Sermon

The Spiral of Anger (Genesis 4:8-26) [2026-5-17]

Grace & Truth Baptist Church Sermons

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  1. All right, good morning, church family.

  2. Once again, as you guys find your seats, if you would open

  3. your Bibles to the book of Genesis chapter 4.

    Genesis 4 chapter mention

  4. And this morning we're going to be in verses 8 to 26.

  5. We're continuing our study in the book of Genesis and more

  6. specifically continuing study of Cain and Abel.

  7. So Genesis 48 to 26. We have a kind of a longer

  8. passage this morning. And so let's read the text, open

  9. us in a word of prayer, and then we'll jump into the sermon this

  10. morning, Genesis 4, beginning in verse. 8 Cain.

  11. Spoke to Abel his brother, and when they were in the field,

  12. Cain rose up against his brother Abel and killed him.

  13. Then the Lord said to Cain, where is Abel, your brother?

  14. He said, I do not know. Am I my brother's keeper?

  15. And the Lord said, What have you done?

  16. The voice of your brother's blood is crying to me from the

  17. ground. And now you are cursed from the

  18. ground which has opened its mouth to receive your brother's

  19. blood from your hand. When you work the ground, it

  20. shall no longer yield to you its strength.

  21. You shall be a fugitive and a wanderer on the earth.

  22. Cain said to the Lord, My punishment is greater than I can

  23. bear. Behold, you have driven me today

  24. away from the ground, and from your face I shall be hidden.

  25. I shall be a fugitive and a wanderer on the earth, and

  26. whoever finds me will kill me. Then the Lord said to him, Not

  27. so. If anyone kills Cain, vengeance

  28. shall be taken on him sevenfold. And the Lord put a mark on Cain,

  29. lest any who found him should attack him.

  30. Then Cain went away from the presence of the Lord, and

  31. settled in the land of Nod, east of Eden.

  32. Cain knew his wife, and she conceived and bore Enoch.

  33. When he built the city, he called the name of the city

  34. after the name of his son Enoch. To Enoch was born I Rad and I

  35. Rad fathered Mahulah, and Mahulah fathered Methuselah and

  36. Methuselah father Lamech and Lamech took two wives.

  37. The name of 1 was Adah. The name of the other was Zilla.

  38. Adah bore Jabal. He was a father of those who

  39. dwell in tents and have livestock.

  40. His brother's name was Jubal. He was the father of all those

  41. who played the lyre and pipe. Zilla also bore 2 ball cane.

  42. He was the forger of all instruments of bronze and iron,

  43. the sister of two Ball. Cain was Neymar.

  44. Lamech said to his wives. Adah and Zilla, hear my voice.

  45. You wives of Lamech, listen to what I say.

  46. I have killed a man for wounding me, a young man for striking me.

  47. If Cain's revenge is sevenfold, then Lamech is 70 sevenfold.

  48. And Adam knew his wife again, and she bore a son, and called

  49. his name Seth. For she said, God has appointed

  50. for me another offspring instead of Abel, for Cain killed him.

  51. To Seth also a son was born, and he called his name Enosh.

  52. At that time, people began to call upon the name of the.

  53. Lord, let's pray. Father, I pray this morning that

  54. you would. Give us eyes to.

  55. See the danger of not dealing with our sin and the devastating

  56. consequences that can follow. Please give us a sobriety of

  57. mine this morning Lord, to realize how important it is for

  58. us to deal with our anger. I pray this in Jesus name, Amen.

  59. Literature is filled with characters whose anger became

  60. their demise Captain Ahab and Moby Dick, Achilles and the

  61. Iliad, Othello and King Lear and Shakespeare's works, Smeagol and

  62. Lord of the Rings. The reason that this is such a

  63. prevalent theme in literature is because it's so.

  64. Relatable, we have. All felt the spiral of anger.

  65. All of us in this room have gotten angry at some point.

  66. All of us have felt the temptation of letting it take a

  67. hold of. Us.

  68. Maybe you've even felt the temptation of it destroying you.

  69. The sermon this morning is about the spiral of anger.

  70. Let me give the context if you weren't here last week, and then

  71. we'll jump into our exposition. And then I'll give you

  72. application. The context this morning is that

  73. in spite of their sin, God had blessed Adam and Eve with not

  74. just one son, but two sons, Cain and Abel, and in due time Cain

  75. and Abel brought their offerings to the Lord.

