Sermon
The Spiral of Anger (Genesis 4:8-26) [2026-5-17]
Publisher transcript
Transcript
-
All right, good morning, church family.
-
Once again, as you guys find your seats, if you would open
-
your Bibles to the book of Genesis chapter 4.
Genesis 4 chapter mention
-
And this morning we're going to be in verses 8 to 26.
-
We're continuing our study in the book of Genesis and more
-
specifically continuing study of Cain and Abel.
-
So Genesis 48 to 26. We have a kind of a longer
-
passage this morning. And so let's read the text, open
-
us in a word of prayer, and then we'll jump into the sermon this
-
morning, Genesis 4, beginning in verse. 8 Cain.
-
Spoke to Abel his brother, and when they were in the field,
-
Cain rose up against his brother Abel and killed him.
-
Then the Lord said to Cain, where is Abel, your brother?
-
He said, I do not know. Am I my brother's keeper?
-
And the Lord said, What have you done?
-
The voice of your brother's blood is crying to me from the
-
ground. And now you are cursed from the
-
ground which has opened its mouth to receive your brother's
-
blood from your hand. When you work the ground, it
-
shall no longer yield to you its strength.
-
You shall be a fugitive and a wanderer on the earth.
-
Cain said to the Lord, My punishment is greater than I can
-
bear. Behold, you have driven me today
-
away from the ground, and from your face I shall be hidden.
-
I shall be a fugitive and a wanderer on the earth, and
-
whoever finds me will kill me. Then the Lord said to him, Not
-
so. If anyone kills Cain, vengeance
-
shall be taken on him sevenfold. And the Lord put a mark on Cain,
-
lest any who found him should attack him.
-
Then Cain went away from the presence of the Lord, and
-
settled in the land of Nod, east of Eden.
-
Cain knew his wife, and she conceived and bore Enoch.
-
When he built the city, he called the name of the city
-
after the name of his son Enoch. To Enoch was born I Rad and I
-
Rad fathered Mahulah, and Mahulah fathered Methuselah and
-
Methuselah father Lamech and Lamech took two wives.
-
The name of 1 was Adah. The name of the other was Zilla.
-
Adah bore Jabal. He was a father of those who
-
dwell in tents and have livestock.
-
His brother's name was Jubal. He was the father of all those
-
who played the lyre and pipe. Zilla also bore 2 ball cane.
-
He was the forger of all instruments of bronze and iron,
-
the sister of two Ball. Cain was Neymar.
-
Lamech said to his wives. Adah and Zilla, hear my voice.
-
You wives of Lamech, listen to what I say.
-
I have killed a man for wounding me, a young man for striking me.
-
If Cain's revenge is sevenfold, then Lamech is 70 sevenfold.
-
And Adam knew his wife again, and she bore a son, and called
-
his name Seth. For she said, God has appointed
-
for me another offspring instead of Abel, for Cain killed him.
-
To Seth also a son was born, and he called his name Enosh.
-
At that time, people began to call upon the name of the.
-
Lord, let's pray. Father, I pray this morning that
-
you would. Give us eyes to.
-
See the danger of not dealing with our sin and the devastating
-
consequences that can follow. Please give us a sobriety of
-
mine this morning Lord, to realize how important it is for
-
us to deal with our anger. I pray this in Jesus name, Amen.
-
Literature is filled with characters whose anger became
-
their demise Captain Ahab and Moby Dick, Achilles and the
-
Iliad, Othello and King Lear and Shakespeare's works, Smeagol and
-
Lord of the Rings. The reason that this is such a
-
prevalent theme in literature is because it's so.
-
Relatable, we have. All felt the spiral of anger.
-
All of us in this room have gotten angry at some point.
-
All of us have felt the temptation of letting it take a
-
hold of. Us.
-
Maybe you've even felt the temptation of it destroying you.
-
The sermon this morning is about the spiral of anger.
-
Let me give the context if you weren't here last week, and then
-
we'll jump into our exposition. And then I'll give you
-
application. The context this morning is that
-
in spite of their sin, God had blessed Adam and Eve with not
-
just one son, but two sons, Cain and Abel, and in due time Cain
-
and Abel brought their offerings to the Lord.
-
Cain brought to the Lord some of the fruit of the ground.
