
He is for them. Notice that he says He is for
-
them like the horns of a wild ox.
-
Don't you love poetic metaphors? Or I guess this is a this would
-
be assembly I guess, not a yes, this will be a simile.
-
See This is why you need to master English.
-
This is a simile, not a metaphor.
-
If you have ever seen a wild ox, how large and powerful this
-
animal is, I saw on YouTube. You probably saw the video too
-
at some point, but I saw on YouTube one time a lion trying
-
to attack a wild ox and another ox comes over.
-
And literally just tosses this lion up in the air.
-
It goes like 20 feet up in the air.
-
It just picks the lion up with its horns and the lion goes like
-
flying and then it runs off. The Bible says that our enemy is
-
a prowling lion seeking someone to devour.
-
But our God has the strength of a wild ox, and He won't let this
-
lion touch us. He is for US.
-
Brothers and sisters, God is with you.
-
God is for you. One of my favorite things to do
-
is to watch my sons play basketball.
-
I cheer for them, I root for them.
-
Doesn't mean I don't see their mistakes.
-
I see their mistakes. Got to go left, can't always go
-
right. I see their mistakes, I see
-
their sin, I see when they argue with the ref.
-
But I will never cheer against them.
-
I will always be for them. That is how it is with our God.
-
Balak is trying to get God to cheer for Moab and God says not
-
a chance. I am for Team Israel.
-
God is with us, He is for us at all times.
-
Look at verse 23 to 24. For there is no enchantment
-
against Jacob, no divination against Israel.
-
Now it shall be said of Jacob and Israel, what has God
-
wrought? Behold a people.
-
As a lioness it rises up, and as a lion it lists itself.
-
It does not lie down until it's devoured to pray and drunk.
-
The blood of the Balaam testifies there is no
-
enchantment against Israel. In other words, there's no
-
sorcery, there's no magic, there's no curse, there's no
-
omen. You see, the elders of Moab had
-
departed with fees for divination.
-
But Balaam says there is no divination.
-
There's no divination against Israel.
-
And now it shall be said among the people.
-
What has God wrought or the net Bible translates?
-
I like this translation. Look at what God has done.
-
That's what that means. Look at what God has done.
-
In other words, when people see Israel, when they look out at
-
this nation, they don't see a people who are cursed.
-
They see a people that makes them say look at what their God
-
has done. You see the difference between
-
social media's definition of blessed and the Bible's
-
definition of blessed is the end goal or the purpose.
-
If you get on social media, you'll see people all the time
-
saying blessed, right? And they have a big house,
-
blessed. New car, blessed.
-
You're in Hawaii sitting on the beach drinking a Mai Tai.
-
Blessed. But what is the end goal of
-
that? What is the purpose of that?
-
To be blessed. The goal of being blessed is to
-
be blessed. The end.
-
That's the goal. That's the purpose.
-
But what is the Christian's goal of being blessed?
-
What is the Christian's purpose of being blessed?
-
Here it is that people would say, look at what God has done,
-
God always blesses us that his blessing would turn into praise.
-
And Balaam concludes his Oracle with the image of a lion and a
-
lioness for Israel, which probably conveys their power,
-
their strength, and even royalty.
-
That God takes his strength and he gives it to his people last,
-
which is Balaam's way of telling Balak essentially you are a
-
zebra picking a fight with a pack of lions.
-
Last section look at verse 2526. And Balak said to Balaam, do not
-
curse them at all, do not bless them at all.
-
But Balaam answered Balak, did I not tell you all that the Lord
-
says that I must do? Initially Balak asked the
-
question, what have you done to me?
-
I think you may have misunderstood the terms of your
-
contract. But now Balak tells Balaam,
-
listen, don't curse them at all. Don't bless them at all.
-
In fact, don't say anything at all.
-
Just just keep silent. Stop prophesying, stop all
-
prophesying. But Balaam says, did I not tell
-
you? You can see why Balaam's initial
-
exhortation, pay attention and listen was important.
-
He's like, I've been telling you, I told you that all that
-
the Lord gives me, I have to say it.
-
Meaning you have moved from desiring me to curse to desiring
-
me to be silent. And he's telling I can't be
-
silent. Now that you've brought me here,
-
now that the Lord has approved this mission, I cannot be
-
silent. I must speak what God commands
-
me to speak. Brother and sister, silence is
-
not an option for us. Baylor gives Balaam instructions
-
to stop speaking. You ever been given a version of
-
stop speaking? Maybe the world or maybe even
-
your own family members will give us instructions to say,
-
don't talk to me about this anymore.
-
I don't want to hear about this anymore.
-
And I understand that's a fine line of how to deal with that.
-
But let me challenge you. Our response must be some
-
version of what Balaam says. All that the Lord says that I
-
must do, I cannot be silent. Let's pray.