  76. Cain brought to the Lord some of the fruit of the ground.

  77. He was a farmer. But Abel.

  78. Brought to the Lord his first born of his flock and of their

  79. fat portions. It appears that Cain made his

  80. offering purely out of obligation, but Abel made his

  81. offering out of joy in the Lord. As a result, God had no regard

  82. for Cain's offering. But he did for Abel's.

  83. Upon realizing God's displeasure, rather than being

  84. broken over it, Cain is angry and his.

  85. Face fell, God confronts them and he says, Cain, why are you

  86. angry? And why has your face?

  87. Fallen. If you do.

  88. Well, will you not be accepted and?

  89. If you do not. Do well.

  90. Sin is crouching at your door. God challenges Cain, he says.

  91. Cain send desires to dominate you.

  92. It desires to control you. Two must rule over it, and

  93. that's where we left off last week.

  94. So let's start with the exodus of the text, beginning in verse

  95. 8 with the Lord, right? The Lord's spired this Cain

  96. spoke to Abel, his brother, and when they were in the field,

  97. Cain rose up against his brother Abel and killed him.

  98. Now how would we hope? Verse 8 would read.

  99. If you were reading this text for the first time and after you

  100. got the end of verse 7. How would you hope verse 8 would

  101. read Cain? Confessed his sin to the Lord,

  102. he repented. And he made right offerings.

  103. That's not how it reads at all. God said that sins desire was to

  104. have him and Cain opens. The door wide for sin to come

  105. in. Cain spoke to his brother Abel.

  106. Now if you have the NIV or the NET Bible or the CSB or the

  107. NRSV, they had a phrase here. It says King spoke to his

  108. brother Abel. Let us go out to the field.

  109. Why do they add this phrase and why doesn't the ESV have it?

  110. The Masoretic Text, which is the main.

  111. Hebrew text that we use to translate doesn't have these

  112. words. Masoretic Text does not have

  113. those. Extra words.

  114. But the Samaritan version? The Septuagint.

  115. The Sirach and the Vulgate all have them.

  116. Leading us to. Believe they probably were

  117. original. Now this phrase is important.

  118. Why? It tells us that what Cain is

  119. about to do is premeditated. It's not as though Cain and Abel

  120. one day just went out into the field and they got into an

  121. argument, maybe over, you know, who was a better farmer, a

  122. better shepherd or something. And in the heat of passion, Cain

  123. killed. His brother.

  124. That's not what happened at all. No, Cain invited his brother to

  125. go out into the field for a purpose.

  126. Look at what happens when they. Get there?

  127. The text says that Cain rose up against his.

  128. Brother that, what does that mean?

  129. It means he attacked him. He attacked his brother.

  130. And I want you to draw. I want to, I want to draw your

  131. attention to how the narrator describes Abel.

  132. Look what it says here. His brother Abel the narrator

  133. uses the word brother 6 times and verses 8 to 11/6 times and

  134. these 4 verses. It's as if he wants to remind us

  135. all that what Cain? Is about to do, he does to his

  136. brother. Cain rose up against his

  137. brother. Abel and killed him.

  138. Now the $1,000,000 question again.

  139. Is this why? Why did Cain kill his brother?

  140. I suppose there are many answers to this question.

  141. Here's the answer that John. Gives and 1st John 312.

  142. We should not be like Cain who was of the evil.

  143. One and murdered his brother. And why did he murder him?

  144. Because his own deeds were. Evil and his brothers righteous.

  145. Why did Cain? Murder his brother you could say

  146. it was out of anger you could say it was because he was of the

  147. evil 1 you could say is because he was jealous of Abel you could

  148. say. It was an attempt to punish God.

  149. You could say. It what he thought.

  150. Perhaps it was his only. Way of making himself feel.

  151. Better, I suppose all of those probably have a measure of truth

  152. in them. Look at verse 9.

  153. Then the Lord said to Cain, Where is Abel your brother?

  154. He said, I do not know. Am I my brother's keeper?

  155. For the second time, God. Confronts Cain and he does so

  156. with the same method. A question God asked Adam.

  157. If you remember when Adam was hiding, he said, Adam, where are

  158. you? This is an invitation for Adam

  159. to come out of the shadows and confess his sin to the.

  160. Lord and God asked Cain. He says, Cain, where is your

  161. brother Abel? This is also an invitation.

  162. It's an invitation for Cain to tell the truth and to confess

  163. his sin to the Lord. One has to.