-
He was a farmer. But Abel.
-
Brought to the Lord his first born of his flock and of their
-
fat portions. It appears that Cain made his
-
offering purely out of obligation, but Abel made his
-
offering out of joy in the Lord. As a result, God had no regard
-
for Cain's offering. But he did for Abel's.
-
Upon realizing God's displeasure, rather than being
-
broken over it, Cain is angry and his.
-
Face fell, God confronts them and he says, Cain, why are you
-
angry? And why has your face?
-
Fallen. If you do.
-
Well, will you not be accepted and?
-
If you do not. Do well.
-
Sin is crouching at your door. God challenges Cain, he says.
-
Cain send desires to dominate you.
-
It desires to control you. Two must rule over it, and
-
that's where we left off last week.
-
So let's start with the exodus of the text, beginning in verse
-
8 with the Lord, right? The Lord's spired this Cain
-
spoke to Abel, his brother, and when they were in the field,
-
Cain rose up against his brother Abel and killed him.
-
Now how would we hope? Verse 8 would read.
-
If you were reading this text for the first time and after you
-
got the end of verse 7. How would you hope verse 8 would
-
read Cain? Confessed his sin to the Lord,
-
he repented. And he made right offerings.
-
That's not how it reads at all. God said that sins desire was to
-
have him and Cain opens. The door wide for sin to come
-
in. Cain spoke to his brother Abel.
-
Now if you have the NIV or the NET Bible or the CSB or the
-
NRSV, they had a phrase here. It says King spoke to his
-
brother Abel. Let us go out to the field.
-
Why do they add this phrase and why doesn't the ESV have it?
-
The Masoretic Text, which is the main.
-
Hebrew text that we use to translate doesn't have these
-
words. Masoretic Text does not have
-
those. Extra words.
-
But the Samaritan version? The Septuagint.
-
The Sirach and the Vulgate all have them.
-
Leading us to. Believe they probably were
-
original. Now this phrase is important.
-
Why? It tells us that what Cain is
-
about to do is premeditated. It's not as though Cain and Abel
-
one day just went out into the field and they got into an
-
argument, maybe over, you know, who was a better farmer, a
-
better shepherd or something. And in the heat of passion, Cain
-
killed. His brother.
-
That's not what happened at all. No, Cain invited his brother to
-
go out into the field for a purpose.
-
Look at what happens when they. Get there?
-
The text says that Cain rose up against his.
-
Brother that, what does that mean?
-
It means he attacked him. He attacked his brother.
-
And I want you to draw. I want to, I want to draw your
-
attention to how the narrator describes Abel.
-
Look what it says here. His brother Abel the narrator
-
uses the word brother 6 times and verses 8 to 11/6 times and
-
these 4 verses. It's as if he wants to remind us
-
all that what Cain? Is about to do, he does to his
-
brother. Cain rose up against his
-
brother. Abel and killed him.
-
Now the $1,000,000 question again.
-
Is this why? Why did Cain kill his brother?
-
I suppose there are many answers to this question.
-
Here's the answer that John. Gives and 1st John 312.
-
We should not be like Cain who was of the evil.
-
One and murdered his brother. And why did he murder him?
-
Because his own deeds were. Evil and his brothers righteous.
-
Why did Cain? Murder his brother you could say
-
it was out of anger you could say it was because he was of the
-
evil 1 you could say is because he was jealous of Abel you could
-
say. It was an attempt to punish God.
-
You could say. It what he thought.
-
Perhaps it was his only. Way of making himself feel.
-
Better, I suppose all of those probably have a measure of truth
-
in them. Look at verse 9.
-
Then the Lord said to Cain, Where is Abel your brother?
-
He said, I do not know. Am I my brother's keeper?
-
For the second time, God. Confronts Cain and he does so
-
with the same method. A question God asked Adam.
-
If you remember when Adam was hiding, he said, Adam, where are
-
you? This is an invitation for Adam
-
to come out of the shadows and confess his sin to the.
-
Lord and God asked Cain. He says, Cain, where is your
-
brother Abel? This is also an invitation.
-
It's an invitation for Cain to tell the truth and to confess
-
his sin to the Lord. One has to.
-
One has to wonder. When was Cain reprobate?
-
If Cain had confessed his. Sin to the Lord.
