Sermon
Let There Be Light (Genesis 1:1-23) [2026-3-8]
Publisher transcript
Transcript
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And as you find your seat, let me invite you to open your
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Bibles to the book of Genesis. We are starting a new series
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this morning in the book of Genesis.
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I, I usually try to alternate between the Old Testament, New
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Testament and we did Numbers and then we went James and then now
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we're back in the Old Testament in the book of Genesis.
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Somebody asked me this morning, how long do you plan to be in
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Genesis? And I said, my, my hope is 2
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years or less, but I will be in it for as long as the Lord wants
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us to be in it. But this morning we'll be in
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Genesis chapter 1 verses 1 to 23.
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I won't read the text upfront because as I go through it, I'll
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read it. So if you will open with me.
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In a word of prayers, we ask God to please speak to us through
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His Word. Father, we are thankful for your
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word and opportunity to to gather as a church and as we
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start this new journey in the book of Genesis.
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God, I pray that you would give us everything that we need over
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the next year, two years or 10 years, however it long it may
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be. God, you see where we still need
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sanctification. You see it perfectly where we
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are blind and, and, and have blind spots and, and are unaware
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of the, the, the areas of our life that need to be refined.
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We know that you see perfectly. And so Lord, we pray that you
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would please give us what is needed to have sanctification in
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those areas. Would you use this book?
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Would you use the text this morning, Lord, to sanctify us,
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to make us more like Christ? God?
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Would you give us a greater vision of you, Lord, as even as
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we consider your creation, we consider the stars and the
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heavens and mountains and trees and rivers and rocks?
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Give us, please give us an awe of you, God, that that
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transcends what we are capable of in and of ourselves.
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I pray this now in the name of Jesus.
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Amen. Over the past 15 years that I've
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been here in Seattle, 2 of the topics that I have been asked to
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teach on the most are Creation and Eschatology, Genesis and
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Revelation, the first book of the Bible and the last book of
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the Bible. I have actually wanted to preach
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on Genesis for several years. It's it's a phenomenal book, but
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I haven't, it's been, I haven't done it in 15 years.
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I never have in my whole life for two reasons, 2/2 of many
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reasons. Number one, it is quite long
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based on word count. It's actually the second longest
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book in the Bible based on word count behind Jeremiah.
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And #2 there has been more written on the topic of
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evolution than I ever care to read about.
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But being that we are a new church, if you're busy with us
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this morning, we're called Grace and Truth Baptist Church.
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We formerly were called Chinese Southern Baptist Church.
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We just started this new church January 1st.
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Being that we are a new church, this is our genesis.
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I thought it would be befitting to finally teach on this book.
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I, I, I won't be going through all of it.
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There are sections here, there's genealogies and, and, and, you
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know, other sections that I probably won't spend a whole lot
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of time on, but we'll hopefully attempt to be led by the Spirit
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as far as far as what God wants us to focus on.
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Let me say upfront, especially in the first few chapters of
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this book, I may leave you wanting.
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I may leave you wanting. I have no desire to get into the
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dozens and dozens and dozens of theories of how to interpret the
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first few chapters. I think that's better left to
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seminary class. But I will do my very best to
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give you some of the main proponents.
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I'll give you what I hope that the Spirit has led me, that this
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is what you, the church body, need to hear.
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And if you would like to dive deeper, let me encourage you to
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take a seminary course. There are online courses you can
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take. You don't have to be a seminary
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student. Anybody can sign up for them.
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You can take a biblical class on the book of Genesis if you would
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like to dive more into that. One thing I want to remind us of
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is that we must remember that the Bible is not primarily
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concerned with how things began with Adam, but how things were
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finished with the second atom. We often get so hung up on how
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things began, but that's not what this book is about.
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This book is about how things were finished with the second
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atom. I want to remind us of that as
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we go through this, but I want to give you your time's worth
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here. So well, let's dive in.
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We got a lot to get to Genesis 11.
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I'm going to be doing expedition application together because it
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just, it seemed to fit well that way.
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So let's look at this section by section.
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Genesis 11 In the beginning, God created the heavens and the
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earth. We can just pause right there.
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What a glorious verse. One of my favorite things to
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watch is documentaries. I love watching to see how a new
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company, how a company began. Do you know what?
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Like how did Amazon begin? How did Coca-Cola begin?
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Or maybe seen a documentary on a movie star or an athlete.