  164. One has to wonder. When was Cain reprobate?

  165. If Cain had confessed his. Sin to the Lord.

  166. Right then and right there. And when God?

  167. Said Where is your brother? Abel and he said.

  168. I need to confess to you, Lord. I have sinned against you.

  169. I have killed my brother. If he had confessed his sin to

  170. the Lord right then and right there.

  171. Would God have forgiven him? I don't know.

  172. I suppose it would. Depend on the sincerity of his

  173. heart and on the Lord's grace. But we know.

  174. That Cain is not contrite, we know.

  175. This How do we know? This because he was not

  176. truthful, he said. I do not know.

  177. Am I my brother's keeper? Cain here commits 2 more sins.

  178. He's already committed a sin of obligatory worship.

  179. He's already committed a sin of murder.

  180. And now he adds 2 more to the list.

  181. First, he lies to God. He tells God I do not know.

  182. He knows good and well. Where his brother is.

  183. Second, he is disrespectful to God.

  184. He dishonours God. He says, Am I my brother's

  185. keeper? He's basically defiantly telling

  186. God get off my back. It's not my job to keep track of

  187. my brother if Cain was not reprobate.

  188. Before it appears he is. Now look at verse 10.

  189. And the Lord. Said what have you done?

  190. The voice of your brother's blood is crying to me from the

  191. ground, the Lord once again. Ask a question.

  192. It's the same question that the Lord asked Cain's mother.

  193. What have you done? God wants Cain to know.

  194. That he is a God. Who sees?

  195. Who hears? Who knows?

  196. God, says the voice. Of your brother's blood is

  197. crying. To me from the ground.

  198. In other words, Abel's blood God hears it.

  199. Crying out to him for justice, for vindication.

  200. How ironic that Abel never speaks in the Bible.

  201. The only. Time, his voice is.

  202. Heard is when his blood cries out.

  203. Look at verses 11 to 12. And now you are cursed from the

  204. ground which has opened its mouth to receive your brother's

  205. blood from your hand. When you work the ground, it

  206. shall no longer yield to you its strength.

  207. You shall be a fugitive and a wanderer on the earth.

  208. God tells Cain the same. Words that he.

  209. Spoke to the serpent. You are cursed.

  210. The ground had opened its mouth to drink the.

  211. Blood that was shed by. Cain's hands and now that same

  212. ground. Will be the means of Cain's

  213. curse. God curses him in two.

  214. Ways number 1. He says when you work the

  215. ground, it shall no longer yield to you its strength.

  216. You could translate this as its best.

  217. How ironic that Cain wanted to keep the best of the ground for

  218. himself, but now God tells him you will never receive the best

  219. of the ground #2. You shall be a fugitive and a

  220. wander on the earth. Cain will be a restless.

  221. And homeless. Wanderer he will lose all sense

  222. of. Belonging to a community.

  223. Look at verses 13 to 14. Cain said to the Lord, My

  224. punishment is greater than I can.

  225. Bear behold, you have driven. Me today, away from the ground

  226. and from your face, I shall be hidden.

  227. I shall be a fugitive and a wander on the earth, and whoever

  228. finds me will kill me, Cain tells the Lord.

  229. My punishment is greater than I can bear.

  230. Now that's an. Interesting statement, isn't it?

  231. He doesn't say this about the Lord's displeasure.

  232. When God had no regard for his offering, he doesn't say, Lord,

  233. your displeasure is more than I can bear.

  234. He doesn't say it about that. When he had seen that he had

  235. killed his brother, he looked upon his his brother's dead

  236. body. He didn't say my.

  237. Brother's death is more than I can bear.

  238. This statement testifies to the selfish and self-centered nature

  239. of Cain. Now Cain does acknowledge from

  240. your face I shall be hidden. That sounds like a good

  241. statement, but it appears to me that what he is concerned about

  242. is not the presence of God, but the protection of God.

  243. Cain says whoever finds me will kill me.

  244. How ironic that the one who murdered is now worried about

  245. being murdered. Now the question that everybody

  246. wants to ask. In this statement is this.

  247. Where did the other people from? Who are these supposed people

  248. that will find Cain and kill him?

  249. Cain says people are going to find me at this point.

  250. I mean, we have Adam, we have Eve and we have Cain.

  251. Well, that 1/2. Three Who?

  252. Who are the others that are going to find him and kill him?

  253. The short answer? We don't know.

  254. We don't know. Perhaps God created them.

  255. Maybe God created new people and just.

  256. Populated the Earth maybe? My guess is that they are.

  257. Siblings and cousins all descended from Adam and Eve.

  258. That's my guess. They, Adam and Eve did live for

  259. 900 years. You can have a lot of kids in

  260. 900 years. That's my guess.