-
Right then and right there. And when God?
-
Said Where is your brother? Abel and he said.
-
I need to confess to you, Lord. I have sinned against you.
-
I have killed my brother. If he had confessed his sin to
-
the Lord right then and right there.
-
Would God have forgiven him? I don't know.
-
I suppose it would. Depend on the sincerity of his
-
heart and on the Lord's grace. But we know.
-
That Cain is not contrite, we know.
-
This How do we know? This because he was not
-
truthful, he said. I do not know.
-
Am I my brother's keeper? Cain here commits 2 more sins.
-
He's already committed a sin of obligatory worship.
-
He's already committed a sin of murder.
-
And now he adds 2 more to the list.
-
First, he lies to God. He tells God I do not know.
-
He knows good and well. Where his brother is.
-
Second, he is disrespectful to God.
-
He dishonours God. He says, Am I my brother's
-
keeper? He's basically defiantly telling
-
God get off my back. It's not my job to keep track of
-
my brother if Cain was not reprobate.
-
Before it appears he is. Now look at verse 10.
-
And the Lord. Said what have you done?
-
The voice of your brother's blood is crying to me from the
-
ground, the Lord once again. Ask a question.
-
It's the same question that the Lord asked Cain's mother.
-
What have you done? God wants Cain to know.
-
That he is a God. Who sees?
-
Who hears? Who knows?
-
God, says the voice. Of your brother's blood is
-
crying. To me from the ground.
-
In other words, Abel's blood God hears it.
-
Crying out to him for justice, for vindication.
-
How ironic that Abel never speaks in the Bible.
-
The only. Time, his voice is.
-
Heard is when his blood cries out.
-
Look at verses 11 to 12. And now you are cursed from the
-
ground which has opened its mouth to receive your brother's
-
blood from your hand. When you work the ground, it
-
shall no longer yield to you its strength.
-
You shall be a fugitive and a wanderer on the earth.
-
God tells Cain the same. Words that he.
-
Spoke to the serpent. You are cursed.
-
The ground had opened its mouth to drink the.
-
Blood that was shed by. Cain's hands and now that same
-
ground. Will be the means of Cain's
-
curse. God curses him in two.
-
Ways number 1. He says when you work the
-
ground, it shall no longer yield to you its strength.
-
You could translate this as its best.
-
How ironic that Cain wanted to keep the best of the ground for
-
himself, but now God tells him you will never receive the best
-
of the ground #2. You shall be a fugitive and a
-
wander on the earth. Cain will be a restless.
-
And homeless. Wanderer he will lose all sense
-
of. Belonging to a community.
-
Look at verses 13 to 14. Cain said to the Lord, My
-
punishment is greater than I can.
-
Bear behold, you have driven. Me today, away from the ground
-
and from your face, I shall be hidden.
-
I shall be a fugitive and a wander on the earth, and whoever
-
finds me will kill me, Cain tells the Lord.
-
My punishment is greater than I can bear.
-
Now that's an. Interesting statement, isn't it?
-
He doesn't say this about the Lord's displeasure.
-
When God had no regard for his offering, he doesn't say, Lord,
-
your displeasure is more than I can bear.
-
He doesn't say it about that. When he had seen that he had
-
killed his brother, he looked upon his his brother's dead
-
body. He didn't say my.
-
Brother's death is more than I can bear.
-
This statement testifies to the selfish and self-centered nature
-
of Cain. Now Cain does acknowledge from
-
your face I shall be hidden. That sounds like a good
-
statement, but it appears to me that what he is concerned about
-
is not the presence of God, but the protection of God.
-
Cain says whoever finds me will kill me.
-
How ironic that the one who murdered is now worried about
-
being murdered. Now the question that everybody
-
wants to ask. In this statement is this.
-
Where did the other people from? Who are these supposed people
-
that will find Cain and kill him?
-
Cain says people are going to find me at this point.
-
I mean, we have Adam, we have Eve and we have Cain.
-
Well, that 1/2. Three Who?
-
Who are the others that are going to find him and kill him?
-
The short answer? We don't know.
-
We don't know. Perhaps God created them.
-
Maybe God created new people and just.
-
Populated the Earth maybe? My guess is that they are.
-
Siblings and cousins all descended from Adam and Eve.