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Like how did their career begin? How did they get their start in
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acting? How did they get their start?
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And music or you know, movies, whatever sports here we are
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told, how did this world begin? Right?
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We, we, we look at this world and we think, how did we get
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here? Where did all this come from?
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How did we get all of this beauty?
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We see right here we're told where it all began.
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And I want to begin the sermon by breaking down verse 1 into 4
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parts, four parts. Let's let's start with the first
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part in the beginning. In the beginning, the name of
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this book, Genesis is actually a Greek term.
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It's not a Hebrew term. It's a Greek term.
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It's it which it's translated birth or genealogy.
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It's a term that reflects beginnings.
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It it, it's meant to tell us what is the beginning of
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something. And I think one of the main
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questions that people have surrounding this topic is this
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when was the beginning? The Bible says in the beginning,
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when was the beginning? You wish, you know, they would
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say in the year, you know, like, but we don't get that.
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So when was there are two main theories that are out there.
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You've heard of them as old Earth and young earth.
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I'm sure you've heard this before, young Earth.
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Some people will attempt to trace the timeline in the Bible
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through the genealogies though the there be people have
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actually sat there and traced all the genealogies and they
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come up with around maybe 6000 to 7000 years old, right.
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This earth is around 6007 thousand years old.
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Some will assume, some scholars will assume that genealogies are
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missing, that we're missing generations in those
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genealogies. They'll come up with around 10
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to 15,000 years old. So young earth can be anywhere
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from 6 to 7000 or 10 to 15,000. That's young earth.
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The other theory is old Earth. Now old Earth is not derived
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from the Bible. Anybody who has an old earth
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view does not derive this from the Bible.
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It's derived from science. Scientists place the earth at
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around 4 1/2 billion years old, give or take.
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Now which do I personally hold to?
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I actually hold to a young earth.
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I believe that the earth is only around 10 to 15,000 years old.
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I understand I'm probably the minority and this science driven
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culture, but I actually believe the earth is only around 10 to
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15,000 years old. Some people will say how can you
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possibly have that view with all the scientific data?
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How could you, our pastor have this view with all the science
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that is out there? My answer is usually twofold.
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A Science has been wrong many times.
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I don't have any. I mean, we used to think that
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the Earth was the center of the universe.
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Science has been wrong many times.
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I don't have any problem believing that science is wrong.
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BI also don't have any problem believing that perhaps maybe the
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Earth is 4 1/2 billion years old.
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Maybe God made it that way. Maybe when he made it, it was
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old. Remember when Jesus turned the
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water into wine, it was old wine.
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Maybe he made it old. Now that's for me.
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Which theory should you hold to? Right?
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Like what should you hold to? I can't tell you that there are
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well respected conservative evangelical scholars who hold to
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old Earth, and I don't think it's radical.
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So, you know, if you're here and you're like, what?
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You know, Pastor Matt, can I be a member of this church and hold
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to an old earth view? Yes.
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I don't believe it's radical if you hold to an old earth.
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Is there a way to reconcile old Earth with the Bible?
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In other words, if you hold to it all, if you genuinely believe
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the earth is 4 and a billion years old, can you reconcile
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that with the Bible? Yes, Yes you can.
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It is. You say how?
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Here's one way. Here's one way.
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Maybe not the only way, but one way.
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It is possible to believe that God created all matter and all
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energy in verses one to two. That in verses one to two God
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made all matter and all energy and verses 1 to 2.
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And then the six days of creation is simply the ordering
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and structuring of things. So God could make all matter and
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energy and then have just let it sit there for 4 1/2 billion
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years. Remember a day in the Lord's
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like 10,000 And then he decided to actually structure it to make
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things that would allow for the earth to be billions of years
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old and for the six days to be literal.
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So you could reconcile it that way.
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Now, I don't reconcile it that way, but you could reconcile it
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that way. Now, before I close this
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discussion on the age of the Earth, there are two truths that
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we need to keep in mind. Make sure you hear these two
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truths. A The age of this Earth is a low
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second tier issue. Let's talk about first tier
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issues, second tier issues, and 3rd tier issues.
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And even on those tiers, there's a spectrum of each tier.
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The age of this Earth is a second tier issue and it's a low
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second tier issue. This is not something we should
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divide over. This is not something that we
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should break fellowship over. And B second truth, I want to
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encourage you all, don't get so hung up on the age of the earth
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that you miss the awe of God's creation of it.