  261. Look at verse 15 to 16. Then the Lord said to him, Not

  262. so. If anyone kills Cain, vengeance

  263. shall be taken on him sevenfold. And the Lord put a mark on Cain,

  264. lest any who found him should attack him.

  265. Then Cain went away from the presence of the Lord, and

  266. settled in the land of Nod, east of Eden.

  267. I want you to consider the. Mercy and grace of God, Cain is

  268. a murderer. God.

  269. Should put him to death, but God has mercy on him.

  270. God says if anyone kills Cain, vengeance shall be taken on him

  271. sevenfold. God promises Cain, basically

  272. that he will severely punish anyone who tries to enact

  273. justice on Cain. And then the Lord put a mark on

  274. Cain lest any who found him should attack him.

  275. Literally A. Sign.

  276. That's how it literally God put a sign on him.

  277. Now what does that mean? We don't know either.

  278. I don't know. This is This must have been some

  279. outward visible sign. It's like, you know?

  280. This is like if you're going to get a tattoo.

  281. And when God tattoos you, it's, it's a good thing.

  282. This must have been some outward visible sign that somehow

  283. allowed people to know that Cain has special protection.

  284. From the Lord. And people see this.

  285. Sign they basically know don't attack this man.

  286. But then the worst punishment of all, Cain.

  287. Went away from the presence of the Lord.

  288. Don't miss what that is implying.

  289. To leave the presence of the Lord is to leave His favor.

  290. It's to leave His salvation. It's to be eternally lost.

  291. Cain went and settled in the. Land of Nod, East of Eden.

  292. That's ironic because nod in Hebrew means wandering.

  293. Look at verses 17. To 22 Cain knew his wife, and

  294. she conceived and bore Enoch when he built a city called the

  295. name of the city after the name of his son Enoch.

  296. To Enoch was born I Rod. I Rod fathered Mahula.

  297. Mahula fathered Methuselah. Methuselah.

  298. Father Lamech Lemic took two wives.

  299. The name of the one was a da. The name of the other was Zilla.

  300. A da bore Jabal. He was the father of those who

  301. dwell in tents and have livestock.

  302. His brother's name was Jubal. He was the father of all those

  303. who play the lyre and pipe. Zilla also bore 2 ball Kane.

  304. He was the forger of all instruments of bronze and iron.

  305. The sister of two ball Kane was Neymar.

  306. Now we all want to know where did King get a wife?

  307. Text says a Cain knew his wife. Who's?

  308. His wife. Where'd he get a wife from most?

  309. Scholars assume it was his. Sister a daughter of Adam and

  310. Eve. This was not considered incest

  311. at that time. Now later in Leviticus and God's

  312. law, this will be forbidden. But at this.

  313. Time. This was not considered incest

  314. if that's what the case is. Unless God just made him a wife,

  315. that's also possible. Now I want.

  316. You to think about this. Not only does Cain get to.

  317. Live, but God also gives him a genealogy.

  318. Abel. Was robbed of a genealogy, but

  319. through God's common. Grace Cain gets one.

  320. His son is named Enoch. This is not the.

  321. Same Enoch in Genesis 5, it's a different Enoch.

  322. I want to point out two aspects of this genealogy.

  323. A God blesses Cain's descendants.

  324. His descendants are animal breeders, they're musicians,

  325. they're metallurgist. So I just.

  326. Learned that term. BI want you to notice in this

  327. genealogy that sin begins to. Broaden out with each

  328. generation. Look at verse 19.

  329. Lamech took 2. Wives, man, that didn't take

  330. long. Already we have a man who's not

  331. satisfied with one wife remember with the Lord some gestures for

  332. a man shall leave his mother and father and hold fast to his

  333. what? What church family, wife

  334. singular not wives. Lamech becomes the. 1st.

  335. To engage in polygamy, it didn't take long for the consequences

  336. of sin to affect future generations.

  337. Look at verse 2324. Lamech said to his wives, Adah

  338. and Zilla, hear my voice. You wives of Lamech, listen to

  339. what I say. I have killed a man for wounding

  340. me, a young man for striking me. If Cain's revenge is sevenfold,

  341. then Lamech is 70 sevenfold the. Narrator.