-
That's my guess. They, Adam and Eve did live for
-
900 years. You can have a lot of kids in
-
900 years. That's my guess.
-
Look at verse 15 to 16. Then the Lord said to him, Not
-
so. If anyone kills Cain, vengeance
-
shall be taken on him sevenfold. And the Lord put a mark on Cain,
-
lest any who found him should attack him.
-
Then Cain went away from the presence of the Lord, and
-
settled in the land of Nod, east of Eden.
-
I want you to consider the. Mercy and grace of God, Cain is
-
a murderer. God.
-
Should put him to death, but God has mercy on him.
-
God says if anyone kills Cain, vengeance shall be taken on him
-
sevenfold. God promises Cain, basically
-
that he will severely punish anyone who tries to enact
-
justice on Cain. And then the Lord put a mark on
-
Cain lest any who found him should attack him.
-
Literally A. Sign.
-
That's how it literally God put a sign on him.
-
Now what does that mean? We don't know either.
-
I don't know. This is This must have been some
-
outward visible sign. It's like, you know?
-
This is like if you're going to get a tattoo.
-
And when God tattoos you, it's, it's a good thing.
-
This must have been some outward visible sign that somehow
-
allowed people to know that Cain has special protection.
-
From the Lord. And people see this.
-
Sign they basically know don't attack this man.
-
But then the worst punishment of all, Cain.
-
Went away from the presence of the Lord.
-
Don't miss what that is implying.
-
To leave the presence of the Lord is to leave His favor.
-
It's to leave His salvation. It's to be eternally lost.
-
Cain went and settled in the. Land of Nod, East of Eden.
-
That's ironic because nod in Hebrew means wandering.
-
Look at verses 17. To 22 Cain knew his wife, and
-
she conceived and bore Enoch when he built a city called the
-
name of the city after the name of his son Enoch.
-
To Enoch was born I Rod. I Rod fathered Mahula.
-
Mahula fathered Methuselah. Methuselah.
-
Father Lamech Lemic took two wives.
-
The name of the one was a da. The name of the other was Zilla.
-
A da bore Jabal. He was the father of those who
-
dwell in tents and have livestock.
-
His brother's name was Jubal. He was the father of all those
-
who play the lyre and pipe. Zilla also bore 2 ball Kane.
-
He was the forger of all instruments of bronze and iron.
-
The sister of two ball Kane was Neymar.
-
Now we all want to know where did King get a wife?
-
Text says a Cain knew his wife. Who's?
-
His wife. Where'd he get a wife from most?
-
Scholars assume it was his. Sister a daughter of Adam and
-
Eve. This was not considered incest
-
at that time. Now later in Leviticus and God's
-
law, this will be forbidden. But at this.
-
Time. This was not considered incest
-
if that's what the case is. Unless God just made him a wife,
-
that's also possible. Now I want.
-
You to think about this. Not only does Cain get to.
-
Live, but God also gives him a genealogy.
-
Abel. Was robbed of a genealogy, but
-
through God's common. Grace Cain gets one.
-
His son is named Enoch. This is not the.
-
Same Enoch in Genesis 5, it's a different Enoch.
-
I want to point out two aspects of this genealogy.
-
A God blesses Cain's descendants.
-
His descendants are animal breeders, they're musicians,
-
they're metallurgist. So I just.
-
Learned that term. BI want you to notice in this
-
genealogy that sin begins to. Broaden out with each
-
generation. Look at verse 19.
-
Lamech took 2. Wives, man, that didn't take
-
long. Already we have a man who's not
-
satisfied with one wife remember with the Lord some gestures for
-
a man shall leave his mother and father and hold fast to his
-
what? What church family, wife
-
singular not wives. Lamech becomes the. 1st.
-
To engage in polygamy, it didn't take long for the consequences
-
of sin to affect future generations.
-
Look at verse 2324. Lamech said to his wives, Adah
-
and Zilla, hear my voice. You wives of Lamech, listen to
-
what I say. I have killed a man for wounding
-
me, a young man for striking me. If Cain's revenge is sevenfold,
-
then Lamech is 70 sevenfold the. Narrator.
-
Zooms in on this genealogy. Do you share?
-
A brief story about our polygamous Lamech Lamech.
-
Said to his. Wives I have.