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Second part, first was in the beginning.
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Second part, I want to break up God.
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Just that word, God. In the beginning God.
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Often the most emphasized word in verse one is beginning.
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We want to know when the beginning was, but let's be
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clear that the most important word in verse one is God.
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This word is important for two reasons.
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A. It assumes God's a sayity.
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There's a sayity. Now I understand you may not
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know what that phrase means. A sayity is the doctrine that
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teaches many things, but one of which is this.
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God has self existence. God is uncaused.
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God's a sayity means that he has always existed.
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He is the only thing that is the only one who has has always
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existed. He is uncaused in the beginning.
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God. Now just stop and ponder that
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for a moment. There was a time when there was
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nothing except God. There was a time that all that
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existed was the Trinity, and that's it.
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God has always been there. He has always existed.
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That's the first reason that this matters.
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Second reason, it testifies that God did all of this.
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The universe didn't create itself.
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The universe is not eternal. Scientists, when they often, you
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know, many scientists may be atheist or maybe agnostic.
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And then when they try to figure out where, where, where did
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stuff come from, right? Things don't come from nothing.
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So where did it, where did matter come from?
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Where did energy come from? Where did it start?
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The only conclusion you can get is you make the universe
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eternal. The universe has always existed.
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That's not true. The universe has not always
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existed. God has always existed.
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Energy has not always existed. God did all of this.
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Regardless of whether you believe in an old earth or a
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young earth, you must believe in an infinitely old God and we
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must believe that God did all of this.
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Those things are second. But what what is not a second
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tier issue is, is that you believe that God created this
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and that he has always existed. 3rd part I want to break down.
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In the beginning God created. I want, I want to focus on that
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word created in the beginning God created.
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The Big Bang theory will not work with the Bible.
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The Big Bang theory will not work with the Bible.
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The Bible clearly tells us that God was active in this creation.
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It's not as though God made trillions of atoms and then over
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billions of years we just arrived at this universe that
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God made all the atoms that exist and then we just somehow
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got here. I remember one of my professors
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in college saying that would be as crazy as taking one of
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Shakespeare's plays, cutting up every single letter in the play,
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putting it in a giant container, throwing it up in the air, and
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then when it fell back down, thinking it would form back into
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the original play. You could throw it up in the air
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for four and a half billion years and you would never arrive
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back at that original play. We all know this to be true.
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And let's be clear, the universe is far more complex than a
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Shakespearean play. The human body alone is far more
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complex than a Shakespearean play.
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We didn't arrive here over 4 1/2 billion years by just chance.
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God did this. God created this.
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Now if God did the creating, what did he create with, right?
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If I create a ceramic bowl, if you, if if you see a ceramic
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bowl in my house and somebody says, where'd you get that bowl?
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And I said, I made it right. You don't assume I just said
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exist. You assume I use some clay,
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don't you? You assume I use some kind of
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material to make this bowl. What did God create with?
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This is where we get the doctrine called ex nahilo.
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Ex nahilo, it's a Latin term, means out of nothing.
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God created out of nothing. He did not need clay to make
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this world. He did not need energy to make
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this world. He created out of nothing.
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Brothers and sisters, let that doctrine of ex nihilo be a great
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comfort to you. Let it be a great comfort when a
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trial seems impossible, when the womb has been called barren,
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when the cancer diagnosis is terminal, when the marriage has
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felt hopeless, when the addict has been labeled unredeemable,
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when the dream is considered unreachable.
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Do not lose sight of this reality.
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God made this out of nothing. He can take your nothing and
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make something out of it. That's what He does. 4th part in
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the beginning God created the heavens and the earth.
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The heavens and the earth. The Bible is clear that God made
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everything. The only thing that wasn't made
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is the Trinity, God the Father, God the Son, God the Holy
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Spirit. The three of them have existed
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for all of eternity, but everything else has been
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created. Heavens and earth are hand
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deities to refer to this whole universe as we know it, John
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writes. All things were made through Him
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and without Him was not anything made that was made.
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John 14. Now before we move on to verse
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2, this this verse one does raise two last questions that I
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want to raise now. One scientific and one
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philosophical, one scientific, one philosophical, scientific
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question. There's a question that
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everybody wants to ask. Did God use evolution in his
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creating process? When God made this world, did he
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use evolution in his creating process?