  342. Zooms in on this genealogy. Do you share?

  343. A brief story about our polygamous Lamech Lamech.

  344. Said to his. Wives I have.

  345. Killed a man for. Wounding me.

  346. A young man for striking me here we now.

  347. Have the second recorded murder in the Bible?

  348. Apparently some young man wounded Lamech basically means

  349. he struck him, so he might have. Punched him or hit him with a.

  350. An object of some kind. But think about this right?

  351. If a guy walks up to the street and punches you, do you murder

  352. him? This man basically struck him,

  353. and Lamech took vengeance into his own hands.

  354. And decided to kill this young man.

  355. Now to make matters. Worse, Lamech assumes the

  356. position of God and declares his own statement of protection.

  357. He says if Cain's revenge is sevenfold, then Lamechs is 70

  358. sevenfold. So not only is Lamech a

  359. polygamist. Hot headed and a murderer.

  360. He's also kind of narcissistic. It's only four.

  361. Guys, we're only four chapters. In to human history, mankind is

  362. already showing his depravity. Look at verse. 25 to 26 Adam

  363. knew his wife again she bore a son and called his name Seth.

  364. For she said God is appointed for me another offspring instead

  365. of Abel, for Cain killed him. To Seth also, a son was born and

  366. called his name Enos. At that time, people began to

  367. call. Upon the name of the.

  368. Lord Adam knew his wife again, meaning he had.

  369. Sexual relations with her again, she bore a third son named Seth.

  370. The reason? She named him Seth.

  371. Is because in the Hebrew Seth sounds like he appointed.

  372. Eve says that God has. Appointed for me another

  373. offspring instead of Abel and. Seth had a son named Enosh.

  374. Now there is. One time and the new.

  375. Testament where Seth is mentioned, and that is in the

  376. genealogy of Christ. Christ will descend from Seth.

  377. And Enosh, notice this last statement.

  378. At that time, people began to call on the name of the Lord.

  379. What does that mean? It means to worship the Lord

  380. through sacrifices, through prayer, through dependence on

  381. God one. Commentator wrote this Keynes

  382. first born and successors pioneer.

  383. Cities and the civilized arts, but Seth, first born and

  384. successors pioneer worship stop their expedition.

  385. Application of the text. I have 10 exhortations.

  386. It's a long text. 10 exertations #1 Sin is like an infection.

  387. If left untreated, it only gets worse.

  388. Sin is like an infection if left.

  389. Untreated, it only gets worse. There are two.

  390. Extremes When it comes to sickness, the first extreme is

  391. to over medicate. When I was a child.

  392. Back in the 80s. Many moms, including my mom,

  393. used to hand out antibiotics like it was Tylenol.

  394. We. Always had this pink bottle in

  395. our refrigerator. You got a cough?

  396. Take an antibiotic. You have a runny nose?

  397. You need an antibiotic. Your fingers bleeding.

  398. You guessed it, antibiotic. It wasn't until years later that

  399. we as a society realize the. Harm this was causing it creates

  400. antibiotic resistance. It's actually very detrimental.

  401. The first extreme is to over Medicaid.

  402. The other. Extreme is to do nothing.

  403. To have an infection. In your body.

  404. And to just assume. It'll get better on its own.

  405. I got this infection. Clear up sin is like an

  406. infection. If left.

  407. Untreated, it only gets worse. Cain has an infection in his

  408. body and it's knocking. On the door of his heart, God

  409. told him to treat it. God told him rule.

  410. Over it. But.

  411. Cain does no such thing. Instead, he lets sin rule over

  412. him, and all it does is make him worse.

  413. Brothers and sisters, we cannot think.

  414. That the sin in our life will go away on its own.

  415. There is no immune. System for the soul, our

  416. choices. By the grace of God.

  417. Is the immune system. Don't let it get worse.

  418. Treat it, deal with it. It won't go away on its own #2

  419. Anger is like water, it has to go somewhere and it will always

  420. find cracks. Anger is like water, it has to

  421. go somewhere and it will always find cracks.

  422. Growing up with four sons, we've had a lot of.

  423. Spills over the past 17 years at the dinner table, in the kitchen

  424. and, and, and I and I've had my fair share of spills as well.

  425. Just be clear on that. Whenever something spills, we

  426. don't just wipe up what we. See, we also look for what we

  427. don't see. Why?

  428. Because we have learned that water or really any liquid.

  429. Will always find cracks, it'll always find crevices, and will

  430. eventually cause water damage. Water has to go somewhere and if

  431. there are any cracks, if there are any holes.