-
Killed a man for. Wounding me.
-
A young man for striking me here we now.
-
Have the second recorded murder in the Bible?
-
Apparently some young man wounded Lamech basically means
-
he struck him, so he might have. Punched him or hit him with a.
-
An object of some kind. But think about this right?
-
If a guy walks up to the street and punches you, do you murder
-
him? This man basically struck him,
-
and Lamech took vengeance into his own hands.
-
And decided to kill this young man.
-
Now to make matters. Worse, Lamech assumes the
-
position of God and declares his own statement of protection.
-
He says if Cain's revenge is sevenfold, then Lamechs is 70
-
sevenfold. So not only is Lamech a
-
polygamist. Hot headed and a murderer.
-
He's also kind of narcissistic. It's only four.
-
Guys, we're only four chapters. In to human history, mankind is
-
already showing his depravity. Look at verse. 25 to 26 Adam
-
knew his wife again she bore a son and called his name Seth.
-
For she said God is appointed for me another offspring instead
-
of Abel, for Cain killed him. To Seth also, a son was born and
-
called his name Enos. At that time, people began to
-
call. Upon the name of the.
-
Lord Adam knew his wife again, meaning he had.
-
Sexual relations with her again, she bore a third son named Seth.
-
The reason? She named him Seth.
-
Is because in the Hebrew Seth sounds like he appointed.
-
Eve says that God has. Appointed for me another
-
offspring instead of Abel and. Seth had a son named Enosh.
-
Now there is. One time and the new.
-
Testament where Seth is mentioned, and that is in the
-
genealogy of Christ. Christ will descend from Seth.
-
And Enosh, notice this last statement.
-
At that time, people began to call on the name of the Lord.
-
What does that mean? It means to worship the Lord
-
through sacrifices, through prayer, through dependence on
-
God one. Commentator wrote this Keynes
-
first born and successors pioneer.
-
Cities and the civilized arts, but Seth, first born and
-
successors pioneer worship stop their expedition.
-
Application of the text. I have 10 exhortations.
-
It's a long text. 10 exertations #1 Sin is like an infection.
-
If left untreated, it only gets worse.
-
Sin is like an infection if left.
-
Untreated, it only gets worse. There are two.
-
Extremes When it comes to sickness, the first extreme is
-
to over medicate. When I was a child.
-
Back in the 80s. Many moms, including my mom,
-
used to hand out antibiotics like it was Tylenol.
-
We. Always had this pink bottle in
-
our refrigerator. You got a cough?
-
Take an antibiotic. You have a runny nose?
-
You need an antibiotic. Your fingers bleeding.
-
You guessed it, antibiotic. It wasn't until years later that
-
we as a society realize the. Harm this was causing it creates
-
antibiotic resistance. It's actually very detrimental.
-
The first extreme is to over Medicaid.
-
The other. Extreme is to do nothing.
-
To have an infection. In your body.
-
And to just assume. It'll get better on its own.
-
I got this infection. Clear up sin is like an
-
infection. If left.
-
Untreated, it only gets worse. Cain has an infection in his
-
body and it's knocking. On the door of his heart, God
-
told him to treat it. God told him rule.
-
Over it. But.
-
Cain does no such thing. Instead, he lets sin rule over
-
him, and all it does is make him worse.
-
Brothers and sisters, we cannot think.
-
That the sin in our life will go away on its own.
-
There is no immune. System for the soul, our
-
choices. By the grace of God.
-
Is the immune system. Don't let it get worse.
-
Treat it, deal with it. It won't go away on its own #2
-
Anger is like water, it has to go somewhere and it will always
-
find cracks. Anger is like water, it has to
-
go somewhere and it will always find cracks.
-
Growing up with four sons, we've had a lot of.
-
Spills over the past 17 years at the dinner table, in the kitchen
-
and, and, and I and I've had my fair share of spills as well.
-
Just be clear on that. Whenever something spills, we
-
don't just wipe up what we. See, we also look for what we
-
don't see. Why?
-
Because we have learned that water or really any liquid.
-
Will always find cracks, it'll always find crevices, and will
-
eventually cause water damage. Water has to go somewhere and if
-
there are any cracks, if there are any holes.
-
You can be sure that it will find them.
-
One of the things I've learned doing minor plumbing work.