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There was an article published a few weeks ago.
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Some of you may have seen, I'm not sure, there was an article
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published a few weeks ago entitled This Creationism is Not
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as Common as You Think. That was the name of the
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article. Creationism is not as common as
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you think. Pew Religious Landscape survey
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asked this question. Here's the question.
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Which statement about the development of human life on
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earth comes closest to your view?
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And they give you 3 statements. Number one, humans have evolved
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over time due to processes such as natural selection.
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God or a higher power has no role in this process.
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That's the kind of a pure evolution view.
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Statement 2 Humans have evolved over time due to processes that
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were guided or allowed by God or a higher power.
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This is kind of a intelligent design view, sort of.
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And then three humans have existed in their present form
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since the beginning of time. This is called the creationist
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view. Of the 37,000 respondents that
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took this 37,000, 33% took view. 133% had a pure evolution view.
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Many of these were evangelicals. 48% took view 2, the intelligent
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design. Only 17% took view 3, the
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creationist view. I am not going to wade in the
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Muddy Waters of evolution, but here's what I'm going to say.
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Church family, I want to warn you, although there are some
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parts of evolution that are true, we see, you know, birds
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adapting to their environment and so forth and so on.
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Although there are some parts that are true, most of it is
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godless. Most of evolution is godless.
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It's void of God. Be careful.
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That's the scientific question. Here's the philosophical
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question. Why did God create the heavens
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and the earth? Never stop and wonder that.
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Yeah, I mean, the philosophical question is why is there
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something rather than nothing? Why does something exist rather
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than nothing? Let's be first clear why God
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didn't create the universe? It wasn't because he was needy.
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It wasn't because he was lonely. It wasn't because he was bored.
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He wasn't up there in the heavens.
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And he said, you know what? It's been trillions and
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trillions of years. Why don't we make something?
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He wasn't needy. He wasn't lonely.
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He wasn't bored. Paul says he is not served by
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human hands as though he needed anything.
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So why did he? Why did God make this universe?
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We're only given one answer in Scripture, Isaiah 43.
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Six to seven. Bring my sons from afar, and my
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daughters from the ends of the earth.
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Everyone who is called by my name, whom I created for my
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glory, Everything on this planet, everything in the
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heavens, down to the most distant star that exists from
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the black Ant, all the way to the peak of Mount Everest.
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All of it was created to bring glory to God.
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All of it. Verse 2 told you we got a lot to
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get to. I'll move faster, don't worry.
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Verse 2 The earth was without form and void and darkness was
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over the face of the deep, and the Spirit of God was hovering
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over the face of the waters. Now what does this first
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statement mean? The earth was without form and
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void. What does that mean?
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There's no consensus on to what exactly these two terms mean,
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but based on my research, I think the best answer is this.
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This is my best answer I could get from reading way more about
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this than I ever wanted to. God initially made a planet.
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He initially made a planet, but not the planet as we know it.
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So what it says the earth was without form and void.
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He made the earth, but it's not the planet that we as we know
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it. It basically was a desert
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wasteland. It was an uninhabitable desert
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wasteland. As much as Elon Musk thinks that
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we're going to live on Mars, I'm sorry, Mars, along with all
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other planets are uninhabitable. So, and I think they always will
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be. So there is a planet that exists
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without form and void it. Is it like our Earth exists?
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Like the other planets exist? They're uninhabitable.
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Darkness was over the face of the deep.
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What's interesting here is that darkness is given an identity.
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Did you notice that? I mean, up at this point we
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don't even know what is. You know, imagine if you had no
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concept of what darkness was and somebody said darkness, you're
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like, well, what is that? Darkness is given an identity
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here. Here's another philosophical
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question. Did God create darkness?
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It's interesting question, isn't it?
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Scholars and philosophers debate over this, but the Lord says in
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Isaiah 45, seven I form light and I create darkness.
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Since God is light, we have to assume that in some sense God
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does in fact create darkness. Why?
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Darkness would not exist if God didn't create it.
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If if God is light, there's only light.
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So for darkness to exist in some philosophical sense, God has to
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create it. The Spirit of God was hovering
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over the face of the waters. What is that?
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The Spirit of God here? Does this refer to the Holy
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Spirit? If you have the NRSV
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translation, it says the wind from God was hovering over the
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Why does it say wind from God? The reason is because the Hebrew
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word for spirit here ruah. It can be translated capital
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spirit or lowercase spirit, or wind or breath.