  432. You can be sure that it will find them.

  433. One of the things I've learned doing minor plumbing work.

  434. Is this make sure everything is sealed and tightened?

  435. Why? Because if not, water will get

  436. out. Anger is like water.

  437. It has to go somewhere and it will always find cracks.

  438. Cain was angry. The text tells us he was angry

  439. and that anger is not just going.

  440. To sit there, it won't. Just sit there.

  441. It has to go somewhere. And it will find the cracks in

  442. Cain's heart. It'll find it.

  443. Cain is angry with God. The problem is, is there's

  444. nothing he can do to God. He can't murder God.

  445. So what did you do? He takes his anger out on his

  446. brother. This is why when we get angry.

  447. It often leads to simple reactions.

  448. Sometimes people yell. Sometimes people use a harsh

  449. tone, might even slam doors or throw objects.

  450. They might even punch walls. Sometimes they clench their fist

  451. or point their fingers in people's face.

  452. They might drive with road rage. Might result in insults or.

  453. Belittling. Or maybe.

  454. We just give the. Silently silent treatment.

  455. Maybe we. Emotionally shut down.

  456. And punish them through silence. Perhaps we get passive

  457. aggressive and turn sarcastic. We do these things because the

  458. anger. In our heart, it has to go

  459. somewhere. It has to go somewhere.

  460. For Cain, he took it out. On his brother church family.

  461. Don't pour out your anger on to others.

  462. Do what Cain didn't do. Bring it to God.

  463. It's the only place to bring it. It's the only place that you can

  464. make a safe deposit. That is the Lord #3.

  465. One of the reasons that God tells us to.

  466. Rule over our sin. It's because some things we can

  467. never take back. One of the reasons that God

  468. tells us to rule. Over our sin is because some

  469. things we can never take. Back when God told Cain you must

  470. rule over. It it this was not a suggestion.

  471. It wasn't counsel given by the Lord.

  472. It was a stern warning. A stern warning.

  473. Why? Because some things you can

  474. never take back. You can never take suicide back.

  475. And yes, suicide is sin. You can never take it back.

  476. Some words are forever burned into the hearts and minds of

  477. those who hear them. And we can never take those

  478. words back. Some sexual immorality leads to.

  479. Pregnancy and we can never take that back unless we get an

  480. abortion and then you can never take that back some.

  481. Men or women in a moment of weakness?

  482. Give into their flesh and have an affair and they can never

  483. take that back some people. Have one too many.

  484. Drinks and risk it and drive home.

  485. They get into an accident and they paralyze themselves or they

  486. paralyze somebody else and they can never take that back.

  487. Moses got angry with the people and struck the rock.

  488. And he couldn't take it. Back Judas betrayed Jesus and he

  489. tried to take it back and. He couldn't.

  490. Esau sought repentance with tears.

  491. But he couldn't take his foolish actions back.

  492. Cain murdered his brother and he can never take that back.

  493. Friends, one of the. Reasons that God tells us to

  494. rule over our. Sin one of the.

  495. Reasons that I stand here week after week preaching to you and

  496. you're like, God, pastor, we got it.

  497. Don't sin. OK.

  498. Thank you very much. One of the reasons is because

  499. some things you can never take back.

  500. Rule over your sin 4. Sin is like salt water,

  501. drinking, it only makes us thirstier.

  502. Sin is like salt water. Drinking it only makes us.

  503. Thirstier when I was a. Kid, we only lived about one

  504. hour from Gulf. Shores, Alabama, which is a

  505. beautiful beach on the Gulf of America.

  506. I actually rode Gulf of Mexico 1st and then I changed it and I,

  507. I would swim in the Gulf and it would be like 95° outside and

  508. even hotter on the sand because it was so hot.

  509. And I'm a young kid at this point, right?

  510. Because it was so. Hot.

  511. I would drink the ocean water not knowing that all it was

  512. doing was making me thirstier. Funny as it was when I would

  513. come out of the. Water because I was so thirsty.

  514. I was like why? I'm so thirsty.

  515. I would then drink soda, which just makes you even more

  516. thirsty. Cain had tasted sin.

  517. He tasted. It, and all that did was make

  518. him thirstier. I assumed the reason that he did

  519. not. Give God his best.

  520. Texas doesn't say this, but I assume the reason he did not

  521. give God his best was his greed and his selfishness His.

  522. Greed and selfishness led to his obligatory.

  523. Worship His obligatory worship. Led to his anger.

  524. His anger led to his murder. His murder led to his lying, and

  525. his lying led to his. Disrespect of God.