-
Is this make sure everything is sealed and tightened?
-
Why? Because if not, water will get
-
out. Anger is like water.
-
It has to go somewhere and it will always find cracks.
-
Cain was angry. The text tells us he was angry
-
and that anger is not just going.
-
To sit there, it won't. Just sit there.
-
It has to go somewhere. And it will find the cracks in
-
Cain's heart. It'll find it.
-
Cain is angry with God. The problem is, is there's
-
nothing he can do to God. He can't murder God.
-
So what did you do? He takes his anger out on his
-
brother. This is why when we get angry.
-
It often leads to simple reactions.
-
Sometimes people yell. Sometimes people use a harsh
-
tone, might even slam doors or throw objects.
-
They might even punch walls. Sometimes they clench their fist
-
or point their fingers in people's face.
-
They might drive with road rage. Might result in insults or.
-
Belittling. Or maybe.
-
We just give the. Silently silent treatment.
-
Maybe we. Emotionally shut down.
-
And punish them through silence. Perhaps we get passive
-
aggressive and turn sarcastic. We do these things because the
-
anger. In our heart, it has to go
-
somewhere. It has to go somewhere.
-
For Cain, he took it out. On his brother church family.
-
Don't pour out your anger on to others.
-
Do what Cain didn't do. Bring it to God.
-
It's the only place to bring it. It's the only place that you can
-
make a safe deposit. That is the Lord #3.
-
One of the reasons that God tells us to.
-
Rule over our sin. It's because some things we can
-
never take back. One of the reasons that God
-
tells us to rule. Over our sin is because some
-
things we can never take. Back when God told Cain you must
-
rule over. It it this was not a suggestion.
-
It wasn't counsel given by the Lord.
-
It was a stern warning. A stern warning.
-
Why? Because some things you can
-
never take back. You can never take suicide back.
-
And yes, suicide is sin. You can never take it back.
-
Some words are forever burned into the hearts and minds of
-
those who hear them. And we can never take those
-
words back. Some sexual immorality leads to.
-
Pregnancy and we can never take that back unless we get an
-
abortion and then you can never take that back some.
-
Men or women in a moment of weakness?
-
Give into their flesh and have an affair and they can never
-
take that back some people. Have one too many.
-
Drinks and risk it and drive home.
-
They get into an accident and they paralyze themselves or they
-
paralyze somebody else and they can never take that back.
-
Moses got angry with the people and struck the rock.
-
And he couldn't take it. Back Judas betrayed Jesus and he
-
tried to take it back and. He couldn't.
-
Esau sought repentance with tears.
-
But he couldn't take his foolish actions back.
-
Cain murdered his brother and he can never take that back.
-
Friends, one of the. Reasons that God tells us to
-
rule over our. Sin one of the.
-
Reasons that I stand here week after week preaching to you and
-
you're like, God, pastor, we got it.
-
Don't sin. OK.
-
Thank you very much. One of the reasons is because
-
some things you can never take back.
-
Rule over your sin 4. Sin is like salt water,
-
drinking, it only makes us thirstier.
-
Sin is like salt water. Drinking it only makes us.
-
Thirstier when I was a. Kid, we only lived about one
-
hour from Gulf. Shores, Alabama, which is a
-
beautiful beach on the Gulf of America.
-
I actually rode Gulf of Mexico 1st and then I changed it and I,
-
I would swim in the Gulf and it would be like 95° outside and
-
even hotter on the sand because it was so hot.
-
And I'm a young kid at this point, right?
-
Because it was so. Hot.
-
I would drink the ocean water not knowing that all it was
-
doing was making me thirstier. Funny as it was when I would
-
come out of the. Water because I was so thirsty.
-
I was like why? I'm so thirsty.
-
I would then drink soda, which just makes you even more
-
thirsty. Cain had tasted sin.
-
He tasted. It, and all that did was make
-
him thirstier. I assumed the reason that he did
-
not. Give God his best.
-
Texas doesn't say this, but I assume the reason he did not
-
give God his best was his greed and his selfishness His.
-
Greed and selfishness led to his obligatory.
-
Worship His obligatory worship. Led to his anger.
-
His anger led to his murder. His murder led to his lying, and
-
his lying led to his. Disrespect of God.