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They all use the same Hebrew word.
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But I think we should understand this as capital spirit, meaning.
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I think this is, yes, I think this is the Holy Spirit.
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The Holy Spirit of God was hovering over the face of the
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waters. Now I want you to notice this.
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Darkness was over the face of the waters.
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There was darkness over the face of the waters, but what else?
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So was the Spirit of God. Did you catch that?
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Darkness was over the face of the waters, but so was the
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Spirit of God. Even in complete darkness the
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Spirit of God was there. Remember what the psalmist said?
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Psalm 1391112 If I say, surely the darkness shall cover me, and
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the light about me be night, even the darkness is not dark to
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you. The night is bright as the day
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for darkness is as light with you, brothers and sisters, even
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in your darkest hour, the Spirit of God is with you.
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That's verse one and two. Now we get to day one, day one,
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verses 3 to 5. This is day one, verses 3 to 5.
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And God said, let there be light, and there was light.
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And God saw the light was good. God separated the light from the
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darkness. God called the light day, and
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the darkness he called night. And there was evening.
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There was morning. The first day.
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God said, let there be light. These are the first recorded
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words of God. Now surely the among the Trinity
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they had spoken to each other, but for our vantage point, these
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are the first recorded words of our God.
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Let there be light. It's a adjust of command, which
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is a way of saying when you translate adjust of command, you
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say let there. It's almost like a it's a
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command, but it's like an Invitational command.
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God says let there be light. Isn't it interesting that the
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first command that God gives is that there should be light?
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Everything about that John tells us that God is light.
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It's as if God is telling us something about himself with
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what he commands. First He wants us to know, like
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this is who I am, let there be light.
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And I want you to notice what happened when God said let there
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be light. What happened there was light.
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If I were stuck in the darkness and I needed light, I could say
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all night long let there be light and there would never be
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light. But when God says let there be
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light, there is light. I like what Charles Hodges
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writes. If the special work of
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regeneration and the narrow sense of the word be the effect
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of Almighty power, then it cannot be resisted any more than
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an act of creation. The effect follows immediately
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on the will of God, as when He said, let there be light, and
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light was. In other words, we see the
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effectual calling of God here. When God says let there be
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light, light Harkins to his bed, it does not refuse him.
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And the same is true for you and me.
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Prior to salvation, we were blind.
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All of us were blind. We were in complete darkness.
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And as Paul writes in Second Corinthians 4/6, for God, who
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said let light shine out of darkness, has shown into our
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hearts to give light the knowledge of the glory of God in
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the face of Jesus Christ. When we were saved, God spoke to
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our souls and he said let there be light.
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That's what salvation is. He speaks to the darkness of
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your soul and he says, let there be light and there is light.
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And you see for the first time God looked at the light and what
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did he say? He said it's good, God solved
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the light was good. This is the first of seven times
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in this chapter that God will declare what He creates to be
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good. Let there be a reminder.
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People often you look at this world, they say what a crummy
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world it is not a crummy world. It is a good world.
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We made it crummy. Notice God determines what is
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good. If God calls it good, it is
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good. And he said the light was good.
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Did you notice He didn't call the darkness good?
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He didn't say the darkness was good.
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He said the light was good. You see, the world loves
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darkness. We love the light.
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We are people of the light. God separated the light from the
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darkness five times. In this chapter we see God
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naming his creation. He calls the light day.
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He calls the darkness night. He calls the expanse heaven.
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He calls the dry land earth. He calls the water seas.
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In chapter 1, we see God naming His creation, but after chapter
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1, God will entrust naming to man.
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Two lingering questions that people will ask about this.
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Number one, how can God create light when he hasn't made the
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sun or the other stars yet? How can he create light?
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God doesn't need the sun or the stars to have light.
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He is light. He is the source of all light.
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God is not dependent on the sun. The sun is dependent on God.
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And #2 second question, is it possible that day here is
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metaphorical and not literal when it says day one and then
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all these days, it's possible that those are metaphorical days
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and not literal days. This is how some people will
-
attempt to reconcile old Earth with Genesis 1.
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Some people will say that each day was like a billion years or
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so, you know, and so that that they day was meant like an age
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and therefore that's how they reconcile old Earth here.
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To be sure, day can take a metaphorical interpretation.