  526. This is the danger of all temptation.

  527. Sin promises us satisfaction, but when we drink it.

  528. All we do is experience spiritual dehydration.

  529. And when we are spiritually. Dehydrated when?

  530. You are at your low point. Guess who comes along and offers

  531. us a drink? Sin you thirsty?

  532. Here I got something for you. Sometimes we get so far down the

  533. spiral. That all we know to do is double

  534. down. You ever been so?

  535. Far down the spiral. Of something and and.

  536. Like you ever been so. Angry, and then also you.

  537. Realize that. Your anger is not justifiable,

  538. but you, you don't really know how to come out of the spiral,

  539. so you just double down on it. Brother, sisters, may I exhort

  540. you or. Yet you might be dating.

  541. Someone and you're like, what? We've been having sex for the

  542. past year. I'm going to stop now, like just

  543. double down on it. Brother scissors, may I?

  544. Exhort. You abandoned ship.

  545. Leave the ocean of salt water and come to the only well that

  546. satisfies our thirst. It you can abandoned ship,

  547. leave. Leave this.

  548. Ocean and come and drink from the well. 5 God sees, God hears,

  549. God knows. Isn't it tragically?

  550. Funny that people attempt to lie to God.

  551. He's omniscient, and yet we still lie to God.

  552. When God asked Sarah. Why did you laugh?

  553. She said. I didn't laugh, I love this.

  554. And God said no, you did laugh. When Elijah asked.

  555. Heisey, where have you been? Heisey said.

  556. Your servant didn't go anywhere. Which is not the truth.

  557. When Peter asked Sapphira tell me whether not not?

  558. Knowing that her husband has already.

  559. Died. Tell me whether you sold the

  560. land for so much, she said. Yes for so much.

  561. I find it fascinating how often. We can lie to God knowing that

  562. he is omniscient. Cain has killed his brother and

  563. when God. Asked him where is your brother?

  564. He says I don't know. You wonder what was his plan

  565. here. Was he hoping the Lord be like

  566. OK thanks see ya. Was he hoping that God would

  567. give up looking for him? God sees.

  568. God hears, God knows sometimes. I will hear the whole I say.

  569. Sometimes it's actually. Frequently, frequently, I will

  570. hear the Holy Spirit asking me a question.

  571. Why are you doing this, Matt? Why are you so angry?

  572. Why has greed filled your heart? And I will find myself.

  573. Giving him a less than truthful answer.

  574. And in this moment, by God's grace, I will preach to.

  575. Myself, Matt, what are you doing?

  576. What are you doing? God knows the truth.

  577. He sees the. Truth of your heart, don't try

  578. to spin this. He knows.

  579. Don't try to lie to God, Matt. He knows.

  580. Be honest. 6 God does not repay us or the world according to our

  581. iniquities. God does not repay us or the

  582. world according to our iniquities.

  583. The psalmist writes in Psalm. One O 310 he does not.

  584. Deal with us according to our sins, nor repay us.

  585. According to our iniquities friends.

  586. Do. You know that to be true.

  587. Do you feel that I do? Because I look at this.

  588. Front row right. Here and I have.

  589. A wife. I have a beautiful loving wife.

  590. We have 4 beautiful sons. I get to serve in the greatest

  591. job in the world, to be a minister of the gospel.

  592. I live in a house. I sleep in a bed.

  593. I eat. Three meals a day.

  594. I have savings, I have financial means to buy what I need.

  595. I am healthy. I can play basketball twice a

  596. week at the age of 44, and I know I deserve none of this.

  597. I deserve so much more. Punishment in my life.

  598. When I think about my past sins, I'm like, God, you should punish

  599. me so much more than you have. Cain not only killed a man, he

  600. killed a righteous man. And not only a righteous man, he

  601. killed his brother. If there was ever anybody, the

  602. Lord. Should have put to death it was

  603. Cain and yet God lets him live. Not only does God let him live,

  604. but God offers him protection. Not only does God offer him

  605. protection, but God gives him a genealogy.

  606. He gets to see his kids and his grandkids and his great

  607. grandkids. God does not repay us according

  608. to our iniquities. I hope you feel that, seven

  609. There is no greater gift than the nearness of God.

  610. There is no greater gift than the nearness of God.

  611. Cain is not the only. Person in scripture who killed

  612. someone and lied about it. King David also killed someone.