-
This is the danger of all temptation.
-
Sin promises us satisfaction, but when we drink it.
-
All we do is experience spiritual dehydration.
-
And when we are spiritually. Dehydrated when?
-
You are at your low point. Guess who comes along and offers
-
us a drink? Sin you thirsty?
-
Here I got something for you. Sometimes we get so far down the
-
spiral. That all we know to do is double
-
down. You ever been so?
-
Far down the spiral. Of something and and.
-
Like you ever been so. Angry, and then also you.
-
Realize that. Your anger is not justifiable,
-
but you, you don't really know how to come out of the spiral,
-
so you just double down on it. Brother, sisters, may I exhort
-
you or. Yet you might be dating.
-
Someone and you're like, what? We've been having sex for the
-
past year. I'm going to stop now, like just
-
double down on it. Brother scissors, may I?
-
Exhort. You abandoned ship.
-
Leave the ocean of salt water and come to the only well that
-
satisfies our thirst. It you can abandoned ship,
-
leave. Leave this.
-
Ocean and come and drink from the well. 5 God sees, God hears,
-
God knows. Isn't it tragically?
-
Funny that people attempt to lie to God.
-
He's omniscient, and yet we still lie to God.
-
When God asked Sarah. Why did you laugh?
-
She said. I didn't laugh, I love this.
-
And God said no, you did laugh. When Elijah asked.
-
Heisey, where have you been? Heisey said.
-
Your servant didn't go anywhere. Which is not the truth.
-
When Peter asked Sapphira tell me whether not not?
-
Knowing that her husband has already.
-
Died. Tell me whether you sold the
-
land for so much, she said. Yes for so much.
-
I find it fascinating how often. We can lie to God knowing that
-
he is omniscient. Cain has killed his brother and
-
when God. Asked him where is your brother?
-
He says I don't know. You wonder what was his plan
-
here. Was he hoping the Lord be like
-
OK thanks see ya. Was he hoping that God would
-
give up looking for him? God sees.
-
God hears, God knows sometimes. I will hear the whole I say.
-
Sometimes it's actually. Frequently, frequently, I will
-
hear the Holy Spirit asking me a question.
-
Why are you doing this, Matt? Why are you so angry?
-
Why has greed filled your heart? And I will find myself.
-
Giving him a less than truthful answer.
-
And in this moment, by God's grace, I will preach to.
-
Myself, Matt, what are you doing?
-
What are you doing? God knows the truth.
-
He sees the. Truth of your heart, don't try
-
to spin this. He knows.
-
Don't try to lie to God, Matt. He knows.
-
Be honest. 6 God does not repay us or the world according to our
-
iniquities. God does not repay us or the
-
world according to our iniquities.
-
The psalmist writes in Psalm. One O 310 he does not.
-
Deal with us according to our sins, nor repay us.
-
According to our iniquities friends.
-
Do. You know that to be true.
-
Do you feel that I do? Because I look at this.
-
Front row right. Here and I have.
-
A wife. I have a beautiful loving wife.
-
We have 4 beautiful sons. I get to serve in the greatest
-
job in the world, to be a minister of the gospel.
-
I live in a house. I sleep in a bed.
-
I eat. Three meals a day.
-
I have savings, I have financial means to buy what I need.
-
I am healthy. I can play basketball twice a
-
week at the age of 44, and I know I deserve none of this.
-
I deserve so much more. Punishment in my life.
-
When I think about my past sins, I'm like, God, you should punish
-
me so much more than you have. Cain not only killed a man, he
-
killed a righteous man. And not only a righteous man, he
-
killed his brother. If there was ever anybody, the
-
Lord. Should have put to death it was
-
Cain and yet God lets him live. Not only does God let him live,
-
but God offers him protection. Not only does God offer him
-
protection, but God gives him a genealogy.
-
He gets to see his kids and his grandkids and his great
-
grandkids. God does not repay us according
-
to our iniquities. I hope you feel that, seven
-
There is no greater gift than the nearness of God.
-
There is no greater gift than the nearness of God.
-
Cain is not the only. Person in scripture who killed
-
someone and lied about it. King David also killed someone.
-
He lied about it and tried to cover it up as well.