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Let's be clear about that. When people say in that day,
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well, that day in that sentence can mean like a long time.
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You say in that day, that could be like 100 years or 1000 years.
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But given that the narrator, I don't think that it will work
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to, to, to make this metaphor. I, I, I just personally don't.
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And here's why. Because the narrator says there
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was evening and there was morning.
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There was evening and morning the first day.
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I think we are to understand day here as we know it as one day.
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That's just my interpretation. It's OK if you take a different
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one. I think we should take these as
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literal 6 days, Day 2 versus 6 day.
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And God said, let there be expanse in the midst of the
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waters. Let it separate the waters from
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the waters. And God made the expanse and
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separate the waters that were under the expanse from the
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waters that were above the expanse.
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And it was so God called the expanse heaven.
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And there was evening and there was morning the second day.
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Now, before day 2, it appears that there was no separation
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between the waters on the face of the earth and the sky above,
-
right? There was no separation between
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the waters on the face of the earth and the waters in the sky
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above. So God created an expanse, or
-
you could translate this canopy. He created a, a canopy, if you
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will, and there would be waters below this canopy and there'd be
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waters above this canopy. All right, God called this
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expanse, this canopy heaven. We call it the sky, right?
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We look up the sky. That's the expanse.
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So we have waters on the surface of the Earth through like, you
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know, seas and oceans and rivers and lakes, streams.
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And we have waters above the surface of the Earth, in the
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atmosphere, through clouds. God makes oceans and seas below,
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and he makes cirrus and stratus and cumulus clouds above.
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What we see from day 2 is that God is a God of order.
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He's a God of order. Yes, sometimes we have tidal
-
waves, sometimes we have monsoons, but for the most part
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the oceans are not rising into the sky, and for the most part
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the clouds rain with a sustainable amount of water.
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There is an order to this. God has ordered things.
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Well, one of the things I love, if you've ever seen the movie
-
Interstellar, I was one of my favorite movies.
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I love it because they go to these other planets and like
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they go to the first planet they go to.
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It's just covered in water. And you look at that, you're
-
like, why is that not our planet?
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What like why? Why is our planet not like that?
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Why? Why do we have such order in our
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planet? Because God has designed it that
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way. God is sustaining it that way.
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Look at day three, verses 9 to 13.
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And God said, let the waters under the heavens be gathered
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together in one place, and let the dry land appear.
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And it was so God called the dry land earth, and the waters that
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were gathered together he called seas.
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And God saw that it was good. And God said, Let the earth
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sprout vegetation, plants yielding seed, and fruit, trees
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bearing fruit, and which is their seed, each according to
-
its kind on the earth. And it was.
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So the earth brought forth vegetation, plants yielding seed
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according to their own kinds, and trees bearing fruit and
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which is their seed, each according to its kind.
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And God saw that it was good. And there was evening and there
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was morning the third day. Now, before day three, it
-
appears that there was no separation between water and
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land. So on day two, he separates the
-
water from below and the water above.
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But then on the water on the surface of the earth, there was
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no separation of water and land on the earth.
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That's at least how I read it. Perhaps waters covered all the
-
land on the earth, But God says let the waters be gathered
-
together in one place. That's pretty cool.
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If you, if you ever like put water on, you're like
-
countertop. You can't just take your hand
-
and like just gather, you know, like in like you stay right
-
here, right? It just, it just spreads.
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But God has the ability to just say you're going to go here,
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you're going to go here and you're going to go here.
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And so God forms the Pacific Ocean, He forms the Atlantic and
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the Indian Ocean, the Southern Ocean, the Arctic Ocean.
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He forms the Nile River, he forms the Amazon River, he forms
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the Mississippi River, he forms the the Philippine Sea and the
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Coral Sea and the Mediterranean Sea.
-
Again we see God is a God of order and his creation.
-
Yes, from time to time we do get floods, but for the most part,
-
the oceans and the rivers and the seas, they stay in their
-
place. Why?
-
Why do they stay in their place? I love how God describes this in
-
the book of Job. God says to Job, who shut in the
-
sea with doors when it burst out from the womb.
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When I make clouds it's garment, and thick darkness it's
-
swaddling band, and prescribed limits for it, and set bars and
-
doors, and said thus far you shall come, and no farther, and
-
here shall your proud waves be stayed.