  613. He lied about it and tried to cover it up as well.

  614. Now here's the question. Why was Cain driven from the

  615. presence? Of the Lord, but David stayed in

  616. the presence of the Lord. There are multiple answers to

  617. this question. But here is one of them after

  618. David committed adultery. And murder, David prayed this.

  619. Cast me not away from your presence, and take not your Holy

  620. Spirit from me. Psalm 5111.

  621. You see what Kane feared most. Was not being able to eat.

  622. What Cain feared. Most was not being able to live.

  623. What David feared most. Was not being in the presence of

  624. God Church family. There is no greater gift than

  625. the nearness of God. Do you?

  626. Know how you know? If you are more like Cain or

  627. more like David, what do you fear?

  628. Most the person who knows and loves the Lord says take it all

  629. away, take everything from me, but don't take your.

  630. Nearness. God, I can't live without that.

  631. Whatever consequences I have to face, whatever punishment I have

  632. to God. Take it, but don't take your

  633. presence. I have to have that.

  634. Do you feel that way? 8 It is by grace and grace alone

  635. that we are not Cain. It's by grace and grace alone

  636. that we are not Cain. I want to be very.

  637. Clear Cain is. Responsible for his actions,

  638. just as we are. Let's be clear about that.

  639. But the ultimate reason that Abel is in heaven and Cain is

  640. not. Is because Abel is elect and

  641. Cain is not. The same is true for Isaac and

  642. Ishmael. Jacob and Esau, David and Saul.

  643. I look at the characters when I read the stories of like Kane or

  644. Esau or Saul. I don't know what you.

  645. Think when you read their stories.

  646. Here's what I think. I could have so easily been

  647. them. I look at Kane, I look at.

  648. Esau I look at Saul and I'm like, I could have so easily

  649. been them. Sin got a hold of Cain just like

  650. it did with Esau and Saul. And I asked.

  651. Myself, this question why didn't it get a hold of me?

  652. Why didn't it get a hold of you? Why are we not Cain?

  653. The grace of God It is by grace and grace alone that we are not

  654. Kane 9. God has appointed a means of

  655. grace for every loss. God has appointed a means of

  656. grace for every loss. Job lost everything, all his

  657. possessions, all his servants, all his children, all his

  658. health. But God provided a means of

  659. grace for his lost God, restored everything to him, and more.

  660. When Isaac's mother, Sarah. Died God provided for Isaac a

  661. wife in Rebecca. The text says that Isaac was

  662. comforted after his mother's death when God gave him Rebecca.

  663. Naomi lost her two sons and her husband.

  664. But God provided a means of grace for her.

  665. God gave her Ruth. God later gave her Boaz and

  666. Obed. Hannah experienced the loss of.

  667. Barrenness. But God provided a means of

  668. grace for her. God gave her Samuel, one of the

  669. greatest prophets in Israel's history.

  670. God also gave her sons because she lost Samuel to ministry.

  671. And God gave her sons. In addition.

  672. To Samuel, Adam and Eve. Did you ever think about the

  673. fact that they lost not one son, but 2?

  674. They lost one son to death, They lost the other to banishment.

  675. But God provided a means of grace for their loss through a

  676. third son named Seth. God will ordain loss in your

  677. life, but He will also ordain a means of grace for that loss.

  678. Whatever loss you have experienced or will experience,

  679. you can be sure that God has appointed a means of grace for

  680. that loss #10 Last point. Christ's blood.

  681. Speaks a better word than the blood of Abel.

  682. Hebrews 12/24 says that we have come to Jesus, the mediator of a

  683. new covenant. And to the sprinkled blood.

  684. That speaks a better word than the blood of Abel.

  685. What does that mean? You ever ask yourself?

  686. What does that mean? FF Bruce writes this Abel's

  687. blood. Cried out to God.

  688. From the ground protesting against his murder and.

  689. Appealing to God for vindication, but the blood of

  690. Christ brings a message of cleansing, forgiveness and

  691. peace. With God to all who place their

  692. faith in Him. In other words, when God heard

  693. Abel's blood crying out to the ground, what did God hear?

  694. He heard a cry for justice, but when God hears Christ's blood

  695. crying out from the ground. What does God hear?

  696. Here's a cry for forgiveness. We all have blood on our hands.

  697. Everybody in this room has blood on their hands, just like Cain.

  698. No different than Cain. The difference, though, is that

  699. this blood on our hands saves us.

  700. Abel's blood condemned Cain. Christ's blood redeems us, and

  701. therefore it speaks a better word.

  702. We deserve Cain's punishment. Instead, we get Christ's

  703. blessing. Let's pray.