-
Now here's the question. Why was Cain driven from the
-
presence? Of the Lord, but David stayed in
-
the presence of the Lord. There are multiple answers to
-
this question. But here is one of them after
-
David committed adultery. And murder, David prayed this.
-
Cast me not away from your presence, and take not your Holy
-
Spirit from me. Psalm 5111.
-
You see what Kane feared most. Was not being able to eat.
-
What Cain feared. Most was not being able to live.
-
What David feared most. Was not being in the presence of
-
God Church family. There is no greater gift than
-
the nearness of God. Do you?
-
Know how you know? If you are more like Cain or
-
more like David, what do you fear?
-
Most the person who knows and loves the Lord says take it all
-
away, take everything from me, but don't take your.
-
Nearness. God, I can't live without that.
-
Whatever consequences I have to face, whatever punishment I have
-
to God. Take it, but don't take your
-
presence. I have to have that.
-
Do you feel that way? 8 It is by grace and grace alone
-
that we are not Cain. It's by grace and grace alone
-
that we are not Cain. I want to be very.
-
Clear Cain is. Responsible for his actions,
-
just as we are. Let's be clear about that.
-
But the ultimate reason that Abel is in heaven and Cain is
-
not. Is because Abel is elect and
-
Cain is not. The same is true for Isaac and
-
Ishmael. Jacob and Esau, David and Saul.
-
I look at the characters when I read the stories of like Kane or
-
Esau or Saul. I don't know what you.
-
Think when you read their stories.
-
Here's what I think. I could have so easily been
-
them. I look at Kane, I look at.
-
Esau I look at Saul and I'm like, I could have so easily
-
been them. Sin got a hold of Cain just like
-
it did with Esau and Saul. And I asked.
-
Myself, this question why didn't it get a hold of me?
-
Why didn't it get a hold of you? Why are we not Cain?
-
The grace of God It is by grace and grace alone that we are not
-
Kane 9. God has appointed a means of
-
grace for every loss. God has appointed a means of
-
grace for every loss. Job lost everything, all his
-
possessions, all his servants, all his children, all his
-
health. But God provided a means of
-
grace for his lost God, restored everything to him, and more.
-
When Isaac's mother, Sarah. Died God provided for Isaac a
-
wife in Rebecca. The text says that Isaac was
-
comforted after his mother's death when God gave him Rebecca.
-
Naomi lost her two sons and her husband.
-
But God provided a means of grace for her.
-
God gave her Ruth. God later gave her Boaz and
-
Obed. Hannah experienced the loss of.
-
Barrenness. But God provided a means of
-
grace for her. God gave her Samuel, one of the
-
greatest prophets in Israel's history.
-
God also gave her sons because she lost Samuel to ministry.
-
And God gave her sons. In addition.
-
To Samuel, Adam and Eve. Did you ever think about the
-
fact that they lost not one son, but 2?
-
They lost one son to death, They lost the other to banishment.
-
But God provided a means of grace for their loss through a
-
third son named Seth. God will ordain loss in your
-
life, but He will also ordain a means of grace for that loss.
-
Whatever loss you have experienced or will experience,
-
you can be sure that God has appointed a means of grace for
-
that loss #10 Last point. Christ's blood.
-
Speaks a better word than the blood of Abel.
-
Hebrews 12/24 says that we have come to Jesus, the mediator of a
-
new covenant. And to the sprinkled blood.
-
That speaks a better word than the blood of Abel.
-
What does that mean? You ever ask yourself?
-
What does that mean? FF Bruce writes this Abel's
-
blood. Cried out to God.
-
From the ground protesting against his murder and.
-
Appealing to God for vindication, but the blood of
-
Christ brings a message of cleansing, forgiveness and
-
peace. With God to all who place their
-
faith in Him. In other words, when God heard
-
Abel's blood crying out to the ground, what did God hear?
-
He heard a cry for justice, but when God hears Christ's blood
-
crying out from the ground. What does God hear?
-
Here's a cry for forgiveness. We all have blood on our hands.
-
Everybody in this room has blood on their hands, just like Cain.
-
No different than Cain. The difference, though, is that
-
this blood on our hands saves us.
-
Abel's blood condemned Cain. Christ's blood redeems us, and
-
therefore it speaks a better word.
-
We deserve Cain's punishment. Instead, we get Christ's
-
blessing. Let's pray.