-
You see one of the things that climatologist don't understand
-
is that God is controlling this, not man.
-
God is in control not man. God called the dry land earth
-
and he called the waters that were gathered together seas and
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for the second time God called it good.
-
Now, even though it was good, God always wants to make things
-
better. God is an artist.
-
He's at. I would argue he's the most
-
creative being in the universe. He loves and enjoys beauty.
-
And so when he looked at the land, he said this needs some
-
decoration. He decided to decorate the land,
-
he said, let the earth sprout vegetation, plants yielding seed
-
and fruit trees bearing fruit. Notice according to its own
-
kind. Did you see that?
-
Now we don't have time to get into that, but I'm actually
-
going to argue that when he says according to its own kind, that
-
actually argues against evolution.
-
Each according to its own kind. Scientists estimate that there
-
are roughly 400,000 different types of plant species on Earth.
-
400,000 different types of plant species.
-
God made redwoods and oaks and pine trees.
-
He made roses and cherry blossoms and orchids.
-
He made orange trees and lemon trees and apple trees.
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He made tea leaves and coffee beans.
-
He decorated this world with all kinds of vegetation.
-
You know what's interesting is that God made food before he
-
made anything to consume the food.
-
Not only did God give us food, He gave us an abundance of it.
-
He gave us an abundance of variety.
-
God could have just given us mana.
-
That's all. We, you know, we eat mana the
-
rest of our lives. We have nothing but mana.
-
Aren't you thankful that God made all kinds of vegetation?
-
It's as if God wanted us to see in His creation His goodness.
-
Every time we drink coffee, we taste the goodness of God.
-
Every time we eat a mango, we taste the goodness of God.
-
God saw all that he made, and he said it is good day 4 verses 14
-
to 19. And God said, let there be
-
lights in the expanse of the heavens to separate the day from
-
the night, and let them be for signs and for seasons, and for
-
days and years, and let them be lights in the expanse of the
-
heavens to give light upon the earth.
-
And it was so. And God made the 2 great lights,
-
the greater light to rule the day, and the lesser light to
-
rule the night. And the stars, God set them in
-
the expanse of the heavens to give light on the earth, to rule
-
over the day and over the night, and to separate the light from
-
the darkness. And God saw that it was good,
-
and there was evening and there was morning, the 4th day.
-
So it appears that God takes the general concept of light.
-
So you know, the idea of like God made light, He's already
-
made light, but now God takes the general concept of light and
-
it gives it a particular form, a particular form.
-
And a particular form comes in two great lights.
-
The greater light, what we know is the sun to rule the day.
-
The lesser light, what we know as the moon and the other stars,
-
which we yes, we all know the moon doesn't shine, It just
-
reflects the moon and the stars to rule the night.
-
Their purpose is twofold. A to separate the day from the
-
night and B to keep time. Look what God said.
-
Let them be for signs and for seasons, for days and for years.
-
Now this raises 2 interesting philosophical and theological
-
questions A why did God want day and night and B did God create
-
time here? And if so, why did he create
-
time? Let's take this one at a time.
-
Hey, why did God want day and night?
-
Everything about that? Like, like what I know, I mean,
-
I'm not a big fan of the night. I know our, our culture.
-
Y'all love the night. Y'all stay up late.
-
Y'all, you hate the day. Like the sun comes up.
-
You're like, oh man, more sleep. God, God could have given us two
-
sons. We have one son that we rotate
-
around, but God could have given us two sons, one on each side
-
and, and, and, and, you know, it would just always be, it would
-
always be day. Why did you give us night?
-
It? Why did it?
-
I mean, even if it was day, it would still be cloudy in
-
Seattle. But why did he want us to have
-
night? It seems to me that God wanted
-
us to have rest built into our existence.
-
God could have made us so that we never need sleep.
-
I know some of you, like y'all love sleep.
-
Many of you love sleep. I, I I hate sleep.
-
I, I if I could choose to not sleep, I would choose not to
-
sleep. I I I'd rather not sleep.
-
I do it out of necessity. Why did God want us to have
-
sleep? I think to feel our weakness.
-
I think to feel our limitations. And so my guess is that God made
-
night for this purpose because he knew he was going to build
-
sleep in and he knew he would build night in for this purpose.
-
That's my guess. B.
-
Did God create time here? And if so, why did God create
-
time? God said that one of the
-
purposes of the sun and the moon is to be for signs and for
-
seasons and for days and for years.
-
So did he, yes. I think we can argue that God
-
created time here. Time is just is it's just a
-
concept, right? I think God did create time
-
here. But why?
-
Why did God create time? I mean, I don't, I don't know if
-
we'll have time in heaven, right?
-
There's no sun in the heaven. There's no earth rotation.
-
So I mean, I'm sure we'll have a progression, right?
-
We'll have a earlier and a later, but will we have a
-
concept of time in heaven? I don't know why did God give us
-
time. I think there are many reasons
-
to this, but I'll give you 1, the Psalmist writes.
-
Teach us to number our days, that we may get a heart of
-
wisdom. I think time is a framework that
-
God uses that we would know our finiteness when we embrace this
-
reality that I am finite, I am not eternal, I will not live
-
forever. It is then that we get a heart
-
of wisdom once again. God saw the sun, He saw the
-
moon, He saw the stars, and he considered time and he said all
-
of it is good. Day five, last day.
-
We're going to look at this morning.
-
Look at verses 20 to 23 and God said, let the water swarm with
-
swarms of living creatures, let birds fly above the earth across
-
the expanse of the heavens. So God created the great sea
-
creatures and every living creature that moves with which
-
the water swarm according to their kinds, and every winged
-
bird according to its kind. God saw that it was good and God
-
bless them saying be fruitful and multiply and fill the waters
-
and the seas and let birds multiply on the earth.
-
And there was evening and there was morning the 5th day.
-
On the 5th day God made creatures of the Seas and
-
creatures of the air. To date, we have discovered
-
around 242,000 different marine species. 242,000 Many scientists
-
think that this may only be 10% of what's actually out there.
-
Because the oceans are massive. That is only.
-
So. Not only did God want incredible
-
variety with vegetation, he wanted the same variety in the
-
oceans. There are some weird creatures
-
in the oceans. My my wife loves going to
-
aquariums and seeing all these different species.
-
She like really nerds out on it. I don't know if you guys know
-
that Lauren is a huge science nerd.
-
She she loves it And I'm like, that's weird.
-
That's a weird looking creature. I'm sorry, I don't know how you
-
like, but here's what I will say.
-
If you ever watch blue planet where they go into the ocean,
-
all you have to do is is watch that for like an hour and
-
you'll. There is limitless creativity in
-
our God. The the the oceans, the colors
-
and the variety. It testifies to God's
-
creativity. God made everything from the
-
blue whale to the coral reef. In addition, God created the the
-
birds to fill the sky. Isn't it interesting that God
-
wanted animals all over? He wants animals in the waters.
-
He wants animals on the land. He wants animals in the sky.
-
There are about 11,000 different types of birds, which includes
-
the woodpecker in my neighborhood.
-
That's driving me nuts. Now what's interesting is that
-
God gave them a blessing. He gave them a blessing in the
-
form of a command. God bless them saying be
-
fruitful and multiply. I want to draw your attention to
-
that phrase. God bless them.
-
Animals and humans do not reproduce because of science or
-
Mother Nature. We reproduce because God has
-
blessed us to reproduce. That's why we're able to
-
reproduce. God has blessed us to be able to
-
do this. God commands all marine life,
-
fill the waters and the seas. He commands the birds to
-
multiply on earth. There is a woodpecker in my
-
neighborhood that has perched itself on top of my neighbor's
-
metal vent that's on top of their house.
-
All morning long he hits this metal vent driving me nuts.
-
My wife and I were going for a walk the other day.
-
I thought he was looking for food in the wrong place.
-
I was like, brother, you're looking for food in the wrong
-
place, you're not getting through that.
-
So I researched it. Turns out he wasn't isn't
-
looking for food, he's looking for a mate.
-
It's a mating call. He's being obedient to the
-
command God gave him. After God saw all the creatures
-
in the skies and all the creatures in the seas, God once
-
again said it was good. So as we close, we have a
-
planet. We got a planet.
-
We have oceans and rivers and seas.
-
We have clouds, we have land, we have all kinds of vegetation, we
-
have a sun and a moon and stars. We have all kinds of marine
-
life. We have all kinds of birds in
-
the sky. But God is not finished yet.
-
He waits until the 6th and final day of creation to reveal His
-
image. God has not yet revealed His
-
image on the 6th and final day He will, which we'll get to next
-
week. Let's bring.